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Strong's G  2611 

G2611 katadeō: to bind up

Lexical Summary of the Word:
Original Word: καταδέω
Transliteration: katadeō
Phonetic Spelling: kat-ad-eh'-o
Part of Speech: Verb
Short Definition: to bind up
Meaning: to bind up


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✝ G2611 katadeō 🕊

Strong's Concordance: bind up. From kata and deo; to tie down, i.e. Bandage (a wound) -- bind up. see GREEK kata see GREEK deo

Thayer's Greek Lexicon: STRONGS NT 2611: καταδέωκαταδέω, κατᾴδω: 1 aorist κατέδησα; from Homer down; to bind up: τά τραύματα, Luke 10:34. (Sir. 27:21 according to the true reading τραῦμα.)

Strong's G  2612 

G2612 katadēlos: quite manifest

Lexical Summary of the Word:
Original Word: κατάδηλος
Transliteration: katadēlos
Phonetic Spelling: kat-ad'-ay-los
Part of Speech: Adjective
Short Definition: quite manifest
Meaning: quite manifest


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✝ G2612 katadēlos 🕊

Strong's Concordance: far more evident. From kata intensive and delos; manifest -- far more evident. see GREEK kata see GREEK delos

Thayer's Greek Lexicon: STRONGS NT 2612: κατάδηλοςκατάδηλος, κατάδηλόν (δῆλος), thoroughly clear, plain, evident: Hebrews 7:15. ((Sophocles), Herodotus, Xenophon, Plato, others) (Cf. δῆλος, at the end.)

Strong's G  2613 

G2613 katadikazō: to pass sentence upon

Lexical Summary of the Word:
Original Word: καταδικάζω
Transliteration: katadikazō
Phonetic Spelling: kat-ad-ik-ad'-zo
Part of Speech: Verb
Short Definition: to pass sentence upon
Meaning: to pass sentence upon


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✝ G2613 katadikazō 🕊

Strong's Concordance: condemn. From kata and a derivative of dike; to adjudge against, i.e. Pronounce guilty -- condemn. see GREEK kata see GREEK dike

Thayer's Greek Lexicon: STRONGS NT 2613: καταδικάζωκαταδικάζω; 1 aorist κατεδίκασα; 1 aorist passive κατεδικασθην; 1 future passive καταδικασθήσομαι; to give judgment against (one), to pronounce guilty; to condemn; in classical Greek (where it differs from κρίνειν in giving prominence to the formal and official as distinguished from the inward and logical judging (cf. Schmidt, Synonym, chapter 18, 6)) it is followed by the genitive of the person, in the N. T. by the accusative (Buttmann, § 132, 16): Matthew 12:7; Luke 6:37 (here Tr marginal reading the simple verb); James 5:6; passive, Matthew 12:37; (Luke 6:37b (not Tr marginal reading)). (the Sept. Lamentations 3:35; Josephus, Antiquities 7, 11, 3.) STRONGS NT 2613a: καταδίκηκαταδίκη, καταδίκης, ἡ; 1. damnatory sentence, condemnation: Acts 25:15 L T Tr WH; ((Epicharm. in Ath. 2, 3, p. 36 d.), Polybius, Plutarch, Irenaeus 1, 16, 3). 2. penalty, especially a fine; (Thucydides, Demosthenes, Lucian).

Strong's G  2614 

G2614 katadiōkō: to pursue closely

Lexical Summary of the Word:
Original Word: καταδιώκω
Transliteration: katadiōkō
Phonetic Spelling: kat-ad-ee-o'-ko
Part of Speech: Verb
Short Definition: to pursue closely
Meaning: to pursue closely


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✝ G2614 katadiōkō 🕊

Strong's Concordance: follow after. From kata and dioko; to hunt down, i.e. Search for -- follow after. see GREEK kata see GREEK dioko

Thayer's Greek Lexicon: STRONGS NT 2614: καταδιώκωκαταδιώκω: 1 aorist κατεδιωξα; the Sept. often for רָדַף; to follow after, follow up (especially of enemies (Thucydides, et al.)); in a good sense, of those in search of anyone: τινα, Mark 1:36. (τό ἔλεος σου καταδιώξεται με, Psalm 22:6 (); οὐ κατεδίωξαν μεθ' ἡμῶν, 1 Samuel 30:22; ὀπίσω τίνος, to follow after one in order to gain his favor, Sir. 27:17.)

Strong's G  2615 

G2615 katadouloō: to enslave

Lexical Summary of the Word:
Original Word: καταδουλόω
Transliteration: katadouloō
Phonetic Spelling: kat-ad-oo-lo'-o
Part of Speech: Verb
Short Definition: to enslave
Meaning: to enslave


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✝ G2615 katadouloō 🕊

Strong's Concordance: bring into bondage. From kata and douloo; to enslave utterly -- bring into bondage. see GREEK kata see GREEK douloo

Thayer's Greek Lexicon: STRONGS NT 2615: καταδουλόωκαταδουλόω, καταδούλω; future καταδουλώσω; 1 aor middle κατεδουλωσαμην; (κατά under (see κατά, III. 3)); (from Herodotus down); to bring into bondage, enslave: τινα, Galatians 2:4 L T Tr WH; 2 Corinthians 11:20 (cf. Winers Grammar, 255f (240)); middle to enslave to oneself, bring into bondage to oneself: Galatians 2:4 R G.

Strong's G  2616 

G2616 katadynasteuō: to exercise power over

Lexical Summary of the Word:
Original Word: καταδυναστεύω
Transliteration: katadynasteuō
Phonetic Spelling: kat-ad-oo-nas-tyoo'-o
Part of Speech: Verb
Short Definition: to exercise power over
Meaning: to exercise power over


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✝ G2616 katadynasteuō 🕊

Strong's Concordance: oppress. From kata and a derivative of dunastes; to exercise dominion against, i.e. Oppress -- oppress. see GREEK kata see GREEK dunastes

Thayer's Greek Lexicon: STRONGS NT 2616: καταδυναστεύωκαταδυναστεύω; present passive participle καταδυναστευόμενος; the Sept. for הונָה, עָשַׁק, etc.; with the genitive of person (Winers Grammar, 206 (193); Buttmann, 169 (147)), to exercise harsh control over one, to use one's power against one: James 2:6 (not Tdf. (see below)) (Diodorus 13, 73); τινα, to oppress one (Xenophon, conv. 5, 8; often in the Sept.). James 2:6 Tdf.; passive Acts 10:38. STRONGS NT 2616a: κατάθεμακατάθεμα, καταθεματος, τό, equivalent to κατανάθεμα(which see), of which it seems to be a vulgar corruption by syncope (cf. Koumanoudes, συναγωγή λέξεων ἀθησαυρων κτλ., under the word κατας); a curse; by metonymy, worthy of execration, an accursed thing: Revelation 22:3 (Rec. κατανάθεμα; cf. Justin Martyr, quaest. et resp. 121, at the end; 'Teaching' 16, 5 [ET]). Not found in secular authors.

Strong's G  2617 

G2617 kataischynō: to curse vehemently

Lexical Summary of the Word:
Original Word: καταισχύνω
Transliteration: kataischynō
Phonetic Spelling: kat-ahee-skhoo'-no
Part of Speech: Verb
Short Definition: to curse vehemently
Meaning: to curse vehemently


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✝ G2617 kataischynō 🕊

Strong's Concordance: confound, put to shameFrom kata and aischunomai; to shame down, i.e. Disgrace or (by implication) put to the blush -- confound, dishonour, (be a-, make a-)shame(-d). see GREEK kata see GREEK aischunomai

Thayer's Greek Lexicon: STRONGS NT 2617: καταισχύνωκαταισχύνω; passive, imperfect κατησχυνομην; 1 aorist κατῃσχύνθην; future καταισχυνθήσομαι; the Sept. chiefly for הֵבִישׁ and הֹבִישׁ; as in Greek writings from Homer down; 1. to dishonor, disgrace: τήν κεφαλήν, 1 Corinthians 11:4f (σποδῷ τήν κεφαλήν, Josephus, Antiquities 20, 4, 2). 2. to put to shame, make ashamed: τινα 1 Corinthians 1:27; 1 Corinthians 11:22; passive to be ashamed, blush with shame: Luke 13:17; 2 Corinthians 7:14; 2 Corinthians 9:4: 1 Peter 3:16; by a Hebrew usage one is said to be put to shame who suffers a repulse, or whom some hope has deceived; hence, ἐλπίς οὐ καταισχύνει, does not disappoint: Romans 5:5 (cf. Psalm 21:6 (); Psalm 24:2f (f); Psalm 118:116 ()); passive, Romans 9:33; Romans 10:11; 1 Peter 2:6 (Isaiah 28:16; Sir. 2:10).

Strong's G  2618 

G2618 katakaiō: to burn up

Lexical Summary of the Word:
Original Word: κατακαίω
Transliteration: katakaiō
Phonetic Spelling: kat-ak-ah'-ee-o
Part of Speech: Verb
Short Definition: to burn up
Meaning: to burn up


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✝ G2618 katakaiō 🕊

Strong's Concordance: burn up From kata and kaio; to burn down (to the ground), i.e. Consume wholly -- burn (up, utterly). see GREEK kata see GREEK kaio

Thayer's Greek Lexicon: STRONGS NT 2618: κατακαίωκατακαίω): imperfect 3 person plural κατέκαιον; future κατακαύσω; 1 aorist infinitive κατακαῦσαι; passive, present κατακαίομαι; 2 aorist κατεκαην; 2 future κατακαήσομαι (cf. Tdf. Proleg., p. 123; WH's Appendix, p. 170a); 1 future κατακαυθήσομαι (Kühner, 1:841; (Veitch, under the word καίω; Buttmann, 60 (53); Winers Grammar, 87 (83))); the Sept. chiefly for שָׂרַף; from Homer down; to burn up (see κατά, III. 4), consume by fire: τί, Matthew 13:30; Acts 19:19; passive, 1 Corinthians 3:15; Hebrews 13:11; 2 Peter 3:10 (Tr WH εὑρεθήσεται, see εὑρίσκω, 1 a. at the end); Revelation 8:7; with πυρί added, Matthew 3:12; Matthew 13:40 R L T WH, but G Tr καίω; Luke 3:17 (Exodus 29:14; Exodus 32:20 Alex., etc.; see καίω); ἐν πυρί (often so in the Sept.), Revelation 17:16; Revelation 18:8. (καίω and κατακαίω are distinguished in Exodus 3:2.)

Strong's G  2619 

G2619 katakalyptō: to cover up

Lexical Summary of the Word:
Original Word: κατακαλύπτω
Transliteration: katakalyptō
Phonetic Spelling: kat-ak-al-oop'-to
Part of Speech: Verb
Short Definition: to cover up
Meaning: to cover up


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✝ G2619 katakalyptō 🕊

Strong's Concordance: cover, hide. From kata and kalupto; to cover wholly, i.e. Veil -- cover, hide. see GREEK kata see GREEK kalupto

Thayer's Greek Lexicon: STRONGS NT 2619: κατακαλύπτωκατακαλύπτω: the Sept. for כִּסָּה; from Homer down; to cover up (see κατά, III. 3); middle present κατακαλύπτομαι, to veil or cover oneself: 1 Corinthians 11:6; τήν κεφαλήν, one's head, 1 Corinthians 11:7.

Strong's G  2620 

G2620 katakauchaomai: to exult over

Lexical Summary of the Word:
Original Word: κατακαυχάομαι
Transliteration: katakauchaomai
Phonetic Spelling: kat-ak-ow-khah'-om-ahee
Part of Speech: Verb
Short Definition: to exult over
Meaning: to exult over


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✝ G2620 katakauchaomai 🕊

Strong's Concordance: to exult over, triumph overFrom kata and kauchaomai; to exult against (i.e. Over) -- boast (against), glory, rejoice against. see GREEK kata see GREEK kauchaomai

Thayer's Greek Lexicon: STRONGS NT 2620: κατακαυχάομαικατακαυχάομαι, κατακαυχωμαι, 2 person singular κατακαυχᾶσαι (contracted from κατακαυχαεσαι) for the Attic κατακαυχα (Romans 11:18; cf. Winers Grammar, § 13, 2 b.; (Buttmann, 42 (37); Sophocles Lexicon, Introduction, p. 40f; Tdf. Proleg., p. 123f); Lob. ad Phryn., p. 360), imperative 2 person singular κατακαυχῶ (Romans 11:18); (κατά against (cf. κατά, III. 7)); properly, to glory against, to exult over, to boast oneself to the injury of(a person or a thing): τίνος, Romans 11:18; Tdf. in James 3:14; κατά τίνος, ibid. R G L Tr WH (Buttmann, 185 (160); Winer's Grammar, § 30, 9 b. (cf. 432 (402))); ἔλεος (equivalent to ὁ ἐλεῶν) κατακαυχᾶται κρίσεως, mercy boasts itself superior to judgment, i. e. full of glad confidence has no fear of judgment, James 2:13. (Zechariah 10:12; Jeremiah 27:10, 38 (), not found in secular authors.)

Strong's G  2621 

G2621 katakeimai: to lie down, recline

Lexical Summary of the Word:
Original Word: κατάκειμαι
Transliteration: katakeimai
Phonetic Spelling: kat-ak'-i-mahee
Part of Speech: Verb
Short Definition: to lie down, recline
Meaning: to lie down, recline


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✝ G2621 katakeimai 🕊

Strong's Concordance: recline, lie, sit down at mealsFrom kata and keimai; to lie down, i.e. (by implication) be sick; specially, to recline at a meal -- keep, lie, sit at meat (down). see GREEK kata see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 2621: κατάκειμαικατάκειμαι; imperfect 3 person singular κατέκειτο; (κεῖμαι, to lie (see κατά, III. 1)); to have lain down i. e. to lie prostrate; a. of the sick (cf. colloquial, 'down sick') (Herodotus 7, 229; Lucian, Icarom. 31; (Plutarch, vit. Cicero 43, 3)): Mark 1:30; John 5:6; Acts 28:8; followed by ἐπί with the dative of the couch or pallet, Mark 2:4 R G L marginal reading; (Acts 9:33 R G); Luke 5:25 R L; ἐπί τιονς, Acts 9:33 (L T Tr WH); ἐπί τί, Luke 5:25 T Tr WH (Buttmann, § 147, 24 note; Winer's Grammar, 408 (381) note); ἐν with the dative of place, John 5:3. b. of those at meals, to recline (Athen. 1, 42, p. 23 c.; Xenophon, an. 6, 1, 4; conv. 1, 14; Plato, conv., p. 177 d.; rep. ii., p. 372 d., etc.; (Diogenes Laërtius 7, 1, 19; see ἀνάκειμαι): absolutely, Mark 14:3; Luke 5:29; followed by ἐν with the dative of place, Mark 2:15; 1 Corinthians 8:10; Luke 7:37 L T Tr WH.

Strong's G  2622 

G2622 kataklaō: to break up

Lexical Summary of the Word:
Original Word: κατακλάω
Transliteration: kataklaō
Phonetic Spelling: kat-ak-lah'-o
Part of Speech: Verb
Short Definition: to break up
Meaning: to break up


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✝ G2622 kataklaō 🕊

Strong's Concordance: break. From kata and klao; to break down, i.e. Divide -- break. see GREEK kata see GREEK klao

Thayer's Greek Lexicon: STRONGS NT 2622: κατακλάωκατακλάω, κατάκλω: 1 aorist κατέκλασα; from Homer down; to break in pieces (cf. German zerbrechen (see κατά, III. 4)): τούς ἄρτους, Mark 6:41; Luke 9:16.

Strong's G  2623 

G2623 katakleiō: to shut up

Lexical Summary of the Word:
Original Word: κατακλείω
Transliteration: katakleiō
Phonetic Spelling: kat-ak-li'-o
Part of Speech: Verb
Short Definition: to shut up
Meaning: to shut up


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✝ G2623 katakleiō 🕊

Strong's Concordance: shut up. From kata and kleio; to shut down (in a dungeon), i.e. Incarcerate -- shut up. see GREEK kata see GREEK kleio

Thayer's Greek Lexicon: STRONGS NT 2623: κατακλείωκατακλείω: 1 aorist κατέκλεισα; from (Herodotus), Thucydides and Xenophon down; to shut up, confine: τινα ἐν τῇ φυλακή, Luke 3:20; ἐν (which Rec. omits) φυλακαῖς, Acts 26:10 (Jeremiah 39:3 ()).

Strong's G  2624 

G2624 kataklēronomeō: to distribute by lot

Lexical Summary of the Word:
Original Word: κατακληρονομέω
Transliteration: kataklēronomeō
Phonetic Spelling: kat-ak-lay-rod-ot-eh'-o
Part of Speech: Verb
Short Definition: to distribute by lot
Meaning: to distribute by lot


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✝ G2624 kataklēronomeō 🕊

Strong's Concordance: apportion an inheritanceFrom kata and a derivative of a compound of kleros and didomi; to be a giver of lots to each, i.e. (by implication) to apportion an estate -- divide by lot. see GREEK kata see GREEK kleros see GREEK didomi

Thayer's Greek Lexicon: STRONGS NT 2624: κατακληροδοτέωκατακληροδοτέω, κατακληροδότω (see κατά, III. 6): 1 aorist κατεκληροδότησα; to distribute by lot; to distribute as an inheritance: τίνι τί, Acts 13:19 Rec.; see the following word. (Deuteronomy 1:38; Deuteronomy 21:16; Joshua 19:51 Ald., Complutensian; 1 Macc. 3:36 — in all with the variant κατακληρονομεῖν. Not found in secular authors.) STRONGS NT 2624: κατακληρονομέωκατακληρονομέω, κατακληρονόμω (see κατά, III. 6): 1 aorist κατεκληρονόμησα; to distribute by lot, to distribute as an inheritance: τίνι τί, Acts 13:19 G L T Tr WH. (Numbers 34:18; Deuteronomy 3:28; Joshua 14:1; Judges 11:24 Alex.; 1 Samuel 2:8; 1 Esdr. 8:82. Also often intransitive, to receive, obtain, acquire as an inheritance; as, Deuteronomy 1:8 variant, ; . Not found in secular authors.)

Strong's G  2625 

G2625 kataklinō: to make to lie down

Lexical Summary of the Word:
Original Word: κατακλίνω
Transliteration: kataklinō
Phonetic Spelling: kat-ak-lee'-no
Part of Speech: Verb
Short Definition: to make to lie down
Meaning: to make to lie down


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✝ G2625 kataklinō 🕊

Strong's Concordance: make lie down or recline at mealsFrom kata and klino; to recline down, i.e. (specially) to take a place at table -- (make) sit down (at meat). see GREEK kata see GREEK klino

Thayer's Greek Lexicon: STRONGS NT 2625: κατακλίνωκατακλίνω: 1 aorist κατεκλινα; 1 aorist passive κατεκλιθην; from Homer down; in the N. T. in reference to eating, to make to recline: τινα, Luke 9:14 (also 15 T Tr WH) (ἐπί τό δεῖπνον, Xenophon, Cyril 2, 8, 21); middle, with 1 aorist passive, to recline (at table): Luke 7:36 L T Tr WH; ; εἰς τήν πρωτοκλισίαν, Luke 14:8 (εἰς τό ἐσθίειν, Judith 12:15; εἰς τό δεῖπνον, Josephus, Antiquities 6, 8, 1 (variant)).

Strong's G  2626 

G2626 kataklyzō: to inundate

Lexical Summary of the Word:
Original Word: κατακλύζω
Transliteration: kataklyzō
Phonetic Spelling: kat-ak-lood'-zo
Part of Speech: Verb
Short Definition: to inundate
Meaning: to inundate


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✝ G2626 kataklyzō 🕊

Strong's Concordance: overflow, flood, inundateFrom kata and the base of kludon; to dash (wash) down, i.e. (by implication) to deluge -- overflow. see GREEK kata see GREEK kludon

Thayer's Greek Lexicon: STRONGS NT 2626: κατακλύζωκατακλύζω: 1 aorist passive participle κατακλυσθείς; from (Pindar, Herodotus), Aeschylus down; to overwhelm with water, to submerge, deluge, (cf. κατά, III. 4): 2 Peter 3:6. (the Sept. several times for שָׁטַף.)

Strong's G  2627 

G2627 kataklysmos: a flood

Lexical Summary of the Word:
Original Word: κατακλυσμός
Transliteration: kataklysmos
Phonetic Spelling: kat-ak-looce-mos'
Part of Speech: Noun, Masculine
Short Definition: a flood
Meaning: a flood


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✝ G2627 kataklysmos 🕊

Strong's Concordance: flood. From katakluzo; an inundation -- flood. see GREEK katakluzo

Thayer's Greek Lexicon: STRONGS NT 2627: κατακλυσμόςκατακλυσμός, κατακλυσμοῦ, ὁ (κατακλύζω), inundation, deluge: of Noah's deluge, Matthew 24:38; Luke 17:27; 2 Peter 2:5. (the Sept. for מַבּוּל); Plato, Diodorus, Philo, Josephus, Plutarch.)

Strong's G  2628 

G2628 katakoloutheō: to follow after

Lexical Summary of the Word:
Original Word: κατακολουθέω
Transliteration: katakoloutheō
Phonetic Spelling: kat-ak-ol-oo-theh'-o
Part of Speech: Verb
Short Definition: to follow after
Meaning: to follow after


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✝ G2628 katakoloutheō 🕊

Strong's Concordance: follow after. From kata and akoloutheo; to accompany closely -- follow (after). see GREEK kata see GREEK akoloutheo

Thayer's Greek Lexicon: STRONGS NT 2628: κατακολουθέωκατακολουθέω, κατακολούθω; 1 aorist participle κατακολουθησας; to follow after (see κατά, III. 5): Luke 23:55; τίνι, Acts 16:17. (the Sept., Polybius, Plutarch, Josephus, others.)

Strong's G  2629 

G2629 katakoptō: to cut up

Lexical Summary of the Word:
Original Word: κατακόπτω
Transliteration: katakoptō
Phonetic Spelling: kat-ak-op'-to
Part of Speech: Verb
Short Definition: to cut up
Meaning: to cut up


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✝ G2629 katakoptō 🕊

Strong's Concordance: cut. From kata and kopto; to chop down, i.e. Mangle -- cut. see GREEK kata see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 2629: κατακόπτωκατακόπτω; 1. to cut up, cut to pieces (see κατά, III. 4); to slay: Isaiah 27:9; 2 Chronicles 34:7, etc.; Herodotus and following 2. to beat, bruise: ἑαυτόν λίθοις, Mark 5:5; (others retain here the primary meaning, to cut, gash, mangle).

Strong's G  2630 

G2630 katakrēmnizō: to throw over a precipice

Lexical Summary of the Word:
Original Word: κατακρημνίζω
Transliteration: katakrēmnizō
Phonetic Spelling: kat-ak-rame-nid'-zo
Part of Speech: Verb
Short Definition: to throw over a precipice
Meaning: to throw over a precipice


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✝ G2630 katakrēmnizō 🕊

Strong's Concordance: cast down headlong. From kata and a derivative of kremnos; to precipitate down -- cast down headlong. see GREEK kata see GREEK kremnos

Thayer's Greek Lexicon: STRONGS NT 2630: κατακρημνίζωκατακρημνίζω: 1 aorist infinitive κατακρημνίσαι; to cast down a precipice; to throw down headlong: Luke 4:29. (2 Chronicles 25:12; 2 Macc. 14:48; 4 Macc. 4:25; Xenophon, Cyril 1, 4, 7; 8, 3, 41; Demosthenes 446, 11; Diodorus 4, 31; (Philo de agric. Noë § 15); Josephus, Antiquities 6, 6, 2; 9, 9, 1.)

Strong's G  2631 

G2631 katakrima: penalty

Lexical Summary of the Word:
Original Word: κατάκριμα
Transliteration: katakrima
Phonetic Spelling: kat-ak'-ree-mah
Part of Speech: Noun, Neuter
Short Definition: penalty
Meaning: penalty


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✝ G2631 katakrima 🕊

Strong's Concordance: condemnation. From katakrino; an adverse sentence (the verdict) -- condemnation. see GREEK katakrino

Thayer's Greek Lexicon: STRONGS NT 2631: κατάκριμακατάκριμα, κατακριματος, τό (κατακρίνω), damnatory sentence, condemnation: Romans 5:16 (on which see κρίμα, 2), Romans 5:18; Romans 8:1. (κατακριματων ἀφέσεις, Dionysius Halicarnassus 6, 61.)

Strong's G  2632 

G2632 katakrinō: to give judgment against

Lexical Summary of the Word:
Original Word: κατακρίνω
Transliteration: katakrinō
Phonetic Spelling: kat-ak-ree'-no
Part of Speech: Verb
Short Definition: to give judgment against
Meaning: to give judgment against


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✝ G2632 katakrinō 🕊

Strong's Concordance: condemn, damn. From kata and krino; to judge against, i.e. Sentence -- condemn, damn. see GREEK kata see GREEK krino

Thayer's Greek Lexicon: STRONGS NT 2632: κατακρίνωκατακρίνω; future καακρίνω; 1 aorist κατεκρινα; passive, perfect κατακεκριμαι; 1 aorist κατεκρίθην; 1 future κατακριθήσομαι; "to give judgment against (one (see κατά, III. 7)), to judge worthy of punishment, to condemn"; a. properly: Romans 8:34; τινα, John 8:10; Romans 2:1, where it is disting. from κρίνειν, as in 1 Corinthians 11:32; passive, Matthew 27:3; Romans 14:23; τινα θανάτῳ, to adjudge one to death, condemn to death, Matthew 20:18 (Tdf. εἰς θάνατον); Mark 10:33, (κεκρίμμενοι θανάτῳ, to eternal death, the Epistle of Barnabas 10, 5 [ET]); καταστροφή, 2 Peter 2:6 (WH omits; Tr marginal reading brackets καταστροφή) (the Greeks say κατακρίνειν τινα θανάτου or θάνατον; cf. Winers Grammar, 210 (197f); Buttmann, § 132, 16; Grimm on Wis. 2:20); with the accusative and infinitive, τινα ἔνοχον εἶναι θανάτου, Mark 14:64; simply, of God condemning one to eternal misery: passive, Mark 16:16; 1 Corinthians 11:32; James 5:9 Rec. b. improperly, i. e. by one's good example to render another's wickedness the more evident and censurable: Matthew 12:41; Luke 11:31; Hebrews 11:7. In a peculiar use of the word, occasioned by the employment of the term κατάκριμα (in verse 1), Paul says, Romans 8:3, ὁ Θεός κατέκρινε τήν ἁμαρτίαν ἐν τῇ σαρκί, i. e. through his Son, who partook of human nature but was without sin, God deprived sin (which is the ground of the κατάκριμα) of its power in human nature (looked at in the general), broke its deadly sway (just as the condemnation and punishment of wicked men puts an end to their power to injure or do harm). ((From Pindar and Herodotus down.))

Strong's G  2633 

G2633 katakrisis: condemnation

Lexical Summary of the Word:
Original Word: κατάκρισις
Transliteration: katakrisis
Phonetic Spelling: kat-ak'-ree-sis
Part of Speech: Noun, Feminine
Short Definition: condemnation
Meaning: condemnation


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✝ G2633 katakrisis 🕊

Strong's Concordance: condemnation. From katakrino; sentencing adversely (the act) -- condemn(-ation). see GREEK katakrino

Thayer's Greek Lexicon: STRONGS NT 2633: κατάκρισιςκατάκρισις, κατακρίσεως, ἡ (κατακρίνω), condemnation: 2 Corinthians 3:9 (see δικονια, 2 a.); πρός κατάκρισιν, in order to condemn, 2 Corinthians 7:3. (Not found in secular authors.)

Strong's G  2634 

G2634 katakyrieuō: to bend down

Lexical Summary of the Word:
Original Word: κατακυριεύω
Transliteration: katakyrieuō
Phonetic Spelling: kat-ak-oo-ree-yoo'-o
Part of Speech: Verb
Short Definition: to bend down
Meaning: to bend down


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✝ G2634 katakyrieuō 🕊

Strong's Concordance: exercise dominion over, be lord over, overcome. From kata and kurieuo; to lord against, i.e. Control, subjugate -- exercise dominion over (lordship), be lord over, overcome. see GREEK kata see GREEK kurieuo

Thayer's Greek Lexicon: STRONGS NT 2634: κατακυριεύωκατακυριεύω; 1 aorist participle κατακυριεύσας; (κατά (which see III. 3) under); a. to bring under one's power, to subject to oneself, to subdue, master: τίνος, Acts 19:18 (Diodorus 14,64; for כָּבַשׁ Genesis 1:28; Sir. 17:4). b. to hold in subjection, to be master of, exercise lordship over: τίνος, Matthew 20:25; Mark 10:42; 1 Peter 5:3; (of the benign government of God, Jeremiah 3:14).

Strong's G  2635 

G2635 katalaleō: to speak evil of

Lexical Summary of the Word:
Original Word: καταλαλέω
Transliteration: katalaleō
Phonetic Spelling: kat-al-al-eh'-o
Part of Speech: Verb
Short Definition: to speak evil of
Meaning: to speak evil of


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✝ G2635 katalaleō 🕊

Strong's Concordance: speak evil of. From katalalos; to be a traducer, i.e. To slander -- speak against (evil of). see GREEK katalalos

Thayer's Greek Lexicon: STRONGS NT 2635: καταλαλέωκαταλαλέω, καταλάλω; to speak against one, to criminate, traduce: τίνος (in classical Greek mostly with the accusative; in the Sept. chiefly followed by κατά τίνος), James 4:11; 1 Peter 2:12; 1 Peter 3:16 (here T Tr marginal reading WH, ἐν ᾧ καταλαλεῖσθε, wherein ye are spoken against).

Strong's G  2636 

G2636 katalalia: evil-speaking

Lexical Summary of the Word:
Original Word: καταλαλιά
Transliteration: katalalia
Phonetic Spelling: kat-al-al-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: evil-speaking
Meaning: evil-speaking


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✝ G2636 katalalia 🕊

Strong's Concordance: backbiting, evil speaking. From katalalos; defamation -- backbiting, evil speaking. see GREEK katalalos

Thayer's Greek Lexicon: STRONGS NT 2636: καταλαλιάκαταλαλιά, καταλαλιάς, ἡ (κατάλαλος, which see), defamation, evil-speaking: 2 Corinthians 12:20; 1 Peter 2:1 (on the plural cf. Winers Grammar, 176 (166); Buttmann, 77 (67)). (Wis. 1:11; Clement of Rome, 1 Cor. 30, 1 [ET]; 35, 5 [ET], and ecclesiastical writings; not found in classical Greek.)

Strong's G  2637 

G2637 katalalos: a defamer

Lexical Summary of the Word:
Original Word: κατάλαλος
Transliteration: katalalos
Phonetic Spelling: kat-al'-al-os
Part of Speech: Adjective
Short Definition: a defamer
Meaning: a defamer


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✝ G2637 katalalos 🕊

Strong's Concordance: backbiter, slanderer From kata and the base of laleo; talkative against, i.e. A slanderer -- backbiter. see GREEK kata see GREEK laleo

Thayer's Greek Lexicon: STRONGS NT 2637: κατάλαλοςκατάλαλος, καταλαλου, ὁ, a defamer, evil speaker (A. V. back-biters): Romans 1:30. (Found nowhere else (Hermas, sim. 6, 5, 5 [ET]; also as adjective 8, 7, 2 [ET]; 9, 26, 7 [ET]).)

Strong's G  2638 

G2638 katalambanō: to lay hold of, seize

Lexical Summary of the Word:
Original Word: καταλαμβάνω
Transliteration: katalambanō
Phonetic Spelling: kat-al-am-ban'-o
Part of Speech: Verb
Short Definition: to lay hold of, seize
Meaning: to lay hold of, seize


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✝ G2638 katalambanō 🕊

Strong's Concordance: apprehend, attain, overtake. From kata and lambano; to take eagerly, i.e. Seize, possess, etc. (literally or figuratively) -- apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take. see GREEK kata see GREEK lambano

Thayer's Greek Lexicon: STRONGS NT 2638: καταλαμβάνωκαταλαμβάνω: 2 aorist κατέλαβον; perfect infinitive κατειληφέναι; passive, perfect 3 person singular κατείληπται (John 8:4 as given in L T Tr WH text), perfect participle κατειλημμένος; 1 aorist κατειληφθην (John 8:4 Rst bez elz G) (on the augment cf. Winer's Grammar, § 12, 6), and κατελήφθην (Philippians 3:12 R G), and κατελήμφθην (ibid. L T Tr WH; on the mu μ' see under the word Mu); middle, present καταλαμβάνομαι; 2 aorist κατελαβόμην; cf. Kühner, i., p. 856; (Veitch, under the word λαμβάνω); the Sept. for הִשִּׂיג, לָכַד, also for מָצָא, etc.; (from Homer down); to lay hold of; i. e.: 1. to lay hold of so as to make one's own, to obtain, attain to: with the accusative of the thing; the prize of victory, 1 Corinthians 9:24; Philippians 3:12f; τήν δικαιοσύνην, Romans 9:30; equivalent to to make one's own, to take into oneself, appropriate: ἡ σκοτία αὐτό (i. e. τό φῶς) οὐ κατέλαβεν, John 1:5. 2. to seize upon, take possession of (Latinoccupare); a. of evils overtaking one (so in Greek writings from Homer down): τινα σκοτία, John 12:35; (so physically, John 6:17 Tdf.); of the last day overtaking the wicked with destruction, 1 Thessalonians 5:4; of a demon about to torment one, Mark 9:18. b. in a good sense, of Christ by his holy power and influence laying hold of the human mind and will, in order to prompt and govern it, Philippians 3:12. 3. to detect, catch: τινα ἐν τίνι, in passive John 8:3 (WH ἐπί τίνι); with a participle indicating the crime, John 8:4. 4. to lay hold of with the mind; to understand, perceive, learn, comprehend (Plato, Phaedr., p. 250d.; Axioch., p. 370a.; Polybius 8, 4, 6; Philo, vita contempl. § 10; Dionysius Halicarnassus, Antiquities 5, 46); middle (Dionysius Halicarnassus, Antiquities 2, 66; (cf. Winer's Grammar, 253 (238))), followed by ὅτι, Acts 4:13; Acts 10:34; followed by the accusative with an infinitive, Acts 25:25; followed by indirect discourse, Ephesians 3:18.

Strong's G  2639 

G2639 katalegō: to lay down, choose out

Lexical Summary of the Word:
Original Word: καταλέγω
Transliteration: katalegō
Phonetic Spelling: kat-al-eg'-o
Part of Speech: Verb
Short Definition: to lay down, choose out
Meaning: to lay down, choose out


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✝ G2639 katalegō 🕊

Strong's Concordance: to enroll, place on a listFrom kata and lego (in its original meaning); to lay down, i.e. (figuratively) to enrol -- take into the number. see GREEK kata see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 2639: καταλέγωκαταλέγω: present passive imperative καταλεγέσθω; 1. properly, to lay down; middle to lie down (Homer). 2. to narrate at length, recount, set forth (from Homer on). 3. to set down in a list or register, to enroll (especially soldiers; see Passow, under the word, 5; (Liddell and Scott, under the word, II. 2 (yet the latter connect this use with the meaning of to choose))): of those widows who held a prominent place in the church and exercised a certain superintendence over the rest of the women, and had charge of the widows and orphans supported at public expense, 1 Timothy 5:9 (Winer's Grammar, 590 (549)); cf. DeWette (or Ellicott) at the passage.

Strong's G  2640 

G2640 kataleimma: remnant

Lexical Summary of the Word:
Original Word: κατάλειμμα
Transliteration: kataleimma
Phonetic Spelling: kat-al'-ime-mah
Part of Speech: Noun, Neuter
Short Definition: remnant
Meaning: remnant


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✝ G2640 kataleimma 🕊

Strong's Concordance: remnant. From kataleipo; a remainder, i.e. (by implication) a few -- remnant. see GREEK kataleipo

Thayer's Greek Lexicon: STRONGS NT 2640: κατάλειμμακατάλειμμα, καταλειμματος, τό (καταλείπω), a remnant, remains: Romans 9:27 R G, where it is equivalent to a few, a small part; see ὑπόλειμμα. (the Sept., Galen.)

Strong's G  2641 

G2641 kataleipō: to leave, leave behind

Lexical Summary of the Word:
Original Word: καταλείπω
Transliteration: kataleipō
Phonetic Spelling: kat-al-i'-po
Part of Speech: Verb
Short Definition: to leave, leave behind
Meaning: to leave, leave behind


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✝ G2641 kataleipō 🕊

Strong's Concordance: forsake, leave, reserve. From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining -- forsake, leave, reserve. see GREEK kata see GREEK leipo

Thayer's Greek Lexicon: STRONGS NT 2641: καταλείπωκαταλείπω; future καταλείψω; 1 aorist κατελειψα (in later authors; cf. Lob. ad Phryn., p. 713ff; (Veitch, under the word λείπω; WH's Appendix, p. 169f)); 2 aorist κατέλιπον; passive, present καταλείπομαι; perfect participle καταλελειμμένος (WH καταλελιμμενος, see (their Appendix, p. 154b, and) under the word Iota); 1 aorist κατελείφθην; (see κατά, III. 5); the Sept. for הותִיר, הִשְׁאִיר, עָזַב; (from Homer down); to leave behind; with the accusative of place or person; a. equivalent to to depart from, leave, a person or thing: Matthew 4:13; Matthew 16:4; Matthew 21:17; Hebrews 11:27; metaphorically, εὐθεῖαν ὁδόν, to forsake true religion, 2 Peter 2:15. passive to be left: John 8:9; equivalent to to remain, followed by ἐν with the dative of place, 1 Thessalonians 3:1. b. equivalent to to bid (one) to remain: τινα in a place, Acts 18:19; Titus 1:5 (R G; others ἀπολείπω). c. to forsake, leave to oneself a person or thing, by ceasing to care for it, to abandon, leave in the lurch: καταλείψει ... τόν πατέρα καί τήν μητέρα, Matthew 19:5; Mark 10:7; Ephesians 5:31, from Genesis 2:24; passive to be abandoned, forsaken: εἰς ᾅδου (or ᾅδην (which see 2)), Acts 2:31 Rec. (see ἐγκαταλείπω, 1); with the accusative of the thing, Mark 14:52; Luke (); ; τόν λόγον, to neglect the office of instruction, Acts 6:2. d. to cause to be left over, to reserve, to leave remaining: ἐμαυτῷ, Romans 11:4 (1 Kings 19:18); καταλείπεται, there still remains, ἐπαγγελία, a promise (to be made good by the event), Hebrews 4:1 (μάχη, Xenophon, Cyril 2, 3, 11; σωτηρίας ἐλπίς, Josephus, b. j. 4, 5, 4); τινα with an infinitive (to leave any business to be done by one alone), Luke 10:40. e. like our leave behind, it is used of one who on being called away cannot take another with him: Acts 24:27; Acts 25:14; specifically, of the dying (to leave behind), Mark 12:19 ( L marginal reading T Tr WH); Luke 20:31 (Deuteronomy 28:54; Proverbs 20:7; and often in Greek writings from Homer Iliad 24, 726; Odyssey 21, 33 on). f. like our leave equivalent to leave alone, disregard: of those who sail past a place without stopping, Acts 21:3. (Compare: ἐγκαταλείπω.)

Strong's G  2642 

G2642 katalithazō: to cast stones at

Lexical Summary of the Word:
Original Word: καταλιθάζω
Transliteration: katalithazō
Phonetic Spelling: kat-al-ith-ad'-zo
Part of Speech: Verb
Short Definition: to cast stones at
Meaning: to cast stones at


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✝ G2642 katalithazō 🕊

Strong's Concordance: stone. From kata and lithazo; to stone down, i.e. To death -- stone. see GREEK kata see GREEK lithazo

Thayer's Greek Lexicon: STRONGS NT 2642: καταλιθάζωκαταλιθάζω: future καταλιθάσω; (see κατά, III. 3 (cf. Winers Grammar, 102 (97))); to overwhelm with stones, to stone: Luke 20:6. (Ecclesiastical writings.)

Strong's G  2643 

G2643 katallagē: reconciliation

Lexical Summary of the Word:
Original Word: καταλλαγή
Transliteration: katallagē
Phonetic Spelling: kat-al-lag-ay'
Part of Speech: Noun, Feminine
Short Definition: reconciliation
Meaning: reconciliation


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✝ G2643 katallagē 🕊

Strong's Concordance: atonement, reconciliation. From katallasso; exchange (figuratively, adjustment), i.e. Restoration to (the divine) favor -- atonement, reconciliation(-ing). see GREEK katallasso

Thayer's Greek Lexicon: STRONGS NT 2643: καταλλαγήκαταλλαγή, καταλλαγῆς, ἡ (καταλλάσσω, which see); 1. exchange; of the business of money-changers, exchanging equivalent values ((Aristotle, others)). Hence, 2. adjustment of a difference, reconciliation, restoration to favor, (from Aeschylus on); in the N. T., of the restoration of the favor of God to sinners that repent and put their trust in the expiatory death of Christ: 2 Corinthians 5:18f; with the genitive of the one received into favor, τοῦ κόσμου (opposed to ἀποβολή), Romans 11:15; καταλλαγήν ἐλάβομεν, we received the blessing of the recovered favor of God, Romans 5:11; with the genitive of him whose favor is recovered, 2 Macc. 5:20. (Cf. Trench, § lxxvii.)

Strong's G  2644 

G2644 katallassō: to reconcile

Lexical Summary of the Word:
Original Word: καταλλάσσω
Transliteration: katallassō
Phonetic Spelling: kat-al-las'-so
Part of Speech: Verb
Short Definition: to reconcile
Meaning: to reconcile


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✝ G2644 katallassō 🕊

Strong's Concordance: reconcile. From kata and allasso; to change mutually, i.e. (figuratively) to compound a difference -- reconcile. see GREEK kata see GREEK allasso

Thayer's Greek Lexicon: STRONGS NT 2644: καταλλάσσωκαταλλάσσω; 1 aorist participle καταλλαξας; 2 aorist passive κατηλλάγην; properly, to change, exchange, as coins for others of equal value; hence, to reconcile (those who are at variance): τινας, as τούς Θηβαιους καί τούς Πλαταιεας, Herodotus 6, 108; κατηλλαξαν σφεας οἱ Παριοι, 5, 29; Aristotle, oecon. 2, 15, 9 (p. 1348b, 9) κατήλλαξεν αὐτούς πρός ἀλλήλους; passive τίνι, to return into favor with, be reconciled to, one, Euripides, Iph. Aul. 1157; Plato, rep. 8, p. 566 e.; πρός ἀλλήλους, Thucydides 4, 59; but the passive is used also where only one ceases to be angry with another and receives him into favor; thus καταλλαγεις, received by Cyrus into favor, Xenophon, an. 1, 6, 1; καταλλάττεται πρός αὐτήν, regained her favor, Josephus, Antiquities 5, 2, 8; and, on the other hand, God is said καταλλαγῆναι τίνι, with whom he ceases to be offended, to whom he grants his favor anew, whose sins he pardons, 2 Macc. 1:5 2Macc. 7:33 2Macc. 8:29; Josephus, Antiquities 6, 7, 4 cf. 7, 8, 4 (so ἐπικαταλλάττεσθαι τίνι, Clement of Rome, 1 Cor. 48, 1 [ET]). In the N. T. God is said καταλλάσσειν ἑαυτῷ τινα, to receive one into his favor (A. V. reconcile one to himself), 2 Corinthians 5:18f (where in the added participles two arguments are adduced which prove that God has done this: first, that he does not impute to men their trespasses; second, that he has deposited the doctrine of reconciliation in the souls of the preachers of the gospel); καταλλαγῆναι τῷ Θεῷ, to be restored to the favor of God, to recover God's favor, Romans 5:10 (but see ἐχθρός, 2); καταλλάγητε τῷ Θεῷ, allow yourselves to be reconciled to God; do not oppose your return into his favor, but lay hold of that favor now offered you, 2 Corinthians 5:20. of a woman: καταλλαγήτω τῷ ἀνδρί, let her return into harmony with (A. V. be reconciled to) her husband, 1 Corinthians 7:11. Cf. Fritzsche on Romans, vol. i., p. 276ff (who shows (in opposition to Tittmann, N. T. Synonyms, 1:102, et al.) that καταλλάσσω and διαλλάσσω are used promiscuously; the prepositions merely intensify (in slightly different modes) the meaning of the simple verb, and there is no evidence that one compound is stronger than the other; διαλλάσσω and its derivatives are more common in Attic, καταλλάσσω and its derivatives in later writers. Compare: ἀποκαταλλάσσω.

Strong's G  2645 

G2645 kataloipos: remaining

Lexical Summary of the Word:
Original Word: κατάλοιπος
Transliteration: kataloipos
Phonetic Spelling: kat-al'-oy-pos
Part of Speech: Adjective
Short Definition: remaining
Meaning: remaining


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✝ G2645 kataloipos 🕊

Strong's Concordance: residue. From kata and loipoy; left down (behind), i.e remaining (plural the rest) -- residue. see GREEK kata see GREEK loipoy

Thayer's Greek Lexicon: STRONGS NT 2645: κατάλοιποςκατάλοιπος, κατάλοιπον (λοιπός), left remaining: (οἱ κατάλοιποι τῶν ἀνθρώπων A. V., the residue of men), Acts 15:17. (Plato, Aristotle, Polybius; the Sept..)

Strong's G  2646 

G2646 katalyma: a lodging place

Lexical Summary of the Word:
Original Word: κατάλυμα
Transliteration: katalyma
Phonetic Spelling: kat-al'-oo-mah
Part of Speech: Noun, Neuter
Short Definition: a lodging place
Meaning: a lodging place


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✝ G2646 katalyma 🕊

Strong's Concordance: guest chamber, inn. From kataluo; properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place -- guestchamber, inn. see GREEK kataluo

Thayer's Greek Lexicon: STRONGS NT 2646: κατάλυμακατάλυμα, καταλυματος, τό (from καταλύω, c.; which see), an inn, lodging-place: Luke 2:7 (for מָלון, Exodus 4:24); an eating-room, dining-room (A. V. guest-chamber): Mark 14:14; Luke 22:11; in the same sense for לִשְׁכָּה, 1 Samuel 9:22. (Polybius 2, 36, 1 (plural); 32, 19, 2; Diodorus 14, 93, 5; (others; cf. Winer's Grammar, 25, 93 (89)).)

Strong's G  2647 

G2647 katalyō: to destroy, overthrow

Lexical Summary of the Word:
Original Word: καταλύω
Transliteration: katalyō
Phonetic Spelling: kat-al-oo'-o
Part of Speech: Verb
Short Definition: to destroy, overthrow
Meaning: to destroy, overthrow


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✝ G2647 katalyō 🕊

Strong's Concordance: destroy, dissolve, lodge, come to noughtFrom kata and luo; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare kataluma) to halt for the night -- destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down. see GREEK kata see GREEK luo see GREEK kataluma

Thayer's Greek Lexicon: STRONGS NT 2647: καταλύωκαταλύω; future καταλύσω; 1 aorist κατέλυσα; 1 aorist passive κατελυθην; 1 future passive 3 person singular καταλυθήσεται; to dissolve, disunite (see, III. 4); a. (what has been joined together) equivalent to to destroy, demolish: λίθους (A. V. throw down), Matthew 24:2; Mark 13:2; Luke 21:6; τόν ναόν, Matthew 26:61; Matthew 27:40; Mark 14:58; Mark 15:29; Acts 6:14; οἰκίαν, 2 Corinthians 5:1; universally opposed to οἰκοδομεῖν, Galatians 2:18 (2 Esdr. 5:12; Homer, Iliad 9, 24f; 2, 117; τευχη, Euripides, Tro. 819; γέφυραν, Herodian, 8, 4, 4 (2 edition, Bekker)). b. metaphorically, to overthrow, i. e. to render vain, to deprive of success, to bring to naught: τήν βουλήν ἤ τό ἔργον, Acts 5:38 (τάς ἀπειλάς, 4 Macc. 4:16); τινα, to render fruitless one's desires, endeavors, etc. ibid. 39 G L T Tr WH (Plato, legg. 4, p. 714 c.); to subvert, overthrow: τό ἔργον τοῦ Θεοῦ (see ἀγαθός, 2), Romans 14:20. As in classical Greek from Herodotus down, of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard: τόν νόμον, Matthew 5:17 (2 Macc. 2:22; Xenophon, mem. 4, 4, 14; Isocrates paneg. § 55; Philost. v., Apoll. 4, 40). c. of travelers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, perhaps more correctly, from the fact that the traveler's garments, tied up when he is on the journey, are unloosed at its end; cf. ἀναλύω, 2): Luke 9:12; Luke 19:7; so in Greek writings from Thucydides, Xenophon, Plato down; the Sept. for לוּן, Genesis 19:2; Genesis 24:23, 25, etc.; Sir. 14:25, 27 Sir. 36:31; (cf. Buttmann, 145 (127)).

Strong's G  2648 

G2648 katamanthanō: to learn thoroughly

Lexical Summary of the Word:
Original Word: καταμανθάνω
Transliteration: katamanthanō
Phonetic Spelling: kat-am-an-than'-o
Part of Speech: Verb
Short Definition: to learn thoroughly
Meaning: to learn thoroughly


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✝ G2648 katamanthanō 🕊

Strong's Concordance: consider. From kata and manthano; to learn thoroughly, i.e. (by implication) to note carefully -- consider. see GREEK kata see GREEK manthano

Thayer's Greek Lexicon: STRONGS NT 2648: καταμανθάνωκαταμανθάνω: 2 aorist κατέμαθον; met with from Herodotus down; especially frequent in Xenophon, and Plato; "to learn thoroughly (see κατά, III. 1), examine carefully; to consider well": τί followed by πῶς, Matthew 6:28. (Genesis 24:21; Job 35:5, etc.; παρθένον, Sir. 9:5; κάλλος ἀλλότριον, ibid. 8.)

Strong's G  2649 

G2649 katamartyreō: to testify or bear witness against

Lexical Summary of the Word:
Original Word: καταμαρτυρέω
Transliteration: katamartyreō
Phonetic Spelling: kat-am-ar-too-reh'-o
Part of Speech: Verb
Short Definition: to testify or bear witness against
Meaning: to testify or bear witness against


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✝ G2649 katamartyreō 🕊

Strong's Concordance: witness against. From kata and martureo; to testify against -- witness against. see GREEK kata see GREEK martureo

Thayer's Greek Lexicon: STRONGS NT 2649: καταμαρτυρέωκαταμαρτυρέω, καταμαρτύρω; to bear witness against: τί τίνος, testify a thing against one (Buttmann, 165 (144), cf. 178 (154)), Matthew 26:62; Matthew 27:13; Mark 14:60, and R G in . (1 Kings 20:10, 13 (); Job 15:6; among Greek writings especially by the Attic orators.)

Strong's G  2650 

G2650 katamenō: to remain

Lexical Summary of the Word:
Original Word: καταμένω
Transliteration: katamenō
Phonetic Spelling: kat-am-en'-o
Part of Speech: Verb
Short Definition: to remain
Meaning: to remain


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✝ G2650 katamenō 🕊

Strong's Concordance: abide. From kata and meno; to stay fully, i.e. Reside -- abide. see GREEK kata see GREEK meno

Thayer's Greek Lexicon: STRONGS NT 2650: καταμένωκαταμένω; to remain permanently, to abide: Acts 1:13. (Numbers 22:8; Judith 16:20; Aristophanes, Xenophon, Philo de gigant. § 5.)

Strong's G  2651 

G2651 katamonas: alone

Lexical Summary of the Word:
Original Word: καταμόνας
Transliteration: katamonas
Phonetic Spelling: kat-am-on'-as
Part of Speech: Adverb
Short Definition: alone
Meaning: alone


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✝ G2651 katamonas 🕊

Strong's Concordance: alone. From kata and accusative case plural feminine of monos (with chora implied); according to sole places, i.e. (adverbially) separately -- alone. see GREEK kata see GREEK monos see GREEK chora

Thayer's Greek Lexicon: STRONGS NT 2651: καταμόναςκαταμόνας, and (as it is now usually written (so L T Tr WH)) separately, κατά μόνας (namely, χώρας), apart, alone: Mark 4:10; Luke 9:18. (Thucydides 1, 32, 37; Xenophon, mem. 3, 7, 4; Josephus, Antiquities 18, 3, 4; the Sept. for בָּדָד and לְבָדָד, Psalm 4:9; Jeremiah 15:17, etc.)

Strong's G  2652 

G2652 katathema: curse

Lexical Summary of the Word:
Original Word: κατάθεμα
Transliteration: katathema
Phonetic Spelling: kat-an-ath'-em-ah
Part of Speech: Noun, Neuter
Short Definition: curse
Meaning: curse


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✝ G2652 katathema 🕊

Strong's Concordance: curse. From kata (intensive) and anathema; an imprecation -- curse. see GREEK kata see GREEK anathema

Thayer's Greek Lexicon: STRONGS NT 2652: κατανάθεμακατανάθεμα, καταναθεματος, τό, once in Revelation 22:3 Rec.; see ἀνάθεμα and κατάθεμα. Not found in secular authors.

Strong's G  2653 

G2653 katathematizō: curse

Lexical Summary of the Word:
Original Word: καταθεματίζω
Transliteration: katathematizō
Phonetic Spelling: kat-an-ath-em-at-id'-zo
Part of Speech: Verb
Short Definition: curse
Meaning: curse


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✝ G2653 katathematizō 🕊

Strong's Concordance: curse. From kata (intensive) and anathematizo; to imprecate -- curse. see GREEK kata see GREEK anathematizo

Thayer's Greek Lexicon: STRONGS NT 2653: καταθεματίζωκαταθεματίζω; (κατάθεμα, which see); to call down direst evils on, to curse vehemently: Matthew 26:74 (Rec. καταναθεματίζειν). (Irenaeus adv. haer. 1, 13, 4 and 16, 3.) STRONGS NT 2653: καταναθεματίζωκαταναθεματίζω; (κατανάθεμα, which see); equivalent to καταθεματίζω (q v.) Matthew 26:74 Rec. (Justin Martyr, dialog contra Trypho, c. 47, and other ecclesiastical writings.)

Strong's G  2654 

G2654 katanaliskō: to use up

Lexical Summary of the Word:
Original Word: καταναλίσκω
Transliteration: katanaliskō
Phonetic Spelling: kat-an-al-is'-ko
Part of Speech: Verb
Short Definition: to use up
Meaning: to use up


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✝ G2654 katanaliskō 🕊

Strong's Concordance: consume. From kata and analisko; to consume utterly -- consume. see GREEK kata see GREEK analisko

Thayer's Greek Lexicon: STRONGS NT 2654: καταναλίσκωκαταναλίσκω; (see ἀναλίσκω, and κατά, III. 4); to consume: of fire, Hebrews 12:29 after Deuteronomy 4:24; Deuteronomy 9:3. (In Greek writings from Xenophon, and Plato down; the Sept. several times for אָכַל.)

Strong's G  2655 

G2655 katanarkaō: to grow numb

Lexical Summary of the Word:
Original Word: καταναρκάω
Transliteration: katanarkaō
Phonetic Spelling: kat-an-ar-kah'-o
Part of Speech: Verb
Short Definition: to grow numb
Meaning: to grow numb


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✝ G2655 katanarkaō 🕊

Strong's Concordance: to burdenFrom kata and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive) -- be burdensome (chargeable). see GREEK kata

Thayer's Greek Lexicon: STRONGS NT 2655: καταναρκάωκαταναρκάω, κατανάρκω: future καταναρκήσω; 1 aorist κατενάρκησα; (ναρκάω to become numb, torpid; in the Sept. translation to affect with numbness, make torpid, Genesis 32:25, 32; Job 33:19; from νάρκη torpor); properly, to cause to grow numb or torpid; intransitive, to be to torpid, inactive, to the detriment of one; to weigh heavily upon, be burdensome to: τίνος (the genitive of person), 2 Corinthians 11:9 (); f (Hesychius κατενάρκησα. κατεβάρησα (others, ἐβαρυνα)); Jerome, ad Algas. 10 ((iv. 204, Benedict. edition)), discovers a Cilicism in this use of the word (cf. Winers Grammar, 27). Among secular authors used by Hippocrates alone, and in a passive sense, to be quite numb or stiff.

Strong's G  2656 

G2656 kataneuō: to make a sign (by nodding the head)

Lexical Summary of the Word:
Original Word: κατανεύω
Transliteration: kataneuō
Phonetic Spelling: kat-an-yoo'-o
Part of Speech: Verb
Short Definition: to make a sign (by nodding the head)
Meaning: to make a sign (by nodding the head)


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✝ G2656 kataneuō 🕊

Strong's Concordance: beckon, signalFrom kata and neuo; to nod down (towards), i.e. (by analogy) to make signs to -- beckon. see GREEK kata see GREEK neuo

Thayer's Greek Lexicon: STRONGS NT 2656: κατανεύωκατανεύω: 1 aorist κατένευσα; from Homer down; to nod to, make a sign to: τίνι, followed by τοῦ with aorist infinitive, to indicate to another by a nod or sign what one wishes him to do (A. V. beckoned to ... that they should come, etc.), Luke 5:7.

Strong's G  2657 

G2657 katanoeō: to take note of, perceive

Lexical Summary of the Word:
Original Word: κατανοέω
Transliteration: katanoeō
Phonetic Spelling: kat-an-o-eh'-o
Part of Speech: Verb
Short Definition: to take note of, perceive
Meaning: to take note of, perceive


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✝ G2657 katanoeō 🕊

Strong's Concordance: behold, consider, discover, perceive. From kata and noieo; to observe fully -- behold, consider, discover, perceive. see GREEK kata see GREEK noieo

Thayer's Greek Lexicon: STRONGS NT 2657: κατανοέωκατανοέω, κατάνω; imperfect κατενωυν; 1 aorist κατενόησα; from Herodotus down; the Sept. here and there for הִתְבּונֵן, הִבִּיט, רָאָה; 1. to perceive, remark, observe, understand: τί, Matthew 7:3; Luke 6:41; Luke 20:23; Acts 27:39. 2. to consider attentively, fix one's eyes or mind upon: τί, Luke 12:24, 27; Acts 11:6; Romans 4:19; with the accusative of the thing omitted, as being understood from the context, Acts 7:31f; τινα, Hebrews 3:1; Hebrews 10:24; James 1:23f.

Strong's G  2658 

G2658 katantaō: to come down to, reach

Lexical Summary of the Word:
Original Word: καταντάω
Transliteration: katantaō
Phonetic Spelling: kat-an-tah'-o
Part of Speech: Verb
Short Definition: to come down to, reach
Meaning: to come down to, reach


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✝ G2658 katantaō 🕊

Strong's Concordance: attain, come. From kata and a derivative of anti; to meet against, i.e. Arrive at (literally or figuratively) -- attain, come. see GREEK kata see GREEK anti

Thayer's Greek Lexicon: STRONGS NT 2658: καταντάωκαταντάω, κατάντω: 1 aorist κατήντησα; perfect κατήντηκα (1 Corinthians 10:11 L T Tr WH); to come to, arrive at; a. properly: followed by εἰς with the accusative of place, Acts 16:1; Acts 18:19, 24; Acts 21:7; Acts 25:13; Acts 27:12; Acts 28:13 (2 Macc. 4:44); ἀντικρύ τίνος, to a place over against, opposite another, Acts 20:15; εἰς τινα τά τέλη τῶν αἰώνων κατήντηκεν, i. e. whose lifetime occurs at the ends of the ages, 1 Corinthians 10:11. b. metaphorically, εἰς τί, like the Latinad aliquid pervenio, i. e. to attain to a thing: Acts 26:7; Ephesians 4:13; Philippians 3:11; κάταντα τί εἰς τινα, to one, that he may become partaker of it, 1 Corinthians 14:36. (Polybius, Diodorus; ecclesiastical writings.)

Strong's G  2659 

G2659 katanyxis: stupefaction

Lexical Summary of the Word:
Original Word: κατάνυξις
Transliteration: katanyxis
Phonetic Spelling: kat-an'-oox-is
Part of Speech: Noun, Feminine
Short Definition: stupefaction
Meaning: stupefaction


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✝ G2659 katanyxis 🕊

Strong's Concordance: slumber. From katanusso; a prickling (sensation, as of the limbs asleep), i.e. (by implication, (perhaps by some confusion with neuo or even with nux)) stupor (lethargy) -- slumber. see GREEK katanusso see GREEK neuo see GREEK nux

Thayer's Greek Lexicon: STRONGS NT 2659: κατάνυξιςκατάνυξις, κατανύξεως, ἡ (κατανύσσω, which see); 1. a pricking, piercing (Vulg.compunctio). 2. severe sorrow, extreme grief. 3. insensibility or torpor of mind, such as extreme grief easily produces; hence, πνεῦμα κατανύξεως, a spirit of stupor, which renders their souls torpid, i. e. so insensible that they are not affected at all by the offer made them of salvation through the Messiah, Romans 11:8 from Isaiah 29:10 the Sept. (where the Hebrew תַּרְדֵּמָה רוּחַ, a spirit of deep sleep, is somewhat loosely so rendered; οἶνος κατανύξεως for תַּרְעֵלָה יַיִן, wine which produces dizziness, reeling, German Taumelwein, Psalm 59:5 ()). Not found in secular authors. Cf. Fritzsche's full discussion of the word in his Commentary on Romans, vol. ii., p. 558ff; (cf. Winers Grammar, 94 (90); Lightfoot 'Fresh Revision' etc., p. 139 note).

Strong's G  2660 

G2660 katanyssomai: to prick violently

Lexical Summary of the Word:
Original Word: κατανύσσομαι
Transliteration: katanyssomai
Phonetic Spelling: kat-an-oos'-so
Part of Speech: Verb
Short Definition: to prick violently
Meaning: to prick violently


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✝ G2660 katanyssomai 🕊

Strong's Concordance: prick. From kata and nusso; to pierce thoroughly, i.e. (figuratively) to agitate violently ("sting to the quick") -- prick. see GREEK kata see GREEK nusso

Thayer's Greek Lexicon: STRONGS NT 2660: κατανύσσωκατανύσσω: 2 aorist passive κατενύγην (Buttmann, 63 (55)); to prick, pierce; metaphorically, to pain the mind sharply, agitate it vehemently: used especially of the emotion of sorrow; κατενύγησαν τῇ καρδία (τήν καρδίαν L T Tr WH), they were smitten in heart with poignant sorrow (A. V. literally, pricked), Acts 2:37 (κατανενυγμένον τῇ καρδία, Psalm 118:16 (); add, Genesis 34:7; Sir. 12:12 Sir. 14:1, etc.; of lust, Susanna 10; of violent pity, John Malalas, chronogr. 1, 18, Bonn. edition, p. 460). Cf. Fritzsche on Romans, ii., p. 558ff

Strong's G  2661 

G2661 kataxioō: to deem worthy

Lexical Summary of the Word:
Original Word: καταξιόω
Transliteration: kataxioō
Phonetic Spelling: kat-ax-ee-o'-o
Part of Speech: Verb
Short Definition: to deem worthy
Meaning: to deem worthy


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✝ G2661 kataxioō 🕊

Strong's Concordance: count worthy. From kata and axioo; to deem entirely deserving -- (ac-)count worthy. see GREEK kata see GREEK axioo

Thayer's Greek Lexicon: STRONGS NT 2661: καταξιόωκαταξιόω, καταξιω: 1 aorist passive κατηξιωθην; to account worthy, judge worthy: τινα τίνος, one of a thing, 2 Thessalonians 1:5 (Polybius 1, 23, 3, etc.; Diodorus 2, 60; Josephus, Antiquities 15, 3, 8); followed by an infinitive, Luke 20:35; Luke 21:36 (T Tr text WH κατισχύσητε); Acts 5:41, (Demosthenes 1383, 11 (cf. Plato, Tim. 30 c.)).

Strong's G  2662 

G2662 katapateō: to tread down

Lexical Summary of the Word:
Original Word: καταπατέω
Transliteration: katapateō
Phonetic Spelling: kat-ap-at-eh'-o
Part of Speech: Verb
Short Definition: to tread down
Meaning: to tread down


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✝ G2662 katapateō 🕊

Strong's Concordance: trample, tread underfoot. From kata and pateo; to trample down; figuratively, to reject with disdain -- trample, tread (down, underfoot). see GREEK kata see GREEK pateo

Thayer's Greek Lexicon: STRONGS NT 2662: καταπατέωκαταπατέω, καταπάτω; future καταπατήσω (Matthew 7:6 L T Tr WH); 1 aorist κατεπάτησα; passive, present καταπατοῦμαι; 1 aorist κατεπατήθην; "to tread down (see κατά, III. 1), trample under foot": τί and τινα, Matthew 5:13; Matthew 7:6; Luke 8:5; Luke 12:1 (Herodotus and following; the Sept.); metaphorically, like the Latinconculco, to trample on equivalent to to treat with rudeness and insult, 2 Macc. 8:2, etc.; cf. Grimm on 1 Maccabees, p. 61 (where its use to denote desecration is illustrated); to spurn, treat with insulting neglect: τόν υἱόν, τοῦ Θεοῦ, Hebrews 10:29; ὁρκια, Homer, Iliad 4, 157; τούς νόμους, Plato, legg. 4,714 a.; τά γράμματα, Gorgias, p. 484 a.; τούς λόγους, Epictetus 1, 8, 10; τά ῤήματα μου, Job 6:3 Aq.

Strong's G  2663 

G2663 katapausis: rest

Lexical Summary of the Word:
Original Word: κατάπαυσις
Transliteration: katapausis
Phonetic Spelling: kat-ap'-ow-sis
Part of Speech: Noun, Feminine
Short Definition: rest
Meaning: rest


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✝ G2663 katapausis 🕊

Strong's Concordance: rest. From katapauo; reposing down, i.e. (by Hebraism) abode -- rest. see GREEK katapauo

Thayer's Greek Lexicon: STRONGS NT 2663: κατάπαυσιςκατάπαυσις, καταπαύσεώς, ἡ (καταπαύω, which see); 1. actively, a putting to rest: τῶν πνευμάτων, a calming of the winds Theophrastus, de ventis 18; τυράννων, removal from office Herodotus 5, 38. 2. In the Greek Scriptures (the Sept. several times for מְנוּחָה) intransitive, a resting, rest: ἡμέρα τῆς καταπαύσεώς, the day of rest, the sabbath, 2 Macc. 15:1; τόπος τῆς καταπαύσεώς μου, where I may rest, Acts 7:49. Metaphorically, ἡ κατάπαυσις τοῦ Θεοῦ, the heavenly blessedness in which God dwells, and of which he has promised to make persevering believers in Christ partakers after the toils and trials of life on earth are ended: Hebrews 3:11, 18; Hebrews 4:1, 3, 5, 10f (after Psalm 94:11 (), where the expression denotes the fixed and tranquil abode promised to the Israelites in the land of Palestine).

Strong's G  2664 

G2664 katapauō: to cause to cease, to rest

Lexical Summary of the Word:
Original Word: καταπαύω
Transliteration: katapauō
Phonetic Spelling: kat-ap-ow'-o
Part of Speech: Verb
Short Definition: to cause to cease, to rest
Meaning: to cause to cease, to rest


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✝ G2664 katapauō 🕊

Strong's Concordance: cease, give rest. From kata and pauo; to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist -- cease, (give) rest(-rain). see GREEK kata see GREEK pauo

Thayer's Greek Lexicon: STRONGS NT 2664: καταπαύωκαταπαύω: 1 aorist κατεπαυσα; (κατά, like the German nieder down); 1. transitive, (the Sept. for הֵנִיחַ, הִשְׁבִּית) to make quiet, to cause to be at rest, to grant rest; i. e. a. to lead to a quiet abode: τινα, Hebrews 4:8 (Exodus 33:14; Deuteronomy 3:20; Deuteronomy 5:33; Deuteronomy 12:10; Joshua 1:13, 15; 2 Chronicles 14:7; 2 Chronicles 32:22; Sir. 24:11). b. to still, restrain, to cause (one striving to do something) to desist: followed by τοῦ μή and an infinitive, Acts 14:18 (cf. Buttmann, § 140, 16 β.; Winer's Grammar, 325 (305)). 2. intransitive, to rest, take rest (Hebrew נוּחַ, שָׁבַת): ἀπό τίνος, Hebrews 4:4, 10,(Genesis 2:2). In the same and other senses in Greek writings from Homer down.

Strong's G  2665 

G2665 katapetasma: a curtain (the inner veil of the temple)

Lexical Summary of the Word:
Original Word: καταπέτασμα
Transliteration: katapetasma
Phonetic Spelling: kat-ap-et'-as-mah
Part of Speech: Noun, Neuter
Short Definition: a curtain (the inner veil of the temple)
Meaning: a curtain (the inner veil of the temple)


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✝ G2665 katapetasma 🕊

Strong's Concordance: a curtain or veilFrom a compound of kata and a congener of petomai; something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple -- vail. see GREEK kata see GREEK petomai

Thayer's Greek Lexicon: STRONGS NT 2665: καταπέτασμακαταπέτασμα, καταπετάσματος, τό (καταπετάννυμι to spread out over, to cover), an Alex. Greek word for παραπέτασμα. which the other Greeks use from Herodotus down; a veil spread out, a curtain — the name given in the Greek Scriptures, as well as in the writings of Philo and Josephus, to the two curtains in the temple at Jerusalem (τά καταπετάσματα, 1 Macc. 4:51; (yet cf. Edersheim, Jesus the Messiah, 2:611)): one of them (Hebrew מָסָך) at the entrance of the temple separated the Holy place from the outer court (Exodus 26:37; Exodus 38:18; Numbers 3:26; Josephus, b. j. 5, 5, 4; it is called also τό κάλυμμα by the Sept. and Philo, Exodus 27:16; Numbers 3:25; Philo, vit. Moys. 3: §§ 5 and 9), the other veiled the Holy of holies from the Holy place (in Hebrew the פָּרֹכֶת; ἐνδοτερον καταπέτασμα, Josephus, Antiquities 8, 3, 3; τό ἐσωτατον καταπέτασμα Philo de gig. § 12; by the Sept. and Philo this is called pre-eminently τό καταπέτασμα, Exodus 26:31ff; Leviticus 21:23; Leviticus 24:3; Philo, vit. Moys. as above). This latter καταπέτασμα is the only one mentioned in the N. T.: τό καταπέτασμα τοῦ ναοῦ, Matthew 27:51; Mark 15:38; Luke 23:45; τό δεύτερον καταπέτασμα, Hebrews 9:3; τό ἐσώτερον τοῦ καταπετάσματος (cf. Leviticus 16:2, 12, 15; Exodus 26:33) the space more inward them the veil, equivalent to 'the space within the veil,' i. e. the Holy of holies, figuratively used of heaven, as the true abode of God, Hebrews 6:19; in a similar figurative way the body of Christ is called καταπέτασμα, in (Heb.) , because, as the veil had to be removed in order that the high priest might enter the most holy part of the earthly temple, so the body of Christ had to be removed by his death on the cross, that an entrance might be opened into the fellowship of God in heaven.

Strong's G  2666 

G2666 katapinō: to drink down

Lexical Summary of the Word:
Original Word: καταπίνω
Transliteration: katapinō
Phonetic Spelling: kat-ap-ee'-no
Part of Speech: Verb
Short Definition: to drink down
Meaning: to drink down


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✝ G2666 katapinō 🕊

Strong's Concordance: devour, drown, swallow up. From kata and pino; to drink down, i.e. Gulp entire (literally or figuratively) -- devour, drown, swallow (up). see GREEK kata see GREEK pino

Thayer's Greek Lexicon: STRONGS NT 2666: καταπίνωκαταπίνω; 2 aorist κατέπιον; 1 aorist passive κατεπόθην; (from Hesiod and Herodotus down); properly, to drink down, swallow down: Matthew 23:24; Revelation 12:16; to devour, 1 Peter 5:8 (here Tr καταπιεῖν by mistake; (see πίνω, at the beginning)); to swallow up, destroy, passive, 1 Corinthians 15:54; 2 Corinthians 5:4; Hebrews 11:29; tropically, λύπη καταποθῆναι, to be consumed with grief, 2 Corinthians 2:7.

Strong's G  2667 

G2667 katapiptō: to fall down

Lexical Summary of the Word:
Original Word: καταπίπτω
Transliteration: katapiptō
Phonetic Spelling: kat-ap-ip'-to
Part of Speech: Verb
Short Definition: to fall down
Meaning: to fall down


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✝ G2667 katapiptō 🕊

Strong's Concordance: fall down From kata and pipto; to fall down -- fall (down) see GREEK kata see GREEK pipto

Thayer's Greek Lexicon: STRONGS NT 2667: καταπίπτωκαταπίπτω; 2 aorist κατέπεσον; (from Homer down); to fall down: Acts 28:6; εἰς τήν γῆν, Acts 26:14; ἐπί τήν πέτραν, Luke 8:6 T Tr WH.

Strong's G  2668 

G2668 katapleō: to sail down

Lexical Summary of the Word:
Original Word: καταπλέω
Transliteration: katapleō
Phonetic Spelling: kat-ap-leh'-o
Part of Speech: Verb
Short Definition: to sail down
Meaning: to sail down


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✝ G2668 katapleō 🕊

Strong's Concordance: arrive. From kata and pleo; to sail down upon a place, i.e. To land at -- arrive. see GREEK kata see GREEK pleo

Thayer's Greek Lexicon: STRONGS NT 2668: καταπλέωκαταπλέω: 1 aorist κατέπλευσα; (from Homer on); to sail down from the deep sea to land; to put in: εἰς τήν χώραν, Luke 8:26.

Strong's G  2669 

G2669 kataponeō: to wear down

Lexical Summary of the Word:
Original Word: καταπονέω
Transliteration: kataponeō
Phonetic Spelling: kat-ap-on-eh'-o
Part of Speech: Verb
Short Definition: to wear down
Meaning: to wear down


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✝ G2669 kataponeō 🕊

Strong's Concordance: oppress, vex. From kata and a derivative of ponos; to labor down, i.e. Wear with toil (figuratively, harass) -- oppress, vex. see GREEK kata see GREEK ponos

Thayer's Greek Lexicon: STRONGS NT 2669: καταπονέωκαταπονέω, καταπόνω: present passive participle καταπονουμενος; properly, to tire down with toil, exhaust with labor; hence, to afflict or oppress with evils; to make trouble for; to treat roughly: τινα, in passive, Acts 7:24; 2 Peter 2:7 (R. V. sore distressed). (3Macc. 2:2, 13; Hippocrates, Theophrastus, Polybius, Diodorus, Josephus, Aelian, others.)

Strong's G  2670 

G2670 katapontizō: to throw into the sea

Lexical Summary of the Word:
Original Word: καταποντίζω
Transliteration: katapontizō
Phonetic Spelling: kat-ap-on-tid'-zo
Part of Speech: Verb
Short Definition: to throw into the sea
Meaning: to throw into the sea


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✝ G2670 katapontizō 🕊

Strong's Concordance: drown, sink. From kata and a derivative of the same as Pontos; to plunge down, i.e. Submerge -- drown, sink. see GREEK kata see GREEK Pontos

Thayer's Greek Lexicon: STRONGS NT 2670: καταποντίζωκαταποντίζω: passive, present καταποντίζομαι; 1 aorist κατεποντίσθην; to plunge or sink in the sea; passive in the intransitive sense, to sink, to go down: Matthew 14:30; a grievous offender for the purpose of killing him, to drown: passive Matthew 18:6. (Lysias, Demosthenes, Polybius, Diodorus, Plutarch (Josephus, Antiquities 10, 7, 5; 14, 15, 10; c. Apion. 2, 34, 3), others; the Sept.; (cf. Winer's Grammar, 24; Lob. Phryn., p. 361 note).)

Strong's G  2671 

G2671 katara: a curse

Lexical Summary of the Word:
Original Word: κατάρα
Transliteration: katara
Phonetic Spelling: kat-ar'-ah
Part of Speech: Noun, Feminine
Short Definition: a curse
Meaning: a curse


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✝ G2671 katara 🕊

Strong's Concordance: curseFrom kata (intensive) and ara; imprecation, execration -- curse(-d, ing). see GREEK kata see GREEK ara

Thayer's Greek Lexicon: STRONGS NT 2671: κατάρακατάρα, κατάρας, ἡ (κατά and ἄρα, cf. German Verfiuchung,Verwünschung (cf. κατά, III. 4)); the Sept. chiefly for כְּלָלָה; an execration, imprecation, curse: opposed to εὐλογία to being cursed (which see), James 3:10; γῆ κατάρας ἐγγύς, near by God, i. e. to being given up to barrenness (the allusion is to Genesis 3:17f), Hebrews 6:8; ὑπό κατάραν εἶναι, to be under a curse, i. e. liable to the appointed penalty of being cursed, Galatians 3:10; ἐξαγοράζειν τινα ἐκ τῆς κατάρας, to redeem one exposed to the threatened penalty of a curse, Galatians 3:13; τέκνα κατάρας, men worthy of execration, 2 Peter 2:14; abstract for the concrete, one in whom the curse is exhibited, i. e. undergoing the appointed penalty of cursing, Galatians 3:13; ἐγώ κατάρα ἐγενήθην, Protevangelium Jacobi, c. 3. (Aeschylus, Euripides, Plato, others.)

Strong's G  2672 

G2672 kataraomai: to curse

Lexical Summary of the Word:
Original Word: καταράομαι
Transliteration: kataraomai
Phonetic Spelling: kat-ar-ah'-om-ahee
Part of Speech: Verb
Short Definition: to curse
Meaning: to curse


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✝ G2672 kataraomai 🕊

Strong's Concordance: curse. Middle voice from katara; to execrate; by analogy, to doom -- curse. see GREEK katara

Thayer's Greek Lexicon: STRONGS NT 2672: καταράομαικαταράομαι, καταρωμαι; (deponent middle from κατάρα); 1 aorist 2 pers singular κατηράσω; (perfect passive participle κατηραμένος (see below)); from Homer down; the Sept. mostly for קִלֵּל and אָרַר; to curse, doom, imprecate evil on: (opposed to εὐλογεῖν) absolutely, Romans 12:14; with the dative of the object (as in the earlier Greek writings), Luke 6:28 Rec. (Baruch 6 (Epistle Jer. ) ; (Josephus, contra Apion 1, 22, 16)); with the accusative of the object (as often in the later Greek writings, as Plutarch, Cat. min. 32, 1 variant (Buttmann, § 133, 9; Winer's Grammar, 222 (208))), Matthew 5:44 Rec.; Luke 6:28 G L text T Tr WH; James 3:9; a tree, i. e. to wither it by cursing, Mark 11:21 (see Hebrews 6:8 in κατάρα). perfect passive participle κατηραμένος in a passive sense, accursed (Wis. 12:11; (2 Kings 9:34); Plutarch, Luc. 18; and κεκατηραμ. Deuteronomy 21:23; (Sir. 3:16)): Matthew 25:41 (also occasionally κεκαταρανται, Numbers 22:6; Numbers 24:9; (but Tdf. etc. κεκατήρανται; see Veitch, under the word.

Strong's G  2673 

G2673 katargeō: to render inoperative, abolish

Lexical Summary of the Word:
Original Word: καταργέω
Transliteration: katargeō
Phonetic Spelling: kat-arg-eh'-o
Part of Speech: Verb
Short Definition: to render inoperative, abolish
Meaning: to render inoperative, abolish


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✝ G2673 katargeō 🕊

Strong's Concordance: abolish, cease, cumber, do awayFrom kata and argeo; to be (render) entirely idle (useless), literally or figuratively -- abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void. see GREEK kata see GREEK argeo

Thayer's Greek Lexicon: STRONGS NT 2673: καταργέωκαταργέω, κατάργω; future καταργήσω; 1 aorist κατήργησα; perfect κατήργηκα; passive, present καταργοῦμαι; perfect κατήργημαι; 1 aorist κατηργήθην; 1 future καταργηθήσομαι; causative of the verb ἀργέω, equivalent to ἀργόν (i. e. ἀεργον (on the accent cf. Chandler § 444)) ποιῶ; frequent with Paul, who uses it 25 times (elsewhere in N. T. only twice (Luke, Heb.), in the Sept. 4 times (2 Esdr., see below)); 1. to render idle, unemployed, inactive, inoperative: τήν γῆν, to deprive of its strength, make barren (A. V. cumber), Luke 13:7; to cause a person or a thing to have no further efficiency; to deprive of force, influence, power (A. V. bring to nought, make of none effect): τί, Romans 3:3; 1 Corinthians 1:28; τινα, 1 Corinthians 2:6 (but in passive); diabolic powers, 1 Corinthians 15:24 (Justin Martyr, Apology 2, 6); Antichrist, 2 Thessalonians 2:8; τόν θάνατον, 2 Timothy 1:10 (Epistle of Barnabas 5, 6 [ET]); τόν διάβολον, Hebrews 2:14; passive 1 Corinthians 15:26; to make void, τήν ἐπαγγελίαν, Galatians 3:17; passive Romans 4:14. 2. to cause to cease, put an end to, do away with, annul, abolish: τί, 1 Corinthians 6:13; 1 Corinthians 13:11; τόν νόμον, Romans 3:31; Ephesians 2:15; τόν καιρόν τοῦ ἀνόμου, Epistle of Barnabas 15, 5 [ET]; passive πόλεμος καταργεῖται ἐπουρανίων καί ἐπιγείων, Ignatius ad Eph. 13, 2 [ET]; ἵνα καταργηθῇ τό σῶμα τῆς ἁμαρτίας, that the body of sin might be done away, i. e. not the material of the body, but the body so far forth as it is an instrument of sin; accordingly, that the body may cease to be an instrument of sin, Romans 6:6. Passive to cease, pass away, be done away: of things, Galatians 5:11; 1 Corinthians 13:8, 10; 2 Corinthians 3:7, 11, 13f; of persons, followed by ἀπό τίνος, to be severed from, separated from, discharged from, loosed from, anyone; to terminate all contact with one (a pregnant construction, cf. Winers Grammar, 621 (577); Buttmann, 322 (277)): ἀπό τοῦ Χριστοῦ, Galatians 5:4 (on the aorist cf. Winer's Grammar, § 40, 5 b.); ἀπό τοῦ νόμου, Romans 7: (2 (Relz omits τοῦ νόμου)),6. The word is rarely met with in secular authors, as Euripides, Phoen. 753 κατάργειν χερα, to make idle, i. e. to leave the hand unemployed; Polybius quoted in Suidas (s. v. κατηργηκεναι) τούς καιρούς, in the sense of to let slip, leave unused; in the Sept. four times for Chaldean בַּטֵּל, to make to cease, i. e. restrain, check, hinder, 2 Esdr. 4:21, 23 2Esdr. 5:5 2Esdr. 6:8.

Strong's G  2674 

G2674 katarithmeō: to number among

Lexical Summary of the Word:
Original Word: καταριθμέω
Transliteration: katarithmeō
Phonetic Spelling: kat-ar-ith-meh'-o
Part of Speech: Verb
Short Definition: to number among
Meaning: to number among


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✝ G2674 katarithmeō 🕊

Strong's Concordance: number with. From kata and arithmeo; to reckon among -- number with. see GREEK kata see GREEK arithmeo

Thayer's Greek Lexicon: STRONGS NT 2674: καταριθμέωκαταριθμέω. καταρίθμω: to number with: perfect passive participle κατηριθμημένος ἐν (for Rec. σύν) ἡμῖν, was numbered among us, Acts 1:17; cf. 2 Chronicles 31:19; (Plato, politicus 266 a. etc.).

Strong's G  2675 

G2675 katartizō: to complete, prepare

Lexical Summary of the Word:
Original Word: καταρτίζω
Transliteration: katartizō
Phonetic Spelling: kat-ar-tid'-zo
Part of Speech: Verb
Short Definition: to complete, prepare
Meaning: to complete, prepare


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✝ G2675 katartizō 🕊

Strong's Concordance: fit, frame, mend, restore. From kata and a derivative of artios; to complete thoroughly, i.e. Repair (literally or figuratively) or adjust -- fit, frame, mend, (make) perfect(-ly join together), prepare, restore. see GREEK kata see GREEK artios

Thayer's Greek Lexicon: STRONGS NT 2675: καταρτίζωκαταρτίζω; future καταρτίσω (1 Peter 5:10 L T Tr WH (Buttmann, 31 (32); but Rec. καταρτίσαι, 1 aorist optative 3 person singular)); 1 aorist infinitive καταρτίσαι; passive, present καταρτίζομαι; perfect κατήρτισμαι; 1 aorist middle 2 person singular κατηρτίσω; properly, "to render ἄρτιος, i. e. fit, sound, complete" (see κατά, III. 2); hence, a. to mend (what has been broken or rent), to repair: τά δίκτυα, Matthew 4:21; Mark 1:19 (others reference these examples to next entry); equivalent to to complete, τά ὑστερήματα, 1 Thessalonians 3:10. b. to fit out, equip, put in order, arrange, adjust: τούς αἰῶνας, the worlds, passive Hebrews 11:3 (so, for הֵכִין, ἥλιον, Psalm 73:16 (); σελήνην, Psalm 88:38 ()); σκεύη κατηρτισμένη εἰς ἀπώλειαν, of men whose souls God has so constituted that they cannot escape destruction (but see Meyer (edited by Weiss) in the place cited), Romans 9:22 (πλοῖα, Polybius 5, 46, 10, and the like); of the mind: κατηρτισμένος ὡς etc. so instructed, equipped, as etc. (cf. Buttmann, 311 (267); but others take κατηρτισμένος as a circumstantial participle "when perfected shall be as (not 'above') his master" (see Meyer, in the place cited); on this view the passage may be referred to the next entry), Luke 6:40; middle to fit or frame for oneself, prepare: αἶνον, Matthew 21:16 (from Psalm 8:3; the Sept. for יָסַד); σῶμα, Hebrews 10:5. c. ethically, to strengthen, perfect, complete, make one what he ought to be: τινα (1 Peter 5:10 (see above)); Galatians 6:1 (of one who by correction may be brought back into the right way); passive, 2 Corinthians 13:11; τινα ἐν παντί ἔργῳ ((T WH omit)) ἀγαθῷ, Hebrews 13:21; κατηρτισμένοι ἐν τῷ αὐτῷ νοι< κτλ., of those who have been restored to harmony (so πάντα εἰς τωὐτό, Herodotus 5, 106; ἵνα καταρτισθῇ ἡ στασιαζουσα πόλις, Dionysius Halicarnassus, Antiquities 3,10), 1 Corinthians 1:10. (Compare: προκαταρτίζω.)

Strong's G  2676 

G2676 katartisis: a preparing, an equipping

Lexical Summary of the Word:
Original Word: κατάρτισις
Transliteration: katartisis
Phonetic Spelling: kat-ar'-tis-is
Part of Speech: Noun, Feminine
Short Definition: a preparing, an equipping
Meaning: a preparing, an equipping


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✝ G2676 katartisis 🕊

Strong's Concordance: perfection. From katartizo; thorough equipment (subjectively) -- perfection. see GREEK katartizo

Thayer's Greek Lexicon: STRONGS NT 2676: κατάρτισιςκατάρτισις, καταρτισεως, ἡ (καταρτίζω, which see), a strengthening, perfecting, of the soul (Vulg.consummatio): 2 Corinthians 13:9. (a training, disciplining, instructing, Plutarch, Themistius, 2, 7 (variant); Alex. 7, 1.)

Strong's G  2677 

G2677 katartismos: a preparing, an equipping

Lexical Summary of the Word:
Original Word: καταρτισμός
Transliteration: katartismos
Phonetic Spelling: kat-ar-tis-mos'
Part of Speech: Noun, Masculine
Short Definition: a preparing, an equipping
Meaning: a preparing, an equipping


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✝ G2677 katartismos 🕊

Strong's Concordance: perfecting. From katartizo; complete furnishing (objectively) -- perfecting. see GREEK katartizo

Thayer's Greek Lexicon: STRONGS NT 2677: καταρτισμόςκαταρτισμός, καταρτισμου, ὁ, equivalent to κατάρτισις, which see: τίνος εἰς τί, Ephesians 4:12. ((Galen, others.))

Strong's G  2678 

G2678 kataseiō: to shake

Lexical Summary of the Word:
Original Word: κατασείω
Transliteration: kataseiō
Phonetic Spelling: kat-as-i'-o
Part of Speech: Verb
Short Definition: to shake
Meaning: to shake


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✝ G2678 kataseiō 🕊

Strong's Concordance: beckon. From kata and seio; to sway downward, i.e. Make a signal -- beckon. see GREEK kata see GREEK seio

Thayer's Greek Lexicon: STRONGS NT 2678: κατασείωκατασείω: 1 aorist κατεσεισα; 1. to shake down, throw down (cf. κατά, III. 1; (from Thucydides on)). 2. to shake: τήν χεῖρα, to make a sign by shaking (i. e. rapidly waving) the hand (Philo, leg. ad Gaium § 28; τάς χεῖρας, ibid. de Josepho § 36); of one about to speak who signals for silence, Acts 19:33; hence, simply κατασείειν, τίνι, to make a sign, to signal with the hand to one, Xenophon, Cyril 5, 4, 4; Josephus, Antiquities 8, 11, 2; then, with a disregard of the origin of the phrase, the instrumental dative, τῇ χειρί was added, Polybius 1, 78, 3; Josephus, Antiquities 4, 8, 48; so of one about to make an address: Acts 12:17; Acts 13:16; Acts 21:40; Josephus, Antiquities 8, 11, 2.

Strong's G  2679 

G2679 kataskaptō: to dig down

Lexical Summary of the Word:
Original Word: κατασκάπτω
Transliteration: kataskaptō
Phonetic Spelling: kat-as-kap'-to
Part of Speech: Verb
Short Definition: to dig down
Meaning: to dig down


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✝ G2679 kataskaptō 🕊

Strong's Concordance: undermine, tear down, ruin. From kata and skapto; to undermine, i.e. (by implication) destroy -- dig down, ruin. see GREEK kata see GREEK skapto

Thayer's Greek Lexicon: STRONGS NT 2679: κατασκάπτωκατασκάπτω: 1 aorist κατεσκαψα; perfect passive participle κατεσκαμμένος; to dig under, dig down, demolish, destroy: τί, Romans 11:3, from 1 Kings 19:10; passive Acts 15:16 (R G L), from Amos 9:11 ((but see καταστρέφω)). (Tragg., Thucydides, Xenophon, and following).

Strong's G  2680 

G2680 kataskeuazō: to prepare

Lexical Summary of the Word:
Original Word: κατασκευάζω
Transliteration: kataskeuazō
Phonetic Spelling: kat-ask-yoo-ad'-zo
Part of Speech: Verb
Short Definition: to prepare
Meaning: to prepare


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✝ G2680 kataskeuazō 🕊

Strong's Concordance: build, make, ordain, prepare. From kata and a derivative of skeuos; to prepare thoroughly (properly, by external equipment; whereas hetoimazo refers rather to internal fitness); by implication, to construct, create -- build, make, ordain, prepare. see GREEK kata see GREEK skeuos see GREEK hetoimazo

Thayer's Greek Lexicon: STRONGS NT 2680: κατασκευάζωκατασκευάζω: future κατασκευάσω; 1 aorist κατεσκεύασα; Passive, present κατασκευάζομαι; perfect participle κατεσκευασμενος; 1 aorist κατεσκευασθην; to furnish, equip, prepare, make ready; a. of one who makes anything ready for a person or thing: τήν ὁδόν, Matthew 11:10; Mark 1:2; Luke 7:27; perfect passive participle prepared in spirit, Luke 1:17 (Xenophon, Cyril 5, 5, 10). b. of builders, to construct, erect, with the included idea of adoming and equipping with all things necessary (often so in Greek authors; cf. Bleek, Brief a. d. Hebrew ii. 1, p. 398f): οἶκον, Hebrews 3:3f; κιβωτόν, Hebrews 11:7; 1 Peter 3:20; σκηνήν, Hebrews 9:2, 6; the Sept. for בָּרָא, Isaiah 40:28; Isaiah 43:7.

Strong's G  2681 

G2681 kataskēnoō: to pitch one's tent, encamp, dwell

Lexical Summary of the Word:
Original Word: κατασκηνόω
Transliteration: kataskēnoō
Phonetic Spelling: kat-as-kay-no'-o
Part of Speech: Verb
Short Definition: to pitch one's tent, encamp, dwell
Meaning: to pitch one's tent, encamp, dwell


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✝ G2681 kataskēnoō 🕊

Strong's Concordance: lodge, rest. From kata and skenoo; to camp down, i.e. Haunt; figuratively, to remain -- lodge, rest. see GREEK kata see GREEK skenoo

Thayer's Greek Lexicon: STRONGS NT 2681: κατασκηνόωκατασκηνόω, κατασκήνω, infinitive κατασκηνοιν (Matthew 13:32 L T Tr WH, Mark 4:32 WH, see ἀποδεκατόω; (but also κατασκηνοῦν, Matthew, the passage cited R G; Mark, the passage cited R G L T Tr; cf. Tdf. Proleg., p. 123)); future κατασκηνωσόω; 1 aorist κατεσκήνωσα; properly, to pitch one's tent, to fix one's abode, to dwell: ἐφ' ἐλπίδι, Acts 2:26 from Psalm 15:9 (); followed by ἐν with the dative of place, Matthew 13:32; Luke 13:19; ὑπό with the accusative of place, Mark 4:32. (Xenophon, Polybius, Diodorus, others; κατεσκήνωσεν ὁ Θεός τῷ ναῷ τούτῳ, Josephus, Antiquities 3, 8, 5; add, Sir. 24:4, 8; the Sept. mostly for שָׁכַן.)

Strong's G  2682 

G2682 kataskēnōsis: a lodging

Lexical Summary of the Word:
Original Word: κατασκήνωσις
Transliteration: kataskēnōsis
Phonetic Spelling: kat-as-kay'-no-sis
Part of Speech: Noun, Feminine
Short Definition: a lodging
Meaning: a lodging


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✝ G2682 kataskēnōsis 🕊

Strong's Concordance: nest. From kataskenoo; an encamping, i.e. (figuratively) a perch -- nest. see GREEK kataskenoo

Thayer's Greek Lexicon: STRONGS NT 2682: κατασκήνωσιςκατασκήνωσις, κατασκηνώσεως, ἡ (κατασκηνόω, which see), properly, the pitching of tents, encamping; place of tarrying, encampment, abode: of the haunts of birds, Matthew 8:20; Luke 9:58; (for מִשְׁכָּן, Ezekiel 37:27; cf. Wis. 9:8; Tobit 1:4; Polybius 11, 26, 5; Diodorus 17, 95).

Strong's G  2683 

G2683 kataskiazō: to overshadow

Lexical Summary of the Word:
Original Word: κατασκιάζω
Transliteration: kataskiazō
Phonetic Spelling: kat-as-kee-ad'-zo
Part of Speech: Verb
Short Definition: to overshadow
Meaning: to overshadow


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✝ G2683 kataskiazō 🕊

Strong's Concordance: to overshadowFrom kata and a derivative of skia; to overshade, i.e. Cover -- shadow. see GREEK kata see GREEK skia

Thayer's Greek Lexicon: STRONGS NT 2683: κατασκιάζωκατασκιάζω; to overshadow, cover with shade (see κατά, III. 3): τί, Hebrews 9:5. (Hesiod, Euripides, Plato, others; κατασκιάω, Homer, Odyssey 12, 436.)

Strong's G  2684 

G2684 kataskopeō: to view closely, spy out

Lexical Summary of the Word:
Original Word: κατασκοπέω
Transliteration: kataskopeō
Phonetic Spelling: kat-as-kop-eh'-o
Part of Speech: Verb
Short Definition: to view closely, spy out
Meaning: to view closely, spy out


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✝ G2684 kataskopeō 🕊

Strong's Concordance: spy out. From kataskopos; to be a sentinel, i.e. To inspect insidiously -- spy out. see GREEK kataskopos

Thayer's Greek Lexicon: STRONGS NT 2684: κατασκοπέωκατασκοπέω, κατασκόπω: 1 aorist infinitive κατασκοπῆσαι; to inspect, view closely, in order to spy out and plot against: τί, Galatians 2:4; (of a reconnoitre or treacherous examination, 2 Samuel 10:3; Joshua 2:2; 1 Chronicles 19:3; Euripides, Hel. 1607 (1623); so used, especially in middle, in the other Greek writings from Xenophon down).

Strong's G  2685 

G2685 kataskopos: a spy

Lexical Summary of the Word:
Original Word: κατάσκοπος
Transliteration: kataskopos
Phonetic Spelling: kat-as'-kop-os
Part of Speech: Noun, Masculine
Short Definition: a spy
Meaning: a spy


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✝ G2685 kataskopos 🕊

Strong's Concordance: spy. From kata (intensive) and skopos (in the sense of a watcher); a reconnoiterer -- spy. see GREEK kata see GREEK skopos

Thayer's Greek Lexicon: STRONGS NT 2685: κατάσκοποςκατάσκοπος, κατασκοπου, ὁ (κατασκέπτομαι (equivalent to κατασκοπέω)), an inspector, a spy: Hebrews 11:31. (Genesis 42:9, 11; 1 Samuel 26:4; 1 Macc. 12:26; in secular authors from Herodotus down.)

Strong's G  2686 

G2686 katasophizomai: to deal craftily with

Lexical Summary of the Word:
Original Word: κατασοφίζομαι
Transliteration: katasophizomai
Phonetic Spelling: kat-as-of-id'-zom-ahee
Part of Speech: Verb
Short Definition: to deal craftily with
Meaning: to deal craftily with


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✝ G2686 katasophizomai 🕊

Strong's Concordance: be crafty against, circumventMiddle voice from kata and sophizo; to be crafty against, i.e. Circumvent -- deal subtilly with. see GREEK kata see GREEK sophizo

Thayer's Greek Lexicon: STRONGS NT 2686: κατασοφίζομαικατασοφίζομαι: 1 aorist participle κατασοφισάμενος; (σοφίζω); deponent middle, in secular authors sometimes also passive; "to circumvent by artifice or fraud, conquer by subtle devices; to outwit, overreach; to deal craftily with": τινα, Acts 7:19 from Exodus 1:10. (Judith 5:11 Judith 10:19; Diodorus, Philo, Josephus, Lucian, others.)

Strong's G  2687 

G2687 katastellō: to keep down

Lexical Summary of the Word:
Original Word: καταστέλλω
Transliteration: katastellō
Phonetic Spelling: kat-as-tel'-lo
Part of Speech: Verb
Short Definition: to keep down
Meaning: to keep down


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✝ G2687 katastellō 🕊

Strong's Concordance: appease, quiet. From kata and stello; to put down, i.e. Quell -- appease, quiet. see GREEK kata see GREEK stello

Thayer's Greek Lexicon: STRONGS NT 2687: καταστέλλωκαταστέλλω: 1 aorist participle καταστείλας; perfect passive participle κατεσταλμενος; a. properly, to send or put down, to lower. b. to put or keep down one who is roused or incensed, to repress, restrain, appease, quiet: τινα, Acts 19:35; 3Macc. 6:1; Josephus, Antiquities 20, 8, 7; b. j. 4, 4, 4; Plutarch, mor., p. 207 e.

Strong's G  2688 

G2688 katastēma: demeanor

Lexical Summary of the Word:
Original Word: κατάστημα
Transliteration: katastēma
Phonetic Spelling: kat-as'-tay-mah
Part of Speech: Noun, Neuter
Short Definition: demeanor
Meaning: demeanor


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✝ G2688 katastēma 🕊

Strong's Concordance: behavior. From kathistemi; properly, a position or condition, i.e. (subjectively) demeanor -- behaviour. see GREEK kathistemi

Thayer's Greek Lexicon: STRONGS NT 2688: κατάστημακατάστημα, καταστηματος, τό (καθίστημι) (Latinstatus, habitus) (demeanor, deportment, bearing): Titus 2:3. (3Macc. 5:45; Josephus, b. j. 1, 1, 4 (of a city; cf. ἀτρεμαιω τῷ καταστήματι πρός τόν θάνατον ἀπεηι, Josephus, Antiquities 15, 7, 5; Plutarch, Marcell. 23, 6; cf. Tib. Gracch. 2, 2. See Wetstein (1752) on Titus, the passage cited; cf. Ignatius ad Trall. 3, 2 [ET] (and Jacobson or Zahn, in the place cited)).)

Strong's G  2689 

G2689 katastolē: a garment

Lexical Summary of the Word:
Original Word: καταστολή
Transliteration: katastolē
Phonetic Spelling: kat-as-tol-ay'
Part of Speech: Noun, Feminine
Short Definition: a garment
Meaning: a garment


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✝ G2689 katastolē 🕊

Strong's Concordance: apparel. From katastello; a deposit, i.e. (specially) costume -- apparel. see GREEK katastello

Thayer's Greek Lexicon: STRONGS NT 2689: καταστολήκαταστολή, καταστολης, ἡ (καταστέλλω, which see); 1. properly, a lowering, letting down; hence, 2. in Biblical Greek twice, a garment let down, dress, attire: 1 Timothy 2:9, Vulg.habitus, which the translator, according to later Latin usage, seems to understand of clothing (cf. the Frenchl'habit); (cf. Josephus, b. j. 2, 8, 4); for מַעֲטֶה, Isaiah 61:3, with which in mind Hesychius says καταστολήν. περιβολήν (cf. Winer's Grammar, 23, but especially Ellicott on 1 Timothy, the passage cited).

Strong's G  2690 

G2690 katastrephō: to overturn

Lexical Summary of the Word:
Original Word: καταστρέφω
Transliteration: katastrephō
Phonetic Spelling: kat-as-tref'-o
Part of Speech: Verb
Short Definition: to overturn
Meaning: to overturn


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✝ G2690 katastrephō 🕊

Strong's Concordance: overthrow. From kata and strepho; to turn upside down, i.e. Upset -- overthrow. see GREEK kata see GREEK strepho

Thayer's Greek Lexicon: STRONGS NT 2690: καταστρέφωκαταστρέφω: 1 aorist κατέστρεψα; perfect passive participle κατεστραμμενος (Acts 15:16 T (WH, but Tr κατεστρεμμενος; cf. WH's Appendix, p. 170f)); 1. to turn over, turn under: the soil with a plow, Xenophon, oec. 17, 10. 2. to overturn, overthrow, throw down: τί, Matthew 21:12; Mark 11:15; (τά κατεστραμμενος, ruins), Acts 15:16 T Tr WH ((cf. κατασκάπτω)); so Haggai 2:22; Job 9:5; Josephus, Antiquities 8, 7, 6; Anthol. 11, 163,6; (Diogenes Laërtius 5, 82.

Strong's G  2691 

G2691 katastrēniaō: to become wanton against

Lexical Summary of the Word:
Original Word: καταστρηνιάω
Transliteration: katastrēniaō
Phonetic Spelling: kat-as-tray-nee-ah'-o
Part of Speech: Verb
Short Definition: to become wanton against
Meaning: to become wanton against


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✝ G2691 katastrēniaō 🕊

Strong's Concordance: to be ruled by a physical desireFrom kata and streniao; to become voluptuous against -- begin to wax wanton against. see GREEK kata see GREEK streniao

Thayer's Greek Lexicon: STRONGS NT 2691: καταστρηνιάωκαταστρηνιάω: 1 aorist subjunctive καταστρηνιάσω ((future 1 Timothy 5:11 Lachmann marginal reading)); (see στρηνιάω); to feel the impulses of sexual desire (A. V. to grow wanton); (Vulg.luxurior): τίνος, to one's loss (A. V. against), 1 Timothy 5:11; Ignatius ad Antioch. c. 11.

Strong's G  2692 

G2692 katastrophē: an overthrowing

Lexical Summary of the Word:
Original Word: καταστροφή
Transliteration: katastrophē
Phonetic Spelling: kat-as-trof-ay'
Part of Speech: Noun, Feminine
Short Definition: an overthrowing
Meaning: an overthrowing


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✝ G2692 katastrophē 🕊

Strong's Concordance: overthrow, subverting. From katastrepho; an overturn ("catastrophe"), i.e. Demolition; figuratively, apostasy -- overthrow, subverting. see GREEK katastrepho

Thayer's Greek Lexicon: STRONGS NT 2692: καταστροφήκαταστροφή, καταστροφῆς, ἡ (καταστρέφω) (Vulg.subversio (eversio)), overthrow, destruction: of cities, 2 Peter 2:6 (WH omits; Tr marginal reading brackets καταστροφή) (Genesis 19:29); metaphorically, of the extinction of a spirit of consecration to Christ (A. V. the subverting): 2 Timothy 2:14. (Aeschylus Eum. 490.)

Strong's G  2693 

G2693 katastrōnnymi: to overthrow

Lexical Summary of the Word:
Original Word: καταστρώννυμι
Transliteration: katastrōnnymi
Phonetic Spelling: kat-as-trone'-noo-mee
Part of Speech: Verb
Short Definition: to overthrow
Meaning: to overthrow


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✝ G2693 katastrōnnymi 🕊

Strong's Concordance: overthrow. From kata and stronnumi; to strew down, i.e. (by implication) to prostrate (slay) -- overthrow. see GREEK kata see GREEK stronnumi

Thayer's Greek Lexicon: STRONGS NT 2693: καταστρώννυμικαταστρώννυμι: 1 aorist passive κατεστρωθην; to strew over (the ground); to prostrate, slay (cf. our to lay low): 1 Corinthians 10:5 (A. V. overthrown). (Numbers 14:16; Judith 7:14 Judith 14:4; 2 Macc. 5:26, etc.; Herodotus 8, 53; 9, 76; Xenophon, Cyril 3, 3, 64.)

Strong's G  2694 

G2694 katasyrō: to drag away

Lexical Summary of the Word:
Original Word: κατασύρω
Transliteration: katasyrō
Phonetic Spelling: kat-as-oo'-ro
Part of Speech: Verb
Short Definition: to drag away
Meaning: to drag away


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✝ G2694 katasyrō 🕊

Strong's Concordance: arrestFrom kata and suro; to drag down, i.e. Arrest judicially -- hale. see GREEK kata see GREEK suro

Thayer's Greek Lexicon: STRONGS NT 2694: κατασύρωκατασύρω; (from Herodotus down); 1. properly, to draw down, pull down (see κατά, III. 1). 2. to draw along, drag forcibly (τινα διά μέσης ἀγορᾶς, Philo in Flacc. § 20; leg. ad Gaium § 19): τινα πρός τόν κριτήν, Luke 12:58. (Cicero, pro Mil c. 14, 38 quom in judicium detrahi non posset.)

Strong's G  2695 

G2695 katasphazō: to kill off

Lexical Summary of the Word:
Original Word: κατασφάζω
Transliteration: katasphazō
Phonetic Spelling: kat-as-fat'-to
Part of Speech: Verb
Short Definition: to kill off
Meaning: to kill off


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✝ G2695 katasphazō 🕊

Strong's Concordance: slay. From kata and sphazo; to kill down, i.e. Slaughter -- slay. see GREEK kata see GREEK sphazo

Thayer's Greek Lexicon: STRONGS NT 2695: κατασφάζωκατασφάζω (or κατασφαττόω): 1 aorist κατεσφαξα; "to kill off (cf. κατά III. 1), to slaughter": Luke 19:27. (the Sept.; Herodotus, Tragg., Xenophon, Josephus, Antiquities 6, 6, 4; Aelian v. h. 13, 2; Herodian, 5, 5, 16 (8 edition, Bekker).)

Strong's G  2696 

G2696 katasphragizō: to seal up

Lexical Summary of the Word:
Original Word: κατασφραγίζω
Transliteration: katasphragizō
Phonetic Spelling: kat-as-frag-id'-zo
Part of Speech: Verb
Short Definition: to seal up
Meaning: to seal up


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✝ G2696 katasphragizō 🕊

Strong's Concordance: seal. From kata and sphragizo; to seal closely -- seal. see GREEK kata see GREEK sphragizo

Thayer's Greek Lexicon: STRONGS NT 2696: κατασφραγίζωκατασφραγίζω: perfect passive participle κατεσφραγισμενος; "to cover with a seal (see κατά, III. 3), to seal up, close with a seal": βιβλίον σφραγῖσιν, Revelation 5:1. (Job 9:7; Wis. 2:5; Aeschylus, Euripides, Plato, Plutarch, Lucian, others.)

Strong's G  2697 

G2697 kataschesis: a holding fast

Lexical Summary of the Word:
Original Word: κατάσχεσις
Transliteration: kataschesis
Phonetic Spelling: kat-as'-khes-is
Part of Speech: Noun, Feminine
Short Definition: a holding fast
Meaning: a holding fast


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✝ G2697 kataschesis 🕊

Strong's Concordance: possession. From katecho; a holding down, i.e. Occupancy -- possession. see GREEK katecho

Thayer's Greek Lexicon: STRONGS NT 2697: κατάσχεσιςκατάσχεσις, κατασχέσεως, ἡ (κατέχω), the Sept. often for אֲחֻזָּה, possession; 1. a holding back, hindering: anonymous in Walz, Rhetor. i., p. 616, 20. 2. a holding fast, possession: γῆν δοῦναι εἰς κατάσχεσιν, to give in possession the land, Acts 7:5, as in Genesis 17:8; Deuteronomy 32:49 Alex.; Ezekiel 33:24; Ezekiel 36:2f, 5; Josephus, Antiquities 9, 1, 2; (Test xii. Patr., test. Benj. § 10); with the genitive of the subjunctive τῶν ἐθνῶν, of the territory possessed by (the possession of) the nations, Acts 7:45; (a portion given to keep, Philo, rer. div. haer. § 40 (cf. Psalm 2:8)).

Strong's G  2698 

G2698 katatithēmi: to lay down

Lexical Summary of the Word:
Original Word: κατατίθημι
Transliteration: katatithēmi
Phonetic Spelling: kat-at-ith'-ay-mee
Part of Speech: Verb
Short Definition: to lay down
Meaning: to lay down


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✝ G2698 katatithēmi 🕊

Strong's Concordance: lay, placeFrom kata and tithemi; to place down, i.e. Deposit (literally or figuratively) -- do, lay, shew. see GREEK kata see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 2698: κατατίθημικατατίθημι: 1 aorist κατέθηκα; 2 aorist middle infinitive καταθέσθαι; (from Homer down); "to lay down (see κατά, III. 1), deposit, lay up": active proper, τινα ἐν μνημείῳ, Mark 15:46 (L Tr WH ἔθηκεν); middle to lay by or lay up for oneself, for future use: τίνι, with anyone; χάριν (better χαραματα; see χάρις, at the beginning) and χάριτας κατατίθεσθαι τίνι, to lay up favor for oneself with anyone, to gain favor with (to do something for one which may win favor), Acts 24:27; Acts 25:9; so Herodotus 6, 41; Thucydides 1, 33; Xenophon, Cyril 8, 3, 26; Demosthenes 193, 22 (20); φιλίαν τίνι, 1 Macc. 10:23; εὐεργεσίαν τίνι, Josephus, Antiquities 11, 6, 5; (cf. Demosthenes as above). (Compare: συγκατατίθημι.)

Strong's G  2699 

G2699 katatomē: concision, mutilation

Lexical Summary of the Word:
Original Word: κατατομή
Transliteration: katatomē
Phonetic Spelling: kat-at-om-ay'
Part of Speech: Noun, Feminine
Short Definition: concision, mutilation
Meaning: concision, mutilation


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✝ G2699 katatomē 🕊

Strong's Concordance: mutilation, cutting in piecesFrom a compound of kata and temno (to cut); a cutting down (off), i.e. Mutilation (ironically) -- concision. Compare apokopto. see GREEK kata see GREEK apokopto

Thayer's Greek Lexicon: STRONGS NT 2699: κατατομήκατατομή, κατατομης, ἡ (from κατατέμνω (cf. κατά, III. 4) to cut up, mutilate), mutilation (Latinconcisio): Philippians 3:2, where Paul sarcastically alludes to the word περιτομή which follows in Philippians 3:3; as though he would say, Keep your eye on that boasted circumcision, or to call it by its true name 'concision' or 'mutilation.' Cf. the similar passage, Galatians 5:12; see ἀποκόπτω.

Strong's G  2700 

G2700 katatoxeuō: to strike down with an arrow

Lexical Summary of the Word:
Original Word: κατατοξεύω
Transliteration: katatoxeuō
Phonetic Spelling: kat-at-ox-yoo'-o
Part of Speech: (is missing, coming soon)
Short Definition: to strike down with an arrow
Meaning: to strike down with an arrow


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✝ G2700 katatoxeuō 🕊

Strong's Concordance: thrust through. From kata and a derivative of toxon; to shoot down with an arrow or other missile -- thrust through. see GREEK kata see GREEK toxon

Thayer's Greek Lexicon: STRONGS NT 2700: κατατοξεύωκατατοξεύω: 1 future passive κατατοξευθήσομαι; to shoot down or thrust through with an arrow: τινα βολίδι, Hebrews 12:20 Rec. from Exodus 19:13. (Numbers 24:8; Psalm 10:2 (); Herodotus, Thucydides, Xenophon, others.)

Strong's G  2701 

G2701 katatrechō: to run down

Lexical Summary of the Word:
Original Word: κατατρέχω
Transliteration: katatrechō
Phonetic Spelling: kat-at-rekh'-o
Part of Speech: Verb
Short Definition: to run down
Meaning: to run down


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✝ G2701 katatrechō 🕊

Strong's Concordance: run down. From kata and trecho; to run down, i.e. Hasten from a tower -- run down. see GREEK kata see GREEK trecho

Thayer's Greek Lexicon: STRONGS NT 2701: κατατρέχωκατατρέχω: 2 aorist κατέδραμον; to run down, hasten down: ἐπί τινας, to quell a tumult, Acts 21:32. (Herodotus on.) STRONGS NT 2701a: καταυγάζω [καταυγάζω: 1 aorist infinitive καταυγασαι; to beam down upon; to shine forth, shine brightly: 2 Corinthians 4:4 L marginal reading Tr marginal reading, where others αὐγάσαι which see; cf. φωτισμός, b.; (transitive, Wis. 17:5, etc.; intransitive, 1 Macc. 6:39; Heliodorus 5, 31).]

Strong's G  2702 

G2702 katapherō: to bring down

Lexical Summary of the Word:
Original Word: καταφέρω
Transliteration: katapherō
Phonetic Spelling: kat-af-er'-o
Part of Speech: Verb
Short Definition: to bring down
Meaning: to bring down


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✝ G2702 katapherō 🕊

Strong's Concordance: fall, give, sink down. From kata and phero (including its alternate); to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote -- fall, give, sink down. see GREEK kata see GREEK phero

Thayer's Greek Lexicon: STRONGS NT 2702: καταφέρωκαταφέρω; 1 aorist κατήνεγκα; passive, present καταφέρομαι; 1 aorist κατηνεχθην; (from Homer down); to bear down, bring down, cast down: ψῆφον, properly, to cast a pebble or calculus namely, into the urn, i. e. to give one's vote, to approve, Acts 26:10; αἰτιώματα κατά τίνος (see κατά, I. 2 b. (but the critical editions reject κατά κτλ.)), Acts 25:7 L T Tr WH. Passive, to be borne down, to sink (from the window to the pavement), ἀπό τοῦ ὕπνου, from sleep (from the effect of his deep sleep (cf. Buttmann, 322 (277); Winer's Grammar, 371 (348))), Acts 20:9b; metaphorically, to be weighed down by, overcome, carried away, καταφερόμενος ὕπνῳ βάθει, sunk in a deep sleep, Acts 20:9a; of a different sort (contra Winer's Grammar, 431 (401)) is the expression in secular authors, καταφέρομαι εἰς ὕπνον, to sink into sleep, drop asleep, Josephus, Antiquities 2, 5, 5; Herodian, 2, 1, 3 (2); 9, 6 (5); τοισιν ὑπνοισιν, Hipp., p. 1137 c. ((Kühn iii., p. 539)), and in the same sense simply καταφέρομαι; cf. (Liddell and Scott, under the word, I. 2 d.); Stephanus' Thesaurus 4 col. 1286 (where the passage from Acts is fully discussed).

Strong's G  2703 

G2703 katapheugō: to flee for refuge

Lexical Summary of the Word:
Original Word: καταφεύγω
Transliteration: katapheugō
Phonetic Spelling: kat-af-yoo'-go
Part of Speech: Verb
Short Definition: to flee for refuge
Meaning: to flee for refuge


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✝ G2703 katapheugō 🕊

Strong's Concordance: flee. From kata and pheugo; to flee down (away) -- flee. see GREEK kata see GREEK pheugo

Thayer's Greek Lexicon: STRONGS NT 2703: καταφεύγωκαταφεύγω: 2 aorist κατέφυγον; (from Herodotus down); to flee away, flee for refuge: followed by εἰς with the accusative of place, Acts 14:6; οἱ καταφυγόντες, we who (cf. Buttmann, § 144, 9 c.) have fled from namely, the irreligious mass of mankind, followed by an infinitive of purpose, Hebrews 6:18; cf. Delitzsch at the passage.

Strong's G  2704 

G2704 kataphtheirō: to destroy entirely

Lexical Summary of the Word:
Original Word: καταφθείρω
Transliteration: kataphtheirō
Phonetic Spelling: kat-af-thi'-ro
Part of Speech: Verb
Short Definition: to destroy entirely
Meaning: to destroy entirely


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✝ G2704 kataphtheirō 🕊

Strong's Concordance: corrupt, utterly destroy From kata and phtheiro; to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; --corrupt, utterly perish. see GREEK kata see GREEK phtheiro

Thayer's Greek Lexicon: STRONGS NT 2704: καταφθείρωκαταφθείρω: perfect passive participle κατεφθαρμενος; 2 future passive καταφθαρήσομαι; (see κατά, III. 4); 1. to corrupt, deprave; κατεφθαρμένοι τόν νοῦν, corrupted in mind, 2 Timothy 3:8. 2. to destroy; passive to be destroyed, to perish: followed by ἐν with the dative indicating the state, 2 Peter 2:12 R G. (From Aeschylus down.)

Strong's G  2705 

G2705 kataphileō: to kiss fervently

Lexical Summary of the Word:
Original Word: καταφιλέω
Transliteration: kataphileō
Phonetic Spelling: kat-af-ee-leh'-o
Part of Speech: Verb
Short Definition: to kiss fervently
Meaning: to kiss fervently


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✝ G2705 kataphileō 🕊

Strong's Concordance: kiss. From kata and phileo; to kiss earnestly -- kiss.

Thayer's Greek Lexicon: STRONGS NT 2705: καταφιλέωκαταφιλέω, καταφίλω; imperfect κατεφίλουν; 1 aorist κατεφίλησα; to kiss much, kiss again and again, kiss tenderly (Latindeosculor, etc.): τινα, Matthew 26:49; Mark 14:45; Luke 7:38, 45; Luke 15:20; Acts 20:37. (Tobit 7:6; 3Macc. 5:49; Xenophon, Cyril 6, 4,10; 7, 5, 32; Polybius 15, 1, 7; Josephus, Antiquities 7, 11, 7; Aelian v. h. 13, 4; Plutarch, Brut. 16; Lucian, dial. deor. 4, 5; 5, 3; φιλεῖν and καταφίλειν are distinguished in Xenophon, mem. 2, 6, 33; Plutarch, Alex c. 67. The Sept. for נָשַׁק, properly, to join mouth to mouth.) Cf: Fritzsche on Matthew, p. 780; Winer's De verb. comp. etc. Part ii., p. 18, note{21}.

Strong's G  2706 

G2706 kataphroneō: to think little of

Lexical Summary of the Word:
Original Word: καταφρονέω
Transliteration: kataphroneō
Phonetic Spelling: kat-af-ron-eh'-o
Part of Speech: Verb
Short Definition: to think little of
Meaning: to think little of


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✝ G2706 kataphroneō 🕊

Strong's Concordance: despise. From kata and phroneo; to think against, i.e. Disesteem -- despise. see GREEK kata see GREEK phroneo

Thayer's Greek Lexicon: STRONGS NT 2706: καταφρονέωκαταφρονέω, καταφρόνω; future καταφρονήσω; 1 aorist κατεφρόνησα; (from Herodotus down); to contemn, despise, disdain, think little or nothing of: with the genitive of the object (Buttmann, § 132, 15), Matthew 6:24; Matthew 18:10; Luke 16:13; Romans 2:4; 1 Corinthians 11:22; 1 Timothy 4:12; 1 Timothy 6:2; 2 Peter 2:10; Hebrews 12:2.

Strong's G  2707 

G2707 kataphronētēs: a despiser

Lexical Summary of the Word:
Original Word: καταφρονητής
Transliteration: kataphronētēs
Phonetic Spelling: kat-af-ron-tace'
Part of Speech: Noun, Masculine
Short Definition: a despiser
Meaning: a despiser


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✝ G2707 kataphronētēs 🕊

Strong's Concordance: despiser. From kataphroneo; a contemner -- despiser. see GREEK kataphroneo

Thayer's Greek Lexicon: STRONGS NT 2707: καταφρονητήςκαταφρονητής, καταφρονητου, ὁ (καταφρονέω), a despiser: Acts 13:41. (Habakkuk 1:5; Habakkuk 2:5; Zephaniah 3:4; Philo, leg. ad Gaium § 41; Josephus, Antiquities 6, 14, 4; b. j. 2, 8, 3; Plutarch, Brut. 12, and in ecclesiastical writings.)

Strong's G  2708 

G2708 katacheō: to pour down upon

Lexical Summary of the Word:
Original Word: καταχέω
Transliteration: katacheō
Phonetic Spelling: kat-akh-eh'-o
Part of Speech: Verb
Short Definition: to pour down upon
Meaning: to pour down upon


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✝ G2708 katacheō 🕊

Strong's Concordance: pour. From kata and cheo (to pour); to pour down (out) -- pour. see GREEK kata

Thayer's Greek Lexicon: STRONGS NT 2708: καταχέωκαταχέω: 1 aorist 3 person singular κατεχην (see ἐκχέω); to pour down upon; pour over, pour upon: ἐπί τήν κεφαλήν (L T Tr WH ἐπί τῆς κεφαλῆς), Matthew 26:7; κατά τῆς κεφαλῆς (Plato, rep. 3, p. 398 a.; Epictetus diss. 2, 20, 29), Mark 14:3 (where L T Tr WH omit κατά (cf. Winers Grammar, 381f (357f); Herodotus 4, 62; Plato, legg. 7, p. 814 b.; Josephus, contra Apion 2, 36, 2. Cf. Rutherford, New Phryn., p. 66f)).

Strong's G  2709 

G2709 katachthonios: under the earth

Lexical Summary of the Word:
Original Word: καταχθόνιος
Transliteration: katachthonios
Phonetic Spelling: kat-akh-thon'-ee-os
Part of Speech: Adjective
Short Definition: under the earth
Meaning: under the earth


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✝ G2709 katachthonios 🕊

Strong's Concordance: under the earth. From kata and chthon (the ground); subterranean, i.e. Infernal (belonging to the world of departed spirits) -- under the earth. see GREEK kata

Thayer's Greek Lexicon: STRONGS NT 2709: καταχθόνιοςκαταχθόνιος, καταχτονιον (κατά (see κατά, III. 3), χθών (the earth)), subterranean, Vulg.infernus: plural, of those who dwell in the world below, i. e. departed souls (cf. Winers Grammar, § 34, 2; but others make the adjective a neuter used indefinitely; see Lightfoot, in the place cited), Philippians 2:10. (Homer, Dionysius Halicarnassus, Anthol., etc., Inscriptions)

Strong's G  2710 

G2710 katachraomai: to make full use of

Lexical Summary of the Word:
Original Word: καταχράομαι
Transliteration: katachraomai
Phonetic Spelling: kat-akh-rah'-om-ahee
Part of Speech: Verb
Short Definition: to make full use of
Meaning: to make full use of


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✝ G2710 katachraomai 🕊

Strong's Concordance: overuse, misuse, abuse. From kata and chraomai; to overuse, i.e. Misuse -- abuse. see GREEK kata see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 2710: καταχράομαικαταχράομαι, καταχρωμαι; 1 aorist middle infinitive καταχρήσασθαι; in classical Greek 1. to use much or excessively or ill. 2. to use up, consume by use (German verbrauchen). 3. to use fully, the κατά intensifying the force of the simple verb (German gebrauchen) (Plato, Demosthenes, Diodorus, Josephus, others): 1 Corinthians 7:31 (cf. Buttmann, § 133, 18; Winer's Grammar, 209f (197)); τίνι, 1 Corinthians 9:18.

Strong's G  2711 

G2711 katapsychō: to cool

Lexical Summary of the Word:
Original Word: καταψύχω
Transliteration: katapsychō
Phonetic Spelling: kat-ap-soo'-kho
Part of Speech: Verb
Short Definition: to cool
Meaning: to cool


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✝ G2711 katapsychō 🕊

Strong's Concordance: cool, refreshFrom kata and psucho; to cool down (off), i.e. Refresh -- cool. see GREEK kata see GREEK psucho

Thayer's Greek Lexicon: STRONGS NT 2711: καταψύχωκαταψύχω: 1 aorist κατεψυξα; to cool off (make) cool: Luke 16:24. (Genesis 18:4; Hippocrates, Aristotle, Theophrastus, Plutarch, others)

Strong's G  2712 

G2712 kateidōlos: full of idols

Lexical Summary of the Word:
Original Word: κατείδωλος
Transliteration: kateidōlos
Phonetic Spelling: kat-i'-do-los
Part of Speech: Adjective
Short Definition: full of idols
Meaning: full of idols


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✝ G2712 kateidōlos 🕊

Strong's Concordance: wholly given to idolatry. From kata (intensively) and eidolon; utterly idolatrous -- wholly given to idolatry. see GREEK kata see GREEK eidolon

Thayer's Greek Lexicon: STRONGS NT 2712: κατείδωλοςκατείδωλος, κατείδωλον (κατά and εἴδωλον; after the analogy of καταμπελος, καταγομος, κατάχρυσος, καταδενδρος, etc. (see κατά, III. 3, and cf. Herm. ad Vig., p. 638)), full of idols: Acts 17:16. (Not found in secular authors (cf. Winer's Grammar, § 34, 3).)

Strong's G  2713 

G2713 katenanti: over against, opposite

Lexical Summary of the Word:
Original Word: κατέναντι
Transliteration: katenanti
Phonetic Spelling: kat-en'-an-tee
Part of Speech: Adverb
Short Definition: over against, opposite
Meaning: over against, opposite


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✝ G2713 katenanti 🕊

Strong's Concordance: before, over against, oppositeFrom kata and enanti; directly opposite -- before, over against. see GREEK kata see GREEK enanti

Thayer's Greek Lexicon: STRONGS NT 2713: κατέναντικατέναντι, adverb; not found in secular authors (Winers Grammar, 102 (97)); in the Sept. mostly for נֶגֶד, לְנֶגֶד, לִפְנֵי (see ἔναντι and ἀπέναντι); properly, over against, opposite, before: followed by the genitive (Buttmann, 319 (273); cf. Winer's Grammar, § 54,6), Mark 11:2; Mark 12:41 (Tr text WH marginal reading ἀπέναντι); Mark 13:3, and L T Tr WIt in Matthew 21:2; L Tr WH text also in Matthew 27:24; ἡ κατέναντι κώμη, the village opposite, Luke 19:30. Metaphorically, with the genitive of person, belove one i. e. he being judge (see ἐνώπιον (especially 2 e. and 1 c.)): τοῦ Θεοῦ, Romans 4:17 (which, by a kind of attraction somewhat rare, is to be resolved κατέναντι Θεοῦ, ᾧ ἐπίστευσε, who is the father of us all according to the judgment and appointment of God, whom he believed, the words καθώς ... τέθεικά forming a parenthesis; cf. Fritzsche at the passage; (Buttmann, 287 (247); but others resolve it, κατέναντι τοῦ Θεοῦ κατέναντι οὗ ἐπίστευσε, cf. Meyer (per contra edition Weiss) at the passage; Winers Grammar, 164 (155))); or, he being witness (in the sight of): τοῦ Θεοῦ, L T Tr WH in 2 Corinthians 2:17 and .

Strong's G  2714 

G2714 katenōpion: over against

Lexical Summary of the Word:
Original Word: κατενώπιον
Transliteration: katenōpion
Phonetic Spelling: kat-en-o'-pee-on
Part of Speech: Adverb
Short Definition: over against
Meaning: over against


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✝ G2714 katenōpion 🕊

Strong's Concordance: before, in the presence of, in the sight of. From kata and enopion; directly in front of -- before (the presence of), in the sight of. see GREEK kata see GREEK enopion

Thayer's Greek Lexicon: STRONGS NT 2714: κατενώπιονκατενώπιον, adverb, not met with in secular authors ((Winers Grammar, 102 (97)) see ἐνώπιον), over against, opposite, before the face of, before the presence of, in the sight of, before: followed by the genitive (Buttmann, 319 (273f); cf. Winers Grammar, § 54,6); a. properly, of place, Jude 1:24 (Leviticus 4:17; Joshua 1:5; Joshua 3:7; Joshua 23:9). b. metaphorically, having one as it were before the eyes, before one as witness: τοῦ Θεοῦ, Rec. in 2 Corinthians 2:17; 2 Corinthians 12:19 (see κατέναντι); before God as judge, Ephesians 1:4; Colossians 1:22 (cf. Lightfoot, in the place cited; also Buttmann, 173, 180, 188).

Strong's G  2715 

G2715 katexousiazō: to exercise authority over

Lexical Summary of the Word:
Original Word: κατεξουσιάζω
Transliteration: katexousiazō
Phonetic Spelling: kat-ex-oo-see-ad'-zo
Part of Speech: Verb
Short Definition: to exercise authority over
Meaning: to exercise authority over


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✝ G2715 katexousiazō 🕊

Strong's Concordance: exercise authority. From kata and exousiazo; to have (wield) full privilege over -- exercise authority. see GREEK kata see GREEK exousiazo

Thayer's Greek Lexicon: STRONGS NT 2715: κατεξουσιάζωκατεξουσιάζω; not found in secular authors; to exercise authority, wield power (see κατά, III. 3): τίνος, over one, Matthew 20:25; Mark 10:42.

Strong's G  2716 

G2716 katergazomai: to work out

Lexical Summary of the Word:
Original Word: κατεργάζομαι
Transliteration: katergazomai
Phonetic Spelling: kat-er-gad'-zom-ahee
Part of Speech: Verb
Short Definition: to work out
Meaning: to work out


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✝ G2716 katergazomai 🕊

Strong's Concordance: produce, perform, work out. From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion -- cause, to (deed), perform, work (out). see GREEK kata see GREEK ergazomai

Thayer's Greek Lexicon: STRONGS NT 2716: κατεργάζομαικατεργάζομαι; perfect infinitive κατειργάσθαι (1 Peter 4:3 L T Tr WH); 1 aorist middle κατειργασαμην, and κατηργασαμην (Romans 7:8 T Tr.; (2 Corinthians 7:11 T)); 1 aorist passive κατειργασθην, and κατηργασθην (2 Corinthians 12:12 Tdf.); see ἐργάζομαι, at the beginning; a deponent middle verb; (according to Fritzsche, Romans, i., p. 107 the κατά is either intensive (Latinperficere) or descensive (Latinperpetrare)); a. to perform, accomplish, achieve (R. V. often work): Romans 7:15, 17f, 20; τί διά τίνος (the genitive of person), Romans 15:18; ἅπαντα κατεργασάμενοι having gone through every struggle of the fight, Ephesians 6:13 (cf. Meyer, in the place cited); σημεῖα, passive 2 Corinthians 12:12; of disgraceful actions, equivalent to to perpetrate, Romans 1:27; Romans 2:9; 1 Corinthians 5:3; 1 Peter 4:3. b. to work out (Latinefficere), i. e. to do that from which something results; of man: τήν σωτηραν, make every effort to obtain salvation, Philippians 2:12; of things: bring about, result in, Romans 4:15; Romans 5:3; Romans 7:8; 2 Corinthians 7:10 (where L T Tr WH ἐργάζομαι); James 1:3, and R G in 20; τί τίνι, Romans 7:13; 2 Corinthians 4:17; 2 Corinthians 7:11; 2 Corinthians 9:11. c. κατεργάζεσθαι τινα εἰς τί, to fashion, i. e. render one fit for a thing: 2 Corinthians 5:5. (Often in Greek writings from Sophocles and Herodotus down; several times in the Sept..)

Strong's G  2717 

G2717 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G2717Not Used 🕊

Strong's Concordance: Not UsedNot Used


Strong's G  2718 

G2718 katerchomai: to come down

Lexical Summary of the Word:
Original Word: κατέρχομαι
Transliteration: katerchomai
Phonetic Spelling: kat-er'-khom-ahee
Part of Speech: Verb
Short Definition: to come down
Meaning: to come down


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✝ G2718 katerchomai 🕊

Strong's Concordance: come down, descend, go down From kata and erchomai (including its alternate); to come (or go) down (literally or figuratively) -- come (down), depart, descend, go down, land. see GREEK kata see GREEK erchomai

Thayer's Greek Lexicon: STRONGS NT 2718: κατέρχομαικατέρχομαι; 2 aorist κατῆλθον, 1 person plural κατηλθαμεν (Acts 27:5 T Tr WH; on which form see ἀπέρχομαι, at the beginning); (from Homer down); to come down, go down; properly, of one who goes from a higher to a lower locality: followed by εἰς with the accusative of place, Luke 4:31; Acts 8:5; Acts 13:4; ( T Tr marginal reading); and L T Tr WH in ; followed by ἀπό with the genitive of place, Luke 9:37; Acts 15:1; Acts 18:5; Acts 21:10; followed by ἀπό and εἰς, Acts 11:27; Acts 12:19; of those who come to a place by ship (Eustathius (ad Homer) 1408, 29 (Odyssey 1, 183) κατελθεῖν, οὐ μόνον τό ἁπλῶς κάτω ποῦ ἐλθεῖν, ἀλλά καί τό ἐς λιμένα ἐλθεῖν, ὥσπερ καί καταβῆναι καί καταπλευσαι καί καταχθῆναι καί κατάραι, τό ἐλλιμενισαι λέγεται; also 1956, 35 (Odyssey 24, 115) κατῆλθον ἤ ἀντί τοῦ ἐνελιμενίσθην, ὡς πολλαχοῦ ἐρρέθη, ἤ ἀντί τοῦ ἁπλῶς ἦλθον; cf. Ebeling, Lex. Homer, under the word): followed by εἰς, Acts 18:22; Acts 21:3 L T Tr WH; ; πρός τινα, Acts 9:32. Metaphorically, of things sent down from heaven by God: James 3:15.

Strong's G  2719 

G2719 katesthiō: to eat up

Lexical Summary of the Word:
Original Word: κατεσθίω
Transliteration: katesthiō
Phonetic Spelling: kat-es-thee'-o
Part of Speech: Verb
Short Definition: to eat up
Meaning: to eat up


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✝ G2719 katesthiō 🕊

Strong's Concordance: devour. From kata and esthio (including its alternate); to eat down, i.e. Devour (literally or figuratively) -- devour. see GREEK kata see GREEK esthio

Thayer's Greek Lexicon: STRONGS NT 2719: καταφάγωκαταφάγω, see κατεσθίω. STRONGS NT 2719: κατεσθίωκατεσθίω, participle plural κατεσθοντες (Mark 12:40 Tr WH; see ἐσθίω and ἔσθω; cf. Fritzsche, Hdbch. z. d. Apokryphen, i., p. 150 (who says, 'The shorter form occurs frequently in the Sept., Leviticus 19:26; Sir. 20:15 (16), elsewhere almost exclusively poetic; see Alexander Buttmann (1873) Ausf. Sprachl. ii., p. 185' (cf. Veitch, under the word, ἐσθίω))); future καταφάγομαι (John 2:17 G L T Tr WH; see ἐσθίω); 2 aorist κατέφαγον; the Sept. for אָכַל; 1. properly, to consume by eating, to eat up, devour: τί, of birds, Matthew 13:4; Mark 4:4; Luke 8:5; of a dragon, Revelation 12:4; of a man, eating up the little book, i. e. eagerly taking its entire contents into his inmost soul, and, as we say, digesting it (borrowed from the figure in Ezekiel 2:10; Ezekiel 3:1-3, cf. Jeremiah 15:16): Revelation 10:9f. 2. Metaphorically, in various uses; a. to devour i. e. squander, waste, substance: Luke 15:30 (often so in Greek writings from Homer, Odyssey 3, 315; 15, 12 down;devorare patrimonium, Catull. 29, 23). b. to devour i. e. forcibly appropriate: τάς οἰκίας τῶν χηρῶν, widows' property, Matthew 23:14-13Rec.; Mark 12:40 (cf. Buttmann, 79 (69); Winer's Grammar, § 29, 2); Luke 20:47. c. with an accusative of the person α. to strip one of his goods: 2 Corinthians 11:20. β. to ruin (by the infliction of injuries): Galatians 5:15. d. of fire, to devour i. e. utterly consume, destroy: τινα, Revelation 11:5; Revelation 20:9. e. of the consumption of the strength of body and mind by strong emotions: τινα, John 2:17 (Psalm 68:10 (); Josephus, Antiquities 7, 8, 1).

Strong's G  2720 

G2720 kateuthynō: to make straight

Lexical Summary of the Word:
Original Word: κατευθύνω
Transliteration: kateuthynō
Phonetic Spelling: kat-yoo-thoo'-no
Part of Speech: Verb
Short Definition: to make straight
Meaning: to make straight


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✝ G2720 kateuthynō 🕊

Strong's Concordance: guide, direct. From kata and euthuno; to straighten fully, i.e. (figuratively) direct -- guide, direct. see GREEK kata see GREEK euthuno

Thayer's Greek Lexicon: STRONGS NT 2720: κατευθύνωκατευθύνω: 1 aorist infinitive κατευθύναι; 3 person singular optative κατευθύναι; (see κατά, III. 2); the Sept. mostly for יִשֵׁר and כּונֵן, הֵכִין; to make straight, guide, direct: τούς πόδας ... εἰς ὁδόν εἰρήνης, Luke 1:79; τήν ὁδόν πρός τινα, of the removal of the hindrances to coming to one, 1 Thessalonians 3:11; τάς καρδίας (1 Chronicles 29:18; 2 Chronicles 19:3) εἰς τήν ἀγάπην τοῦ Θεοῦ, 2 Thessalonians 3:5. (Plato, Aristotle, Plutarch, others.) STRONGS NT 2720a: κατευλογέωκατευλογέω: imperfect 3 person singular κατευλόγει (T WH) and κατηυλογει (Tr) (cf. εὐδοκέω, at the beginning); to call down blessings on: τινα, Mark 10:16 T Tr WH. (Tobit 9:13); ; Plutarch, amator. 4.)

Strong's G  2721 

G2721 katephistēmi: to bless fervently

Lexical Summary of the Word:
Original Word: κατεφίστημι
Transliteration: katephistēmi
Phonetic Spelling: kat-ef-is'-tay-mee
Part of Speech: Verb
Short Definition: to bless fervently
Meaning: to bless fervently


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✝ G2721 katephistēmi 🕊

Strong's Concordance: make insurrection against. From kata and ephistemi; to stand over against, i.e. Rush upon (assault) -- make insurrection against. see GREEK kata see GREEK ephistemi

Thayer's Greek Lexicon: STRONGS NT 2721: κατεφιστημικατεφιστημι: to set up against; (2 aorist active 3 person plural) κατεπέστησαν τῷ Παύλῳ, they rose up against Paul, i. e. with hostile intent, Acts 18:12. Found nowhere else.

Strong's G  2722 

G2722 katechō: to hold fast, hold back

Lexical Summary of the Word:
Original Word: κατέχω
Transliteration: katechō
Phonetic Spelling: kat-ekh'-o
Part of Speech: Verb
Short Definition: to hold fast, hold back
Meaning: to hold fast, hold back


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✝ G2722 katechō 🕊

Strong's Concordance: hold back, hold fast, retainFrom kata and echo; to hold down (fast), in various applications (literally or figuratively) -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold. see GREEK kata see GREEK echo

Thayer's Greek Lexicon: STRONGS NT 2722: κατέχωκατέχω; imperfect κατεῖχον; 2 aorist subjunctive κατάσχω; imperfect passive κατειχομην; 1. to hold back, detain, retain; a. τινα, from going away, followed by τοῦ μή with an infinitive, Luke 4:42 (Buttmann, § 140, 16 β.; cf. Winer's Grammar, 604 (561)); τινα πρός ἐμαυτόν, Philemon 1:13. Passive (as often in Greek writings from Homer down; cf. Passow, under the word, p. 1677a; (Liddell and Scott, under the word, II. 6)), of some troublesome condition or circumstance by which one is held as it were bound: νοσήματι, John 5:4 (G T Tr WH omit the passage); ἐν τίνι, Romans 7:6. b. to restrain, hinder (the course or progress of): τήν ἀλήθειαν ἐν ἀδικία, Romans 1:18; absolutely, τό κατέχον, that which hinders, namely, Antichrist from making his appearance (see ἀντίχριστος); the power of the Roman empire is meant; ὁ κατέχων, he that hinders, cheeks, namely, the advent of Antichrist, denotes the one in whom that power is lodged, the Roman emperor: 2 Thessalonians 2:6f (cf., besides DeWette and Lünemann at the passage (Lightfoot in B. D. under Thessalonians, Second Epistle to the), especially Schneckenburger in the Jahrbücher f. deutsche Theol. for 1859, p. 421f). κατέχω (namely, τήν ναῦν) εἰς τήν αἰγιαλόν, to check the ship's headway (better (cf. the preceding context) "to hold or head the ship, cf. Herodotus 7, 59.188 etc.; Bos, Ellips. (edited by Schaefer), p. 318; see, too, Odyssey 11, 455f (cf. Eustathius 1629, 18; Thomas Magister, Ritschl edition, p. 310, 7ff); but Passow (as below), et al., take the verb as intransitive in such a connection, viz. to make for; cf. Kypke, Observations, 2:144) in order to land, Acts 27:40 (Xenophon, Hell. 2, 1, 29 κατασχων ἐπί τήν Ἀβερνιδα; many other examples are given in Passow, under the word, II. 3; (Liddell and Scott, under the word, B. 2)). c. to hold fast, keep secure, keep from possession of: with the accusative of the thing, τόν λόγον, Luke 8:15; followed by the orat. obliq., 1 Corinthians 15:2 (Buttmann, §§ 139,58; 150, 20; Winer's Grammar, 561 (522)); τάς παραδόσεις, 1 Corinthians 11:2; τό καλόν, 1 Thessalonians 5:21; τήν παρρησίαν (τήν ἀρχήν etc.) μέχρι τέλους βεβαίαν κατασχεῖν, Hebrews 3:6, 14; τήν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, Hebrews 10:23. 2. equivalent to Latinobtinere, i. e. a. to get possession of, take: Matthew 21:38 R G; Luke 14:9. b. to possess: 1 Corinthians 7:30; 2 Corinthians 6:10.

Strong's G  2723 

G2723 katēgoreō: to make accusation

Lexical Summary of the Word:
Original Word: κατηγορέω
Transliteration: katēgoreō
Phonetic Spelling: kat-ay-gor-eh'-o
Part of Speech: Verb
Short Definition: to make accusation
Meaning: to make accusation


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✝ G2723 katēgoreō 🕊

Strong's Concordance: accuse, object. From kategoros; to be a plaintiff, i.e. To charge with some offence -- accuse, object. see GREEK kategoros

Thayer's Greek Lexicon: STRONGS NT 2723: κατηγορέωκατηγορέω, κατηγόρω; imperfect κατηγόρουν; future κατηγορήσω; 1 aorist κατηγόρησα; present passive κατηγοροῦμαι; (κατά and ἀγορεύω, properly, to speak against (cf. κατά, III. 7) in court, in the assembly of the people), to accuse; a. before a judge: absolutely (to make accusation), Acts 24:2, 19; τίνος, to accuse one, Matthew 12:10; Mark 3:2; Luke 6:7 T Tr text WH; R L Tr brackets; ; John 8:6; Acts 25:5; Acts 28:19; with the addition of a genitive of the thing of which one is accused (as Demosthenes 515 at the end): Acts 24:8; Acts 25:11 (unless it be thought preferable to regard the relative in these instances as in the genitive by attraction (so Buttmann, § 132, 16 at the end), since the common construction in Greek authors is κατηγόρουν τί τίνος, cf. Matthiae, § 370 Anm. 2, p. 849f, and § 378, p. 859; cf. Winer's Grammar, § 30, 9a.); τίνος περί τίνος, Acts 24:13 (Thucydides 8, 85; Xenophon, Hell. 1, 7, 2); with the genitive of person and accusative of the thing, Mark 15:3 (unless πολλά should be taken adverbially: much, vehemently); πόσα, Mark 15:4 L T Tr WH (Euripides, Or. 28); followed by κατά with the genitive of person, Luke 23:14 (Xenophon, Hell. 1, 7, 9 (cf. Winers Grammar, § 28, 1; p. 431 (402); Buttmann, § 132, 16)); passive to be accused (as 2 Macc. 10:13; Xenophon, Hell. 3, 5, 25; cf. Buttmann, § 134, 4): ὑπό τίνος, Matthew 27:12; Acts 22:30 L T Tr WH for Rec. παρά (τό τί κτλ., why (A. V. wherefore) he was accused; unless it is to be explained, what accusation was brought forward etc.); ὁ κατηγορούμενος, Acts 25:16. b. of an extra-judicial accusation (Xenophon, mem. 1, 3, 4): absolutely, Romans 2:15; τίνος, John 5:45 (cf. Buttmann, 295 (254)); Revelation 12:10 R G Tr: solecistically τινα, Revelation 12:10 L T WH (cf. Buttmann, § 132, 16). [SYNONYMS: αἰτίασθαι, διαβάλλειν, ἐγκάλειν, ἐπικάλειν, κατηγορεῖν: αἰτίασθαι to accuse with primary reference to the ground of accusation (αἰτία), the crime; κατηγορεῖν to accuse formally and before a tribunal bring a charge against (κατά suggestive of animosity) publicly; ἐγκάλειν, to accuse with publicity (καλεῖν), but not necessarily formally or before a tribunal; ἐπικάλειν 'to cry out upon' suggestive of publicity and hostility; διαβάλλειν, properly, to make a verbal assault which reaches its goal (διά); in distinction from the words which allude to authorship (αἰτιάομαι), to judicial procedure (κατηγορέω), or to open averment (ἐγκαλέω, ἐπικαλέω), διαβάλλω expresses the giving currency to a damaging insinuation. διάβολος a secret and calumnious, in distinction from κατήγορος an open and formal, accuser. Schmidt, chapter 5.]

Strong's G  2724 

G2724 katēgoria: an accusation

Lexical Summary of the Word:
Original Word: κατηγορία
Transliteration: katēgoria
Phonetic Spelling: kat-ay-gor-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: an accusation
Meaning: an accusation


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✝ G2724 katēgoria 🕊

Strong's Concordance: accusationFrom kategoros; a complaint ("category"), i.e. Criminal charge -- accusation (X -ed). see GREEK kategoros

Thayer's Greek Lexicon: STRONGS NT 2724: κατηγορίακατηγορία, κατηγοριας, ἡ (κατήγορος) (from Herodotus down), accusation, charge: with the genitive of the person accused, Luke 6:7 R G L Tr marginal reading; (John 18:29 T WH); κατά τίνος, John 18:29 (R G L Tr); 1 Timothy 5:19; with the genitive of the crime, Titus 1:6.

Strong's G  2725 

G2725 katēgoros: an accuser

Lexical Summary of the Word:
Original Word: κατήγορος
Transliteration: katēgoros
Phonetic Spelling: kat-ay'-gor-os
Part of Speech: Noun, Masculine
Short Definition: an accuser
Meaning: an accuser


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✝ G2725 katēgoros 🕊

Strong's Concordance: accuser. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan -- accuser. see GREEK kata see GREEK agora

Thayer's Greek Lexicon: STRONGS NT 2725: κατήγοροςκατήγορος, κατηγορου, ὁ (κατηγορέω (which see ad at the end)), an accuser: John 8:10; Acts 23:30, 35; Acts 24:8 (R); ; Revelation 12:10 R Tr. ((From Sophocles and Herodotus down.)) STRONGS NT 2725: κατήγωρκατήγωρ, ὁ, an accuser: Revelation 12:10 G L T WH. It is a form unknown to Greek writers, a literal transcription of the Hebrew קָטִיגור, a name given to the devil by the rabbis; cf. Buxtorf, Lex. Chaldean talm. et rahb., p. 2009 (p. 997, Fischer edition); (Schöttgen, Horae Hebrew i., p. 1121f; cf. Buttmann, 25 (22)).

Strong's G  2726 

G2726 katēpheia: dejection

Lexical Summary of the Word:
Original Word: κατήφεια
Transliteration: katēpheia
Phonetic Spelling: kat-ay'-fi-ah
Part of Speech: Noun, Feminine
Short Definition: dejection
Meaning: dejection


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✝ G2726 katēpheia 🕊

Strong's Concordance: gloominess, dejectionFrom a compound of kata and perhaps a derivative of the base of phaino (meaning downcast in look); demureness, i.e. (by implication) sadness -- heaviness. see GREEK kata see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 2726: κατήφειακατήφεια, κατηφειας, ἡ (from κατηφής, of a downcast look; and this from κατά, and τά φαη the eyes; Etym. Magn. (496, 53) κατήφεια. ἀπό τοῦ κάτω τά φαη βάλλειν τούς ὀνειδιζομενους ἤ λυπουμενους; because, as Plutarch,de dysopia (others,de vitioso pudore (528 e.)) c. 1 says, it is λύπη κάτω βλέπειν ποιοῦσα), properly, a downcast look expressive of sorrow; hence, shame, dejection, gloom (A. V. heaviness"): James 4:9. (Homer, Iliad 3, 51; 16, 498 etc.; Thucydides 7, 75; Josephus, Antiquities 13, 16, 1; Plutarch, Cor. 20; (Pelop. 33, 3, and often; Dionysius Halicarnassus, Char., etc.); often in Philo.)

Strong's G  2727 

G2727 katēcheō: to teach by word of mouth

Lexical Summary of the Word:
Original Word: κατηχέω
Transliteration: katēcheō
Phonetic Spelling: kat-ay-kheh'-o
Part of Speech: Verb
Short Definition: to teach by word of mouth
Meaning: to teach by word of mouth


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✝ G2727 katēcheō 🕊

Strong's Concordance: inform, instruct, teach. From kata and echos; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of -- inform, instruct, teach. see GREEK kata see GREEK echos

Thayer's Greek Lexicon: STRONGS NT 2727: κατηχέωκατηχέω, κατήχω: 1 aorist κατήχησα; passive, present κατηχοῦμαι; perfect κατήχημαι; 1 aorist κατηχήθην; nowhere met with in the O. T.; very rare in secular authors; 1. properly, to sound toward, sound down upon, resound: ἁρμονία κατηχει τῆς θαλαττης, Philostr., p. 791 (icon. 1, 19); to charm with resounding sound, to fascinate, τινα μύθοις, Lucian, Jup. trag. 39. 2. to teach orally, to instruct: Lucian, asin. § 48; Philopatr. 17. In the N. T. only used by Luke and Paul: τινα, 1 Corinthians 14:19; passive ἐκ τοῦ νόμου, by bearing the law, accustomed to be publicly read in the synagogues, Romans 2:18; with the accusative of the thing, αὐτός σε πολλά κατηχήσω τῶν ἀγνωυμενων, Josephus, de vita sua §65 at the end; with accusative of a thing and of a person, τοῦ ἀληθοῦς λόγου βραχέα κατηχησας με, Clement. hom. 1, 13; passive with the accusative of the thing: τήν ὁδόν τοῦ κυρίου, Acts 18:25; τόν λόγον, Galatians 6:6; hence, some ((see Meyer, in the place cited)) resolve Luke 1:4 thus: περί τῶν λόγων, οὕς κατηχήθης (see below). 3. to inform by word of mouth; passive to be orally informed: followed by ὅτι, Philo de leg. ad Gaium § 30; περί τίνος (the genitive of person), followed by ὅτι, Acts 21:21; with the accusative of the thing, ὧν, κατήχηνται περί σου i. e. τούτων, ἅ κτλ., Acts 21:24 (κατηχηθεις περί τῶν συμβεβηκότων (pseudo-) Plutarch, de fluviis (7, 2); 8, 1; 7, 1). To this construction the majority refer Luke 1:4, construing it thus: τήν ἀσφάλειαν τῶν λόγων, περί ὧν κατηχήθης (Winers Grammar, 165 (156); Buttmann, § 143, 7; (see above)). Cf. Gilbert, Dissertatio de christianae catecheseos historia (Lipsius 1836) Part i., p. 1ff; Zezschwitz, System der christl. Katechetik (Leipz. 1863) i., p. 17ff; (and for ecclesiastical usage, Suicer, Thesaurus 2:69ff; Sophocles' Lexicon, under the word).

Strong's G  2728 

G2728 katioō: to rust over

Lexical Summary of the Word:
Original Word: κατιόω
Transliteration: katioō
Phonetic Spelling: kat-ee-o'-o
Part of Speech: Verb
Short Definition: to rust over
Meaning: to rust over


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✝ G2728 katioō 🕊

Strong's Concordance: corrode, rustFrom kata and a derivative of ios; to rust down, i.e. Corrode -- canker. see GREEK kata see GREEK ios

Thayer's Greek Lexicon: STRONGS NT 2728: κατιόωκατιόω, κατιω: perfect passive κατιωμαι; (see ἰός, 2); "to rust over (cf. κατά, III. 3), cover with rust": James 5:3. (Epictetus diss. 4, 6, 14; (Sir. 12:11).)

Strong's G  2729 

G2729 katischyō: to overpower

Lexical Summary of the Word:
Original Word: κατισχύω
Transliteration: katischyō
Phonetic Spelling: kat-is-khoo'-o
Part of Speech: Verb
Short Definition: to overpower
Meaning: to overpower


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✝ G2729 katischyō 🕊

Strong's Concordance: prevail against. From kata and ischuo; to overpower -- prevail (against). see GREEK kata see GREEK ischuo

Thayer's Greek Lexicon: STRONGS NT 2729: κατισχύωκατισχύω: imperfect κατίσχυον; future κατισχύσω; 1 aorist subjunctive 2 person plural κατισχύσητε (Luke 21:36 T Tr text WH); the Sept. mostly for חָזַק; among Greek writings especially by Polybius, Diodorus, Dionysius Halicarnassus; properly, to be strong to another's detriment, to prevail against; to be superior in strength; to overpower: followed by an infinitive, Luke 21:36 T Tr text WH (prevail (i. e. have full strength) to escape etc.); to overcome, τίνος (Jeremiah 15:18), Matthew 16:18 (meaning, 'not even the gates of Hades — than which nothing was supposed to be stronger — shall surpass the church in strength'); absolutely, to prevail (i. e. succeed, accomplish one's desire): Luke 23:23.

Strong's G  2730 

G2730 katoikeō: to inhabit, to settle

Lexical Summary of the Word:
Original Word: κατοικέω
Transliteration: katoikeō
Phonetic Spelling: kat-oy-keh'-o
Part of Speech: Verb
Short Definition: to inhabit, to settle
Meaning: to inhabit, to settle


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✝ G2730 katoikeō 🕊

Strong's Concordance: dweller, inhabitant. From kata and oikeo; to house permanently, i.e. Reside (literally or figuratively) -- dwell(-er), inhabitant(-ter). see GREEK kata see GREEK oikeo

Thayer's Greek Lexicon: STRONGS NT 2730: κατοικέωκατοικέω, κατοικῶ; 1 aorist κατῴκησα; (from Sophocles and Herodotus down); the Sept. times uncounted for יָשַׁב, more rarely for שָׁכַן; 1. intransitive, to dwell, settle; a. properly: followed by ἐν with the dative of place, Luke 13:4 (Tr WH omit ἐν); Acts 1:20; Acts 5 (T WH marginal reading εἰς (see below)); ; Hebrews 11:9; Revelation 13:12; followed by εἰς (a pregnant construction; see εἰς, C. 2, p. 186a), Matthew 2:23; Matthew 4:13; Acts 7:4; ἐπί τῆς γῆς, Revelation 3:10; Revelation 6:10; Revelation 8:13; Revelation 11:10; Revelation 13:8, 14; Revelation 14:6 Rec.; (Numbers 13:33; Numbers 14:14; Numbers 35:32, 34); ἐπί πᾶν τό πρόσωπον (παντός προσώπου L T Tr WH (cf. ἐπί, C. I. 1 a.)) τῆς γῆς, Acts 17:26; ὅπου, Revelation 2:13; so that ἐκεῖ must be added mentally, Acts 22:12; demons taking possession of the bodies of men are said κατοικεῖν ἐκεῖ, Matthew 12:45; Luke 11:26. b. metaphorically, divine powers, influences, etc., are said κατοικεῖν ἐν τίνι (the dative of person), or ἐν τῇ καρδία τίνος, to dwell in his soul, to pervade, prompt, govern it: ὁ Θεός ἐν ἡμῖν, the Epistle of Barnabas 16, 8 [ET]; ὁ Χριστός, Ephesians 3:17; the Holy Spirit, James 4:5 R G (Hermas, past., mand. 5, 2 [ET]; (sim. 5, 5 [ET] etc.; cf. Harnack's references on mand. 3, 1)); τό πλήρωμα τῆς θεότητος in Christ, Colossians 2:9, cf. 1:19; ἡ σοφία ἐν σώματι, Wis. 1:4; δικαιοσύνη is said to dwell where righteousness prevails, is practised, 2 Peter 3:13. 2. transitive, to dwell in, inhabit: with the accusative of place, Acts 1:19; Acts 2:9, 14; Acts 4:16; Acts 9:32, 35; Acts 19:10, 17; Revelation 12:12 Rec.; ; God is said to dwell in the temple, i. e. to be always present for worshippers: Matthew 23:21. (Compare: ἐγκατοικέω [SYNONYMS: κατοικεῖν, in the Sept. the ordinary rendering of יָשַׁב to settle, dwell, differs from παροικεῖν, the common representative of גּוּר to sojourn, as the permanent differs from the transitory; e. g. Genesis 37:1 κατῴκει δέ Ἰακώβ ἐν τῇ γῆ οὗ παρῴκησεν ὁ πατήρ αὐτοῦ, ἐν γῆ Χανάαν; Philo de sacrif. Ab. et Cain. § 10 ὁ γάρ τοῖς ἐγκυκλιοις μόνοις ἐπανεχων, παροικεῖ σοφία, οὐ κατοικεῖ. Cf. Lightfoot on Colossians 1:19 and on Clement of Rome, 1 Cor. 1.] STRONGS NT 2730: κατοικίζωκατοικίζω; 1 aorist κατῴκισα; from Herodotus down; the Sept. for הושִׁיב; to cause to dwell, to send or bring into an abode; to give a dwelling to: metaphorically, τό πνεῦμα, ὁ κατῴκισεν ἐν ἡμῖν, i. e. the Spirit which he placed within us, to pervade and prompt us (see κατοικέω, 1 b.), James 4:5 L T Tr WH.

Strong's G  2731 

G2731 katoikēsis: dwelling

Lexical Summary of the Word:
Original Word: κατοίκησις
Transliteration: katoikēsis
Phonetic Spelling: kat-oy'-kay-sis
Part of Speech: Noun, Feminine
Short Definition: dwelling
Meaning: dwelling


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✝ G2731 katoikēsis 🕊

Strong's Concordance: dwelling. From katoikeo; residence (properly, the act; but by implication, concretely, the mansion) -- dwelling. see GREEK katoikeo

Thayer's Greek Lexicon: STRONGS NT 2731: κατοίκησιςκατοίκησις, κατοικήσεώς, ἡ (κατοικέω), dwelling, abode: Mark 5:3. (Genesis 10:30; Numbers 15:2, etc.; Thucydides, Plato, Plutarch.)

Strong's G  2732 

G2732 katoikētērion: a habitation

Lexical Summary of the Word:
Original Word: κατοικητήριον
Transliteration: katoikētērion
Phonetic Spelling: kat-oy-kay-tay'-ree-on
Part of Speech: Noun, Neuter
Short Definition: a habitation
Meaning: a habitation


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✝ G2732 katoikētērion 🕊

Strong's Concordance: dwelling, dwelling-placeFrom a derivative of katoikeo; a dwelling-place -- habitation. see GREEK katoikeo

Thayer's Greek Lexicon: STRONGS NT 2732: κατοικητήριονκατοικητήριον, κατοικητηρίου, τό (κατοικέω), an abode, a habitation: Ephesians 2:22; Revelation 18:2. (the Sept.; the Epistle of Barnabas (6, 15 [ET]); 16, 7, 8 [ET], and other ecclesiastical writings.)

Strong's G  2733 

G2733 katoikia: a dwelling

Lexical Summary of the Word:
Original Word: κατοικία
Transliteration: katoikia
Phonetic Spelling: kat-oy-kee'-ah
Part of Speech: Noun, Feminine
Short Definition: a dwelling
Meaning: a dwelling


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✝ G2733 katoikia 🕊

Strong's Concordance: habitation. Residence (properly, the condition; but by implication, the abode itself) -- habitation.

Thayer's Greek Lexicon: STRONGS NT 2733: κατοικίακατοικία, κατοικίας, ἡ (κατοικέω), dwelling, habitation: Acts 17:26. (the Sept.; Polybius 2, 32, 4; Strabo, Plutarch, others.)

Strong's G  2734 

G2734 katoptrizomai: to reflect as a mirror

Lexical Summary of the Word:
Original Word: κατοπτρίζομαι
Transliteration: katoptrizomai
Phonetic Spelling: kat-op-trid'-zom-ahee
Part of Speech: Verb
Short Definition: to reflect as a mirror
Meaning: to reflect as a mirror


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✝ G2734 katoptrizomai 🕊

Strong's Concordance: behold as in a mirror Middle voice from a compound of kata and a derivative of optanomai (compare esoptron); to mirror oneself, i.e. To see reflected (figuratively) -- behold as in a glass. see GREEK kata see GREEK optanomai see GREEK esoptron

Thayer's Greek Lexicon: STRONGS NT 2734: κατοπτρίζωκατοπτρίζω: (κάτοπτρον a mirror), to show in a mirror, to make to reflect, to mirror: κατοπτριζων ὁ ἥλιος τήν ἰριν, Plutarch, mor., p. 894 f. (i. e. de plac. philos. 3, 5, 11). Middle present κατοπτρίζομαι; to look at oneself in a mirror (Artemidorus Daldianus, oneir. 2, 7; Athen. 15, p. 687 c.; (Diogenes Laërtius 2, 33; (7, 17)); to behold for oneself as in a mirror (Winers Grammar, 254 (238); Buttmann, 193f (167)): τήν δόξαν τοῦ κυρίου, the glory of Christ (which we behold in the gospel as in a mirror from which it is reflected), 2 Corinthians 3:18. Plainly so in Philo, alleg. leg. iii., § 33 μηδέ κατοπτρισαιμην ἐν ἄλλῳ τίνι

Strong's G  2735 

G2735 katorthōma: very worthy deed, public reform

Lexical Summary of the Word:
Original Word: κατόρθωμα
Transliteration: katorthōma
Phonetic Spelling: kat-or'-tho-mah
Part of Speech: Noun, Neuter
Short Definition: very worthy deed, public reform
Meaning: very worthy deed, public reform


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✝ G2735 katorthōma 🕊

Strong's Concordance: very worthy deed, public reformFrom a compound of kata and a derivative of orthos (compare diorthosis); something made fully upright, i.e. (figuratively) rectification (specially, good public administration) -- very worthy deed. see GREEK kata see GREEK orthos see GREEK diorthosis

Thayer's Greek Lexicon: STRONGS NT 2735: κατόρθωμακατόρθωμα, κατορθωματος, τό (κατορθόω to make upright, erect), a right action, a successful achievement: plural of wholesome public measures or institutions, Acts 24:2 (3) (R G; see διόρθωμα); (3Macc. 3:23; Polybius, Diodorus, Strabo, Josephus, Plutarch, Lucian). Cf. Lob. ad Phryn., p. 251; (Winer's 25).

Strong's G  2736 

G2736 katō: down, below

Lexical Summary of the Word:
Original Word: κάτω
Transliteration: katō
Phonetic Spelling: kat'-o;
Part of Speech: Adverb
Short Definition: down, below
Meaning: down, below


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✝ G2736 katō 🕊

Strong's Concordance: beneath, bottom, down, under. Also (compare) katotero (kat-o-ter'-o); (compare katoteros); adverb from kata; downwards -- beneath, bottom, down, under. see GREEK katoteros see GREEK kata

Thayer's Greek Lexicon: STRONGS NT 2736: κάτωκάτω (from κατά), adverb (fr. Homer down), comparitive κατωτέρω; (cf. Winer's Grammar, 472 (440)); 1. down, downward: Matthew 4:6; Luke 4:9; John 8:6, 8; Acts 20:9. 2. below, beneath (cf. Winers Grammar, as above); a. of place: Mark 14:66; Acts 2:19; ἕως κάτω (A. V. to the bottom), Matthew 27:51; Mark 15:38 (Ezekiel 1:27; Ezekiel 8:2); τά κάτω, the parts or regions that lie beneath (opposed to τά ἄνω, heaven), i. e. the earth, John 8:23. b. of temporal succession: ἀπό διετοῦς καί κατωτέρω, from a child of two years and those that were of a lower age (cf. Winer's Grammar, 370 (347)), Matthew 2:16; ἀπό εἰκοσαετοῦς καί κάτω, 1 Chronicles 27:23. STRONGS NT 2736: κατωτέρωκατωτέρω, see κάτω, especially 2 b.

Strong's G  2737 

G2737 katōteros: lower

Lexical Summary of the Word:
Original Word: κατώτερος
Transliteration: katōteros
Phonetic Spelling: kat-o'-ter-os
Part of Speech: Adjective
Short Definition: lower
Meaning: lower


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✝ G2737 katōteros 🕊

Strong's Concordance: lower. Comparative from kato; inferior (locally, of Hades) -- lower. see GREEK kato

Thayer's Greek Lexicon: STRONGS NT 2737: κατώτεροςκατώτερος, κατώτερα, κατώτερον (comparitive of κάτω, see ἀνώτερος) (Hippocrates, Theophrastus, Athen., others), lower: (ὁ Χριστός) κατέβη εἰς τά κατώτερα μέρη τῆς γῆς, Ephesians 4:9, which many understand of Christ's descent into Hades (τόν τόπον τόν κάτω καλούμενον, Plato, Phaedo, p. 112 c.), taking τῆς γῆς as a partitive genitive (see ᾅδης, 2). But the mention of tiffs fact is at variance with the connection. Paul is endeavoring to show that the passage he has just before quoted, Psalm 67:19 (), must be understood of Christ, not of God, because 'an ascent into heaven' necessarily presupposes a descent to earth (which was made by Christ in the incarnation), whereas God does not leave his abode in heaven. Accordingly, τά κατώτερα τῆς γῆς denotes, the lower parts of the universe, which the earth constitutes — τῆς γῆς being a genitive of apposition; cf. Winer's Grammar, § 59, 8 a.; Grimm, Institutio theol. dogmat. edition 2, p. 355ff

Strong's G  2738 

G2738 kauma: heat

Lexical Summary of the Word:
Original Word: καῦμα
Transliteration: kauma
Phonetic Spelling: kow'-mah
Part of Speech: Noun, Neuter
Short Definition: heat
Meaning: heat


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✝ G2738 kauma 🕊

Strong's Concordance: heat. From kaio; properly, a burn (concretely), but used (abstractly) of a glow -- heat. see GREEK kaio

Thayer's Greek Lexicon: STRONGS NT 2738: καῦμακαῦμα, καύματος, τό (καίω), heat: of painful and burning heat, Revelation 7:16; Revelation 16:9. (the Sept.; in Greek writings from Homer down.)

Strong's G  2739 

G2739 kaumatizō: to burn up

Lexical Summary of the Word:
Original Word: καυματίζω
Transliteration: kaumatizō
Phonetic Spelling: kow-mat-id'-zo
Part of Speech: Verb
Short Definition: to burn up
Meaning: to burn up


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✝ G2739 kaumatizō 🕊

Strong's Concordance: scorch. From kauma; to burn -- scorch. see GREEK kauma

Thayer's Greek Lexicon: STRONGS NT 2739: καυματίζωκαυματίζω: 1 aorist infinitive καυματίσαι; 1 aorist passive ἐκαυματίσθην; (καῦμα); to burn with heat, to scorch: τινα, with ἐν πυρί added, Revelation 16:8; passive, Matthew 13:6; Mark 4:6; with addition of καῦμα μέγα (see ἀγαπάω under the end for examples and references), to be tortured with intense heat, Revelation 16:9. (Antoninus 7, 64; Epictetus diss. 1, 6, 26; 3, 22, 52; of the heat of fever, Plutarch, mor., p. 100 d. (de cert. et vit. 1), 691 e. (quaest. conviv. 6:2, 6).)

Strong's G  2740 

G2740 kausis: burning

Lexical Summary of the Word:
Original Word: καῦσις
Transliteration: kausis
Phonetic Spelling: kow'-sis
Part of Speech: Noun, Feminine
Short Definition: burning
Meaning: burning


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✝ G2740 kausis 🕊

Strong's Concordance: burningFrom kaio; burning (the act) -- be burned. see GREEK kaio

Thayer's Greek Lexicon: STRONGS NT 2740: καῦσιςκαῦσις, καύσεως, ἡ (καίω), burning, burning up: ἧς τό τέλος εἰς καῦσιν, the fate of which land (appointed it by God) is, to be burned up (by fire and brimstone from heaven cf. Deuteronomy 29:23), Hebrews 6:8; cf. Bleek at the passage (Herodotus, Plato, Isocrates, Plutarch, others; the Sept..)

Strong's G  2741 

G2741 kausoō: to burn with great heat

Lexical Summary of the Word:
Original Word: καυσόω
Transliteration: kausoō
Phonetic Spelling: kow-so'-o
Part of Speech: Verb
Short Definition: to burn with great heat
Meaning: to burn with great heat


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✝ G2741 kausoō 🕊

Strong's Concordance: fervent heat. From kausis; to set on fire -- fervent heat. see GREEK kausis

Thayer's Greek Lexicon: STRONGS NT 2741: καυσόωκαυσόω, καύσω: (καῦσος); to burn up, set fire to; present participle passive καυσουμενος, 2 Peter 3:10, 12 (A. V. with fervent heat). (Elsewhere only (chiefly; see Sophocles Lexicon, under the word) in Dioscorides (?) and Galen: to suffer from feverish burning, be parched with fever.)

Strong's G  2742 

G2742 kausōn: burning heat

Lexical Summary of the Word:
Original Word: καύσων
Transliteration: kausōn
Phonetic Spelling: kow'-sone
Part of Speech: Noun, Masculine
Short Definition: burning heat
Meaning: burning heat


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✝ G2742 kausōn 🕊

Strong's Concordance: burning heat. From kausoo; a glare -- (burning) heat. see GREEK kausoo

Thayer's Greek Lexicon: STRONGS NT 2742: καύσωνκαύσων, καύσωνος, ὁ; 1. burning heat of the sun: Matthew 20:12; Luke 12:55; James 1:11 (others refer all these passages to the next entry); (Isaiah 49:10; (Genesis 31:40 Alex.; cf. Judith 8:3); Sir. 18:16; Athen. 3, p. 73 b.). 2. Eurus, a very dry, hot, east wind, scorching and drying up everything; for קָדִים, Job 27:21; Hosea 12:1; ἄνεμος καύσων, Jeremiah 18:17; Ezekiel 17:10; Hosea 13:15: πνευαμ καύσων, Jonah 4:8 (cf. Hosea 12:1); (on this wind cf. Schleusner, Thesaurus ad Sept. iii., p. 297; Winers RWB (also BB. DD.) under the word ). Many suppose it to be referred to in James 1:11; yet the evils there mentioned are ascribed not to the καύσων, but to the ἥλιος.

Strong's G  2743 

G2743 kautēriazō: sear with a hot iron

Lexical Summary of the Word:
Original Word: καυτηριάζω
Transliteration: kautēriazō
Phonetic Spelling: kow-tay-ree-ad'-zo
Part of Speech: Verb
Short Definition: sear with a hot iron
Meaning: sear with a hot iron


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✝ G2743 kautēriazō 🕊

Strong's Concordance: sear with a hot iron. From a derivative of kaio; to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively) -- sear with a hot iron. see GREEK kaio

Thayer's Greek Lexicon: STRONGS NT 2743: καυστηριάζωκαυστηριάζω: perfect passive participle κεκαυστηριασμενος, to burn in with a branding iron (τά ἵππους λύκον, a figure of a wolf Strabo 5, 1, 9, p. 215): 1 Timothy 4:2, Lachmann's stereotyped edition, T Tr WH on which passage see καυτηριάζω. (Not found elsewhere.) STRONGS NT 2743: καυτηριάζωκαυτηριάζω: (καυτήριον ((cf. καίω)) a branding-iron); to mark by branding, to brand: (perfect passive participle) κεκαυτηριάσμενοι τήν ἰδίαν συνείδησιν, i. e. κεκαυτηριασμενην ἔχοντες τήν ἰδίαν συνείδησιν (cf. Winers Grammar, 230 (216)) (cf. ἀκταφθείρω) (branded in their own conscience i. e.) whose souls are branded with the marks of sin, i. e. who carry about with them the perpetual consciousness of sin, 1 Timothy 4:2 R G L, the major edition, see καυστηριάζω; (some (cf. R. V. marginal reading) would give it here the sense of seared, cf. Ephesians 4:19). (In Hippocrates in a medical sense, to cauterize, remove by cautery).)

Strong's G  2744 

G2744 kauchaomai: to boast

Lexical Summary of the Word:
Original Word: καυχάομαι
Transliteration: kauchaomai
Phonetic Spelling: kow-khah'-om-ahee
Part of Speech: Verb
Short Definition: to boast
Meaning: to boast


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✝ G2744 kauchaomai 🕊

Strong's Concordance: boast, glory, joy, rejoice. From some (obsolete) base akin to that of aucheo (to boast) and euchomai; to vaunt (in a good or a bad sense) -- (make) boast, glory, joy, rejoice. see GREEK euchomai

Thayer's Greek Lexicon: STRONGS NT 2744: καυχάομαικαυχάομαι, καυχῶμαι, 2 person singular καυχᾶσαι (Romans 2:17, 23; 1 Corinthians 4:7; see κατακαυχάομαι); future καυχήσομαι; 1 aorist ἐκαυχησαμην; perfect κεκαύχημαι; (καύχη a boast); (from Pindar and Herodotus down); the Sept. mostly for הִתְהַלֵּל; in the N. T. often used by Paul (some 35 times; by James twice); to glory (whether with reason or without): absolutely, 1 Corinthians 1:31a; 1 Corinthians 4:7; 1 Corinthians 13:3 L (stereotype edition, WH (see καίω)); 2 Cor. 10:(),a; Rec.; Ephesians 2:9; James 4:16; τί (accusative of the thing (cf. Winers Grammar, 222 (209))), to glory (on account) of a thing: 2 Corinthians 9:2 (ἥν καυχῶμαι ὑπέρ ὑμῶν Μακεδόσιν, which I boast of on your behalf unto the Macedonians (Buttmann, § 133, 1); cf. (and see below)); 2 Corinthians 11:30 (Proverbs 27:1; Lucian, ocyp. 120); followed by ἐν with the dative of the object (Winers Grammar, § 33 d.; Buttmann, § 133, 23), to glory in a thing (by a usage foreign to classical Greek; but the Latin saysglorior in aliquo): Romans 2:28; Romans 5:3; 1 Corinthians 3:21; 2 Corinthians 5:12; 2 Corinthians 10:15; 2 Corinthians 11:12 (cf. Buttmann, 106 (92)); ; Galatians 6:13; 2 Thessalonians 1:4 R G; James 1:9 (Jeremiah 9:23; 1 Chronicles 16:35); ἐν Θεῷ, ἐν τῷ Θεῷ, in God, i. e. the knowledge of God, intimacy with him, his favors, etc. Romans 2:17; Romans 5:11 (ἐν τοῖς θεοῖς, Theophilus ad Autol. 1, 1, 1); ἐν κυρίῳ, 1 Corinthians 1:31b; 2 Corinthians 10:17b; ἐν Χριστῷ Ἰησοῦ, Philippians 3:3; followed by ἐπί with the dative of the object (cf. Winers Grammar, § 33 d.; Buttmann, § 133, 23), Romans 5:2 (Proverbs 25:14; Sir. 30:2: Diodorus 16:70); περί τίνος, 2 Corinthians 10:8; εἰς τί, in regard of, in reference to, 2 Corinthians 10:16 (Aristotle, pol. 5, 10, p. 1311, 4). ὑπέρ with the genitive of person, to one's advantage, to the praise of one (on one's behalf): 2 Corinthians 7:14; 2 Corinthians 12:5. ἐνώπιον τοῦ Θεοῦ, as though standing in his presence, 1 Corinthians 1:29 (cf. Buttmann, 17, 3 (150). Compare: ἐνκαυχάομαι, κατακαυχάομαι.)

Strong's G  2745 

G2745 kauchēma: a boast

Lexical Summary of the Word:
Original Word: καύχημα
Transliteration: kauchēma
Phonetic Spelling: kow'-khay-mah
Part of Speech: Noun, Neuter
Short Definition: a boast
Meaning: a boast


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✝ G2745 kauchēma 🕊

Strong's Concordance: boasting, gloryingFrom kauchaomai; a boast (properly, the object; by implication, the act) in a good or a bad sense -- boasting, (whereof) to glory (of), glorying, rejoice(-ing). see GREEK kauchaomai

Thayer's Greek Lexicon: STRONGS NT 2745: καύχημακαύχημα, καυχήματος, τό (καυχάομαι), very rare in secular authors; the Sept. for תְּהִלָּה, praise, and תִּפְאֶרֶת, ornament, beauty; several times in Sirach: 1. that of which one glories or can glory, matter or ground of glorying: Romans 4:2; 1 Corinthians 9:15; 2 Corinthians 1:14; Philippians 2:16; τό καύχημα ἔχειν εἰς ἑαυτόν μόνον, his glorying confined to himself (R. V. in regard of himself alone), Galatians 6:4; τό καύχημα τῆς ἐλπίδος, the matter for glorying which hope gives, i. e. the hope, of which we glory, Hebrews 3:6. 2. As γέννημα, δίωγμα, θέλημα. ἴαμα, κήρυγμα (2 Timothy 4:17), κλαῦμα, πλήρωμα, φρόνημα, etc., are used for γέννησις, δίωξις, θέλησις, κτλ. (cf. Ellicott on Philippians 4:6), so also (which H. A. W. Meyer persists in denying (as respects the New Testament (see his note on Romans 4:2); so Ellicott and Lightfoot on Galatians 6:4; Lünem. on Heb. as above)) is καύχημα used for καύχησις (Pindar Isthm. 5, 65 (cf. Meyer on Philippians 1:26 note; on the apparent use of nouns in μά in an active sense see Lightfoot on Colossians, p. 257f)), a glorying, boasting: 1 Corinthians 5:6; Philippians 1:26; ὑπέρ τίνος (see καυχάομαι, under the end), 2 Corinthians 5:12; 2 Corinthians 9:3.

Strong's G  2746 

G2746 kauchēsis: a boasting

Lexical Summary of the Word:
Original Word: καύχησις
Transliteration: kauchēsis
Phonetic Spelling: kow'-khay-sis
Part of Speech: Noun, Feminine
Short Definition: a boasting
Meaning: a boasting


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✝ G2746 kauchēsis 🕊

Strong's Concordance: boasting, glorying, rejoicing. From kauchaomai; boasting (properly, the act; by implication, the object), in a good or a bad sense -- boasting, whereof I may glory, glorying, rejoicing. see GREEK kauchaomai

Thayer's Greek Lexicon: STRONGS NT 2746: καύχησιςκαύχησις, καυχήσεως, ἡ (καυχάομαι), the act of glorying: Romans 3:27; 2 Corinthians 9:4 Rec.; 2 Corinthians 11:10, 17; James 4:16; στέφανος καυχήσεως, crown of which we can boast, 1 Thessalonians 2:19; Ezekiel 16:12; Proverbs 16:31; ὑπέρ τίνος (on behalf) of one (cf. καυχάομαι, under the end), 2 Corinthians 7:4; 2 Corinthians 8:24; ἐπί τίνος, before one, 2 Corinthians 7:14; ἔχω (τήν critical editions) καύχησιν ἐν Χριστῷ Ἰησοῦ, the glorying which I have I ascribe to Christ, or I owe it to Christ that I am permitted to glow (see ἐν, I. 6 b., p. 211b), Romans 15:17; 1 Corinthians 15:31; that of which one glories, cause of glorying, 2 Corinthians 1:12. (The Sept. several times for תִּפְאֶרֶת; ((Diogenes Laërtius 10, 7 at the end); Philod. in Vol. Hercul. Oxfort. i., p. 16.)

Strong's G  2747 

G2747 Kenchreai: Cenchrea, a port of Corinth

Lexical Summary of the Word:
Original Word: Κεγχρεαί
Transliteration: Kenchreai
Phonetic Spelling: keng-khreh-a'-hee
Part of Speech: Noun, Feminine
Short Definition: Cenchrea, a port of Corinth
Meaning: Cenchrea -- a port of Corinth


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✝ G2747 Kenchreai 🕊

Strong's Concordance: Cencrea. Probably from kegchros (millet); Cenchreae, a port of Corinth -- Cencrea.

Thayer's Greek Lexicon: STRONGS NT 2747: ΚεγχρεαίΚεγχρεαί (T WH Κενχρεαί (cf. WH's Appendix, p. 150)), Κεγχρεων, αἱ, Cenchreae or Kenchreae, a port of Corinth, about 60 (70; Strabo (as below)) stadia from the city, on the eastern side of the isthmus, the emporium of its trade with Asia (Strabo 8, p. 380): Acts 18:18; Romans 16:1. (It still retains the ancient name; cf. B. D. American edition, under the word; Lewin, St. Paul, i. 299f.) STRONGS NT 2747: Κενχρεαί [Κενχρεαί, see Κεγχρεαί.]

Strong's G  2748 

G2748 Kedrōn: Kidron, a brook and wadi near Jer

Lexical Summary of the Word:
Original Word: Κεδρών
Transliteration: Kedrōn
Phonetic Spelling: ked-rone'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Kidron, a brook and wadi near Jer
Meaning: Kidron -- a brook and wadi near Jerusalem


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✝ G2748 Kedrōn 🕊

Strong's Concordance: KidronOf Hebrew origin (Qidrown); Cedron (i.e. Kidron), a brook near Jerusalem -- Cedron. see HEBREW Qidrown

Thayer's Greek Lexicon: STRONGS NT 2748: κέδροςκέδρος, κέδρου, ἡ (from Homer down), a cedar, a well-known tree, the wood of which is fragrant: χείμαρρος τῶν κέδρων, John 18:1 R Tr text WH (so also 2 Samuel 15:23; 1 Kings 15:13 (cf. 2:37)); τοῦ (sic) κέδρου, ibid. Tdf.; but see the following word. STRONGS NT 2748: ΚεδρώνΚεδρών, ὁ (Buttmann, 21 (19)), indeclinable (in Josephus, Κεδρών, Κεδρωνος (see below)), Cedron (or Kidron) (Hebrew קִדְרון i. e. dark, turbid), the name of a (winter-) torrent, rising near Jerusalem and flowing down through a valley of the same name (having the Matt. of Olives on the E.) into the Dead Sea: χείμαρρος τοῦ Κεδρών, John 18:1 G L Tr marginal reading, according to the more correct reading (but see WH's Appendix, at the passage); (χείμαρρος Κεδρωνος, Josephus, Antiquities 8, 1, 5; φάραγξ Κεδρωνος, ibid. 9, 7, 3; b. j. 5, 6, 1; φάραγγι, βαθεῖα ... ἡ Κεδρών ὠνομασται, ibid. 5, 2, 3). (B. D., under the word , cf. Cedron, 2; Robinson, Phys. Geogr. of the Holy Land, p. 96f.)

Strong's G  2749 

G2749 keimai: to be laid, lie

Lexical Summary of the Word:
Original Word: κεῖμαι
Transliteration: keimai
Phonetic Spelling: ki'-mahee
Part of Speech: Verb
Short Definition: to be laid, lie
Meaning: to be laid, lie


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✝ G2749 keimai 🕊

Strong's Concordance: be appointed, lay, lie. Middle voice of a primary verb; to lie outstretched (literally or figuratively) -- be (appointed, laid up, made, set), lay, lie. Compare tithemi. see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 2749: κεῖμαικεῖμαι; imperfect 3 person singular ἔκειτο; to lie; 1. properly: of an infant, followed by ἐν with the dative of place, Luke 2:12 (Tdf. omits κείμενον),16; of one buried: ὅπου or οὗ, Matthew 28:6; Luke 23:53; John 11:41 Rec.; ; of things that quietly cover some spot, Luke 24:12 (R G L brackets); John 20:5-7; John 21:9; with ἐπί τί added, 2 Corinthians 3:15; ἐπάνω τίνος (of a city situated on a hill), Matthew 5:14; also of things put or set in any place, in reference to which we often use to stand: thus of vessels, John 2:6; John 19:29 (χύτρας κειμενας, Xenophon, oec. 8, 19); of a throne, Revelation 4:2 (Jeremiah 24:1; Homer, Iliad 2, 777; Odyssey 17, 331); κεῖσθαι πρός τί, to be brought near to a thing (see πρός, I. 2 a.), Matthew 3:10; Luke 3:9; absolutely, of the site of a city, τετραγονος κεῖται, Revelation 21:16; of grain and other things laid up, gathered together, Luke 12:19; of a foundation, 1 Corinthians 3:11. 2. metaphorically, a. to be (by God's intent) set, i. e. destined, appointed: followed by εἰς with the accusative indicating the purpose, Luke 2:34; Philippians 1:17 (16); 1 Thessalonians 3:3. b. as very often in secular authors (cf. Passow, under the word, p. 1694b; (Liddell and Scott, under the word, IV. 2)), of laws, to be made, laid down: τίνι, 1 Timothy 1:9. c. ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται, lies in the power of the evil one, i. e. is held in subjection by the devil, 1 John 5:19. (Compare: ἀνάκειμαι, συνανάκειμαι, ἀντίκειμαι, ἀπόκειμαι, ἐπίκειμαι, κατάκειμαι, παράκειμαι, περίκειμαι, πρόκειμαι.)

Strong's G  2750 

G2750 keiria: a bandage, grave-clothes

Lexical Summary of the Word:
Original Word: κειρία
Transliteration: keiria
Phonetic Spelling: ki-ree'-ah
Part of Speech: Noun, Feminine
Short Definition: a bandage, grave-clothes
Meaning: a bandage, grave-clothes


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✝ G2750 keiria 🕊

Strong's Concordance: graveclothes. Of uncertain affinity; a swathe, i.e. Winding-sheet -- graveclothes.

Thayer's Greek Lexicon: STRONGS NT 2750: κειρίακειρία, κειριας, ἡ, a band, either for a bed-girth (Schol. ad Aristophanes av. 817 κειρία. εἶδος ζώνης ἐκ σχοινίων, παρεοικος ἱμάντι, ἡ δεσμουσι τάς κλίνας, cf. Proverbs 7:16; (Plutarch, Alcib. 16, 1)), or for tying up a corpse after it has been swathed in linen: in the latter sense in John 11:44; (others take it here of the swathings themselves).

Strong's G  2751 

G2751 keirō: to shear

Lexical Summary of the Word:
Original Word: κείρω
Transliteration: keirō
Phonetic Spelling: ki'-ro
Part of Speech: Verb
Short Definition: to shear
Meaning: to shear


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✝ G2751 keirō 🕊

Strong's Concordance: shearA primary verb; to shear -- shear(-er).

Thayer's Greek Lexicon: STRONGS NT 2751: κείρωκείρω; (1 aorist ἐκειρα (Acts 8:32 T WH marginal reading)); 1 aorist middle ἐκειραμην; from Homer down; to shear: a sheep, Acts 8:32 ((cf. above) from Isaiah 53:7). Middle to get or let be shorn (Winers Grammar, § 38, 2 b.; Buttmann, § 135, 4): τήν κεφαλήν, Acts 18:18; absolutely, of shearing or cutting short the hair of the head, 1 Corinthians 11:6 (cf. Winer's Grammar, § 43, 1).

Strong's G  2752 

G2752 keleusma: a shout of command

Lexical Summary of the Word:
Original Word: κέλευσμα
Transliteration: keleusma
Phonetic Spelling: kel'-yoo-mah
Part of Speech: Noun, Neuter
Short Definition: a shout of command
Meaning: a shout of command


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✝ G2752 keleusma 🕊

Strong's Concordance: a shout or commandFrom keleuo; a cry of incitement -- shout. see GREEK keleuo

Thayer's Greek Lexicon: STRONGS NT 2752: κέλευσμακέλευσμα, κελεύσματος, τό (κελεύω), from Aeschylus and Herodotus down, an order, command, specifically, a stimulating cry, either that by which animals are roused and urged on by man, as horses by charioteers, hounds by hunters, etc., or that by which a signal is given to men, e. g. to rowers by the master of a ship (Lucian, tyr. or catapl. c. 19), to soldiers by a commander (Thucydides 2, 92; Proverbs 24:62 ()): ἐν κελεύσματι, with a loud summons, a trumpet-call, 1 Thessalonians 4:16.

Strong's G  2753 

G2753 keleuō: to command

Lexical Summary of the Word:
Original Word: κελεύω
Transliteration: keleuō
Phonetic Spelling: kel-yoo'-o
Part of Speech: Verb
Short Definition: to command
Meaning: to command


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✝ G2753 keleuō 🕊

Strong's Concordance: order, commandFrom a primary kello (to urge on); "hail"; to incite by word, i.e. Order -- bid, (at, give) command(-ment).

Thayer's Greek Lexicon: STRONGS NT 2753: κελεύωκελεύω; imperfect ἐκέλευον; 1 aorist ἐκέλευσα; to command, order: τινα, followed by an aorist infinitive, Matthew 14:19, 28; Acts 4:15; by the accusative with aorist infinitive, Matthew 18:25; Matthew 27:58 (R G L),64; Luke 18:40; Acts 5:34; Acts 8:38; Acts 22:30; Acts 23:10; Acts 25:6, 17; the accusative is lacking because evident from the context, Matthew 8:18; Matthew 14:9; (xxvii. 58 T WH (Tr in brackets)); Acts 12:19; Acts 21:33; followed by the accusative with present infinitive, Acts 21:34; Acts 22:24; Acts 23:3, 35; Acts 24:8 R G; ; the accusative is lacking because easily discernible from the context, Acts 16:22 (cf. Buttmann, 201 (174); Winers Grammar, § 40, 3 d.); by a use not infrequent in Homer, but somewhat rare in prose writing, with the dative of a person (Plato, rep. 3, p. 396 a.; Thucydides 1, 44; Diodorus 19, 17; Josephus, Antiquities 20, 6, 2; Tobit 8:18; cf. Poppo on Xenophon, Cyril 1, 3, 9 variant), followed by an infinitive, Matthew 15:35 R G; cf. Buttmann, 275 (236). κελευσαιτος τίνος, at one's command, Acts 25:23. (On the construction of κελεύω, especially with the passive infinitive and the accusative, see Buttmann, § 141, 5, cf. p. 237 (204) note; also Winer's Grammar, 336 (315), 332 (311).) [SYNONYMS: κελεύειν, παραγγέλλειν, ἐντέλλεσθαι, τάσσειν (and its comparison): κελεύειν to command, designates verbal orders, emanating (usually) from a superior; παραγγέλλω to charge, etc., is used especially of the order of a military commander which is passed along the line by his subordinates (Xenophon, Cyril 2, 4, 2); ἐντέλλεσθαι, to enjoin, is employed especially of those whose office or position invests them with claims, and points rather to the contents of the command, cf. our instructions; τάσσω literally, assign a post to, with a suggestion of duties as connected therewith; often used of a military appointment (cf. τάξις); its compounds ἐπιτάσσειν and προστάσσειν differ from ἐντέλλεσθαι in denoting fixed and abiding obligations rather than specific or occasional instructions, duties arising from the office rather than emanating from the personal will of a superior. Schmidt, chapter 8.]

Strong's G  2754 

G2754 kenodoxia: vainglory

Lexical Summary of the Word:
Original Word: κενοδοξία
Transliteration: kenodoxia
Phonetic Spelling: ken-od-ox-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: vainglory
Meaning: vainglory


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✝ G2754 kenodoxia 🕊

Strong's Concordance: vainglory, vanity, conceitFrom kenodoxos; empty glorying, i.e. Self-conceit -- vain-glory. see GREEK kenodoxos

Thayer's Greek Lexicon: STRONGS NT 2754: κενοδοξίακενοδοξία, κενοδοξίας, ἡ (κενόδοξος, which see), vain-glory, groundless self-esteem, empty pride: Philippians 2:3. (4 Macc. 2:15; 8:18; Polybius, Plutarch, Lucian; (Philo de mut. nom. § 15; leg. ad Gaium § 16; etc.); ecclesiastical writings; universally, a vain opinion, error, Wis. 14:14.)

Strong's G  2755 

G2755 kenodoxas: vainglorious

Lexical Summary of the Word:
Original Word: κενόδοξας
Transliteration: kenodoxas
Phonetic Spelling: ken-od'-ox-os
Part of Speech: Adjective
Short Definition: vainglorious
Meaning: vainglorious


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✝ G2755 kenodoxas 🕊

Strong's Concordance: conceited, boastfulFrom kenos and doxa; vainly glorifying, i.e. Self-conceited -- desirous of vain-glory. see GREEK kenos see GREEK doxa

Thayer's Greek Lexicon: STRONGS NT 2755: κενόδοξοςκενόδοξος, κενοδοξον (κενός, δόξα), glorying without reason, conceited, vain-glorious, eager for empty glory: Galatians 5:26. (Polybius, Diodorus; Antoninus 5, 1; (cf. Philo de trib. virt. § 2 at the end); ecclesiastical writings.)

Strong's G  2756 

G2756 kenos: empty

Lexical Summary of the Word:
Original Word: κενός
Transliteration: kenos
Phonetic Spelling: ken-os'
Part of Speech: Adjective
Short Definition: empty
Meaning: empty


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✝ G2756 kenos 🕊

Strong's Concordance: empty, in vain. Apparently a primary word; empty (literally or figuratively) -- empty, (in) vain.

Thayer's Greek Lexicon: STRONGS NT 2756: κενόςκενός, κενή, κενόν (from Homer on down), the Sept. for רֵיקָם, רֵק, רִיק, etc., empty; 1. properly, of places, vessels, etc.,which contain nothing (Judges 7:16; Genesis 37:24); metaphorically, empty, vain; devoid of truth: λόγοι, Ephesians 5:6 (Exodus 5:9); ἀπάτη, Colossians 2:8; κήρυγμα, πίστις, 1 Corinthians 15:14. 2. of men, empty-handed; without a gift: ἀποστέλλειν and ἐξαποστέλλειν τινα κενόν (Genesis 31:42; Deuteronomy 15:13; Deuteronomy 16:16), Mark 12:3; Luke 1:53; Luke 20:10f; metaphorically, destitute of spiritual wealth, of one who boasts of his faith as a transcendent possession, yet is without the fruits of faith, James 2:20. 3. metaphorically, of endeavors, labors, acts, which result in nothing, vain, fruitless, without effect: ἡ χάρις, 1 Corinthians 15:10; κόπος; 1 Corinthians 15:58; ἡ εἴσοδος, 1 Thessalonians 2:1; neuter plural κενά, things that will not succeed, Acts 4:25 (from Psalm 2:1); εἰς κενόν, in vain, to no purpose (cf. Winer's Grammar, 592 (551)): 2 Corinthians 6:1; Galatians 2:2; Philippians 2:16; 1 Thessalonians 3:5 (Isaiah 65:23; Jeremiah 6:29, etc.; Diodorus 19, 9; Heliodorus 10, 30). (Cf. Trench, Synonyms, § xlix.)

Strong's G  2757 

G2757 kenophōnia: empty talk

Lexical Summary of the Word:
Original Word: κενοφωνία
Transliteration: kenophōnia
Phonetic Spelling: ken-of-o-nee'-ah
Part of Speech: Noun, Feminine
Short Definition: empty talk
Meaning: empty talk


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✝ G2757 kenophōnia 🕊

Strong's Concordance: chatter, empty talkFrom a presumed compound of kenos and phone; empty sounding, i.e. Fruitless discussion -- vain. see GREEK kenos see GREEK phone

Thayer's Greek Lexicon: STRONGS NT 2757: κνοφωνιακνοφωνια, κνοφωνιας, ἡ (κενοφωνος uttering emptiness) (vaniloquium, Vulg. (Clementine edition (in 2 Timothy 2:16))), empty discussion, discussion of vain and useless matters (A. V. babbling): 1 Timothy 6:20; 2 Timothy 2:16. ((Dioscor. 1 prooem., p. 3, 1); ecclesiastical writings.)

Strong's G  2758 

G2758 kenoō: to empty

Lexical Summary of the Word:
Original Word: κενόω
Transliteration: kenoō
Phonetic Spelling: ken-o'-o
Part of Speech: Verb
Short Definition: to empty
Meaning: to empty


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✝ G2758 kenoō 🕊

Strong's Concordance: empty, make void, be in vain. From kenos; to make empty, i.e. (figuratively) to abase, neutralize, falsify -- make (of none effect, of no reputation, void), be in vain. see GREEK kenos

Thayer's Greek Lexicon: STRONGS NT 2758: κενόωκενόω, κενῷ: (future κενώσω, 1 Corinthians 9:15 L text T Tr WH); 1 aorist ἐκενωσα; passive, perfect κεκνωμαι; 1 aorist ἐκενωθην; 1. to empty, make empty: ἑαυτόν ἐκένωσε, namely, τοῦ εἶναι ἴσα Θεῷ or τῆς μορφῆς τοῦ Θεοῦ, i. e. he laid aside equality with or the form of God (said of Christ), Philippians 2:7 (see a fuller exposition of this passage in 2. to make void i. e. deprive of force, render vain, useless, of no effect: passive, Romans 4:14; 1 Corinthians 1:17. 3. to make void i. e. cause a thing to be seen to be empty, hollow, false: τό καύχημα, 1 Corinthians 9:15; passive 2 Corinthians 9:3. (Twice in the Sept. viz. Jeremiah 14:2; Jeremiah 15:9; often in Attic writings.)

Strong's G  2759 

G2759 kentron: a sharp point

Lexical Summary of the Word:
Original Word: κέντρον
Transliteration: kentron
Phonetic Spelling: ken'-tron
Part of Speech: Noun, Neuter
Short Definition: a sharp point
Meaning: a sharp point


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✝ G2759 kentron 🕊

Strong's Concordance: prick, sting. From kenteo (to prick); a point ("centre"), i.e. A sting (figuratively, poison) or goad (figuratively, divine impulse) -- prick, sting.

Thayer's Greek Lexicon: STRONGS NT 2759: κέντρονκέντρον, κέντρου, τό (κεντέω to prick); 1. a sting, as that of bees (4 Macc. 14:19), scorpions, locusts, Revelation 9:10. Since animals wound by their sting and even cause death, Paul in 1 Corinthians 15:55 (after Hosea 13:14, the Sept.) attributes to death, personified, a κέντρον, i. e. a deadly weapon, and that κέντρον is said to be ἡ ἁμαρτία (56), because sin is death's cause and punishment (?) (Romans 5:12). 2. as in the Greek writings an iron goad, for urging on oxen, horses and other beasts of burden; hence, the proverb πρός κέντρα λακτίζειν, to kick against the goad, i. e. to offer vain and perilous or ruinous resistance: Acts 9:5 Rec.; ; cf. Pindar Pythagoras 2, 173; Aeschylus (Ag. 1624, cf.) Prom. 323; Euripides, Bacch. 795; Terent. Phorm. 1, 2, 28; Ammian. 18, 5.

Strong's G  2760 

G2760 kentyriōn: a centurion (a Roman army officer)

Lexical Summary of the Word:
Original Word: κεντυρίων
Transliteration: kentyriōn
Phonetic Spelling: ken-too-ree'-ohn
Part of Speech: Noun, Masculine
Short Definition: a centurion (a Roman army officer)
Meaning: a centurion (a Roman army officer)


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✝ G2760 kentyriōn 🕊

Strong's Concordance: centurion. Of Latin origin; a centurion, i.e. Captain of one hundred soldiers -- centurion.

Thayer's Greek Lexicon: STRONGS NT 2760: κεντυρίωνκεντυρίων, κεντυρίωνος, ὁ, a Latin word, a centurion: Mark 15:39, 44f (Polybius 6, 24, 5.)

Strong's G  2761 

G2761 kenōs: in vain

Lexical Summary of the Word:
Original Word: κενῶς
Transliteration: kenōs
Phonetic Spelling: ken-oce'
Part of Speech: Adverb
Short Definition: in vain
Meaning: in vain


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✝ G2761 kenōs 🕊

Strong's Concordance: in vain. Adverb from kenos; vainly, i.e. To no purpose -- in vain. see GREEK kenos

Thayer's Greek Lexicon: STRONGS NT 2761: κενῶςκενῶς, adverb, vainly, in vain (Winers Grammar, 463 (431); Aristotle onward): James 4:5.

Strong's G  2762 

G2762 keraia: a little horn

Lexical Summary of the Word:
Original Word: κεραία
Transliteration: keraia
Phonetic Spelling: ker-ah'-yah
Part of Speech: Noun, Feminine
Short Definition: a little horn
Meaning: a little horn


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✝ G2762 keraia 🕊

Strong's Concordance: tittle, strokeFeminine of a presumed derivative of the base of keras; something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle) -- tittle. see GREEK keras

Thayer's Greek Lexicon: STRONGS NT 2762: κεραίακεραία (WH κέρεα (see their Appendix, p. 151)), κεραιας, ἡ (κέρας), a little horn; extremity, apex, point; used by the Greek grammarians of the accents and diacritical points. In Matthew 5:18 ((where see Wetstein; cf. also Edersheim, Jesus the Messiah, 1:537f)); Luke 16:17 of the little lines, or projections, by which the Hebrew letters in other respects similar differ from each other, as cheth ח and he ה, daleth ד and resh ר, beth ב and kaph כ (A. V. tittle); the meaning is, 'not even the minutest part of the law shall perish.' ((Aeschylus, Thucydides, others.)) STRONGS NT 2762: κέρεα [κέρεα, see κεραία.]

Strong's G  2763 

G2763 kerameus: a potter

Lexical Summary of the Word:
Original Word: κεραμεύς
Transliteration: kerameus
Phonetic Spelling: ker-am-yooce'
Part of Speech: Noun, Masculine
Short Definition: a potter
Meaning: a potter


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✝ G2763 kerameus 🕊

Strong's Concordance: potter. From keramos; a potter -- potter. see GREEK keramos

Thayer's Greek Lexicon: STRONGS NT 2763: κεραμεύςκεραμεύς, κεραμέως, ὁ (κεράννυμι), a potter: Matthew 27:7, 10; Romans 9:21. (Homer, Hesiod, Aristophanes, Plato, Plutarch, others; the Sept. several times for יוצֵר.)

Strong's G  2764 

G2764 keramikos: earthen

Lexical Summary of the Word:
Original Word: κεραμικός
Transliteration: keramikos
Phonetic Spelling: ker-am-ik-os'
Part of Speech: Adjective
Short Definition: earthen
Meaning: earthen


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✝ G2764 keramikos 🕊

Strong's Concordance: of a potter, of clayFrom keramos; made of clay, i.e. Earthen -- of a potter. see GREEK keramos

Thayer's Greek Lexicon: STRONGS NT 2764: κεραμικόςκεραμικός, κεραμικη, κεραμικον (κέραμος); 1. in classical Greek of or belonging to a potter: hence, κεραμικη γῆ, such as a potter uses, Hippocrates; τέχνη, Plato, polit., p. 288 a. 2. in the Bible made of clay, earthen: Revelation 2:27 (Daniel 2:41), for which the Greeks use κεραμεοῦς, κεραμεα, κεραμεουν, and κεραμιος (others κεραμειος), cf. Lob. ad Phryn., p. 147; (Winer's Grammar, 99 (94)).

Strong's G  2765 

G2765 keramion: an earthen vessel

Lexical Summary of the Word:
Original Word: κεράμιον
Transliteration: keramion
Phonetic Spelling: ker-am'-ee-on
Part of Speech: Noun, Neuter
Short Definition: an earthen vessel
Meaning: an earthen vessel


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✝ G2765 keramion 🕊

Strong's Concordance: an earthen vessel, jarNeuter of a presumed derivative of keramos; an earthenware vessel, i.e. Jar -- pitcher. see GREEK keramos

Thayer's Greek Lexicon: STRONGS NT 2765: κεράμιονκεράμιον, κεραμίου, τό (neuter of the add. κεραμιος, see the preceding word (others make it a diminutive from κέραμος)), an earthen vessel, a pot, jar; a jug or pitcher: with ὕδατος added, a water-pitcher, Mark 14:13; Luke 22:10. (Theophrastus, caus. plant. 3, 4, 3; οἴνου, Jeremiah 42:5 (); Xenophon, anab. 6, 1, 15; Demosthenes, p. 934, 26; Polybius 4, 56, 3; ἐλαίου, Josephus, Antiquities 8, 13, 2.)

Strong's G  2766 

G2766 keramos: a tile

Lexical Summary of the Word:
Original Word: κέραμος
Transliteration: keramos
Phonetic Spelling: ker'-am-os
Part of Speech: Noun, Masculine
Short Definition: a tile
Meaning: a tile


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✝ G2766 keramos 🕊

Strong's Concordance: tiling. Probably from the base of kerannumi (through the idea of mixing clay and water); earthenware, i.e. A tile (by analogy, a thin roof or awning) -- tiling. see GREEK kerannumi

Thayer's Greek Lexicon: STRONGS NT 2766: κέραμοςκέραμος, κεράμου, ὁ (κεράννυμι); 1. clay, potter's earth. 2. anything made of clay, earthen ware. 3. specifically, a (roofing) tile (Thucydides, Athen., Hdian, others); the roof itself (Aristophanes from 129 d.): so διά τῶν κεράμων, through the roof, i. e. through the door in the roof to which a ladder or stairway led up from the street (accordingly the rabbis distinguish two ways of entering a house, 'the way through the door' and 'the way through the roof' (Lightfoot Horae Hebrew, p. 601); cf. Winers RWB, under the word Dach; Keim, ii., p. 176f (English translation 3:215; Edersheim, Jesus the Messiah, i., 501f; Jewish Social Life, p. 93ff)), Luke 5:19. Mark (ii. 4) describes the occurrence differently (see ἀποστεγάζω), evidently led into error by misapprehending the words of Luke. (But, to say nothing of the improbability of assuming Mark's narrative to be dependent on Luke's, the alleged discrepance disappears if Luke's language is taken literally, through the tiles (see διά, A. I. 1); he says nothing of the door in the roof. On the various views that have been taken of the details of the occurrence, see B. D. (especially American edition) under the word ; Dr. James Morison, Commentary on Mark, at the passage cited.)

Strong's G  2767 

G2767 kerannymi: to mix

Lexical Summary of the Word:
Original Word: κεράννυμι
Transliteration: kerannymi
Phonetic Spelling: ker-an'-noo-mee
Part of Speech: Verb
Short Definition: to mix
Meaning: to mix


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✝ G2767 kerannymi 🕊

Strong's Concordance: mix, mingleProlonged form of a more primary kerao ker-ah'-o (which is used in certain tenses); to mingle, i.e. (by implication) to pour out (for drinking) -- fill, pour out. Compare mignumi. see GREEK mignumi

Thayer's Greek Lexicon: STRONGS NT 2767: κεράννυμικεράννυμι (κεραννύω): 1 aorist ἐκέρασα; perfect passive κεκέρασμαι (for the more common κέκραμαι, cf. Lob. ad Phryn., p. 582; Alexander Buttmann (1873) Ausf. Sprchl. ii., p. 214; Krüger, § 40, under the word, i., p. 175; (Veitch, under the word)); (from Homer down); 1. to mix, mingle. 2. to mix wine and water. 3. to pour out for drinking: τίνι τί, Revelation 18:6 (R. V. mingle); passive, Revelation 14:10; (so Bel and the Dragon, 11; Anthol. 11, 137, 12). (Compare: συγκεράννυμι.) [SYNONYMS: κεράννυμι, μίγνυμι: in strict usage κεράννυμι denotes such a mixing as combines the ingredients into a new compound, chemical mixture; μίγνυμι such a mixing as merely blends or intermingles them promiscuously, mechanical mixture.]

Strong's G  2768 

G2768 keras: a horn

Lexical Summary of the Word:
Original Word: κέρας
Transliteration: keras
Phonetic Spelling: ker'-as
Part of Speech: Noun, Neuter
Short Definition: a horn
Meaning: a horn


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✝ G2768 keras 🕊

Strong's Concordance: horn. From a primary kar (the hair of the head); a horn (literally or figuratively) -- horn.

Thayer's Greek Lexicon: STRONGS NT 2768: κέραςκέρας, κερατος, plural κέρατα, genitive κεράτων (Winers Grammar, 65 (63); Buttmann, 15 (13)), τό (from Homer down), Hebrew קֶרֶן, a horn; a. properly: of animals, Revelation 5:6; Revelation 12:3; Revelation 13:1, 11; Revelation 17:3, 7, 12, 16. b. Since animals (especially bulls) defend themselves with their horns, the horn with the Hebrews (and other nations) is a symbol of strength and courage, and is used as such in a variety of phrases (Psalm 88:18 (); Psalm 131:17 (); ; 1 Samuel 2:10; Sir. 47:5, 7, 11; 1 Macc. 2:48, etc.; cf. Gesenius, Thesaurus, iii., p. 1238; (B. D. under the word )); hence, κέρας σωτηρίας (of God, Psalm 17:3 (); 2 Samuel 22:3), equivalent to a mighty and valiant helper, the author of deliverance, of the Messiah, Luke 1:69. c. tropically, a projecting extremity in shape like a horn, a point, apex: as, of an altar, Revelation 9:13; (Exodus 29:12; Leviticus 4:7, 18; Leviticus 16:18; Amos 3:14; Psalm 117:27 ()).

Strong's G  2769 

G2769 keration: a carob pod

Lexical Summary of the Word:
Original Word: κεράτιον
Transliteration: keration
Phonetic Spelling: ker-at'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a carob pod
Meaning: a carob pod


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✝ G2769 keration 🕊

Strong's Concordance: husk. Neuter of a presumed derivative of keras; something horned, i.e. (specially) the pod of the carob-tree -- husk. see GREEK keras

Thayer's Greek Lexicon: STRONGS NT 2769: κεράτιονκεράτιον, κερατιου, τό (diminutive of κέρας); 1. a little horn. 2. the name of the fruit of the κερατέα or κερατεια (or κερατια), the Ceratonia sillqua (Linn.) or carob tree (called also St. John's Bread (from the notion that its pods, which resemble those of the 'locust', constituted the food of the Baptist)). This fruit is shaped like a horn and has a sweet taste; it was (and is) used not only in fattening swine, but as an article of food by the lower classes: Luke 15:16 (A. V. husks); cf. Winers RWB, under the word Johannisbrodbaum; (B. D. (especially American edition) under the word ).

Strong's G  2770 

G2770 kerdainō: to gain

Lexical Summary of the Word:
Original Word: κερδαίνω
Transliteration: kerdainō
Phonetic Spelling: ker-dah'-ee-no
Part of Speech: Verb
Short Definition: to gain
Meaning: to gain


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✝ G2770 kerdainō 🕊

Strong's Concordance: gain, win. From kerdos; to gain (literally or figuratively) -- (get) gain, win. see GREEK kerdos

Thayer's Greek Lexicon: STRONGS NT 2770: κερδαίνωκερδαίνω: (future κερδήσω, James 4:13 Rec.bez elz L T Tr WH; see also below); 1 aorist ἐκέρδησα (an Ionic form from κερδάω, which later writers use for the earlier ἐκερδανα, see Lob. ad Phryn., p. 740; Alexander Buttmann (1873) Ausf. Sprchl. ii., p. 215; Winers Grammar, 87 (83); (Veitch, under the word)), once 1 aorist subjunctive κερδάνω (1 Corinthians 9:21 L T Tr (but WH (cf. also Griesbach note) read the future κερδάνω, cf. Buttmann, 60 (53); § 139, 38)); 1 future passive κερδηθήσομαι (the subjunctive κερδηθήσωνται, 1 Peter 3:1 R G is a clerical error (cf. references under the word καίω, at the beginning), for which L T Tr WH have restored κερδηθήσονται (cf. Buttmann, § 139, 38)); (from Hesiod down); (from κέρδος); to gain, acquire; (Vulg. passimlucrifacio (alsolucro, etc.)); a. properly: τόν κόσμον, Matthew 16:26; Mark 8:36; Luke 9:25; money, Matthew 25:16 (L T WH),17,20,22; absolutely, to get gain, James 4:13. b. metaphorically, α. with nouns signifying loss, damage, injury, it is used of the gain arising from shunning or escaping from the evil (where we say to spare oneself, be spared): τήν ὕβριν ταύτην καί ζημίαν, Acts 27:21; τό γέ μιανθῆναι τάς χεῖρας κερδαίνειν, to avoid the crime of fratricide, Josephus, Antiquities 2, 3, 2; ζημίαν, to escape a loss, Euripides, Cycl. 312; other examples in Kypke, Observations, ii., p. 139f β. τινα, to gain anyone i. e. to win him over to the kingdom of God, which none but the placable enter, Matthew 18:15; to gain one to faith in Christ, 1 Peter 3:1; 1 Corinthians 9:19-22; Χριστόν, to gain Christ's favor and fellowship, Philippians 3:8. Not found in the O. T.

Strong's G  2771 

G2771 kerdos: gain

Lexical Summary of the Word:
Original Word: κέρδος
Transliteration: kerdos
Phonetic Spelling: ker'-dos
Part of Speech: Noun, Neuter
Short Definition: gain
Meaning: gain


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✝ G2771 kerdos 🕊

Strong's Concordance: gain, lucre. Of uncertain affinity; gain (pecuniary or genitive case) -- gain, lucre.

Thayer's Greek Lexicon: STRONGS NT 2771: κέρδοςκέρδος, κερδεος (κέρδους), τό, gain, advantage: Philippians 1:21 (with which cf. Aelian v. h. 4, 7 τοῖς κακοῖς οὐδέ τό ἀποθανεῖν κέρδος); Titus 1:11; plural Philippians 3:7. (From Homer down.)

Strong's G  2772 

G2772 kerma: a slice, a small coin

Lexical Summary of the Word:
Original Word: κέρμα
Transliteration: kerma
Phonetic Spelling: ker'-mah
Part of Speech: Noun, Neuter
Short Definition: a slice, a small coin
Meaning: a slice, a small coin


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✝ G2772 kerma 🕊

Strong's Concordance: money. From keiro; a clipping (bit), i.e. (specially) a coin -- money. see GREEK keiro

Thayer's Greek Lexicon: STRONGS NT 2772: κέρμακέρμα, κερματος, τό (κείρω to cut into bits), small pieces of money, small coin, change; generally and collectively, τό κέρμα money: John 2:15, where L marginal reading Tr WH τά κερματα; (Aristophanes, Demosthenes, Josephus, others). Cf. the full exhibition of the use of the word given by Fischer, De vitiis lexicorum N. T. etc., p. 264ff

Strong's G  2773 

G2773 kermatistēs: a moneychanger

Lexical Summary of the Word:
Original Word: κερματιστής
Transliteration: kermatistēs
Phonetic Spelling: ker-mat-is-tace'
Part of Speech: Noun, Masculine
Short Definition: a moneychanger
Meaning: a moneychanger


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✝ G2773 kermatistēs 🕊

Strong's Concordance: changer of money. From a derivative of kerma; a handler of coins, i.e. Money-broker -- changer of money. see GREEK kerma

Thayer's Greek Lexicon: STRONGS NT 2773: κερματιστήςκερματιστής, κερματιστου ὁ (κερματίζω) (to cut into 'small pieces, to make small change)), a money-changer; money-broker: John 2:14. In the court of the Gentiles ((see ἱερόν, and Edersheim, Jesus the Messiah, i. 244f)) in the temple at Jerusalem were the seats of those who sold such animals for sacrifice as had been selected, examined, and approved, together with incense, oil, and other things needed in making offerings and in worship; and the magnitude of this traffic had introduced the banker's or broker's business; (cf. BB. DD. under the word ; especially Edersheim as above, p. 367ff). (Nicet. annal. 7, 2, p. 266, Bekker edition; Max. Tyr. diss. 2, p. 15, Markland edition.)

Strong's G  2774 

G2774 kephalaion: of the head, the main point

Lexical Summary of the Word:
Original Word: κεφάλαιον
Transliteration: kephalaion
Phonetic Spelling: kef-al'-ah-yon
Part of Speech: Noun, Neuter
Short Definition: of the head, the main point
Meaning: of the head, the main point


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✝ G2774 kephalaion 🕊

Strong's Concordance: sum. Neuter of a derivative of kephale; a principal thing, i.e. Main point; specially, an amount (of money) -- sum. see GREEK kephale

Thayer's Greek Lexicon: STRONGS NT 2774: κεφάλαιονκεφάλαιον, κεφαλαίου, τό (neuter of the adjective κεφάλαιος, belonging to the entry); 1. the chief or main point, the principal thing (Vulg.capitulum): Hebrews 8:1 (cf. Buttmann, 154 (134)); (frequent so in Greek writings from Pindar, Thucydides and Plato down). 2. "the pecuniary sum total of a reckoning, amount (Plutarch, Fab. 4); the principal, capital," as distinguished from the interest (Plato, legg. 5, 742 c.); universally, a sum of money, sum (Vulg.summa): Acts 22:28; so Leviticus 6:5; Numbers 5:7; Numbers 31:26; Josephus, Antiquities 12, 2, 3; Artemidorus Daldianus, oneir. 1, 17; see other examples in Kypke, Observations, ii., p. 116; (Liddell and Scott, under the word, 5 b.).

Strong's G  2775 

G2775 kephalaioō: to strike on the head

Lexical Summary of the Word:
Original Word: κεφαλαιόω
Transliteration: kephalaioō
Phonetic Spelling: kef-al-ahee-o'-o
Part of Speech: Verb
Short Definition: to strike on the head
Meaning: to strike on the head


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✝ G2775 kephalaioō 🕊

Strong's Concordance: wound in the head. From the same as kephalaion; (specially) to strike on the head -- wound in the head. see GREEK kephalaion

Thayer's Greek Lexicon: STRONGS NT 2775: κεφαλαιόωκεφαλαιόω, κεφαλαιω: 1 aorist ἐκεφαλαιωσα (T WH ἐκεφαλιωσα (see below)); (κεφάλαιον); 1. to bring under heads, to sum up, to summarize (Thucydides, Aristotle, others). 2. in an unusual sense, to smite or wound in the head: Mark 12:4. It is of no use to appeal to the analogy of the verb γναθόω, which means εἰς γναθους τύπτω to smite on the cheek, since κεφαλαισον is nowhere used of the head of the body. Tdf. (WH) (after manuscripts א B L) have adopted ἐκεφαλίωσαν (from κεφάλιον, equivalent to κεφαλίς, which see). But neither κεφαλιόω nor κεφαλίζω has yet been noted in any Greek authority. Cf. Lob. ad Phryn., p. 95. (Compare: ανα(κεφαλαιόω.) STRONGS NT 2775: κεφαλιόωκεφαλιόω: Mark 12:4 T WH (approved also by Weiss, Volkmar, others), for κεφαλαιόω, which see.

Strong's G  2776 

G2776 kephalē: the head

Lexical Summary of the Word:
Original Word: κεφαλή
Transliteration: kephalē
Phonetic Spelling: kef-al-ay'
Part of Speech: Noun, Feminine
Short Definition: the head
Meaning: the head


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✝ G2776 kephalē 🕊

Strong's Concordance: head. From the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively -- head.

Thayer's Greek Lexicon: STRONGS NT 2776: κεφαλήκεφαλή, κεφαλῆς, ἡ, the Sept. for רֹאשׁ; the head, both of men: Matthew 5:36; Mark 6:24; Luke 7:38, 44 (Rec.),46; John 13:9; Acts 18:18; 1 Corinthians 11:4; Revelation 1:14; Revelation 4:4, and often; and of animals: Revelation 9:7, 17, 19, etc.; on the phrases κλίνειν τήν κεφαλήν, ἐπαίρειν τήν κεφαλήν, see κλίνω, 1 and ἐπαίρω; on the saying in Romans 12:20, see under ἄνθραξ. Since the loss of the head destroys the life, κεφαλή is used in phrases relating to capital and extreme punishments: so in τό αἷμα ὑμῶν ἐπί τήν κεφαλήν ὑμῶν (see αἷμα, 2 a., p. 15{b}), Acts 18:6, and similar phrases in classical Greek; see Passow, under the word, p. 1717{a}; Pape under the word, 3; (Liddell and Scott, under the word, I. 3 and 4). Metaphorically, anything supreme, chief, prominent; of persons, master, lord: τίνος, of a husband in relation to his wife, 1 Corinthians 11:3; Ephesians 5:23; of Christ, the lord of the husband, 1 Corinthians 11:3 (cf. Buttmann, 124f (109)); of the church, Ephesians 4:15; Ephesians 5:23; Colossians 2:19 (cf. Buttmann, § 143, 4 c.); τοῦ σώματος τῆς ἐκκλησίας, Colossians 1:18; πάσης ἀρχῆς καί ἐξουσίας, Colossians 2:10; so Judges 11:11; 2 Samuel 22:44, and in Byzantine writings of things: κεφαλῆς γωνίας, the corner-stone, see γωνία, a. ((From Homer down.))

Strong's G  2777 

G2777 kephalis: a little head, a roll

Lexical Summary of the Word:
Original Word: κεφαλίς
Transliteration: kephalis
Phonetic Spelling: kef-al-is'
Part of Speech: Noun, Feminine
Short Definition: a little head, a roll
Meaning: a little head, a roll


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✝ G2777 kephalis 🕊

Strong's Concordance: volume, roll of a bookFrom kephale; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled) -- volume. see GREEK kephale

Thayer's Greek Lexicon: STRONGS NT 2777: κεφαλίςκεφαλίς, κεφαλίδος, ἡ (diminutive of κεφαλή, formed after the analogy of ἁμαξίς, πινακίς, etc.; cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 443; Kühner, § 380 Anm. 5, i., p. 708); 1. a little head (Latincapitellum, capitulum). 2. the highest part, extremity or end of anything; as the capital of a column, 1 Kings 7:9, 31 etc.; Geoponica 14, 6, 6; hence, the tips or knobs (theumbilici of the Romans (or rather the cornua; see Gardthausen, Griech. Palaeogr., p. 52f; Rich, Dictionary, under the word umbilicus)) of the wooden rod around which parchments were rolled seem to have been called κεφαλίδες, because they resembled little heads; so that 3. the Alexandrian writers transferred the name κεφαλίς to the roll or volume itself: ἐν κεφαλίδι βίβλου, Hebrews 10:7 (from the Sept. of Psalm 39:8 () for בִּמְגִלַּת־סֵפֶר, as in Ezekiel 2:9, and without βιβλίου, ; 2 Esdr. 6:2 (cf. Birt, Antikes Buchwesen (Berl. 1882), p. 116)), Itala:in volumine libri, in the roll of the book (cf. Winer's Grammar, 23 (22)). The different opinions are noticed by Bleek at the passage. STRONGS NT 2777b: κημόωκημόω, κημῷ: future κημώσω; (κημός a muzzle); to stop the mouth by a muzzle, to muzzle: βοῦν, 1 Corinthians 9:9 T Tr WH marginal reading (Xenophon, r. eq. 5, 3); see φιμόω.

Strong's G  2778 

G2778 kēnsos: to muzzle

Lexical Summary of the Word:
Original Word: κῆνσος
Transliteration: kēnsos
Phonetic Spelling: kane'-sos
Part of Speech: Noun, Masculine
Short Definition: to muzzle
Meaning: to muzzle


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✝ G2778 kēnsos 🕊

Strong's Concordance: tribute, poll taxOf Latin origin; properly, an enrollment ("census"), i.e. (by implication) a tax -- tribute.

Thayer's Greek Lexicon: STRONGS NT 2778: κῆνσοςκῆνσος, κήνσου, ὁ, the Latin wordcensus (among the Romans, denoting a register and valuation of property in accordance with which taxes were paid), in the N. T. (as in Cod. Just. 4, 47) the tax or tribute levied on individuals and to be paid yearly (Hesychius κῆνσος. εἶδος νομισματος, ἐπικεφάλαιον, our capitation or poll tax): Matthew 17:25; Matthew 22:17; Mark 12:14; τό νόμισμα τοῦ κήνσου, the coin with which the tax is paid, tribute money, Matthew 22:19.

Strong's G  2779 

G2779 kēpos: a garden

Lexical Summary of the Word:
Original Word: κῆπος
Transliteration: kēpos
Phonetic Spelling: kay'-pos
Part of Speech: Noun, Masculine
Short Definition: a garden
Meaning: a garden


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✝ G2779 kēpos 🕊

Strong's Concordance: garden. Of uncertain affinity; a garden -- garden.

Thayer's Greek Lexicon: STRONGS NT 2779: κῆποςκῆπος, κήπου, ὁ (thought to be allied with σκάπτω, Latincampus, etc.), from Homer down, the Sept. for גִּנָּה, גַּנָּה, גַּן; a garden: Luke 13:19; John 18:1, 26; John 19:41. (BB. DD., under the word .)

Strong's G  2780 

G2780 kēpouros: a gardener

Lexical Summary of the Word:
Original Word: κηπουρός
Transliteration: kēpouros
Phonetic Spelling: kay-poo-ros'
Part of Speech: Noun, Masculine
Short Definition: a gardener
Meaning: a gardener


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✝ G2780 kēpouros 🕊

Strong's Concordance: gardener. From kepos and ouros (a warden); a garden-keeper, i.e. Gardener -- gardener. see GREEK kepos

Thayer's Greek Lexicon: STRONGS NT 2780: κηπουρόςκηπουρός, κηπουρου, ὁ (κῆπος and οὐρός), a keeper of a garden, a gardener: John 20:15 (BB. DD., under the word ). (Plato, Theophrastus, Polybius, Diodorus, Epictetus, others.)

Strong's G  2781 

G2781 kērion: honeycomb

Lexical Summary of the Word:
Original Word: κηρίον
Transliteration: kērion
Phonetic Spelling: kay-ree'-on
Part of Speech: Noun, Neuter
Short Definition: honeycomb
Meaning: honeycomb


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✝ G2781 kērion 🕊

Strong's Concordance: honeycomb. Diminutive from keos (wax); a cell for honey, i.e. (collectively) the comb -- (honey-)comb.

Thayer's Greek Lexicon: STRONGS NT 2781: κηρίονκηρίον, κηρίου, τό (κηρός wax), from Hesiod and Herodotus down, honeycomb: κηρίον μελισσιον, a honeycomb (still containing the honey), Luke 24:42 R G Tr brackets (1 Samuel 14:27; Proverbs 16:24; Proverbs 24:13).

Strong's G  2782 

G2782 kērygma: a proclamation

Lexical Summary of the Word:
Original Word: κήρυγμα
Transliteration: kērygma
Phonetic Spelling: kay'-roog-mah
Part of Speech: Noun, Neuter
Short Definition: a proclamation
Meaning: a proclamation


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✝ G2782 kērygma 🕊

Strong's Concordance: preaching. From kerusso; a proclamation (especially of the gospel; by implication, the gospel itself) -- preaching. see GREEK kerusso

Thayer's Greek Lexicon: STRONGS NT 2782: κήρυγμακήρυγμα, κηρύγματος, τό (κηρύσσω), in Greek writings especially Attic, that which is promulgated by a herald or public crier, a proclamation by herald; in the N. T. the message or proclamation by the heralds of God or Chris t: thus the proclamation of the necessity of repentance and reformation made by the prophet Jonah (A. V. preaching), τό κήρυγμα Ἰωνᾶ, Matthew 12:41; Luke 11:32 (Jonah 3:4); the announcement of salvation procured by Christ and to be had through him: absolutely, 1 Corinthians 1:21; Titus 1:3; with the genitive of the subjunctive, made by one, 1 Corinthians 2:4; 1 Corinthians 15:14; with the genitive of the object Ἰησοῦ Χριστοῦ, concerning Jesus Christ, Romans 16:25, cf. Philippi at the passage; (τῆς αἰωνίου σωτηρίας, Mark 16 WH in (rejected) 'Shorter Conclusion'); the act of publishing, absolutely, 2 Timothy 4:17 (but R. V. that the message might be fully proclaimed; see πληροφορέω, a.).

Strong's G  2783 

G2783 kēryx: a herald

Lexical Summary of the Word:
Original Word: κῆρυξ
Transliteration: kēryx
Phonetic Spelling: kay'-roox
Part of Speech: Noun, Masculine
Short Definition: a herald
Meaning: a herald


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✝ G2783 kēryx 🕊

Strong's Concordance: preacher. From kerusso; a herald, i.e. Of divine truth (especially of the gospel) -- preacher. see GREEK kerusso

Thayer's Greek Lexicon: STRONGS NT 2783: κῆρυξκῆρυξ, less correctly (yet so L WH) κῆρυξ (on the accent see Winers Grammar, § 6, 1 c.; (Buttmann, 13 (12)); Lipsius, Gramm. Untersuch., p. 36; (Chandler § 622; Göttling, p. 254f; Lob. Paralip., p. 411; W. Dindorf in Stephanus Thesaurus, under the word; Tdf. Proleg., p. 101)), κήρυκος, ὁ (akin to γῆρυς a voice, a sound, γηρύω to utter a sound, to speak; (yet cf. Vanicek, p. 140)); common in Greek writings from Homer down; a herald, a messenger vested with public authority, who conveyed the official messages of kings, magistrates, princes, military commanders, or who gave a public summons or demand, and performed various other duties. In the O. T., Genesis 41:43; Daniel 3:4; Sir. 20:15. In the N. T. God's ambassador, and the herald or proclaimer of the divine word: δικαιοσύνης, one who summoned to righteousness, of Noah, 2 Peter 2:5; used of the apostles, as the divine messengers of the salvation procured by Christ and to be embraced through him, 1 Timothy 2:7; 2 Timothy 1:11.

Strong's G  2784 

G2784 kēryssō: to be a herald, proclaim

Lexical Summary of the Word:
Original Word: κηρύσσω
Transliteration: kēryssō
Phonetic Spelling: kay-roos'-so
Part of Speech: Verb
Short Definition: to be a herald, proclaim
Meaning: to be a herald, proclaim


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✝ G2784 kēryssō 🕊

Strong's Concordance: preach, proclaim, publish. Of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel) -- preacher(-er), proclaim, publish.

Thayer's Greek Lexicon: STRONGS NT 2784: κηρύσσωκηρύσσω; imperfect ἐκήρυσσον; future κηρύξω; 1 aorist ἐκηρυξα (infinitive κηρύξαι R G Tr WH, κηρύξαι L T; cf. Lipsius, Gramm. Untersuch., p. 32ff; Tdf. Proleg., p. 101; Winer's Grammar, § 6, 1 f. (see references under the word κῆρυξ)); passive, present κηρύσσομαι; 1 aorist ἐκηρυχθην; 1 future κηρυχθήσομαι; (κῆρυξ, which see); from Homer down; the Sept. for קָרָא; to be a herald; to officiate as herald; to proclaim after the manner of a herald; always with a suggestion of formality, gravity, and an authority which must be listened to and obeyed; a. univ to publish, proclaim openly: something which has been done, Mark 7:36; τόν λόγον, Mark 1:45 (here joined with διαφημίζειν); followed by indirect discourse, Mark 5:20; Luke 8:39; something which ought to be done, followed by the infinitive (cf. Winers Grammar, 322 (302); (Buttmann, § 141, 2)), Romans 2:21; Μωυσῆν, the authority and precepts of Moses, Acts 15:21; περιτομήν, the necessity of circumcision, Galatians 5:11. b. specifically used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers: absolutely, Matthew 11:1; Mark 1:38; Mark 3:14; Mark 16:20; Romans 10:15; with the dative of the person to whom the proclamation is made, 1 Corinthians 9:27; 1 Peter 3:19; εἰς (R ἐν with the dative) τάς συναγωγάς (see εἰς, A. I. 5 b.; cf. Winer's Grammar, 213 (200)), Mark 1:39; (Luke 4:44 T Tr text WH); (ὁ) κηρύσσων, Romans 10:14; κηρύσσειν, with the accusative of the thing, Matthew 10:27; Luke (); ; τίνι τί, Luke 4:18(); τό εὐαγγέλιον τῆς βασιλείας, Matthew 4:23; Matthew 9:35; Mark 1:14 (where G L brackets T Tr WH τό εὐαγγέλιον τοῦ Θεοῦ); τό εὐαγγέλιον simply, Mark 16:15; Galatians 2:2; τό εὐαγγέλιον τοῦ Θεοῦ εἰς τινας (see above), 1 Thessalonians 2:9; passive, Matthew 24:14; Matthew 26:13; Colossians 1:23; with εἰς πάντα τά ἔθνη or εἰς ὅλον τόν κόσμον added, Mark 13:10; Mark 14:9; τόν λόγον, 2 Timothy 4:2; τό ῤῆμα τῆς πίστεως, Romans 10:8; τήν βασιλείαν τοῦ Θεοῦ, Luke 8:1; Luke 9:2; Acts 20:25 (here G L T Tr WH omit τοῦ Θεοῦ); ; βάπτισμα, the necessity of baptism, Mark 1:4; Luke 3:3; Acts 10:37; μετάνοιαν καί ἄφεσιν ἁμαρτιῶν, by public proclamation to exhort to repentance and promise the pardon of sins, Luke 24:47; ἵνα μετανοῶσιν (R G μετανοήσωσι) (see ἵνα, II. 2 b.; (Buttmann, 237 (204))), Mark 6:12. τινα τισί, to proclaim to persons one whom they are to become acquainted with in order to learn what they ought to do: Χριστόν, or τόν Ἰησοῦν, Acts 8:5; Acts 19:13; Philippians 1:15; 1 Corinthians 1:23; 2 Corinthians 4:5 (where it is opposed to ἑαυτόν κηρύσσομεν, to proclaim one's own excellence and authority); 2 Corinthians 11:4; passive, ὁ κηρυχθείς, 1 Timothy 3:16; with διά and the genitive of person added, 2 Corinthians 1:19; with the epexegetic addition, ὅτι οὗτος ἐστιν ὁ υἱός τοῦ Θεοῦ, Acts 9:20; ὅτι ἐκ νεκρῶν ἐγήγερται, 1 Corinthians 15:12; τίνι followed by ὅτι, Acts 10:42; κηρύσσων followed by λέγων (Matthew 3:2), with direct discourse, Matt. ( L T WH); ; Mark 1:7; κηρύσσειν καί λέγειν followed by direct discourse, Matthew 3:1 (R G Tr brackets); ; κηρύσσοντα ἐν (omitted in Rec.) φωνή μεγάλη, followed by direct discourse (of an angel as God's herald), Revelation 5:2; κηρύσσομεν with οὕτως added, 1 Corinthians 15:11. On this word see Zezschwitz, Petri apost. de Christi ad inferos descensu sententia. (Lipsius 1857), p. 31ff; (Campbell, Dissert. on the Gospels, diss. 6, pt. v. Compare: προκηρύσσω.)

Strong's G  2785 

G2785 kētos: a huge fish

Lexical Summary of the Word:
Original Word: κῆτος
Transliteration: kētos
Phonetic Spelling: kay'-tos
Part of Speech: Noun, Neuter
Short Definition: a huge fish
Meaning: a huge fish


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✝ G2785 kētos 🕊

Strong's Concordance: whale, sea monsterProbably from the base of chasma; a huge fish (as gaping for prey) -- whale. see GREEK chasma

Thayer's Greek Lexicon: STRONGS NT 2785: κῆτοςκῆτος, κητεος (κήτους), τό, a sea-monster, whale, huge fish (Homer, Aristotle, others): Matthew 12:40, from Jonah 2:1 where the Sept., κήτει μεγάλῳ for גָּדול דַּג.

Strong's G  2786 

G2786 Kēphas: "a rock", Cephas, a name given to the apostle Peter

Lexical Summary of the Word:
Original Word: Κηφᾶς
Transliteration: Kēphas
Phonetic Spelling: kay-fas'
Part of Speech: Noun, Masculine
Short Definition: "a rock", Cephas, a name given to the apostle Peter
Meaning: Cephas -- "a rock", a name given to the apostle Peter


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✝ G2786 Kēphas 🕊

Strong's Concordance: Cephas. Of Chaldee origin (compare keph); the Rock; Cephas (i.e. Kepha), a surname of Peter -- Cephas. see HEBREW keph

Thayer's Greek Lexicon: STRONGS NT 2786: ΚεφαςΚεφας, κεφα (Buttmann, 20 (18)), ὁ (Chaldean כֵּיפָא, a rock), Cephas (equivalent to Πέτρος (cf. B. D. (American edition), p. 2459)), the surname of Simon the apostle: John 1:42 (43); 1 Corinthians 1:12; 1 Corinthians 3:22; 1 Corinthians 9:5; 1 Corinthians 15:5; Galatians 2:9; and L T Tr WH also in Galatians 1:18; Galatians 2:11, 14.

Strong's G  2787 

G2787 kibōtos: a wooden box

Lexical Summary of the Word:
Original Word: κιβωτός
Transliteration: kibōtos
Phonetic Spelling: kib-o-tos'
Part of Speech: Noun, Feminine
Short Definition: a wooden box
Meaning: a wooden box


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✝ G2787 kibōtos 🕊

Strong's Concordance: ark. Of uncertain derivation; a box, i.e. The sacred ark and that of Noah -- ark.

Thayer's Greek Lexicon: STRONGS NT 2787: κιβωτόςκιβωτός, κιβωτοῦ, ἡ (κιβος (cf. Suidas 2094 e.)), a wooden chest, box ((Hecataeus, 368 (Müller's Frag. i., p. 30), Simonides), Aristophanes, Lysias, Athen., Aelian, others): in the N. T., the ark of the covenant, in the temple at Jerusalem, Hebrews 9:4 (Philo, Josephus; the Sept. very often for אָרון); in the heavenly temple, Revelation 11:19; of Noah's vessel, built in the form of an ark, Matthew 24:38; Luke 17:27; Hebrews 11:7; 1 Peter 3:20 (4 Macc. 15:31; the Sept. for תֵּבָה).

Strong's G  2788 

G2788 kithara: a lyre

Lexical Summary of the Word:
Original Word: κιθάρα
Transliteration: kithara
Phonetic Spelling: kith-ar'-ah
Part of Speech: Noun, Feminine
Short Definition: a lyre
Meaning: a lyre


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✝ G2788 kithara 🕊

Strong's Concordance: harp, lyreOf uncertain affinity; a lyre -- harp.

Thayer's Greek Lexicon: STRONGS NT 2788: κιθάρακιθάρα, κιθάρας, ἡ, a harp (cf. Stainer, Music of the Bible, chapter iv.; B. D., under the word ): 1 Corinthians 14:7; Revelation 5:8; Revelation 14:2; τοῦ Θεοῦ, to which the praises of God are sung in heaven, Revelation 15:2; cf. Winers Grammar, § 36, 3 b. (From Homer h. Merc., Herodotus on.)

Strong's G  2789 

G2789 kitharizō: to play on the lyre

Lexical Summary of the Word:
Original Word: κιθαρίζω
Transliteration: kitharizō
Phonetic Spelling: kith-ar-id'-zo
Part of Speech: Verb
Short Definition: to play on the lyre
Meaning: to play on the lyre


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✝ G2789 kitharizō 🕊

Strong's Concordance: harp. From kithara; to play on a lyre -- harp. see GREEK kithara

Thayer's Greek Lexicon: STRONGS NT 2789: κιθαρίζωκιθαρίζω; present passive participle κιθαριζόμενος; to play upon the harp ((see the preceding word)): with ἐν ταῖς κιθάραις added (A. V. harping with their harps), Revelation 14:2; τό κιθαριζόμενον, what is harped, 1 Corinthians 14:7. (Isaiah 23:16; in the Greek writings from Homer, Iliad 18, 570 down.)

Strong's G  2790 

G2790 kitharōdos: one who plays and sings to the lyre

Lexical Summary of the Word:
Original Word: κιθαρῳδός
Transliteration: kitharōdos
Phonetic Spelling: kith-ar-o'-dos
Part of Speech: Noun, Masculine
Short Definition: one who plays and sings to the lyre
Meaning: one who plays and sings to the lyre


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✝ G2790 kitharōdos 🕊

Strong's Concordance: harper. From kithara and a derivative of the same as oide; a lyre-singer(-player), i.e. Harpist -- harper. see GREEK kithara see GREEK oide

Thayer's Greek Lexicon: STRONGS NT 2790: κιθαρῳδόςκιθαρῳδός, κιθαρωδου, ὁ (κιθάρα (which see), and ᾠδός, contracted from ἀοιδός, a singer), a harper, one who plays on the harp and accompanies it with his voice: Revelation 14:2; Revelation 18:22. ((Herodotus, Plato, others), Diphilus () in Athen. 6, p. 247 d.; Plutarch, mor. 166 a.; Aelian v. h. 4, 2; superlative (extended form) κιθαραοιδοτατος, Aristophanes vesp. 1278. Varro de r. r. 2, 1, 3 non omnes, qui habent citharam, sunt citharoedi.)

Strong's G  2791 

G2791 Kilikia: Cilicia, a province of Asia Minor

Lexical Summary of the Word:
Original Word: Κιλικία
Transliteration: Kilikia
Phonetic Spelling: kil-ik-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: Cilicia, a province of Asia Minor
Meaning: Cilicia -- a province of Asia Minor


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✝ G2791 Kilikia 🕊

Strong's Concordance: Cilicia. Probably of foreign origin; Cilicia, a region of Asia Minor -- Cilicia.

Thayer's Greek Lexicon: STRONGS NT 2791: ΚιλικίαΚιλικία, Κιλικίας, ἡ, Cilicia, a province of Asia Minor, bounded on the north by Cappadocia, Lyesonia and Isauria, on the south by the Mediterranean, on the east by Syria, and on the west by Pamphylia. Its capital, Tarsus, was the birthplace of Paul: Acts 6:9; Acts 15:23, 41; Acts 21:39; Acts 22:3; Acts 23:34; Acts 27:5; Galatians 1:21. (Cf. Conybeare and Howson, St. Paul, i., 19ff; Lewin, St. Paul, i., 78f.)

Strong's G  2792 

G2792 kinamōmon: cinnamon

Lexical Summary of the Word:
Original Word: κινάμωμον
Transliteration: kinamōmon
Phonetic Spelling: kin-am'-o-mon
Part of Speech: Noun, Neuter
Short Definition: cinnamon
Meaning: cinnamon


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✝ G2792 kinamōmon 🕊

Strong's Concordance: cinnamon. Of foreign origin (compare qinnamown); cinnamon -- cinnamon. see HEBREW qinnamown

Thayer's Greek Lexicon: STRONGS NT 2792: κινάμωμονκινάμωμον, more correctly (so L T Tr WH) κιννάμωμον, κιναμωμου, τό, Hebrew קִנָּמון ((see Liddell and Scott, under the word)), cinnamon: Revelation 18:13. (Herodotus, Theophrastus, Strabo, Diodorus, Josephus, others; the Sept.) Cf. Winers RWB, under the word Zimmt; (B. D., under the word ; Alex.'s Kitto under the word Kinnamon).

Strong's G  2793 

G2793 kindyneuō: to be in danger

Lexical Summary of the Word:
Original Word: κινδυνεύω
Transliteration: kindyneuō
Phonetic Spelling: kin-doon-yoo'-o
Part of Speech: Verb
Short Definition: to be in danger
Meaning: to be in danger


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✝ G2793 kindyneuō 🕊

Strong's Concordance: be in danger, be in jeopardy. From kindunos; to undergo peril -- be in danger, be (stand) in jeopardy. see GREEK kindunos

Thayer's Greek Lexicon: STRONGS NT 2793: κινδυνεύωκινδυνεύω; imperfect ἐκινδύνευον; (κίνδυνος); to be in jeopardy, to be in danger, to be pat in peril: Luke 8:23; 1 Corinthians 15:30; τοῦτο τό μέρος κινδυνεύει εἰς ἀπελεγμόν ἐλθεῖν, this trade is in danger of coming into disrepute, Acts 19:27; κινδυνεύομεν ἐγκαλεῖσθαι, we are in danger of being accused, Acts 19:40. (From (Pindar) and Herodotus down; the Sept..)

Strong's G  2794 

G2794 kindynos: danger

Lexical Summary of the Word:
Original Word: κίνδυνος
Transliteration: kindynos
Phonetic Spelling: kin'-doo-nos
Part of Speech: Noun, Masculine
Short Definition: danger
Meaning: danger


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✝ G2794 kindynos 🕊

Strong's Concordance: peril. Of uncertain derivation; danger -- peril.

Thayer's Greek Lexicon: STRONGS NT 2794: κίνδυνοςκίνδυνος, κινδυνου, ὁ, danger, peril: Romans 8:35; ἐκ τίνος, prepared by one (from one), 2 Corinthians 11:26; ibid. with a genitive of the source from which the peril comes (of, cf. Winer's Grammar, § 30, 2 α.); so τῆς θαλάσσης, Plato, Euthyd., p. 279 e.; de rep. i., p. 332 e.; θαλασσῶν, Heliodorus 2, 4, 65.

Strong's G  2795 

G2795 kineō: to move

Lexical Summary of the Word:
Original Word: κινέω
Transliteration: kineō
Phonetic Spelling: kin-eh'-o
Part of Speech: Verb
Short Definition: to move
Meaning: to move


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✝ G2795 kineō 🕊

Strong's Concordance: move away. From kio (poetic for eimi, to go); to stir (transitively), literally or figuratively -- (re-)move(-r), way.

Thayer's Greek Lexicon: STRONGS NT 2795: κινέωκινέω, κίνω; future κινήσω; 1 aorist infinitive κινῆσαι; passive, present κινοῦμαι; 1 aorist ἐκινήθην; (from κίω, poetic for ἸΩ, εἰμί, Curtius, § 57; hence) 1. properly, to cause to go, i. e. to move, set in motion (from Homer down); a. properly, in passive (cf. Winers Grammar, 252 (237)) to be moved, move: of that motion which is evidence of life, Acts 17:28 (Genesis 7:21); κινεῖν δακτύλῳ φορτία, to move burdens with a finger, Matthew 23:4; τήν κεφαλήν, to move to and fro (A. V. wag) (expressive of derision), Matthew 27:39; Mark 15:29 (the Sept. for רֹאשׁ הֵנִיעַ), Psalm 21:8 (); Job 16:4; Sir. 12:18, etc.); b. to move from a place, to remove: τί ἐκ τοῦ τόπου, Revelation 2:5; ἐκ τῶν τόπων, passive, Revelation 6:14. 2. Metaphorically, to move i. e. excite: στάσιν, a riot, disturbance, Acts 24:5 ((see στάσις, 2); ταραχήν, Josephus, b. j. 2, 9, 4); τήν πόλιν, to throw into commotion, passive, Acts 21:30. (Compare: μετακινέω, συγκινέω.)

Strong's G  2796 

G2796 kinēsis: a moving

Lexical Summary of the Word:
Original Word: κίνησις
Transliteration: kinēsis
Phonetic Spelling: kin'-ay-sis
Part of Speech: Noun, Feminine
Short Definition: a moving
Meaning: a moving


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✝ G2796 kinēsis 🕊

Strong's Concordance: moving. From kineo; a stirring -- moving. see GREEK kineo

Thayer's Greek Lexicon: STRONGS NT 2796: κίνησιςκίνησις, κινήσεως, ἡ (κινέω) (from Plato on), a moving, agitation: τοῦ ὕδατος, John 5:3 (R L).

Strong's G  2797 

G2797 Kis: Kish, the father of King Saul

Lexical Summary of the Word:
Original Word: Κίς
Transliteration: Kis
Phonetic Spelling: kis
Part of Speech: Proper Noun, Indeclinable
Short Definition: Kish, the father of King Saul
Meaning: Kish -- the father of King Saul


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✝ G2797 Kis 🕊

Strong's Concordance: KishOf Hebrew origin (Qiysh); Cis (i.e. Kish), an Israelite -- Cis. see HEBREW Qiysh

Thayer's Greek Lexicon: STRONGS NT 2797: κεἰςκεἰς, see Κίς. STRONGS NT 2797: ΚίςΚίς (L T Tr WH κεἰς (cf. WHs Appendix, p. 155; Tdf, Proleg., p. 84; Buttmann, 6 note{1}, and see εἰ, ἰ)), ὁ, indeclinable (קִישׁ (perhaps 'a bow' (Gesenius)) from קושׁ, to lay snares), Kish, the father of Saul, the first king of Israel: Acts 13:21.

Strong's G  2798 

G2798 klados: a branch

Lexical Summary of the Word:
Original Word: κλάδος
Transliteration: klados
Phonetic Spelling: klad'-os
Part of Speech: Noun, Masculine
Short Definition: a branch
Meaning: a branch


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✝ G2798 klados 🕊

Strong's Concordance: branch. From klao; a twig or bough (as if broken off) -- branch. see GREEK klao

Thayer's Greek Lexicon: STRONGS NT 2798: κλάδοςκλάδος, κλαδου, ὁ (κλάω); a. properly, a young, tender shoot, broken off for grafting. b. universally, a branch: Matthew 13:32; Matthew 21:8; Matthew 24:32; Mark 4:32; Mark 13:28; Luke 13:19; as the Jewish patriarchs are likened to a root., so their posterity are likened to branches, Romans 11:16-19, 21; cf. Sir. 23:25 Sir. 40:15; Menander fragment, Meineke edition, p. 247 (fragment 182, vol. iv. 274 (Ber. 1841)). (Tragg., Aristophanes, Theophrastus, Geoponica, others.)

Strong's G  2799 

G2799 klaiō: to weep

Lexical Summary of the Word:
Original Word: κλαίω
Transliteration: klaiō
Phonetic Spelling: klah'-yo
Part of Speech: Verb
Short Definition: to weep
Meaning: to weep


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✝ G2799 klaiō 🕊

Strong's Concordance: bewail, weep. Of uncertain affinity; to sob, i.e. Wail aloud (whereas dakruo is rather to cry silently) -- bewail, weep.

Thayer's Greek Lexicon: STRONGS NT 2799: κλαίωκλαίω; imperfect ἔκλαιον; future κλαύσω (Luke 6:25; John 16:20; and Tr WH text in Revelation 18:9, for κλαύσομαι. more common in Greek writ, especially the earlier, and found in Leviticus 10:6; Joel 2:17, and according to most editions in Revelation 18:9; cf. Krüger, § 40 under the word, i., p. 175f; Kühner, § 343, under the word, i., p. 847; (Veitch, under the word); Buttmann, 60 (53); (Winer's Grammar, 87 (83))); 1 aorist ἔκλαυσα; the Sept. frequently for בָּכָה; (from Homer down); to mourn, weep, lament; a. intransitive: Mark 14:72; Mark 16:10; Luke 7:13, 38; John 11:31, 33; John 20:11, 13, 15; Acts 9:39; Acts 21:13; Rev. (); ; πολλά, for which L T Tr WH πολύ, Revelation 5:4; πικρῶς, Matthew 26:75; Luke 22:62; weeping as the sign of pain and grief for the thing signified (i. e. for pain and grief), Luke 6:21, 25 (opposed to γελαν); John 16:20; Romans 12:15 (opposed to χαίρειν); Philippians 3:18; 1 Corinthians 7:30; James 4:9; James 5:1; of those who mourn the dead: Mark 5:38; Luke 7:32; Luke 8:52; ἐπί τίνι, over anyone, Luke 19:41 R G (Sir. 22:11); also joined with πενθεῖν, Revelation 18:11 R G L; κλαίειν ἐπί τινα, Luke 19:41 L T Tr WH; ; joined with κόπτεσθαι followed by ἐπί τινα, Revelation 18:9 T Tr WH. b. transitive, τινα, to weep for, mourn for, bewail, one (cf. Buttmann, § 131, 4; Winer's Grammar, 32, 1 γ.): Matthew 2:18, and Rec. in Revelation 18:9. [SYNONYMS: δακρύω, κλαίω, ὀδύρομαι, θρηνέω, ἀλαλάζω (ὀλολύζω), στενάζω: strictly, δακρύω denotes to shed tears, weep silently; κλαίω to weep audibly, to cry as a child; ὀδύρομαι to give verbal expression to grief, to lament; θρηνέω to give formal expression to grief, to sing a dirge; ἀλαλάζω to wail in oriental style, to howl in a consecrated, semi-liturgical fashion; στενάζω to express grief by inarticulate or semi-articulate sounds, to groan. Cf. Schmidt chh. 26, 126.]

Strong's G  2800 

G2800 klasis: a breaking

Lexical Summary of the Word:
Original Word: κλάσις
Transliteration: klasis
Phonetic Spelling: klas'-is
Part of Speech: Noun, Feminine
Short Definition: a breaking
Meaning: a breaking


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✝ G2800 klasis 🕊

Strong's Concordance: breaking. From klao; fracture (the act) -- breaking. see GREEK klao

Thayer's Greek Lexicon: STRONGS NT 2800: κλάσιςκλάσις, κλασεως, ἡ (κλάω, which see), a breaking: τοῦ ἄρτου, Luke 24:35; Acts 2:42. (Plato, Theophrastus, others.)

Strong's G  2801 

G2801 klasma: a broken piece

Lexical Summary of the Word:
Original Word: κλάσμα
Transliteration: klasma
Phonetic Spelling: klas'-mah
Part of Speech: Noun, Neuter
Short Definition: a broken piece
Meaning: a broken piece


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✝ G2801 klasma 🕊

Strong's Concordance: broken, fragment. From klao; a piece (bit) -- broken, fragment. see GREEK klao

Thayer's Greek Lexicon: STRONGS NT 2801: κλάσμακλάσμα, κλασματος, τό (κλάω), a fragment, broken piece: plural, of remnants of food, Matthew 14:20; Matthew 15:37; Mark 6:43; Mark 8:8, 19; Luke 9:17; John 6:12f (Xenophon, cyn. 10, 5; Diodorus 17, 13; Plutarch, Tib. Gr. 19; Anthol.; the Sept..)

Strong's G  2802 

G2802 Klaudē: Clauda, an island near Crete

Lexical Summary of the Word:
Original Word: Κλαῦδη
Transliteration: Klaudē
Phonetic Spelling: klow'-day
Part of Speech: Noun, Feminine
Short Definition: Clauda, an island near Crete
Meaning: Clauda -- an island near Crete


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✝ G2802 Klaudē 🕊

Strong's Concordance: Clauda. Of uncertain derivation; Claude, an island near Crete -- Clauda.

Thayer's Greek Lexicon: STRONGS NT 2802: ΚαῦδαΚαῦδα, see Κλαυδη. STRONGS NT 2802: ΚλαυδηΚλαυδη (L Tr WH Καῦδα (see WHs Appendix, p. 160), T Κλαῦδα), Κλαυδης, ἡ, Clauda or Cauda the name of a small island lying near Crete on the south, called by Ptolemy, 3, 17, 11 Κλαυδος, by Pomponius Mela () 2, 7 and Pliny, h. n. 4, 20 (12), 61 Gaudos ((now Gaudo-nesi or Clauda-nesa)): Acts 27:16.

Strong's G  2803 

G2803 Klaudia: Claudia, a Christian woman

Lexical Summary of the Word:
Original Word: Κλαυδία
Transliteration: Klaudia
Phonetic Spelling: klow-dee'-ah
Part of Speech: Noun, Feminine
Short Definition: Claudia, a Christian woman
Meaning: Claudia -- a Christian woman


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✝ G2803 Klaudia 🕊

Strong's Concordance: Claudia. Feminine of Klaudios; Claudia, a Christian woman -- Claudia. see GREEK Klaudios

Thayer's Greek Lexicon: STRONGS NT 2803: ΚλαυδίαΚλαυδία, Κλαυδιας, ἡ, Claudia, a Christian woman: 2 Timothy 4:21. (Cf. B. D. (especially American edition) under the word, also references under the word Πούδης.)

Strong's G  2804 

G2804 Klaudios: Claudius, the name of an Emperor, also an army officer

Lexical Summary of the Word:
Original Word: Κλαύδιος
Transliteration: Klaudios
Phonetic Spelling: klow'-dee-os
Part of Speech: Noun, Masculine
Short Definition: Claudius, the name of an Emperor, also an army officer
Meaning: Claudius -- the name of an Emperor, also an army officer


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✝ G2804 Klaudios 🕊

Strong's Concordance: Claudius. Of Latin origin; Claudius, the name of two Romans -- Claudius.

Thayer's Greek Lexicon: STRONGS NT 2804: ΚλαύδιοςΚλαύδιος, Κλαυδίου, ὁ, Claudius. 1. Tiberius Claudius Drusus Nero Germanicus, the Roman emperor, who came into power A.D. 41, and was poisoned by his wife Agrippina in the year 54: Acts 11:28; Acts 18:2. 2. Claudius Lysias, a Roman military tribune: Acts 23:26 (see B. D. American edition, under the word ).

Strong's G  2805 

G2805 klauthmos: weeping

Lexical Summary of the Word:
Original Word: κλαυθμός
Transliteration: klauthmos
Phonetic Spelling: klowth-mos'
Part of Speech: Noun, Masculine
Short Definition: weeping
Meaning: weeping


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✝ G2805 klauthmos 🕊

Strong's Concordance: wailing, weepingFrom klaio; lamentation -- wailing, weeping, X wept. see GREEK klaio

Thayer's Greek Lexicon: STRONGS NT 2805: κλαυθμόςκλαυθμός, κλαυθμοῦ, ὁ (κλαίω); from Homer down; the Sept. for בְּכִי; weeping, lamentation: Matthew 2:18; (); ; Luke 13:28; Acts 20:37.

Strong's G  2806 

G2806 klaō: to break

Lexical Summary of the Word:
Original Word: κλάω
Transliteration: klaō
Phonetic Spelling: klah'-o
Part of Speech: Verb
Short Definition: to break
Meaning: to break


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✝ G2806 klaō 🕊

Strong's Concordance: break. A primary verb; to break (specially, of bread) -- break.

Thayer's Greek Lexicon: STRONGS NT 2806: κλάωκλάω; 1 aorist ἔκλασα; passive (present participle κλώμενος, 1 Corinthians 11:24 R G (see below)); 1 aorist ἐκλασθην (Romans 11:20 L Tr); (from Homer down); to break: used in the N. T. of the breaking of bread (see ἄρτος, 1), Matthew 14:19; Matthew 15:36; Matthew 26:26; Mark 8:6; Mark 14:22; Luke 22:19; (); Acts 2:46; Acts 20:7, 11; Acts 27:35; 1 Corinthians 10:16; 1 Corinthians 11:24; with εἰς τινας added, a pregnant construction, equivalent to 'to break and distribute among' etc. (see εἰς, C. 1), Mark 8:19; metaphorically, τό σῶμα, shattered, as it were, by a violent death, 1 Corinthians 11:21 R G. (Compare: ἐκκλάω, κατακλάω.)

Strong's G  2807 

G2807 kleis: a key

Lexical Summary of the Word:
Original Word: κλεῖς
Transliteration: kleis
Phonetic Spelling: klice
Part of Speech: Noun, Feminine
Short Definition: a key
Meaning: a key


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✝ G2807 kleis 🕊

Strong's Concordance: key. From kleio; a key (as shutting a lock), literally or figuratively -- key. see GREEK kleio

Thayer's Greek Lexicon: STRONGS NT 2807: κλείςκλείς, κλειδός, accusative κλεῖδα and κλεῖν (Luke 11:52; Revelation 3:7), accusative plural κλεῖδας and κλείς (Matthew 16:19; Revelation 1:18; cf. Kühner, § 130, i., p. 357; Winers Grammar, 65 (63), cf. Buttmann, 24 (22); (WH's Appendix, p. 157)), ἡ (from Homer down); a key. Since the keeper of the keys has the power to open and to shut, the word κλείς is figuratively used in the N. T. to denote power and authority of various kinds (cf. B. D., under the word ) viz. τοῦ φρέατος, to open or unlock the pit, Revelation 9:1, cf. ; τῆς ἀβύσσου, to shut, Revelation 20:1, cf. ; τοῦ θανάτου καί τοῦ ᾅδου, the power to bring back into life from Hades and to leave there, Revelation 1:18; τῆς γνώσεως, the ability and opportunity to obtain knowledge, Luke 11:52; τῆς βασιλείας τῶν οὐρανῶν (see βασιλεία, 3 e., p. 97b under the end), Matthew 16:19; τοῦ Δαυίδ, the power of David (who is a type of the Messiah, the second David), i. e. of receiving into the Messiah's kingdom and of excluding from it, Revelation 3:7 (apparently after Isaiah 22:22, where ἡ κλείς οἴκου Δαυίδ is given to the steward of the royal palace).

Strong's G  2808 

G2808 kleiō: to shut

Lexical Summary of the Word:
Original Word: κλείω
Transliteration: kleiō
Phonetic Spelling: kli'-o
Part of Speech: Verb
Short Definition: to shut
Meaning: to shut


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✝ G2808 kleiō 🕊

Strong's Concordance: shutA primary verb; to close (literally or figuratively) -- shut (up).

Thayer's Greek Lexicon: STRONGS NT 2808: κλείωκλείω; future κλείσω, Revelation 3:7 L T Tr WH; 1 aorist ἐκλεισα; passive, perfect κεκλεισμαι, participle κεκλεισμένος; 1 aorist ἐκλείσθην; Hebrew סָגַר; (from Homer down); to shut, shut up; properly: τήν θύραν, Matthew 6:6; passive, Matthew 25:10; Luke 11:7; plural, John 20:19, 26; Acts 21:30; a prison, passive Acts 5:23; πυλῶνας, passive Revelation 21:25; τήν ἄβυσσον, Revelation 20:3 G L T Tr WH. Metaphorically: τόν οὐρανόν, i. e. to cause the heavens to withhold rain, Luke 4:25; Revelation 11:6; τά σπλάγχνα αὐτοῦ ἀπό τίνος, to shut up compassion so that it is like a thing inaccessible to one, to be devoid of pity toward one (Winers Grammar, § 66, 2 d., cf. Buttmann, 322 (277)), 1 John 3:17; τήν βασιλείαν τῶν οὐρανῶν, to obstruct the entrance into the kingdom of heaven, Matthew 23:13 (14); so used that τήν βασιλείαν τοῦ Θεοῦ must be understood, Revelation 3:7; τήν θύραν, namely, τῆς βασιλείας τοῦ Θεοῦ, Revelation 3:8; cf. Bleek at the passage (Compare: ἀποκλείω, ἐκκλείω, κατακλείω, συγκλείω.)

Strong's G  2809 

G2809 klemma: theft

Lexical Summary of the Word:
Original Word: κλέμμα
Transliteration: klemma
Phonetic Spelling: klem'-mah
Part of Speech: Noun, Neuter
Short Definition: theft
Meaning: theft


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✝ G2809 klemma 🕊

Strong's Concordance: theft. From klepto; stealing (properly, the thing stolen, but used of the act) -- theft. see GREEK klepto

Thayer's Greek Lexicon: STRONGS NT 2809: κλέμμακλέμμα, κλέμματος, τό (κλέπτω); a. thing stolen (Aristotle). b. equivalent to κλοπή theft, i. e. the act committed (Euripides, Aristophanes, others): plural Revelation 9:21.

Strong's G  2810 

G2810 Kleopas: Cleopas, a Christian

Lexical Summary of the Word:
Original Word: Κλεοπᾶς
Transliteration: Kleopas
Phonetic Spelling: kleh-op'-as
Part of Speech: Noun, Masculine
Short Definition: Cleopas, a Christian
Meaning: Cleopas -- a Christian


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✝ G2810 Kleopas 🕊

Strong's Concordance: Cleopas. Probably contracted from Kleopatros (compound of kleos and pater); Cleopas, a Christian -- Cleopas. see GREEK kleos see GREEK pater

Thayer's Greek Lexicon: STRONGS NT 2810: ΚλεοπᾶςΚλεοπᾶς (on the decl. cf. Buttmann, 20 (18)) (apparently contracted from Κλεοπατρος, see Ἀντιπᾶς (cf. Letronne in the Revue Archeologique, 1844-45, i., p. 485ff)), ὁ, Cleopas, one of Christ's disciples: Luke 24:18. (Cf. Lightfoot, Commentary on Galatians, p. 267; B. D. under Cleopas.)

Strong's G  2811 

G2811 kleos: fame

Lexical Summary of the Word:
Original Word: κλέος
Transliteration: kleos
Phonetic Spelling: kleh'-os
Part of Speech: Noun, Neuter
Short Definition: fame
Meaning: fame


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✝ G2811 kleos 🕊

Strong's Concordance: glory. From a shorter form of kaleo; renown (as if being called) -- glory. see GREEK kaleo

Thayer's Greek Lexicon: STRONGS NT 2811: κλέοςκλέος, κλεους, τό (κλέω equivalent to καλέω); 1. rumor, report. 2. glory, praise: 1 Peter 2:20. (In both senses common in Greek writings from Homer down; for שֵׁמַע , Job 28:22.)

Strong's G  2812 

G2812 kleptēs: a thief

Lexical Summary of the Word:
Original Word: κλέπτης
Transliteration: kleptēs
Phonetic Spelling: klep'-tace
Part of Speech: Noun, Masculine
Short Definition: a thief
Meaning: a thief


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✝ G2812 kleptēs 🕊

Strong's Concordance: thief. From klepto; a stealer (literally or figuratively) -- thief. Compare leistes. see GREEK klepto see GREEK leistes

Thayer's Greek Lexicon: STRONGS NT 2812: κλέπτηςκλέπτης, κλέπτου, ὁ (κλέπτω) (from Homer down), the Sept. for גַּנָּב, a thief: Matthew 6:19; Matthew 24:43; Luke 12:33, 39; John 10:1, 10; 1 Corinthians 6:10; 1 Peter 4:15; an embezzler, pilferer, John 12:6; ἔρχεσθαι or ἥκειν ... ὡς κλέπτης ἐν νυκτί, equivalent to to come unexpectedly, 1 Thessalonians 5:2, 4; 2 Peter 3:10; Revelation 3:3; Revelation 16:15; the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain, John 10:8. (Synonym: see λῃστής, at the end.)

Strong's G  2813 

G2813 kleptō: to steal

Lexical Summary of the Word:
Original Word: κλέπτω
Transliteration: kleptō
Phonetic Spelling: klep'-to
Part of Speech: Verb
Short Definition: to steal
Meaning: to steal


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✝ G2813 kleptō 🕊

Strong's Concordance: steal. A primary verb; to filch -- steal.

Thayer's Greek Lexicon: STRONGS NT 2813: κλέπτωκλέπτω; future κεψω (the Sept. also in Exodus 20:14; Leviticus 19:11; Deuteronomy 5:19, for κλέψομαι more common ((?) cf. Veitch, under the word; Kühner, § 343, under the word, 1:848) in secular authors); 1 aorist ἐκλεψα; (from Homer down); the Sept. for גָּנַב; a. to steal; absolutely, to commit a theft: Matthew 6:19; Matthew 19:18; Mark 10:19; Luke 18:20; John 10:10; Romans 2:21; Romans 13:9; Ephesians 4:28. b. transitive, to steal i. e. take away by stealth: τινα, the dead body of one, Matthew 27:64; Matthew 28:13.

Strong's G  2814 

G2814 klēma: a vine branch

Lexical Summary of the Word:
Original Word: κλῆμα
Transliteration: klēma
Phonetic Spelling: kaly'-mah
Part of Speech: Noun, Neuter
Short Definition: a vine branch
Meaning: a vine branch


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✝ G2814 klēma 🕊

Strong's Concordance: branch. From klao; a limb or shoot (as if broken off) -- branch. see GREEK klao

Thayer's Greek Lexicon: STRONGS NT 2814: κλῆμακλῆμα, κληματος, τό (from κλάω, which see), equivalent to κλάδος, a tender and flexible branch; specifically, the shoot or branch of a vine, a vine-sprout: John 15:2-6 (so Aristophanes eccles. 1031; Aeschines in Ctesias (), p. 77, 2; Theophrastus, h. pl. 4, 13, 5; ἀμπέλου κλῆμα, Plato, rep. i., p. 353 a.; the Sept., Ezekiel 15:2; Ezekiel 17:6; Joel 1:7).

Strong's G  2815 

G2815 Klēmēs: Clement, a Christian at Philippi

Lexical Summary of the Word:
Original Word: Κλήμης
Transliteration: Klēmēs
Phonetic Spelling: klay'-mace
Part of Speech: Noun, Masculine
Short Definition: Clement, a Christian at Philippi
Meaning: Clement -- a Christian at Philippi


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✝ G2815 Klēmēs 🕊

Strong's Concordance: Clement. Of Latin origin; merciful; Clemes (i.e. Clemens), a Christian -- Clement.

Thayer's Greek Lexicon: STRONGS NT 2815: ΚλήμηςΚλήμης (cf. Buttmann, 16f (15)), Κλήμεντος, ὁ, Clement, a companion of Paul and apparently a member of the church at Philippi: Philippians 4:3. According to the rather improbable tradition of the catholic church, he is identical with that Clement who was bishop of Rome toward the close of the first century; (but see Lightfoot's Commentary on Philippians, at the passage cited, 'Detached Note'; Salmon in Dict. of Chris. Biogr. i., 555f).

Strong's G  2816 

G2816 klēronomeō: to inherit

Lexical Summary of the Word:
Original Word: κληρονομέω
Transliteration: klēronomeō
Phonetic Spelling: klay-ron-om-eh'-o
Part of Speech: Verb
Short Definition: to inherit
Meaning: to inherit


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✝ G2816 klēronomeō 🕊

Strong's Concordance: to inheritFrom kleronomos; to be an heir to (literally or figuratively) -- be heir, (obtain by) inherit(-ance). see GREEK kleronomos

Thayer's Greek Lexicon: STRONGS NT 2816: κληρονομέωκληρονομέω, κληρονόμω; future κληρονομήσω; 1 aorist ἐκληρονόμησα; perfect κεκληρονόμηκα; (κληρονόμος, which see; cf. οἰκονόμος); the Sept. for נָחַל and much more often for יָרַשׁ; 1. "to receive a lot, receive by lot; especially to receive a part of an inheritance, receive as an inheritance, obtain by right of inheritance"; so, particularly in the Attic orators, with a genitive of the thing; in later writings not infrequent with an accusative of the thing (cf. Lob. ad Phryn., p. 129; Sturz, De dial. Maced. etc., p. 140; Winers Grammar, 200 (188); (Buttmann, § 132, 8)); absolutely, to be an heir, to inherit: Galatians 4:30 from Genesis 21:10. 2. universally, "to receive the portion assigned to one, receive an allotted portion, receive as one's own or as a possession; to become partaker of, to obtain" (cf. English inherit) (as φημην, Polybius 18, 38 (55), 8; τήν ἐπ' εὐσέβεια δόξαν, 15, 22, 3); in Biblical Greek everywhere with the accusative of the thing; so very frequent in the O. T. in the phrase κληρονομουν γῆν and τήν γῆν, of the occupation of the land of Canaan by the Israelites, as Leviticus 20:24; Deuteronomy 4:22, 26; Deuteronomy 6:1, etc. But as the Israelites after taking possession of the land were harassed almost perpetually by their hostile neighbors, and even driven out of the country for a considerable period, it came to pass that the phrase was transferred to denote the tranquil and stable possession of the holy land crowned with all divine blessings, an experience which pious Israelites were to expect under the Messiah: Psalm 24:13 (); Psalm 36:9, 11, 22, 29, 34 () Alex.; Isaiah 60:21; Tobit 4:12; ἐκ δευτέρας κληρονομήσουσι τήν γῆν, Isaiah 61:7; hence, it became a formula denoting to partake of eternal salvation in the Messiah's kingdom: Matthew 5:5 (4) (from Psalm 36:11 ()), where see Bleek. ζωήν αἰώνιον, Matthew 19:29; Mark 10:17; Luke 10:25; Luke 18:18; τήν βασιλείαν, Matthew 25:34; βασιλείαν Θεοῦ, 1 Corinthians 6:9; 1 Corinthians 15:50; Galatians 5:21; σωτηρίαν, Hebrews 1:14; τάς ἐπαγγελίας, Hebrews 6:12; ἀφθαρσίαν, 1 Corinthians 15:50; ταῦτα (Rec. πάντα), Revelation 21:7; ὄνομα, Hebrews 1:4; τήν εὐλογίαν, Hebrews 12:17; 1 Peter 3:9. (Compare: κατα(κληρονομέω.)

Strong's G  2817 

G2817 klēronomia: an inheritance

Lexical Summary of the Word:
Original Word: κληρονομία
Transliteration: klēronomia
Phonetic Spelling: klay-ron-om-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: an inheritance
Meaning: an inheritance


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✝ G2817 klēronomia 🕊

Strong's Concordance: inheritance. From kleronomos; heirship, i.e. (concretely) a patrimony or (genitive case) a possession -- inheritance. see GREEK kleronomos

Thayer's Greek Lexicon: STRONGS NT 2817: κληρονομίακληρονομία, κληρονομίας, ἡ (κληρονόμος), the Sept. time and again for נַחֲלָה, several times for יְרֵשָׁה, מורָשָׁה, etc.; 1. an inheritance, property received (or to be received) by inheritance, (Isocrates, Demosthenes, Aristotle): Matthew 21:38; Mark 12:7; Luke 12:13; Luke 20:14. 2. what is given to one as a possession ((cf. English inheritance); see κληρονομέω, 2): διδόναι τί τίνι κληρονομίαν, Acts 7:5; λαμβάνειν τί εἰς κληρονομίαν, Hebrews 11:8 ((cf. Aristotle, eth. Nic. 7, 14, p. 1153b, 33)). Agreeably to the O. T. usage, which employs נַחֲלָה now of the portion of the holy land allotted to each of the several tribes (Joshua 13:23, 28, etc.), now of the whole territory given to Israel for a possession (Deuteronomy 4:38; Deuteronomy 15:4, etc. — and nothing appeared to the Israelites more desirable than the quiet, prosperous, permanent possession of this land, see κληρονομέω, 2), the noun κληρονομία, lifted to a loftier sense in the N. T., is used to denote a. "the eternal blessedness in the consummated kingdom of God which is to be expected after the visible return of Christ": Galatians 3:18; Colossians 3:24 (τῆς κληρονομίας, genitive of apposition (Winer's Grammar, § 59, 8 a.)); Hebrews 9:15; 1 Peter 1:4; ἡμῶν, destined for us, Ephesians 1:14; τοῦ Θεοῦ, given by God, 18. b. the share which an individual will have in that eternal blessedness: Acts 20:32; Ephesians 5:5.

Strong's G  2818 

G2818 klēronomos: an heir

Lexical Summary of the Word:
Original Word: κληρονόμος
Transliteration: klēronomos
Phonetic Spelling: klay-ron-om'-os
Part of Speech: Noun, Masculine
Short Definition: an heir
Meaning: an heir


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✝ G2818 klēronomos 🕊

Strong's Concordance: heir. From kleros and the base of nomos (in its original sense of partitioning, i.e. (reflexively) getting by apportionment); a sharer by lot, i.e. Inheritor (literally or figuratively); by implication, a possessor -- heir. see GREEK kleros see GREEK nomos

Thayer's Greek Lexicon: STRONGS NT 2818: κληρονόμοςκληρονόμος, κληρονόμου, ὁ (κλῆρος, and νέμομαι, to possess), properly, one who receives by lot; hence, 1. an heir (in Greek writings from Plato down); a. properly: Matthew 21:38; Mark 12:7; Luke 20:14; Galatians 4:1. b. in Messianic usage, one who receives his allotted possession by right of sonship: so of Christ, as κληρονόμος πάντων, all things being subjected to his sway, Hebrews 1:2; of Christians, as exalted by faith to the dignity of sons of Abraham and so of sons cf God, and hence, to receive the blessings of God's kingdom promised to Abraham: absolutely, Romans 8:17; Galatians 3:29; with τοῦ Θεοῦ added, i. e. of God's possessions, equivalent to τῆς δόξης (see δόξα, III. 4 b.), Romans 8:17; Θεοῦ διά Χριστοῦ, by the favor of Christ (inasmuch as through him we have obtained ἡ υἱοθεσία), Galatians 4:7 Rec., for which L T Tr WH read διά Θεοῦ (see διά, A. III. 1) (cf. C. F. A. Fritzsche in Fritzschiorum opuscc., p. 148 (who advocates the Rec. as that reading in which the others probably originated (but cf. Meyer, in the place cited; WH in loc.))); τοῦ κόσμου, of government over the world, Romans 4:13f; ζωῆς: αἰωνίου, Titus 3:7; τῆς βασιλείας, James 2:5. 2. the idea of inheritance having disappeared, one who has acquired or obtained the portion allotted him: with the genitive of the tiring, Hebrews 6:17; Hebrews 11:7; τοῦ σκότους, used of the devil, Ev. Nicod. c. 20 (or Descens. Chr. ad Inferos 4,1). (The Sept. four times for יורֵשׁ: Judges 18:7; 2 Samuel 14:7; Jeremiah 8:10; Micah 1:15.)

Strong's G  2819 

G2819 klēros: a lot

Lexical Summary of the Word:
Original Word: κλῆρος
Transliteration: klēros
Phonetic Spelling: klay'-ros
Part of Speech: Noun, Masculine
Short Definition: a lot
Meaning: a lot


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✝ G2819 klēros 🕊

Strong's Concordance: heritage, inheritance, lot, part. Probably from klao (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively) -- heritage, inheritance, lot, part. see GREEK klao

Thayer's Greek Lexicon: STRONGS NT 2819: κλῆροςκλῆρος, κλήρου, ὁ, from Homer down; the Sept. mostly for גּורָל and נַחֲלָה; a lot; i. e.: 1. an object used in casting or drawing lots, which was either a pebble, or a potsherd, or a bit of wood (hence, κλῆρος is to be derived from κλάω (cf. Ellicott on Colossians 1:12)): Acts 1:26 (see below); βάλλοντες κλῆρον, Matthew 27:35; Mark 15:24; Luke 23:34; John 19:24 (Psalm 21:19 (); Jonah 1:7, etc.); the lots of the several persons concerned, inscribed with their names, were thrown together into a vase, which was then shaken, and he whose lot first fell out upon the ground was the one chosen (Homer, Iliad 3, 316, 325; 7, 175, etc.; Livy 23, 3 (but cf. B. D. American edition, under the word Lot)); hence, ὁ κλῆρος πίπτει ἐπί τινα, Acts 1:26 (Ezekiel 24:6; Jonah 1:7). 2. what is obtained by lot, allotted portion: λαγχάνειν and λαμβάνειν τόν κλῆρον τῆς διακονίας, a prrtion in the ministry common to the apostles, Acts 1:17, 25 R G; ἐστι μοι κλῆρος ἐν τίνι, dative of the thing, Acts 8:21; like κληρονομία (which see) it is used of the part which one will have in eternal salvation, λαμβάνειν ... τόν κλῆρον ἐν τοῖς ἡγιασμένοις, among the sanctified, Acts 26:18 (Wis. 5:5); of eternal salvation itself, κλῆρος τῶν ἁγίων, i. e. the eternal salvation which God has assigned to the saints, Colossians 1:12 (where cf. Lightfoot). of persons, οἱ κλῆροι, those whose care and oversight has been assigned to one (allotted charge), used of Christian churches, the administration of which falls to the lot of the presbyters: 1 Peter 5:3, cf. Acts 17:4; (for patristic usage see Sophocles Lexicon, under the word; cf. Lightfoot on Philippians, p. 246f).

Strong's G  2820 

G2820 klēroō: to assign by lot

Lexical Summary of the Word:
Original Word: κληρόω
Transliteration: klēroō
Phonetic Spelling: klay-ro'-o
Part of Speech: Verb
Short Definition: to assign by lot
Meaning: to assign by lot


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✝ G2820 klēroō 🕊

Strong's Concordance: assign or obtain an inheritance. From kleros; to allot, i.e. (figuratively) to assign (a privilege) -- obtain an inheritance. see GREEK kleros

Thayer's Greek Lexicon: STRONGS NT 2820: κληρόωκληρόω, κλήρῳ: 1 aorist passive ἐκληρωθην; (κλῆρος); in classical Greek: 1. to cast lots, determine by lot. 2. to choose by lot: τινα (Herodotus 1, 94; others). 3. to allot, assign by lot: τινα τίνι, one to another as a possession, Pindar Ol. 8, 19. 4. once in the N. T., "to make a κλῆρος i. e., a heritage, private possession": τινα, passive ἐν ᾧ ἐκληρώθημεν (but Lachmann ἐκλλεθημεν) in whom lies the reason why we were made the κλῆρος τοῦ Θεοῦ (a designation transferred from the Jews in the O. T. to Christians, cf. Additions to Esther 3:10 [Esther 4:234:17f] (4 line 12f (Tdf.)) and Fritzsche, in the place cited; (cf. Deuteronomy 4:20; Deuteronomy 9:29)), the heritage of God Ephesians 1:11 (see Ellicott, in the place cited). (In ecclesiastical writings it signifies to become a clergyman (see references under the word κλῆρος, at the end).) (Compare: προσκληρόω.)

Strong's G  2821 

G2821 klēsis: a calling

Lexical Summary of the Word:
Original Word: κλῆσις
Transliteration: klēsis
Phonetic Spelling: klay'-sis
Part of Speech: Noun, Feminine
Short Definition: a calling
Meaning: a calling


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✝ G2821 klēsis 🕊

Strong's Concordance: calling. From a shorter form of kaleo; an invitation (figuratively) -- calling. see GREEK kaleo

Thayer's Greek Lexicon: STRONGS NT 2821: κλῆσιςκλῆσις, κλήσεως, ἡ (καλέω); 1. a calling, calling to ((Xenophon, Plato, others)). 2. a call, invitation: to a feast (3Macc. 5:14; Xenophon, symp. 1, 7); in the N. T. everywhere in a technical sense, the divine invitation to embrace salvation in the kingdom of God, which is made especially through the preaching of the gospel: with the genitive of the author, τοῦ Θεοῦ, Ephesians 1:18; ἀμεταμέλητα ... ἡ κλῆσις τοῦ Θεοῦ, God does not repent of the invitation to salvation, which he decided of old to give to the people of Israel, and which he promised their fathers (i. e. the patriarchs), Romans 11:29; ἡ ἄνω (which see (a.)) κλῆσις τοῦ Θεοῦ ἐν Χριστῷ, which was made in heaven by God on the ground of Christ, Philippians 3:14; also ἡ ἐπουράνιος κλῆσις, Hebrews 3:1; καλεῖν τινα κλήσει, 2 Timothy 1:9; passive Ephesians 4:1; ἀξιουν τινα κλήσεως is used of one whom God declares worthy of the calling which he has commanded to be given him, and therefore fit to obtain the blessings promised in the call, 2 Thessalonians 1:11; with the genitive of the object, ὑμῶν, which ye have shared in, Ephesians 4:4; 2 Peter 1:10; what its characteristics have been in your case, as having no regard to learning, riches, station, etc. 1 Corinthians 1:26; used somewhat peculiarly, of the condition in which the calling finds one, whether circumcised or uncircumcised, slave or freeman, 1 Corinthians 7:20.

Strong's G  2822 

G2822 klētos: called

Lexical Summary of the Word:
Original Word: κλητός
Transliteration: klētos
Phonetic Spelling: klay-tos'
Part of Speech: Adjective
Short Definition: called
Meaning: called


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✝ G2822 klētos 🕊

Strong's Concordance: called. From the same as klesis; invited, i.e. Appointed, or (specially), a saint -- called. see GREEK klesis

Thayer's Greek Lexicon: STRONGS NT 2822: κλητόςκλητός, κλητή, κλητον (κλαέω) (from Homer down), called, invited (to a banquet (1 Kings 1:41, 49); 3Macc. 5:14; Aeschines 50, 1); in the N. T. a. "invited (by God in the proclamation of the gospel) to obtain eternal salvation in the kingdom of God through Christ" (see καλέω, 1 b. β'. (cf. Winer's Grammar, 35 (34))): Romans 8:28; 1 Corinthians 1:24; Jude 1:1; κλητοί καί ἐκλεκτοί καί πιστοί, Revelation 17:14; κλητοί and ἐκλεκτοί are distinguished (see ἐκλεκτός, 1 a.) in Matthew 20:16 (T WH omit; Tr brackets the clause); Matthew 22:14, a distinction which does not agree with Paul's view (see καλέω, as above; (Weiss, Biblical Theol. § 88; Lightfoot's Commentary on Colossians 3:12)); κλητοί Ἰησοῦ Χριστοῦ, genitive of possessor (Winers Grammar, 195 (183); Buttmann, § 132, 23), devoted to Christ and united to him, Romans 1:6; κλητοί ἅγιοι, "holy (or 'saints') by the calling of God," Romans 1:7; 1 Corinthians 1:2. b. called to (the discharge of) some office: κλητός ἀπόστολος, i. e. divinely selected and appointed (see καλέω, as above), Romans 1:1; 1 Corinthians 1:1 (L brackets κλητός); cf. Galatians 1:15.

Strong's G  2823 

G2823 klibanos: an oven

Lexical Summary of the Word:
Original Word: κλίβανος
Transliteration: klibanos
Phonetic Spelling: klib'-an-os
Part of Speech: Noun, Masculine
Short Definition: an oven
Meaning: an oven


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✝ G2823 klibanos 🕊

Strong's Concordance: oven. Of uncertain derivation; an earthen pot used for baking in -- oven.

Thayer's Greek Lexicon: STRONGS NT 2823: κλίβανοςκλίβανος, κλιβανου, ὁ (for κρίβανος, more common in earlier (yet κλίβανος in Herodotus 2, 92 (cf. Athen. 3, p. 110 c.)) and Attic Greek; see Lob. ad Phryn., p. 179; Passow, under the word κρίβανος; (Winer's Grammar, 22)); 1. a clibanus, an earthen vessel for baking bread (Hebrew תַּנּוּר, Exodus 8:3 ( in Hebrew); Leviticus 2:4; Leviticus 26:26; Hosea 7:4). It was broader at the bottom than above at the orifice, and when sufficiently heated by a fire kindled within, the dough was baked by being spread upon the outside (but according to others, the dough was placed inside and the fire or coals outside, the vessel being often perforated with small holes that the heat might the better penetrate; cf. Rich, Dictionary of Greek and Roman Antiquity, under the wordclibanus; see Schol. on Aristophanes Acharn. 86 (iv. 2, p. 339, 20f Dindorf)). 2. equivalent to ἰπνός, a furnace, an oven: so Matthew 6:30; Luke 12:28.

Strong's G  2824 

G2824 klima: a region

Lexical Summary of the Word:
Original Word: κλίμα
Transliteration: klima
Phonetic Spelling: klee'-mah
Part of Speech: Noun, Neuter
Short Definition: a region
Meaning: a region


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✝ G2824 klima 🕊

Strong's Concordance: part, region. From klino; a slope, i.e. (specially) a "clime" or tract of country -- part, region. see GREEK klino

Thayer's Greek Lexicon: STRONGS NT 2824: κλίμακλίμα or κλίμα (on the accent cf. references under the word κρίμα), κλιματος, τό (κλίνω); 1. an inclination, slope, declivity: τῶν ὁρῶν, Polybius 2, 16, 3; (others). specifically, 2. the (supposed) sloping of the earth from the equator toward the poles, a zone: Aristotle, Dionysius Halicarnassus, Plutarch, others; Josephus, b. j. 5, 12, 2. 3. a tract of land, a region: Romans 15:23; 2 Corinthians 11:10; Galatians 1:21; (Polybius 5,44,6; 7,6, 1; Herodian, 2, 11, 8 (4 edition, Bekker); others). STRONGS NT 2824a: κλινάριονκλινάριον, κλιναριου, τό (diminutive of κλίνη; see γυναικάριον), a small bed, a couch: Acts 5:15 L T Tr WH. (Aristophanes fragment 33 d.; Epictetus diss. 3, 5, 13; Artemidorus Daldianus, oneir. 2, 57; (cf. κλινίδιον, and Pollux as there referred to).)

Strong's G  2825 

G2825 klinē: a small couch

Lexical Summary of the Word:
Original Word: κλίνη
Transliteration: klinē
Phonetic Spelling: klee'-nay
Part of Speech: Noun, Feminine
Short Definition: a small couch
Meaning: a small couch


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✝ G2825 klinē 🕊

Strong's Concordance: bed, table. From klino; a couch (for sleep, sickness, sitting or eating) -- bed, table. see GREEK klino

Thayer's Greek Lexicon: STRONGS NT 2825: κλίνηκλίνη, κλίνης, ἡ (κλίνω); from Herodotus down; the Sept. for מִטָּה, also for עֶרֶשׁ; a bed: universally, Mark 7:30; Luke 17:34; a couch to recline on at meals, Mark 4:21; Mark 7:4 (T WH omit); Luke 8:16; a couch on which a sick man is carried, Matthew 9:2, 6; Luke 5:18; plural Acts 5:15 R G; βάλλειν εἰς κλίνην, to cast into a bed, i. e. to afflict with disease, Revelation 2:22.

Strong's G  2826 

G2826 klinidion: a small couch

Lexical Summary of the Word:
Original Word: κλινίδιον
Transliteration: klinidion
Phonetic Spelling: klin-id'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a small couch
Meaning: a small couch


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✝ G2826 klinidion 🕊

Strong's Concordance: bed. Neuter of a presumed derivative of kline; a pallet or little couch -- bed. see GREEK kline

Thayer's Greek Lexicon: STRONGS NT 2826: κλινίδιονκλινίδιον, κλινιδιου, τό (κλίνη), a small bed, a couch: Luke 5:19, 24. (Dionysius Halicarnassus, Antiquities 7, 68; Artemidorus Daldianus, oneir. 1, 2; Antoninus 10, 28; several times in Plutarch; (cf. Pollux 10, 7).)

Strong's G  2827 

G2827 klinō: to cause to bend

Lexical Summary of the Word:
Original Word: κλίνω
Transliteration: klinō
Phonetic Spelling: klee'-no
Part of Speech: Verb
Short Definition: to cause to bend
Meaning: to cause to bend


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✝ G2827 klinō 🕊

Strong's Concordance: cause to bow down, bend, wear away. A primary verb; to slant or slope, i.e. Incline or recline (literally or figuratively) -- bow (down), be far spent, lay, turn to flight, wear away.

Thayer's Greek Lexicon: STRONGS NT 2827: κλίνωκλίνω; 1 aorist ἔκλινα; perfect κέκλικα; 1. transitive, a. to incline, bow: τήν κεφαλήν, of one dying, John 19:30; τό πρόσωπον εἰς τήν γῆν, of the terrified, Luke 24:5. b. equivalent to to cause to fall back: παρεμβολάς, Latininclinare acies, i. e. to turn to flight, Hebrews 11:34 (μάχην, Homer, Iliad 14, 510; Τρῳάς, 5, 37; Ἀχαιους, Odyssey 9, 59). c. to recline: τήν κεφαλήν, in a place for repose (A. V. lay one's head), Matthew 8:20; Luke 9:58. 2. intransitive, to incline oneself (cf. Buttmann, 145 (127); Winers Grammar, § 38, 1): of the declining day (A. V. wear away, be far spent), Luke 9:12; Luke 24:29; Jeremiah 6:4; ἅμα τῷ κλῖναι τό τρίτον μέρος τῆς νικτος, Polybius 3, 93, 7; ἐγκλινατος τοῦ ἡλίου ἐς ἑσπέραν, Arrian anab. 3, 4, 2. (Compare: ἀνακλίνω, ἐκκλίνω, κατακλίνω, προσκλίνω.)

Strong's G  2828 

G2828 klisia: a place for reclining

Lexical Summary of the Word:
Original Word: κλισία
Transliteration: klisia
Phonetic Spelling: klee-see'-ah
Part of Speech: Noun, Feminine
Short Definition: a place for reclining
Meaning: a place for reclining


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✝ G2828 klisia 🕊

Strong's Concordance: company, party at a mealFrom a derivative of klino; properly, reclination, i.e. (concretely and specially), a party at a meal -- company. see GREEK klino

Thayer's Greek Lexicon: STRONGS NT 2828: κλισίακλισία, κλισίας, ἡ (κλίνω; from Homer down; properly, a place for lying down or reclining; hence, 1. a hut, erected to pass the night in. 2. a tent. 3. anything to recline on; a chair in which to lean back the head, reclining-chair. 4. a company reclining; a row or party of persons reclining at meal: so in plural, Luke 9:14, on which cf. Winers Grammar, 229 (214); likewise in Josephus, Antiquities 12, 2, 12; Plutarch Sert. 26.

Strong's G  2829 

G2829 klopē: theft

Lexical Summary of the Word:
Original Word: κλοπή
Transliteration: klopē
Phonetic Spelling: klop-ay'
Part of Speech: Noun, Feminine
Short Definition: theft
Meaning: theft


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✝ G2829 klopē 🕊

Strong's Concordance: theft. From klepto; stealing -- theft. see GREEK klepto

Thayer's Greek Lexicon: STRONGS NT 2829: κλοπήκλοπή, κλοπῆς, ἡ (κλέπτω), theft: plural (cf. Buttmann, 77 (67); Winer's Grammar, 176 (166)), Matthew 15:19; Mark 7:21 (22). (From Aeschylus down.)

Strong's G  2830 

G2830 klydōn: a billow (of water)

Lexical Summary of the Word:
Original Word: κλύδων
Transliteration: klydōn
Phonetic Spelling: kloo'-dohn
Part of Speech: Noun, Masculine
Short Definition: a billow (of water)
Meaning: a billow (of water)


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✝ G2830 klydōn 🕊

Strong's Concordance: raging, wave. From kluzo (to billow or dash over); a surge of the sea (literally or figuratively) -- raging, wave.

Thayer's Greek Lexicon: STRONGS NT 2830: κλύδωνκλύδων, κλύδωνος, ὁ (κλύζω, to wash against); from Homer down; a dashing or surging wave, a surge, a violent agitation of the sea: τοῦ ὕδατος, Luke 8:24; τῆς θαλάσσης, James 1:6 (Jonah 1:4, 12; Wis. 14:5). [SYNONYMS: κλύδων, κῦμα: κῦμα a wave, suggesting uninterrupted succession; κλύδων a billow, surge, suggesting size and extension. So too in the figurative application of the words. Schmidt, chapter 56.]

Strong's G  2831 

G2831 klydōnizomai: to be tossed by waves

Lexical Summary of the Word:
Original Word: κλυδωνίζομαι
Transliteration: klydōnizomai
Phonetic Spelling: kloo-do-nid'-zom-ahee
Part of Speech: Verb
Short Definition: to be tossed by waves
Meaning: to be tossed by waves


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✝ G2831 klydōnizomai 🕊

Strong's Concordance: toss to and fro. Middle voice from kludon; to surge, i.e. (figuratively) to fluctuate -- toss to and fro. see GREEK kludon

Thayer's Greek Lexicon: STRONGS NT 2831: κλυδωνίζομαικλυδωνίζομαι, participle κλυδωνιζόμενος; (κλύδων); to be tossed by the waves; metaphorically, to be agitated (like the waves) mentally (A. V. tossed to and fro): with the dative of instrum. παντί ἀνέμῳ τῆς διδασκαλίας, Ephesians 4:14 (cf. James 1:6; οἱ ἄδικοι κλυδωνισθήσονται καί ἀναπαύσασθαι οὐ δυνήσονται, Isaiah 57:20; ὁ δῆμος ταρασσόμενος καί κλυδωνιζόμενος οἰχήσεται φεύγων, Josephus, Antiquities 9, 11, 3; κλυδωνιζόμενος ἐκ τοῦ ποθου, Aristaenet. epistles 1, 26, p. 121, Boissonade edition (ep. 27, 14 edition Abresch)).

Strong's G  2832 

G2832 Klōpas: Clopas, an Israelite

Lexical Summary of the Word:
Original Word: Κλωπᾶς
Transliteration: Klōpas
Phonetic Spelling: klo-pas'
Part of Speech: Noun, Masculine
Short Definition: Clopas, an Israelite
Meaning: Clopas -- an Israelite


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✝ G2832 Klōpas 🕊

Strong's Concordance: Cleophas. Of Chaldee origin (corresponding to 'Ach'ab); Clopas, an Israelite -- Cleophas. see HEBREW 'Ach'ab

Thayer's Greek Lexicon: STRONGS NT 2832: ΚλωπᾶςΚλωπᾶς, Κλωπᾶ (B 20 (18); Winer's Grammar, § 8, 1), 6 (חָלְפָּא; apparently identical with Alphaeus, see Ἁλφαῖος, 2 (cf. Heinichen's note on Eusebius, h. e. 3, 11, 2)), Clopas (Vulg. (Cleopas and) Cleophas), the father of the apostle James the less, and husband of Mary the sister of the mother of Jesus: John 19:25 (ἡ τοῦ Κλωπᾶ namely, γυνή (cf. Winer's Grammar, 131 (125) note)).

Strong's G  2833 

G2833 knēthō: to scratch, itch

Lexical Summary of the Word:
Original Word: κνήθω
Transliteration: knēthō
Phonetic Spelling: knay'-tho
Part of Speech: Verb
Short Definition: to scratch, itch
Meaning: to scratch, itch


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✝ G2833 knēthō 🕊

Strong's Concordance: itching. From a primary knao (to scrape); to scratch, i.e. (by implication) to tickle -- X itching.

Thayer's Greek Lexicon: STRONGS NT 2833: κνήθωκνήθω: present passive κνήθομαι; (from κνάω, infinitive κναν and Attic κνην); to scratch, tickle, make to itch; passive to itch: κνηθόμενοι τήν ἀκοήν (on the accusative cf. Winers Grammar, § 32, 5), i. e. desirous of hearing something pleasant (Hesychius, κνήθειν τήν ἀκοήν. ζητοῦντες τί ἀκοῦσαι, καθ' ἡδονήν), 2 Timothy 4:3. (Middle τόν ὄνον κνήθεσθαι εἰς τάς ἀκάνθας τά ἕλκη, its sores, Aristotle, h. a. 9, 1, p. 609a, 32; κνην Ἀττικοι, κνήθειν Ἕλληνες, Moeris, p. 234; (cf. Veitch, under the word κνάω).)

Strong's G  2834 

G2834 Knidos: Cnidus, a city on the S.W. coast of Asia Minor

Lexical Summary of the Word:
Original Word: Κνίδος
Transliteration: Knidos
Phonetic Spelling: knee'-dos
Part of Speech: Noun, Feminine
Short Definition: Cnidus, a city on the S.W. coast of Asia Minor
Meaning: Cnidus -- a city on the soutwest coast of Asia Minor


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✝ G2834 Knidos 🕊

Strong's Concordance: Cnidus. Probably of foreign origin; Cnidus, a place in Asia Minor -- Cnidus.

Thayer's Greek Lexicon: STRONGS NT 2834: ΚνίδοςΚνίδος, Κνιδου, ἡ, Cnidus or Gnidus, a peninsula (now Cape Crio) and a city of the same name, on the coast of Caria: Acts 27:7 (1 Macc. 15:23). (B. D., under the word ; Lewin, St. Paul, 2:190.)

Strong's G  2835 

G2835 kodrantēs: quadrans, one-fourth of an as (a Roman monetary unit)

Lexical Summary of the Word:
Original Word: κοδράντης
Transliteration: kodrantēs
Phonetic Spelling: kod-ran'-tace
Part of Speech: Noun, Masculine
Short Definition: quadrans, one-fourth of an as (a Roman monetary unit)
Meaning: quadrans, one-fourth of an as (a Roman monetary unit)


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✝ G2835 kodrantēs 🕊

Strong's Concordance: farthing. Of Latin origin; a quadrans, i.e. The fourth part of an as -- farthing.

Thayer's Greek Lexicon: STRONGS NT 2835: κοδράντηςκοδράντης, κοδραντου (Buttmann, 17 (16)), ὁ; a Latin word, quadrans (i. e. the fourth part of an as); in the N. T. a coin equal to one half the Attic chalcus or to two λεπτά (see λεπτόν): Mark 12:42; Matthew 5:26. The word is fully discussed by Fischer, De vitiis lexamples N. T., p. 447ff (A. V. farthing; see BB. DD. under the word.)

Strong's G  2836 

G2836 koilia: belly

Lexical Summary of the Word:
Original Word: κοιλία
Transliteration: koilia
Phonetic Spelling: koy-lee'-ah
Part of Speech: Noun, Feminine
Short Definition: belly
Meaning: belly


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✝ G2836 koilia 🕊

Strong's Concordance: belly, womb. From koilos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart -- belly, womb.

Thayer's Greek Lexicon: STRONGS NT 2836: κοιλίακοιλία, κοιλίας, ἡ (κοῖλος hollow); the Sept. for בֶּטֶן, the belly; מֵעִים` the bowels; קֶרֶן, the interior, the midst of a thing; רֶחֶם, the womb; the belly: and 1. the whole belly, the entire cavity; hence ἡ ἄνω and ἡ κάτω κοιλία, the upper (i. e. the stomach) and the lower belly are distinguished; very often so in Greek writings from Herodotus down. 2. the lower belly, the alvine region, the receptacle of the excrement (Plutarch, symp. 7, 1, 3 under the end εἴπερ εἰς κοιλίαν ἐχώρει διά στομαχου πᾶν τό πινόμενον): Matthew 15:17; Mark 7:19. 3. the gullet (Latinstomachus): Matthew 12:40; Luke 15:16 (WH Tr marginal reading χορτασθῆναι ἐκ etc.); 1 Corinthians 6:13; Revelation 10:9f; δουλεύειν τῇ κοιλία, to be given up to the pleasures of the palate, to gluttony (see δουλεύω, 2 b.), Romans 16:18; also for ὧν ὁ Θεός ἡ κοιλία, Philippians 3:19; κοιλίας ὄρεξις, Sir. 23:6. 4. the womb, the place where the foetus is conceived and nourished till birth: Luke 1:41f, 44; Luke 2:21; Luke 11:27; Luke 23:29; John 3:4 (very often so in the Sept.; very rarely in secular authors; Epictetus diss. 3, 22, 74; of the uterus of animals, ibid. 2, 16, 43); ἐκ (beginning from (see ἐκ, IV. 1)) κοιλίας μητρός, Matthew 19:12; Luke 1:15; Acts 3:2; Acts 14:8; Galatians 1:15, (for אֵם מִבֶּטֶן, Psalm 21:11 (); (); Job 1:21; Isaiah 49:1; Judges 16:17 (the Vaticanus manuscript, ἀπό κοιλίας μητρός; cf. Winer's Grammar, 33 (32))). 5. in imitation of the Hebrew בֶּטֶן, tropically, the innermost part of a man, the soul, heart, as the seat of thought, feeling, choice (Job 15:35; Job 32:18 (the Sept. γαστήρ); Proverbs 18:8 (the Sept. ψυχή); (the Sept. σπλάγχνα); Habakkuk 3:16; Sir. 19:12 Sir. 51:21): John 7:38.

Strong's G  2837 

G2837 koimaomai: sleep, fall asleep, die

Lexical Summary of the Word:
Original Word: κοιμάομαι
Transliteration: koimaomai
Phonetic Spelling: koy-mah'-o
Part of Speech: Verb
Short Definition: sleep, fall asleep, die
Meaning: sleep, fall asleep, die


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✝ G2837 koimaomai 🕊

Strong's Concordance: sleep, fall asleep, dieFrom keimai; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease -- (be a-, fall a-, fall on) sleep, be dead. see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 2837: κοιμάωκοιμάω, κοίμω: passive, present κοιμάομαι. κοιμωμαι; perfect κεκοίμημαι (cf. Winer's Grammar, 274 (257)); 1 aorist ἐκοιμήθην; 1 future κοιμηθήσομαι; (akin to κεῖμαι; Curtius, § 45); to cause to sleep, put to sleep (Homer, et al.); metaphorically, to still, calm, quiet, (Homer, Aeschylus, Plato); passive to sleep, fall asleep: properly, Matthew 28:13; Luke 22:45; John 11:12; Acts 12:6; the Sept. for שָׁכַב. metaphorically, and euphemistically equivalent to to die (cf. English to fall asleep): John 11:11; Acts 7:60; Acts 13:36; 1 Corinthians 7:39; 1 Corinthians 11:30; 1 Corinthians 15:6, 51 (cf. Winers Grammar, 555 (517); Buttmann, 121 (106) note); 2 Peter 3:4; οἱ κοιμώμενοι, κεκοιμημένοι, κοιμηθέντες, equivalent to the dead: Matthew 27:52; 1 Corinthians 15:20; 1 Thessalonians 4:13-15; with ἐν Χριστῷ added (see ἐν, I. 6 b., p. 211b), 1 Corinthians 15:18; in the same sense Isaiah 14:8; Isaiah 43:17; 1 Kings 11:43; 2 Macc. 12:45; Homer, Iliad 11, 241; Sophocles Electr. 509.

Strong's G  2838 

G2838 koimēsis: a resting

Lexical Summary of the Word:
Original Word: κοίμησις
Transliteration: koimēsis
Phonetic Spelling: koy'-may-sis
Part of Speech: Noun, Feminine
Short Definition: a resting
Meaning: a resting


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✝ G2838 koimēsis 🕊

Strong's Concordance: taking of rest. From koimao; sleeping, i.e. (by implication) repose -- taking of rest. see GREEK koimao

Thayer's Greek Lexicon: STRONGS NT 2838: κοίμησιςκοίμησις, κοιμησως, ἡ, a reposing, taking rest: John 11:13 (cf. Winer's Grammar, § 59, 8a.); of death, Sir. 46:19 Sir. 48:13; a lying, reclining, Plato, conv., p. 183 a.

Strong's G  2839 

G2839 koinos: common

Lexical Summary of the Word:
Original Word: κοινός
Transliteration: koinos
Phonetic Spelling: koy-nos'
Part of Speech: Adjective
Short Definition: common
Meaning: common


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✝ G2839 koinos 🕊

Strong's Concordance: common, defiled, unclean, unholy. Probably from sun; common, i.e. (literally) shared by all or several, or (ceremonially) profane -- common, defiled, unclean, unholy. see GREEK sun

Thayer's Greek Lexicon: STRONGS NT 2839: κοινόςκοινός, κοινῇ, κοινόν (from ξύν, σύν, with; hence especially in epic ξυνός for κοινός, whence the Latincena ((?); see Vanicek, p. 1065)); 1. as in Greek writings from Hesiod (Works, 721) down (opposed to ἴδιος) common (i. e. belonging to several, Latincommunis): Acts 2:44; Acts 4:32; κοινῇ πίστις, Titus 1:4; σωτηρία, Jude 1:3. 2. by a usage foreign to classical Greek, common i. e. ordinary, belonging to the generality (Latinvulgaris); by the Jews opposed to ἅγιος, ἡγιασμένος, καθαρός; hence unhallowed, Latinprofanus, levitically unclean (in classical Greek βέβηλος, which see 2): Mark 7:2, 5 (where R L marginal reading ἀνίπτοις); Romans 14:14; Hebrews 10:29; Revelation 21:27 (Rec. κοινοῦν) (1 Macc. 1:47; φαγεῖν κοινά; 1 Macc. 1:62; κοινοῖ ἄνθρωποι, common people,profanum vulgus, Josephus, Antiquities 12, 2, 14; οἱ τόν κοινόν βίον προηρήμενοι, i. e. a life repugnant to the holy law, ibid. 13, 1, 1; οὐ γάρ ὡς κοινόν ἄρτον οὐδέ ὡς κονον πόμα ταῦτα (i. e. the bread and wine of the sacred supper) λαμβάνομεν, Justin Martyr, Apology 1, 66; (οἱ Χριστιανοι) τράπεζαν κοινήν παρατιθενται, ἀλλ' οὐ κοινήν, a table communis but not profanus, Ep. ad Diogn. 5 [ET], on which cf. Otto's note); κοινόν καί (R G ἤ) ἀκάθαρτον, Acts 10:14; κοινόν ἤ ἀκάθαρτον, Acts 10:28; Acts 11:8 (κοινά ἤ ἀκάθαρτα οὐκ ἐσθίομεν, Justin Martyr, dialog contra Trypho, c. 20). (Cf. Trench, § ci.)

Strong's G  2840 

G2840 koinoō: to make common

Lexical Summary of the Word:
Original Word: κοινόω
Transliteration: koinoō
Phonetic Spelling: koy-no'-o
Part of Speech: Verb
Short Definition: to make common
Meaning: to make common


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✝ G2840 koinoō 🕊

Strong's Concordance: call common, defile, pollute From koinos; to make (or consider) profane (ceremonially) -- call common, defile, pollute, unclean. see GREEK koinos

Thayer's Greek Lexicon: STRONGS NT 2840: κοινόωκοινόω, κοινῷ; 1 aorist infinitive κοινῶσαι (cf. Winer's Grammar, 91 (86)); perfect κεκοίνωκα; perfect passive participle κεκοινωμενος; (κοινός); 1. in classical Greek to make common. 2. in Biblical use (see κοινός, 2), a. to make (levitically) unclean, render unhallowed, defile, profane (which the Greeks express by βεβηλόω, cf. Winer's De verb. comp. etc. Part ii., p. 24 note 33 (where he calls attention to Luke's accuracy in putting κοινοῦν into the mouth of Jews speaking to Jews (Acts 21:28) and βεβηλοῦν when they address Felix (xxiv. 6))): Revelation 21:27 Rec.; Matthew 15:11, 18, 20; Mark 7:15, 18, 20, 23; passive Hebrews 9:13; τί, Acts 21:28; γαστέρα μαροφαγια, 4 Macc. 7:6. b. to declare or count unclean: Acts 10:15 (cf. ); ; see δικαιόω, 3.

Strong's G  2841 

G2841 koinōneō: to have a share of

Lexical Summary of the Word:
Original Word: κοινωνέω
Transliteration: koinōneō
Phonetic Spelling: koy-no-neh'-o
Part of Speech: Verb
Short Definition: to have a share of
Meaning: to have a share of


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✝ G2841 koinōneō 🕊

Strong's Concordance: distribute, partake. From koinonos; to share with others (objectively or subjectively) -- communicate, distribute, be partaker. see GREEK koinonos

Thayer's Greek Lexicon: STRONGS NT 2841: κοινωνέωκοινωνέω, κοινώνω; 1 aorist ἐκοινώνησα; perfect κεκοινώνηκα; (κοινωνός); a. to come into communion or fellowship, to become a sharer, be made a partner: as in Greek writings with the genitive of the thing, Hebrews 2:14 ((so Proverbs 1:11; 2 Macc. 14:25)); with the dative of the thing (rarely so in Greek writings), Romans 15:27; (1 Peter 4:13). b. to enter into fellowship, join oneself as an associate, make oneself a sharer or partner: as in Greek writings, with the dative of the thing, 1 Timothy 5:22; 2 John 1:11; ταῖς χεῖρας τίνος, so to make another's necessities one's own as to relieve them (A. V. communicating to the necessities etc.), Romans 12:13; with the dative of person followed by εἰς τί (as in Plato, rep. 5, p. 453 a.), Philippians 4:15; followed by ἐν with the dative of the thing which one shares with another, Galatians 6:6 (κοινωνησεις ἐν πᾶσι τῷ πλησίον σου καί οὐκ ἐρεῖς ἰδίᾳ εἶναι, Epistle of Barnabas 19, 8 [ET]); cf. Winers Grammar, § 30, 8a.; (Buttmann, § 132, 8; Lightfoot or Ellicott on Galatians 1. c. Compare: συγκοινωνέω.)

Strong's G  2842 

G2842 koinōnia: fellowship

Lexical Summary of the Word:
Original Word: κοινωνία
Transliteration: koinōnia
Phonetic Spelling: koy-nohn-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: fellowship
Meaning: fellowship


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✝ G2842 koinōnia 🕊

Strong's Concordance: fellowship; contributionFrom koinonos; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction -- (to) communicate(-ation), communion, (contri-)distribution, fellowship. see GREEK koinonos

Thayer's Greek Lexicon: STRONGS NT 2842: κοινωνίακοινωνία, κοινωνίας, ἡ (κοινωνός), fellowship, association, community, communion, joint participation, contact; in the N. T. as in classical Greek 1. the share which one has in anything, participation; with the genitive of the thing in which he shares: πνεύματος, Philippians 2:1; τοῦ ἁγίου πνεύματος, 2 Corinthians 13:13 (14); τῶν παθημάτων τοῦ Χριστοῦ, Philippians 3:10; τῆς πίστεως, Philemon 1:6 (cf. Lightfoot); τοῦ ἱματος τοῦ Χριστοῦ, i. e. in the benefits of Christ's death, 1 Corinthians 10:16 (cf. Meyer at the passage); τοῦ σώματος τοῦ Χριστοῦ in the (mystical) body of Christ or the church, ibid.; τῆς διακονίας, 2 Corinthians 8:4; τοῦ μυστηρίου, Ephesians 3:9 Rec. εἰς κοινωνίαν τοῦ υἱοῦ τοῦ Θεοῦ, to obtain fellowship in the dignity and blessings of the Son of God, 1 Corinthians 1:9, where cf. Meyer. 2. contact, fellowship, intimacy: δεξιά κοινωνίας, the right hand as the sign and pledge of fellowship (in fulfilling the apostolic office), Galatians 2:9 (where see Lightfoot); τίς κοινωνία φωτί πρός σκότος; what in common has light with darkness? 2 Corinthians 6:14 (τίς οὖν κοινωνία πρός Ἀπολλωνα τῷ μηδέν οἰκεῖον ἐπιτετηδευκοτι, Philo, leg. ad Gaium § 14 at the end; εἰ δέ τίς ἐστι κοινωνία πρός Θεούς ἡμῖν, Stobaeus, serm. 28 (i. p. 87, Gaisf. edition)); used of the intimate bond of fellowship which unites Christians: absolutely, Acts 2:42; with εἰς τό εὐαγγέλιον added, Philippians 1:5; κοινωνίαν ἔχειν μεθ' ἡμῶν, μετ' ἀλλήλων, 1 John 1:3, 7; of the fellowship of Christians with God and Christ, μετά τοῦ πατρός καί μετά τοῦ υἱοῦ αὐτοῦ, 1 John 1:3, 6, (which fellowship, according to John's teaching, consists in the fact that Christians are partakers in common of the same mind as God and Christ, and of the blessings arising therefrom). By a use unknown to secular authors κοινωνία in the N. T. denotes: 3. a benefaction jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship (cf. Grimm, Exeget. Hdbch. on Wisd. 8:18, p. 176): 2 Corinthians 8:4; εἰς τινα, for the benefit of one, 2 Corinthians 9:13; ποιεῖσθαι κοινωνία (to make a contribution) εἰς τινα, Romans 15:26; joined with εὐποιΐα, Hebrews 13:16. (Cf. Buttmann, § 132, 8.)

Strong's G  2843 

G2843 koinōnikos: ready to impart

Lexical Summary of the Word:
Original Word: κοινωνικός
Transliteration: koinōnikos
Phonetic Spelling: koy-no-nee-kos'
Part of Speech: Adjective
Short Definition: ready to impart
Meaning: ready to impart


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✝ G2843 koinōnikos 🕊

Strong's Concordance: willing to communicate, generousFrom koinonos; communicative, i.e. (pecuniarily) liberal -- willing to communicate. see GREEK koinonos

Thayer's Greek Lexicon: STRONGS NT 2843: κοινωνικόςκοινωνικός, κοινωνικη, κοινωνικον (κοινωνία); 1. social, sociable, ready and apt to form and maintain communion and fellowship: Plato, deff., p. 411 e.; Aristotle, pol. 3,13 (p. 1283a, 38; eth. Eudem. 8, 10, p. 1242a, 26 κοινωνικον ἄνθρωπος ζοων); Polybius 2, 44,1; Antoninus 7, 52. 55; often in Plutarch; πράξεις κοινωνικαι, actions having reference to human society, Antoninus 4, 33; 5, 1. 2. inclined to make others sharers in one's possessions, inclined to impart, free in giving, liberal (Aristotle, rhet. 2, 24, 2 (where, however, see Cope); Lucian, Tim. 56): 1 Timothy 6:18.

Strong's G  2844 

G2844 koinōnos: a sharer

Lexical Summary of the Word:
Original Word: κοινωνός
Transliteration: koinōnos
Phonetic Spelling: koy-no-nos'
Part of Speech: Noun, Masculine
Short Definition: a sharer
Meaning: a sharer


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✝ G2844 koinōnos 🕊

Strong's Concordance: companion, partaker, partner. From koinos; a sharer, i.e. Associate -- companion, X fellowship, partaker, partner. see GREEK koinos

Thayer's Greek Lexicon: STRONGS NT 2844: κοινωνόςκοινωνός, κοινωνη, κοινωνόν (κοινός) (as adjective Euripides, Iph. Taur. 1173; commonly as a substantive); a. a partner, associate, comrade, companion: 2 Corinthians 8:23; ἔχειν τινα κοινωνόν, Philemon 1:17; εἰμί κοινωνός τίνι, to be one's partner, Luke 5:10; τίνος (the genitive of person), to be the partner of one doing something, Hebrews 10:33; τίνος ἐν τῷ αἵματι, to be one's partner in shedding the blood etc. Matthew 23:30. b. a partaker, sharer, in any thing; with the genitive of the thing: τῶν παθημάτων, 2 Corinthians 1:7; τῆς δόξης, 1 Peter 5:1; θείας φύσεως, 2 Peter 1:4; τοῦ θυσιαστηρίου, of the altar (at Jerusalem) on which sacrifices are offered, i. e. sharing in the worship of the Jews, 1 Corinthians 10:18; τῶν δαιμονίων, partakers of (or with) demons, i. e. brought into fellowship with them, because they are the authors of the heathen worship, ibid. 20; (ἐν τῷ ἀφθάρτῳ κοινωνοί ... ἐν τοῖς φθαρτοῖς, joint partakers in that which is imperishable ... in the blessings which perish, Epistle of Barnabas 19, 8 [ET]; see κοινωνέω, at the end).

Strong's G  2845 

G2845 koitē: a bed

Lexical Summary of the Word:
Original Word: κοίτη
Transliteration: koitē
Phonetic Spelling: koy'-tay
Part of Speech: Noun, Feminine
Short Definition: a bed
Meaning: a bed


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✝ G2845 koitē 🕊

Strong's Concordance: bed, chambering, cohabitationFrom keimai; a couch; by extension, cohabitation; by implication, the male sperm -- bed, chambering, X conceive. see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 2845: κοίτηκοίτη, κοίτης, ἡ (ΚΑΩ, ΚΑΙΩ, κεῖμαι akin to κοιμάω); from Homer, Odyssey 19, 341 down; the Sept. chiefly for מִשְׁכָּב, also for שְׁכָבָה etc.; a. a place for lying down, resting, sleeping in; a bed, couch: εἰς τήν κοίτην (see εἰμί, V. 2 a.) εἰσιν, Luke 11:7. b. specifically, the marriage-bed, as in the Tragg.: τήν κοίτην μιαίνειν, of adultery (Josephus, Antiquities 2, 4, 5; Plutarch, de fluv. 8, 3), Hebrews 13:4. c. cohabitation, whether lawful or unlawful (Leviticus 15:4f, 21-25, etc.; Wis. 3:13, 16; Euripides, Med. 152; Alc. 249): plural sexual intercourse (see περιπατέω, b. α.), Romans 13:13 (A. V. chambering); by metonymy, of the cause for the effect we have the peculiar expression κοίτην ἔχειν ἐκ τίνος, to have conceived by a man, Romans 9:10; κοίτη σπέρματος, Leviticus 15:16; Leviticus 22:4; Leviticus 18:20, 23 (here κοίτη εἰς σπερματισμόν); on these phrases cf. Fritzsche, Commentary on Romans 2, p. 291f.

Strong's G  2846 

G2846 koitōn: a bedchamber

Lexical Summary of the Word:
Original Word: κοιτών
Transliteration: koitōn
Phonetic Spelling: koy-tone'
Part of Speech: Noun, Masculine
Short Definition: a bedchamber
Meaning: a bedchamber


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✝ G2846 koitōn 🕊

Strong's Concordance: a bedroom, bedchamberFrom koite; a bedroom -- + chamberlain. see GREEK koite

Thayer's Greek Lexicon: STRONGS NT 2846: κοιτώνκοιτών, κοιτῶνος, ὁ (from κοίτη; cf. νυμφών etc.), a sleeping room, bed-chamber: ὁ ἐπί τοῦ κοιτῶνος, the officer who is over the bed-chamber, the chamberlain, Acts 12:20 (2 Samuel 4:7; Exodus 8:3; 1 Esdr. 3:3; the Atticists censure the word, for which Attic writings generally used δωμάτιον; cf. Lob. ad Phryn., p. 252f.).

Strong's G  2847 

G2847 kokkinos: scarlet

Lexical Summary of the Word:
Original Word: κόκκινος
Transliteration: kokkinos
Phonetic Spelling: kok'-kee-nos
Part of Speech: Adjective
Short Definition: scarlet
Meaning: scarlet


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✝ G2847 kokkinos 🕊

Strong's Concordance: scarlet, crimsonFrom kokkos (from the kernel-shape of the insect); crimson-colored -- scarlet (colour, coloured). see GREEK kokkos

Thayer's Greek Lexicon: STRONGS NT 2847: κόκκινοςκόκκινος, κοκκινη, κόκκινον (from κόκκος a kernel, the grain or berry of the ilex coccifera; these berries are the clusters of eggs of a female insect, the kermes ((cf. English carmine, crimson)), and when collected and pulverized produce a red which was used in dyeing, Pliny, h. n. 9, 41, 65; 16, 8, 12; 24, 4), crimson, scarlet-colored: Matthew 27:28; Hebrews 9:19; Revelation 17:3. neuter as a substantive equivalent to scarlet cloth or clothing: Revelation 17:4; Revelation 18:12, 16 (Genesis 38:28; Exodus 25:4; Leviticus 14:4, 6; Joshua 2:18; 2 Samuel 1:24; 2 Chronicles 2:7, 14; Plutarch, Fab. 15; φόρειν κόκκινα, scarlet robes, Epictetus diss. 4, 11, 34; ἐν κοκκινοις περιπατεῖν, 3, 22, 10). Cf. Winers RWB under the word Carmesin; Roskoff in Schenkel i., p. 501f; Kamphausen in Riehm, p. 220; (B. D. under the word Colors, II. 3).

Strong's G  2848 

G2848 kokkos: a grain

Lexical Summary of the Word:
Original Word: κόκκος
Transliteration: kokkos
Phonetic Spelling: kok'-kos
Part of Speech: Noun, Masculine
Short Definition: a grain
Meaning: a grain


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✝ G2848 kokkos 🕊

Strong's Concordance: kernel of corn, grain. Apparently a primary word; a kernel of seed -- corn, grain.

Thayer's Greek Lexicon: STRONGS NT 2848: κόκκοςκόκκος, κοκκου, ὁ (cf. Vanicek, Fremdwörter etc., p. 26), a grain: Matthew 13:31; Matthew 17:20; Mark 4:31; Luke 13:19; Luke 17:6; John 12:24; 1 Corinthians 15:37. (Homer h. Cer., Herodotus down.)

Strong's G  2849 

G2849 kolazō: to chastise

Lexical Summary of the Word:
Original Word: κολάζω
Transliteration: kolazō
Phonetic Spelling: kol-ad'-zo
Part of Speech: Verb
Short Definition: to chastise
Meaning: to chastise


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✝ G2849 kolazō 🕊

Strong's Concordance: punish. From kolos (dwarf); properly, to curtail, i.e. (figuratively) to chastise (or reserve for infliction) -- punish.

Thayer's Greek Lexicon: STRONGS NT 2849: κολαζοκολαζο: present passive participle κολαζόμενος; 1 aorist middle sub. junc. 3 person plural κολάσωνται; (κόλος lopped); in Greek writings: 1. properly, to lop, prune, as trees, wings. 2. to check, curb, restrain. 3. to chastise, correct, punish: so in the N. T.; passive 2 Peter 2:9, and Lachmann in 4; middle to cause to be punished (3Macc. 7:3): Acts 4:21.

Strong's G  2850 

G2850 kolakeia: flattery

Lexical Summary of the Word:
Original Word: κολακεία
Transliteration: kolakeia
Phonetic Spelling: kol-ak-i'-ah
Part of Speech: Noun, Feminine
Short Definition: flattery
Meaning: flattery


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✝ G2850 kolakeia 🕊

Strong's Concordance: flattering. From a derivative of kolax (a fawner); flattery -- X flattering.

Thayer's Greek Lexicon: STRONGS NT 2850: κολακείακολακεία (T WH κολακια (see Iota)), κολακείας, ἡ (κολεκεύω), flattery: λόγος κολακείας, flattering discourse, 1 Thessalonians 2:5. (Plato, Demosthenes, Theophrastus, Josephus, Herodian, others.)

Strong's G  2851 

G2851 kolasis: correction

Lexical Summary of the Word:
Original Word: κόλασις
Transliteration: kolasis
Phonetic Spelling: kol'-as-is
Part of Speech: Noun, Feminine
Short Definition: correction
Meaning: correction


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✝ G2851 kolasis 🕊

Strong's Concordance: punishment, torment. From kolazo; penal infliction -- punishment, torment. see GREEK kolazo

Thayer's Greek Lexicon: STRONGS NT 2851: κόλασιςκόλασις, κολάσεως, ἡ (κολάζω), correction, punishment, penalty: Matthew 25:46; κόλασιν ἔχει,brings with it or has connected with it the thought of punishment, 1 John 4:18. (Ezekiel 14:3f, etc.; 2 Macc. 4:38; 4 Macc. 8:8; Wis. 11:14 Wis. 16:24, etc.; Plato, Aristotle, Diodorus 1, 77 (9); 4, 44 (3); Aelian v. h. 7, 15; others.) [SYNONYMS: κόλασις, τιμωρία: the noted definition of Aristotle, which distinguishes κόλασις from τιμωρία as that which (is disciplinary and) has reference to him who suffers, while the latter (is penal and) has reference to the satisfaction of him who inflicts, may be found in his rhet. 1, 10, 17; cf. Cope, Introduction to Aristotle, Rhet., p. 232. To much the same effect, Plato, Protag. 324 a. and following, also deff. 416. But, as in other cases, usage (especially the later) does not always recognize the distinction; see e. g. Philo de legat. ad Gaium § 1 at the end; fragment ex Eusebius prepos. evang. 8, 13 (Mang. 2:641); de vita Moys. 1:16 at the end; Plato de sera num. vind. §§ 9, 11, etc. Plutarch (ibid. § 25 under the end) uses κολάζομαι of those undergoing the penalties of the other world (cf. Justin Martyr, Apology 1, 8; Clement of Rome, 2 Cor. 6, 7 [ET]; Justin Martyr, Apology 1, 43; 2, 8; Test xii. Patr., test. Reub. 5; test. Levi 4, etc.; Martyr. Polycarp, 2, 3 [ET]; 11, 2 [ET]; Ignatius ad Rom. 5, 3 [ET]; Martyr Ignatius vat. 5 etc.). See Trench, Synonyms, § vii.; McClellan, New Testament, vol. i., margin references on Matt. as above; Bartlett, Life and Death Eternal. Note G.; C. F. Hudson, Debt and Grace, p. 188ff; Schmidt, chapter 167, 2f.]

Strong's G  2852 

G2852 kolaphizō: to strike with the fist

Lexical Summary of the Word:
Original Word: κολαφίζω
Transliteration: kolaphizō
Phonetic Spelling: kol-af-id'-zo
Part of Speech: Verb
Short Definition: to strike with the fist
Meaning: to strike with the fist


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✝ G2852 kolaphizō 🕊

Strong's Concordance: buffet, strike, treat roughlyFrom a derivative of the base of kolazo; to rap with the fist -- buffet. see GREEK kolazo

Thayer's Greek Lexicon: STRONGS NT 2852: κολαφίζωκολαφίζω; 1 aorist ἐκολαφισα; present passive κολαφίζομαι; (κόλαφος a fist, and this from κολάπτω to peck, strike); to strike with the fist, give one a blow with the fist (Terence, colaphum infringo, Quintfl. col. duco) (A. V. to buffet): τινα, Matthew 26:67; Mark 14:65; as a specific term for a general, equivalent to to maltreat, treat with violence and contumely, 2 Corinthians 12:7; present passive, 1 Corinthians 4:11; 1 Peter 2:20. (Elsewhere only in ecclesiastical writings.) The word is fully discussed by Fischer, De vitiis lexamples N. T. etc., p. 67ff; cf. Lob. ad Phryn., p. 175f.

Strong's G  2853 

G2853 kollaō: to glue, unite

Lexical Summary of the Word:
Original Word: κολλάω
Transliteration: kollaō
Phonetic Spelling: kol-lah'-o
Part of Speech: Verb
Short Definition: to glue, unite
Meaning: to glue, unite


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✝ G2853 kollaō 🕊

Strong's Concordance: cleave, join self, keep company. From kolla ("glue"); to glue, i.e. (passively or reflexively) to stick (figuratively) -- cleave, join (self), keep company.

Thayer's Greek Lexicon: STRONGS NT 2853: κολλάωκολλάω, κόλλω: passive, present κολλωμαι; 1 aorist ἐκολλήθην; 1 future κολλεθήσομαι (Matthew 19:5 L T Tr WH); (κόλλα gluten, glue); properly, to glue, glue to, glue together, cement, fasten together; hence universally, to join or fasten firmly together; in the N. T. only the passive is found, with reflexive force, to join oneself to, cleave to; the Sept. for דָּבַק: ὁ κονιορτός ὁ κολληθεις ἡμῖν, Luke 10:11; ἐκολλήθησαν αὐτῆς αἱ ἁμαρτίαι ἄχρι τοῦ οὐρανοῦ, her sins were such a heap as to reach even unto heaven (that is, came to the knowledge of heaven), Revelation 18:5, G L T Tr WH (ἐκολλ. ἡ ψυχή μου ὀπίσω σου, Psalm 62:9 (); αἱ ἄγνοιαί ἡμῶν ὑπερήνεγκαν ἕως τοῦ οὐρανοῦ, 1 Esdr. 8:72 (74); ὕβρις τέ βιη τέ οὐρανόν ἱκει, Homer Odyssey 15, 329; 17, 565). of persons, with the dative of the thing, κολλήθητι τῷ ἅρματι join thyself to etc. Acts 8:29; with the dative of person, to form an intimate connection with, enter into the closest relations with, unite oneself to (so the Epistle of Barnabas 10, 3f, 5, 8 [ET] also with μετά and the genitive of person, ibid. 10, 11 [ET]; 19, 2 [ET]. 6; Clement of Rome, 1 Cor. 15, 1 [ET]; 30, 3 [ET]; 46, 2 [ET] (cf. Lightfoot's note), 4): τῇ γυναικί, Matthew 19:5 L T Tr WH; τῇ πόρνη, 1 Corinthians 6:16 (Sir. 19:2); τῷ κυρίῳ, 1 Corinthians 6:17 (2 Kings 18:6; Sir. 2:3); to join oneself to one as an associate, keep company witlb Acts 5:13; Acts 9:26; Acts 10:28; to follow one, be on his side, Acts 17:34 (2 Samuel 20:2; 1 Macc. 3:2 1 Macc. 6:21); to join or attach oneself to a master or patron, Luke 15:15; with the dative of the thing, to give oneself steadfastly to, labor for (A. V. cleave to): τῷ ἀγαθῷ, Romans 12:9, ἀγαθῷ, κρίσει δίκαια, the Epistle of Barnabas 20, 2 [ET]; τῇ εὐλογία, so cleave to as to share, Clement of Rome, 1 Cor. 31, 1 [ET]. (Aeschylus Ag. 1566; Plato, Diodorus, Plutarch, others) (Compare: προσκολλάω.)

Strong's G  2854 

G2854 kollourion: eye salve

Lexical Summary of the Word:
Original Word: κολλούριον
Transliteration: kollourion
Phonetic Spelling: kol-loo'-ree-on
Part of Speech: Noun, Neuter
Short Definition: eye salve
Meaning: eye salve


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✝ G2854 kollourion 🕊

Strong's Concordance: eye salve. Neuter of a presumed derivative of kollura (a cake; prob akin to the base of kollao); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster -- eyesalve. see GREEK kollao

Thayer's Greek Lexicon: STRONGS NT 2854: κολλούριονκολλούριον (T Tr κολλύριον, the more common form in secular authors (cf. Lob. Pathol. proleg., p. 461; WH's Appendix, p. 152)), κολλουριου, τό (diminutive of κολλύρα, coarse bread of a cylindrical shape, like that known in Westphalia as Pumpernickel), Latincollyrium (A. V. eye-salve), a preparation shaped like a κολλύρα, composed of various materials and used as a remedy for tender eyelids (Horace sat. 1, 5, 30; Epictetus diss. 2, 21, 20; 3, 21, 21; Celsus 6, 6, 7): Revelation 3:18. STRONGS NT 2854: κολλύριονκολλύριον, see κολλούριον.

Strong's G  2855 

G2855 kollybistēs: a moneychanger

Lexical Summary of the Word:
Original Word: κολλυβιστής
Transliteration: kollybistēs
Phonetic Spelling: kol-loo-bis-tace'
Part of Speech: Noun, Masculine
Short Definition: a moneychanger
Meaning: a moneychanger


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✝ G2855 kollybistēs 🕊

Strong's Concordance: moneychanger. From a presumed derivative of kollubos (a small coin; probably akin to kollourion); a coin-dealer -- (money-)changer. see GREEK kollourion

Thayer's Greek Lexicon: STRONGS NT 2855: κολλυβιστήςκολλυβιστής, κολλυβιστου, ὁ (from κόλλυβος equivalent to a. a small coin, cf. κολοβός clipped; b. rate of exchange, premium), a money-changer, banker: Matthew 21:12; Mark 11:15; John 2:15. Menander, Lysias, in Pollux 7, 33, 170; ὁ μέν κόλλυβος δόκιμον, τό δέ κολλυβιστής ἀδόκιμον, Phryn. ed. Lob., p. 440. Cf. what was said under κερματιστής.

Strong's G  2856 

G2856 koloboō: to curtail

Lexical Summary of the Word:
Original Word: κολοβόω
Transliteration: koloboō
Phonetic Spelling: kol-ob-o'-o
Part of Speech: Verb
Short Definition: to curtail
Meaning: to curtail


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✝ G2856 koloboō 🕊

Strong's Concordance: shorten. From a derivative of the base of kolazo; to dock, i.e. (figuratively) abridge -- shorten. see GREEK kolazo

Thayer's Greek Lexicon: STRONGS NT 2856: κολοβόωκολοβόω, κολοβω: 1 aorist ἐκολοβωσα; passive, 1 aorist ἐκολοβωθην; 1 future κολοβωθήσομαι; (from κολοβός lopped, mutilated); to cut off (τάς χεῖρας, 2 Samuel 4:12; τούς πόδας, Aristotle, h. a. 1, 1 (p. 487, 24); τήν ῤῖνα, Diodorus 1, 78); to mutilate (Polybius 1, 80, 13); hence in the N. T. of time (Vulg.brevio) to shorten, abridge, curtail: Matthew 24:22; Mark 13:20.

Strong's G  2857 

G2857 Kolossai: Colossae, a city in Phrygia

Lexical Summary of the Word:
Original Word: Κολοσσαί
Transliteration: Kolossai
Phonetic Spelling: kol-os-sah'-ee
Part of Speech: Noun, Feminine
Short Definition: Colossae, a city in Phrygia
Meaning: Colossae -- a city in Phrygia


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✝ G2857 Kolossai 🕊

Strong's Concordance: Colosse. Apparently feminine plural of kolossos ("colossal"); Colossae, a place in Asia Minor -- Colosse.

Thayer's Greek Lexicon: STRONGS NT 2857: ΚολασσαίΚολασσαί, see Κολοσσαί. STRONGS NT 2857: ΚολοσσαίΚολοσσαί (R T WH, the classical form), and Κολασσαί (Rst L Tr, apparently the later popular form; (see WH. Introductory § 423,and especially Lightfoots Commentary on Colossians, p. 16f); cf. Winers Grammar, p. 44; and on the plural Winer's Grammar, § 27, 3), Κολοσσων, αἱ, Colossae, anciently a large and flourishing city, but in Strabo's time a πόλισμα (i. e. small town (Lightfoot)) of Phrygia Major situated on the Lycus, not far from its junction with the Maeander, and in the neighborhood of Laodicea and Hierapolis (Herodotus 7, 30; Xenophon, an. 1, 2, 6; Strabo 12, 8, 13, p. 576; Pliny, h. n. 5, 41), together with which cities it was destroyed by an earthquake (about) A.D. 66 ((Eusebius, chron. Ol. 210); Orosius Paulus, 7, 7 (see especially Lightfoot as above, p. 38)): Colossians 1:2. (See the full description, with copious references, by Lightfoot as above, pp. 1-72.)

Strong's G  2858 

G2858 Kolossaeus: Colossian

Lexical Summary of the Word:
Original Word: Κολοσσαεύς
Transliteration: Kolossaeus
Phonetic Spelling: kol-os-sayoos'
Part of Speech: (is missing, coming soon)
Short Definition: Colossian
Meaning: Colossian


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✝ G2858Kolossaeus 🕊

Strong's Concordance: Colossian. From Kolossai; a Colossaean, (i.e. Inhabitant of Colossae -- Colossian. see GREEK Kolossai

Thayer's Greek Lexicon: STRONGS NT 2858: ΚολασσαεύςΚολασσαεύς, see Κολοσσαεύς. STRONGS NT 2858: ΚολοσσαεύςΚολοσσαεύς, and (so L Tr WH) Κολοσσαεύς (see the following word; in Strabo and in Inscriptions Κολοσσηνος), Κολοσσηνεως, ὁ, Vulg.Colossensis, Pliny Colossinus; Colossian, a Colossian; in the beading (and the subscription (R Tr)) of the Epistle to the Colossians.

Strong's G  2859 

G2859 kolpos: the bosom

Lexical Summary of the Word:
Original Word: κόλπος
Transliteration: kolpos
Phonetic Spelling: kol'-pos
Part of Speech: Noun, Masculine
Short Definition: the bosom
Meaning: the bosom


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✝ G2859 kolpos 🕊

Strong's Concordance: bosom, breast, bay Apparently a primary word; the bosom; by analogy, a bay -- bosom, creek.

Thayer's Greek Lexicon: STRONGS NT 2859: κόλποςκόλπος, κόλπου, ὁ (apparently akin to κοῖλος hollow, (yet cf. Vanicek, p. 179; Liddell and Scott, under the word)), Hebrew חֵיק; the bosom (Latinsinus), i. e. as in the Greek writings from Homer down: 1. the front of the body between the arms hence ἀνακεῖσθαι ἐν τῷ κόλπῳ τίνος, of the one who so reclines at table that his head covers the bosom as it were, the chest, of the one next him (cf. B. D. under the word ), John 13:23. Hence the figurative expressions, ἐν τοῖς κόλποις (on the plural, which occurs as early as Homer, Iliad 9, 570, cf. Winers Grammar, § 27, 3; (Buttmann, 24 (21))) τοῦ Ἀβραάμ εἶναι, to obtain the seat next to Abraham, i. e. to be partaker of the same blessedness as Abraham in paradise, Luke 16:23; ἀποφέρεσθαι ... εἰς τόν κόλπον Ἀβραάμ, to be borne away to the enjoyment of the same felicity with Abraham, Luke 16:22 (οὕτω γάρ παθόντας — according to another reading θανόντας — Ἀβραάμ καί Ἰσαάκ καί Ἰακώβ ὑποδέξονται εἰς τούς κόλπους αὐτῶν, 4 Macc. 13:16; (see B. D. under the phrase, Abraham's bosom, and) on the rabbinical phrase אברהם שׁל בּחיקו, in Abraham's bosom, to designate bliss in paradise, cf. Lightfoot, Horace, Hebrew et Talmud., p. 851ff); ὁ ὤν εἰς τόν κόλπον τοῦ πατρός, lying (turned) unto the bosom of his father (God), i. e. in the closest and most intimate relation to the Father, John 1:18 (Winers Grammar, 415 (387)); cf. Cicero, ad div. 14,4iste vero sit in sinu semper et complexu meo. 2. the bosom of a garment, i. e. the hollow formed by the upper forepart of a rather loose garment bound by a girdle, used for keeping and carrying things (the fold or pocket; cf. B. D. under the word ) (Exodus 4:6; Proverbs 6:27); so, figuratively, μέτρον καλόν διδόναι εἰς τόν κόλπον τίνος, to repay one liberally, Luke 6:38 (ἀποδιδόναι εἰς τόν κόλπον, Isaiah 65:6; Jeremiah 39:18 ()). 3. a bay of the sea (cf. Italiangolfo (English gulf — which may be only the modern representatives of the Greek word)): Acts 27:39.

Strong's G  2860 

G2860 kolymbaō: to plunge into the sea

Lexical Summary of the Word:
Original Word: κολυμβάω
Transliteration: kolymbaō
Phonetic Spelling: kol-oom-bah'-o
Part of Speech: Verb
Short Definition: to plunge into the sea
Meaning: to plunge into the sea


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✝ G2860 kolymbaō 🕊

Strong's Concordance: swim. From kolumbos (a diver); to plunge into water -- swim.

Thayer's Greek Lexicon: STRONGS NT 2860: κολυμβάωκολυμβάω, κολυμβω; to dive, to swim: Acts 27:43. (Plato, Prot., p. 350 a.; Lach., p. 193 c., and in later writings) (Compare: ἐκκολυμβάω.)

Strong's G  2861 

G2861 kolymbēthra: a pool

Lexical Summary of the Word:
Original Word: κολυμβήθρα
Transliteration: kolymbēthra
Phonetic Spelling: kol-oom-bay'-thrah
Part of Speech: Noun, Feminine
Short Definition: a pool
Meaning: a pool


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✝ G2861 kolymbēthra 🕊

Strong's Concordance: pool. A diving-place, i.e. Pond for bathing (or swimming) -- pool.

Thayer's Greek Lexicon: STRONGS NT 2861: κολυμβήθρακολυμβήθρα, κολυμβήθρας, ἡ (κολυμβάω), a place for diving, a swimming-pool (A. V. simply pool): John 9:7, and Rec. in 11; a reservoir or pool used for bathing, John 5:2, 4 ((according to text of R L), 7). (Plato, rep. 5, p. 453 d.; Diodorus, Joseph, others; the Sept., 2 Kings 18:17; Nehemiah 2:14; Nahum 2:8.)

Strong's G  2862 

G2862 kolōnia: a colony (a city settlement of soldiers disbanded from the Roman army)

Lexical Summary of the Word:
Original Word: κολωνία
Transliteration: kolōnia
Phonetic Spelling: kol-o-nee'-ah
Part of Speech: Noun, Feminine
Short Definition: a colony (a city settlement of soldiers disbanded from the Roman army)
Meaning: a colony (a city settlement of soldiers disbanded from the Roman army)


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✝ G2862 kolōnia 🕊

Strong's Concordance: colony. Of Latin origin; a Roman "colony" for veterans -- colony.

Thayer's Greek Lexicon: STRONGS NT 2862: κολωνίακολωνία (R G Tr), κολωνία (L T WH KC (cf. Chandler § 95)) (Tdf. editions 2, 7 κολωνεία; see his note on Acts as below, and cf. εἰ, ἰ), κολωνιας, ἡ (a Latin word), a colony: in Acts 16:12 the city of Philippi is so called, where Octavianus had planted a Roman colony (cf. Dio Cassius, 51, 4; Digest. 50, tit. 15, 8). The exegetical difficulties of this passage are best removed, as Meyer shows, by connecting κολωνία closely with πρώτη πόλις, the chief city, a (Roman) colony (a colonial city); (but cf. Lightfoot's Commentary on Philippians, p. 50f).

Strong's G  2863 

G2863 komaō: to wear long hair

Lexical Summary of the Word:
Original Word: κομάω
Transliteration: komaō
Phonetic Spelling: kom-ah'-o
Part of Speech: Verb
Short Definition: to wear long hair
Meaning: to wear long hair


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✝ G2863 komaō 🕊

Strong's Concordance: have long hair. From kome; to wear tresses of hair -- have long hair. see GREEK kome

Thayer's Greek Lexicon: STRONGS NT 2863: κομάωκομάω, κόμω; (κόμη); to let the hair grow, have long hair (cf. κόμη at the end): 1 Corinthians 11:14f (In Greek writings from Homer down.)

Strong's G  2864 

G2864 komē: hair

Lexical Summary of the Word:
Original Word: κόμη
Transliteration: komē
Phonetic Spelling: kom'-ay
Part of Speech: Noun, Feminine
Short Definition: hair
Meaning: hair


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✝ G2864 komē 🕊

Strong's Concordance: hair. Apparently from the same as komizo; the hair of the head (locks, as ornamental, and thus differing from thrix; which properly denotes merely the scalp) -- hair. see GREEK komizo see GREEK thrix

Thayer's Greek Lexicon: STRONGS NT 2864: κόμηκόμη, κόμης, ἡ (from Homer down), hair, head of hair: 1 Corinthians 11:15. (According to Schmidt (21, 2) it differs from θρίξ (the anatomical or physical term) by designating the hair as an ornament (the notion of length being only secondary and suggested). Cf. B. D. under the word .)

Strong's G  2865 

G2865 komizō: to bear, carry

Lexical Summary of the Word:
Original Word: κομίζω
Transliteration: komizō
Phonetic Spelling: kom-id'-zo
Part of Speech: Verb
Short Definition: to bear, carry
Meaning: to bear, carry


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✝ G2865 komizō 🕊

Strong's Concordance: bring, receive. From a primary komeo (to tend, i.e. Take care of); properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain) -- bring, receive.

Thayer's Greek Lexicon: STRONGS NT 2865: κομίζωκομίζω: 1 aorist participle feminine κομίσασα; middle, present participle κομιζόμενος; 1 future κομίσομαι (Ephesians 6:8 L T Tr WH; Colossians 3:25 L text WH) and Attic κομιοῦμαι (Colossians 3:25 R G L marginal reading T Tr; (Ephesians 6:8 R G); 1 Peter 5:4; cf. (WHs Appendix, p. 163f); Buttmann, 37 (33); (Winers Grammar, § 13, 1 c.; Veitch, under the word)), participle κομιουμενος (2 Peter 2:13 (here WH Tr marginal reading ἀδικούμενοι; see ἀδικέω, 2 b.)); 1 aorist ἐκομισάμην,(lButtmann, § 135, 1); rare in the Sept., but in Greek writings from Homer down, frequent in various senses; 1. to care for, take care of, provide for. 2. to take up or carry away in order to care for and preserve. 3. universally, to carry away, bear off. 4. to carry, bear, bring to: once so in the N. T., viz. ἀλάβαστρον, Luke 7:37. Middle (as often in secular authors) to carry away for oneself; to carry off what is one's own, to bring back; i. e. a. to receive, obtain: τήν ἐπαγγελίαν, the promised blessing, Hebrews 10:36; Hebrews 11:39 (τάς ἐπαγγελίας L; so T Tr WH in Hebrews 11:13); σωτηρίαν ψυχῶν, 1 Peter 1:9; τῆς δόξης στέφανον, 1 Peter 5:4; μισθόν ἀδικίας, 2 Peter 2:13 (see above) (τόν ἄξιον τῆς δυσσεβείας μισθόν, 2 Macc. 8:33; δόξαν ἐσθλην (others, καρπίζεται), Euripides, Hipp. 432; τήν ἀξίαν παρά θεῶν, Plato, legg. 4, p. 718 a., and other examples elsewhere). b. to receive what was previously one's own, to get back, receive back, recover: τό ἐμόν σύν τόκῳ, Matthew 25:27; his son (of Abraham after he had consented to sacrifice Isaac), Hebrews 11:19 (2 Macc. 7:29; τόν ἀδελφόν ἀνυβριστον, Philo de Josepho § 35; οἱ δέ παῥ ἐλπίδας ἑαυτούς κεκομίσμενοιt, having received each other back, been restored to each other, contrary to their expectations, of Abraham and Isaac after the sacrifice of the latter had been prevented by God, Josephus, Antiquities 1, 13, 4; τήν ἀδελφήν, Euripides, Iph. T. 1362; used of the recovery of hostages, captives, etc., Thucydides 1, 113; Polybius 1, 83, 8; 3, 51, 12; 3,40, 10; the city and temple, 2 Macc. 10:1; a citadel, a city, often in Polybius; τήν βασιλείαν, Aristophanes an. 549; τήν πατρῴαν ἀρχήν, Josephus, Antiquities 13, 4, 1). Since in the rewards and punishments of deeds, the deeds themselves are as it were requited and so given back to their authors, the meaning is obvious when one is said κομίζεσθαι that which he has done, i. e. either the reward or the punishment of the deed (Winer's Grammar, 620f (576)): 2 Corinthians 5:10; Colossians 3:25; with παρά κυρίου added, Ephesians 6:8; ((ἁμαριταν, Leviticus 20:17); ἕκαστος, καθώς ἐποίησε, κομειται, the Epistle of Barnabas 4, 12 [ET]). (Compare: ἐκκομίζω, συγκομίζω.)

Strong's G  2866 

G2866 kompsoteron: well-dressed

Lexical Summary of the Word:
Original Word: κομψότερον
Transliteration: kompsoteron
Phonetic Spelling: komp-sot'-er-on
Part of Speech: Adverb, Comparative
Short Definition: well-dressed
Meaning: well-dressed


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✝ G2866 kompsoteron 🕊

Strong's Concordance: betterNeuter comparative of a derivative of the base of komizo (meaning, properly, well dressed, i.e. Nice); figuratively, convalescent -- + began to amend.

Thayer's Greek Lexicon: STRONGS NT 2866: κομψότερονκομψότερον, neuter comparitive of the adjective κομψός (from κομέω to take care of, tend) neat, elegant, nice, fine; used adverbially, more finely, better: κομψότερον ἔσχεν, to be better, used of a convalescent, John 4:52 (ὅταν ὁ ἰατρός εἴπῃ. κομψως ἔχεις, Epictetus diss. 3, 10, 13; so in Latinbelle habere, Cicero, epistles ad div. 16, 15; (cf. English 'he's doing nicely,' 'he's getting on finely'; and) German er befindet sich hübsch; es geht hübsch mit ihm). The glossary of Hesychius refers to this passage: κομψότερον, βελτιωτερον, ἐλαφροτερον.

Strong's G  2867 

G2867 koniaō: to plaster over

Lexical Summary of the Word:
Original Word: κονιάω
Transliteration: koniaō
Phonetic Spelling: kon-ee-ah'-o
Part of Speech: Verb
Short Definition: to plaster over
Meaning: to plaster over


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✝ G2867 koniaō 🕊

Strong's Concordance: whiten, whitewashFrom konia (dust; by analogy, lime); to whitewash -- whiten.

Thayer's Greek Lexicon: STRONGS NT 2867: κονιάωκονιάω, κονίω: perfect passive participle κεκονιαμενος; (from κονία, which signifies not only 'dust' but also 'lime'); to cover with lime, plaster over, whitewash: τάφοι κεκονιάμενοι (the Jews were accustomed to whitewash the entrances to their sepulchres, as a warning against defilement by touching them (B. D. under the word , 1 at the end; cf. Edersheim, Jesus the Messiah, ii. 316ff)), Matthew 23:27; τοῖχε κεκονιαμένε is applied to a hypocrite who conceals his malice under an outward assumption of piety, Acts 23:3. (Demosthenes, Aristotle, Plutarch, others; for שִׂיד, Deuteronomy 27:2, 4.)

Strong's G  2868 

G2868 koniortos: dust

Lexical Summary of the Word:
Original Word: κονιορτός
Transliteration: koniortos
Phonetic Spelling: kon-ee-or-tos'
Part of Speech: Noun, Masculine
Short Definition: dust
Meaning: dust


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✝ G2868 koniortos 🕊

Strong's Concordance: dust. From the base of koniao and ornumi (to "rouse"); pulverulence (as blown about) -- dust. see GREEK koniao

Thayer's Greek Lexicon: STRONGS NT 2868: κονιορτόςκονιορτός, κονιορτοῦ, ὁ (from κονία, and ὄρνυμι to stir up); 1. properly, raised dust, flying dust (Herodotus, Plato, Polybius, others). 2. universally, dust: Matthew 10:14; Luke 9:5; Luke 10:11; Acts 13:51; Acts 22:23. (For אָבָק, Exodus 9:9; Nahum 1:3; for עָפָר, Deuteronomy 9:21.)

Strong's G  2869 

G2869 kopazō: to grow weary

Lexical Summary of the Word:
Original Word: κοπάζω
Transliteration: kopazō
Phonetic Spelling: kop-ad'-zo
Part of Speech: Verb
Short Definition: to grow weary
Meaning: to grow weary


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✝ G2869 kopazō 🕊

Strong's Concordance: cease. From kopos; to tire, i.e. (figuratively) to relax -- cease. see GREEK kopos

Thayer's Greek Lexicon: STRONGS NT 2869: κοπάζωκοπάζω: 1 aorist ἐκόπασα; (κόπος); properly, to grow weary or tired; hence to cease from violence, cease raging: ὁ ἄνεμος (Herodotus 7, 191), Matthew 14:32; Mark 4:39; Mark 6:51. (Genesis 8:1; Jonah 1:11f; (cf. especially Philo, somn. 2:35).)

Strong's G  2870 

G2870 kopetos: a beating of the head and breast

Lexical Summary of the Word:
Original Word: κοπετός
Transliteration: kopetos
Phonetic Spelling: kop-et-os'
Part of Speech: Noun, Masculine
Short Definition: a beating of the head and breast
Meaning: a beating of the head and breast


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✝ G2870 kopetos 🕊

Strong's Concordance: lamentation. From kopto; mourning (properly, by beating the breast) -- lamentation. see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 2870: κοπετόςκοπετός, κοπετοῦ, ὁ (from κόπτομαι, see κόπτω), the Sept. for מִסְפֵּד; Latinplanctus, i. e. lamentation with beating of the breast as n sign of grief: κοπετόν ποιεῖσθαι ἐπί τίνι, Acts 8:2; ἐπί τινα, Zechariah 12:10. (Eupolis in Bekker's annott. ad Etym. Magn., p. 776; Dionysius Halicarnassus, Antiquities 11, 31; Plutarch, Fab. 17.)

Strong's G  2871 

G2871 kopē: a cutting in pieces, slaughter

Lexical Summary of the Word:
Original Word: κοπή
Transliteration: kopē
Phonetic Spelling: kop-ay'
Part of Speech: Noun, Feminine
Short Definition: a cutting in pieces, slaughter
Meaning: a cutting in pieces, slaughter


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✝ G2871 kopē 🕊

Strong's Concordance: slaughter. From kopto; cutting, i.e. Carnage -- slaughter. see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 2871: κοπήκοπή, κοπῆς, ἡ (κόπτω); 1. properly, several times in Greek writings the act of cutting, a cut. 2. in Biblical Greek a cutting in pieces, slaughter: Hebrews 7:1; Genesis 14:17; Deuteronomy 28:25; Joshua 10:20; Judith 15:7.

Strong's G  2872 

G2872 kopiaō: to grow weary, toil

Lexical Summary of the Word:
Original Word: κοπιάω
Transliteration: kopiaō
Phonetic Spelling: kop-ee-ah'-o
Part of Speech: Verb
Short Definition: to grow weary, toil
Meaning: to grow weary, toil


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✝ G2872 kopiaō 🕊

Strong's Concordance: labor, toil, be wearied. From a derivative of kopos; to feel fatigue; by implication, to work hard -- (bestow) labour, toil, be wearied. see GREEK kopos

Thayer's Greek Lexicon: STRONGS NT 2872: κοπιάωκοπιάω, κοπιῶ (3 person plural κοπιουσιν (for κοπιῶσιν), Matthew 6:28 Tr; cf. ἐρωτάω, at the beginning); 1 aorist ἐκοπίασα; perfect κεκοπίακα (2 person singular κεκοπίακες, Revelation 2:3 L T Tr WH, cf. (Winers Grammar, § 13, 2 c.); Buttmann, 43 (38) (and his translation of Apollonius Dyscolus, p. 54 n.; Tdf. Proleg., p. 123; WHs Appendix, p. 166; Sophocles' Lexicon, p. 39)); (κόπος, which see); 1. as in Aristophanes, Josephus, Plutarch, others, to grow weary, tired, exhausted, (with toil or burdens or grief): Matthew 11:28; Revelation 2:3; κεκοπιακώς ἐκ τῆς ὁδοιπορίας, John 4:6 (ὑπό τῆς ὁδοιπορίας,Josephus, Antiquities 2, 15, 3; δραμοῦνται καί οὐ κοπιασουσι, Isaiah 40:31). 2. in Biblical Greek alone, to labor with wearisome effort, to toil (the Sept. for יָגַע ); of bodily labor: absolutely, Matthew 6:28; Luke 5:5; Luke 12:27 (not Tdf.); John 4:38; Acts 20:35; 1 Corinthians 4:12; Ephesians 4:28; 2 Timothy 2:6 (cf. Winers Grammar, 556 (517); Buttmann, 390 (334)); τί, upon a thing, John 4:38. of the toilsome efforts of teachers in proclaiming and promoting the kingdom of God and Christ: 1 Corinthians 15:10; 1 Corinthians 16:16 (cf. John 4:38); followed by ἐν with the dative of the thing in which one labors, ἐν λόγῳ καί διδασκαλία, 1 Timothy 5:17; ἐν ὑμῖν,among you, 1 Thessalonians 5:12; ἐν κυρίῳ (see ἐν, I. 6 b., p. 211b middle (L brackets the clause)), Romans 16:12; εἰς τινα, for one, for his benefit, Romans 16:6; Galatians 4:11 (cf. Buttmann, 242 (200); Winer's Grammar, 503 (469)); εἰς τοῦτο, looking to this (viz. that piety has the promise of life), 1 Timothy 4:10; εἰς ὁ, to which end, Colossians 1:29; εἰς κενόν, in vain, Philippians 2:16 (κενῶς ἐκοπίασα, of the frustrated labor of the prophets, Isaiah 49:4).

Strong's G  2873 

G2873 kopos: laborious toil

Lexical Summary of the Word:
Original Word: κόπος
Transliteration: kopos
Phonetic Spelling: kop'-os
Part of Speech: Noun, Masculine
Short Definition: laborious toil
Meaning: laborious toil


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✝ G2873 kopos 🕊

Strong's Concordance: labour, trouble, weariness. From kopto; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains -- labour, + trouble, weariness. see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 2873: κόποςκόπος, κόπου, ὁ (κόπτω); 1. equivalent to τό κόπτειν, a beating. 2. equivalent to κοπετός, a beating of the breast in grief, sorrow (Jeremiah 51:33 ()). 3. labor (so the Sept. often for עָמָל), i. e. a. trouble (Aeschylus, Sophocles): κόπους παρέχειν τίνι, to cause one trouble, make work for him, Matthew 26:10; Mark 14:6; Luke 11:7; Galatians 6:17; κόπον παρέχειν τίνι, Luke 18:5. b. intense labor united with trouble, toil. (Euripides, Arstph;, others): universally, plural, 2 Corinthians 6:5; 2 Corinthians 11:23; of manual labor, joined with μόχθος ((see below)), 1 Thessalonians 2:9; ἐν κόπῳ καί μόχθῳ (toil and travail), 2 Corinthians 11:27 (where L T Tr WH omit ἐν); 2 Thessalonians 3:8; of the laborious efforts of Christian virtue, 1 Corinthians 15:58; Revelation 2:2; plural Revelation 14:13; ὁ κόπος τῆς ἀγάπης, the labor to which love prompts, and which voluntarily assumes and endures trouble and pains for the salvation of others, 1 Thessalonians 1:3; Hebrews 6:10 Rec.; of toil in teaching, John 4:38 (on which see εἰς, B. I. 3); 1 Thessalonians 3:5; of that which such toil in teaching accomplishes, 1 Corinthians 3:8; plural 2 Corinthians 10:15 (cf. Sir. 14:15). [SYNONYMS: κόπος, μόχθος, πόνος: primarily and in general classic usage, πόνος gives prominence to the effort (work as requiring force), κόπος to the fatigue, μόχθος (chiefly poetic) to the hardship. But in the N. T. πόνος has passed over (in three instances out of four) to the meaning pain (hence it has no place in the 'new Jerusalem', Revelation 21:4); cf. the deterioration in the case of the allied πονηρός, πένης. Schmidt, chapter 85; cf. Trench, § cii. (who would translate πόνος, 'toil', κόπος, 'weariness', μόχθος, 'labor').]

Strong's G  2874 

G2874 kopria: a dunghill

Lexical Summary of the Word:
Original Word: κοπρία
Transliteration: kopria
Phonetic Spelling: kop-ree'-ah
Part of Speech: Noun, Feminine; Noun, Neuter
Short Definition: a dunghill
Meaning: a dunghill


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✝ G2874 kopria 🕊

Strong's Concordance: a manure pileFrom kopros (ordure; perhaps akin to kopto); manure -- dung(-hill). see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 2874: κοπρίακοπρία (Chandler § 96), κοπρίας, ἡ, equivalent to ἡ κόπρος, dung: Luke 13:8 Rec.st; (). (Job 2:8; 1 Samuel 2:8; Nehemiah 2:13; 1 Macc. 2:62; (Strabo, Pollux, others).) STRONGS NT 2874: κόπριονκόπριον, κόπριον, τό, equivalent to ἡ κόπρος, dung, manure: plural, Luke 13:8 (Rec.st κοπρίαν). (Heraclitus in Plutarch, mor., p. 669 (quaest. conviv. book iv. quaest. iv. § 3, 6); Strabo 16, § 26, p. 784; Epictetus diss. 2, 4, 5; Plutarch, Pomp c. 48; (Isaiah 5:25; Jeremiah 32:19 (); Sir. 22:2), and other later writings.)

Strong's G  2875 

G2875 koptō: to cut (off), strike, to mourn

Lexical Summary of the Word:
Original Word: κόπτω
Transliteration: koptō
Phonetic Spelling: kop'-to
Part of Speech: Verb
Short Definition: to cut (off), strike, to mourn
Meaning: to cut (off), strike, to mourn


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✝ G2875 koptō 🕊

Strong's Concordance: cut down, strikeA primary verb; to "chop"; specially, to beat the breast in grief -- cut down, lament, mourn, (be-)wail. Compare the base of tomoteros. see GREEK tomoteros

Thayer's Greek Lexicon: STRONGS NT 2875: κόπτωκόπτω: imperfect 3 person plural ἔκοπτον; 1 aorist participle κοψας (Mark 11:8 T Tr text WH); middle, imperfect ἐκοπτομην; future κόψομαι; 1 aorist ἐκοψαμην; (from Homer down); to cut, strike, smite (the Sept. for הִכָּה, כָּרַת, etc.): τί ἀπό or ἐκ τίνος, to cut from, cut off, Matthew 21:8; Mark 11:8. Middle to beat one's breast for grief, Latinplango (R. V. mourn): (Aeschylus Pers. 683; Plato, others; the Sept. often so for סָפַד); τινα, to mourn or bewail one (cf. Winer's Grammar, § 32, 1 γ.): Luke 8:52; Luke 23:27, (Genesis 23:2; 1 Samuel 25:1, etc.; Aristophanes, Lysias, 396; Anthol. 11, 135, 1); ἐπί τινα, Revelation 1:7; ( T Tr WH) (2 Samuel 11:26); ἐπί τινα, Revelation 18:9 (R G L), cf. Zechariah 12:10. (Compare: ἀνακόπτω, ἀποκόπτω, ἐκκόπτω, ἐνκόπτω, κατακόπτω, προκόπτω, προσκόπτω. Synonym: cf. θρηνέω.)

Strong's G  2876 

G2876 korax: a raven

Lexical Summary of the Word:
Original Word: κόραξ
Transliteration: korax
Phonetic Spelling: kor'-ax
Part of Speech: Noun, Masculine
Short Definition: a raven
Meaning: a raven


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✝ G2876 korax 🕊

Strong's Concordance: raven. Perhaps from korennumi; a crow (from its voracity) -- raven. see GREEK korennumi

Thayer's Greek Lexicon: STRONGS NT 2876: κόραξκόραξ, κορακος, ὁ, a raven: Luke 12:24. (From Homer down.)

Strong's G  2877 

G2877 korasion: girl

Lexical Summary of the Word:
Original Word: κοράσιον
Transliteration: korasion
Phonetic Spelling: kor-as'-ee-on
Part of Speech: Noun, Neuter
Short Definition: girl
Meaning: girl


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✝ G2877 korasion 🕊

Strong's Concordance: damsel, girlNeuter of a presumed derivative of kore (a maiden); a (little) girl -- damsel, maid.

Thayer's Greek Lexicon: STRONGS NT 2877: κοράσιονκοράσιον, κορασίου, τό (diminutive of κόρη), properly, a colloquial word used disparagingly (like the German Mädel), a little girl (in the epigram attributed to Plato in (Diogenes Laërtius 3, 33; Lucian, as. 6); used by later writers without disparagement (Winers Grammar, 24 (23)), a girl, damsel, maiden: Matthew 9:24; Matthew 14:11; Mark 5:41; Mark 6:22, 28; (occasionally, as in Epictetus diss. 2, 1, 28; 3, 2, 8; 4, 10, 33; the Sept. for נַעֲרָה; twice also for יַלְדָּה Joel 3:3 (Joel 4:3); Zechariah 8:5; (Tobit 6:12; Judith 16:12; Esther 2:2)). The form and use of the word are fully discussed in Lobeck ad Phryn., p. 73f, cf. Sturz, De dial. Maced. etc., p. 42f.

Strong's G  2878 

G2878 korban: an offering

Lexical Summary of the Word:
Original Word: κορβᾶν
Transliteration: korban
Phonetic Spelling: kor-ban'
Part of Speech: Hebrew Noun, Masculin
Short Definition: an offering
Meaning: an offering


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✝ G2878 korban 🕊

Strong's Concordance: gift to God, corban, treasury. Korbanas (kor-ban-as') of Hebrew and Chaldee origin respectively (qorban); a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. The room where the contribution boxes stood -- Corban, treasury. see HEBREW qorban

Thayer's Greek Lexicon: STRONGS NT 2878: κορβᾶνκορβᾶν (κορβᾶν WH; but see Tdf. Proleg., p. 102), indeclinable, and κορβανᾶς, accusative κορβᾶν (Buttmann, 20 (18)), ὁ (Hebrew קָרְבָּן i. e. an offering, the Sept. everywhere δῶρον, a term which comprehends all kinds of sacrifices, the bloody as well as the bloodless); 1. κορβᾶν, a gift offered (or to be offered) to God: Mark 7:11 (Josephus, Antiquities 4, 4, 4, of the Nazarites, οἱ κορβᾶν αὑτούς ὀνομασαντες τῷ Θεῷ, δῶρον δέ τοῦτο σημαίνει κατά Ἑλλήνων γλῶτταν; cf. contracted Apion. 1, 22, 4; (BB. DD. under the word, Corban; Ginsburg in the Bible Educator, 1:155)). 2. κορβανᾶς, κορβανα (see Buttmann, as above), the sacred treasury: Matthew 27:6 (L marginal reading Tr marginal reading κορβᾶν) (τόν ἱερόν θησαυρόν, καλεῖται δέ κορβανᾶς, Josephus, b. j. 2, 9, 4).

Strong's G  2879 

G2879 Kore: Korah, an Israelite

Lexical Summary of the Word:
Original Word: Κορέ
Transliteration: Kore
Phonetic Spelling: kor-eh'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Korah, an Israelite
Meaning: Korah -- an Israelite


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✝ G2879 Kore 🕊

Strong's Concordance: KorahOf Hebrew origin (Qorach); Core (i.e. Korach), an Israelite -- Core. see HEBREW Qorach

Thayer's Greek Lexicon: STRONGS NT 2879: ΚόρεΚόρε (in Josephus, Antiquities 4, 2, 2ff with the Greek terminations Κορεου, κόρη, κόρην), ὁ (Hebrew קֹרַח i. e. ice, hail), Korah (Vulg.Core), a man who, with others, rebelled against Moses (Numbers 16): Jude 1:11.

Strong's G  2880 

G2880 korennymi: to satisfy

Lexical Summary of the Word:
Original Word: κορέννυμι
Transliteration: korennymi
Phonetic Spelling: kor-en'-noo-mee
Part of Speech: Verb
Short Definition: to satisfy
Meaning: to satisfy


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✝ G2880 korennymi 🕊

Strong's Concordance: eat enough, full. A primary verb; to cram, i.e. Glut or sate -- eat enough, full.

Thayer's Greek Lexicon: STRONGS NT 2880: κορέννυμικορέννυμι; (κόρος satiety); to satiate, sate, satisfy: 1 aorist passive participle κορεσθέντες, as in Greek writings from Homer down, with the genitive of the thing with which one is filled (Buttmann, § 132, 19), τροφῆς, Acts 27:38; tropically, (perfect) κεκορεσμένοι ἐστε, every wish is satisfied in the enjoyment of the consummate Messianic blessedness, 1 Corinthians 4:8.

Strong's G  2881 

G2881 Korinthios: Corinthian

Lexical Summary of the Word:
Original Word: Κορίνθιος
Transliteration: Korinthios
Phonetic Spelling: kor-in'-thee-os
Part of Speech: Adjective
Short Definition: Corinthian
Meaning: Corinthian


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✝ G2881 Korinthios 🕊

Strong's Concordance: Corinthian. From Korinthos; a Corinthian, i.e. Inhabitant of Corinth -- Corinthian. see GREEK Korinthos

Thayer's Greek Lexicon: STRONGS NT 2881: ΚορίνθιοςΚορίνθιος, Κορινθίου, ὁ, a Corinthian, an inhabitant of Corinth: Acts 18:8; 2 Corinthians 6:11. ((Herodotus, Xenophon, others.))

Strong's G  2882 

G2882 Korinthos: Corinth, a city of Greece

Lexical Summary of the Word:
Original Word: Κόρινθος
Transliteration: Korinthos
Phonetic Spelling: kor'-in-thos
Part of Speech: Noun, Feminine
Short Definition: Corinth, a city of Greece
Meaning: Corinth -- a city of Greece


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✝ G2882 Korinthos 🕊

Strong's Concordance: Corinth. Of uncertain derivation; Corinthus, a city of Greece -- Corinth.

Thayer's Greek Lexicon: STRONGS NT 2882: ΚόρινθοςΚόρινθος, Κορινθου, ἡ, Corinth, the metropolis of Achaia proper, situated on the isthmus of the Peloponnesus between the Aegean and Ionian Seas (hence called bimaris, Horace car. 1, 7, 2; Ovid. metam. 5, 407), and having two harbors, one of which called Cenchreae (see Κεγχρεαί) was the roadstead for ships from Asia, the other, called Lechaeon or Lechaeum, for ships from Italy. It was utterly destroyed by L. Mummius, the Roman consul, in the Achaean war, ; but after the lapse of a century it was rebuilt by Julius Caesar (). It was eminent in commerce and wealth, in literature and the arts, especially the study of rhetoric and philosophy; but it was notorious also for luxury and moral corruption, particularly the foul worship of Venus. Paul came to the city in his second missionary journey (circa) A.D. 53 or 54, and founded there a Christian church: Acts 18:1; Acts 19:1; 1 Corinthians 1:2; 2 Corinthians 1:1, 23; 2 Timothy 4:20. (BB. DD. under the word; Dict. of Geogr. under the word; Lewin, St. Paul, i. 269ff.)

Strong's G  2883 

G2883 Kornēlios: Cornelius, a Roman centurion

Lexical Summary of the Word:
Original Word: Κορνήλιος
Transliteration: Kornēlios
Phonetic Spelling: kor-nay'-lee-os
Part of Speech: Noun, Masculine
Short Definition: Cornelius, a Roman centurion
Meaning: Cornelius -- a Roman centurion


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✝ G2883 Kornēlios 🕊

Strong's Concordance: Cornelius. Of Latin origin; Cornelius, a Roman -- Cornelius.

Thayer's Greek Lexicon: STRONGS NT 2883: ΚορνήλιοςΚορνήλιος, Κορνηλίου, ὁ, a Latin name, Cornelius, a Roman centurion living at Caesarea, converted to Christianity by Peter: Acts 10:1ff

Strong's G  2884 

G2884 koros: a cor (a Hebrew measure equiv. to about 15 bushels)

Lexical Summary of the Word:
Original Word: κόρος
Transliteration: koros
Phonetic Spelling: kor'-os
Part of Speech: Noun, Masculine
Short Definition: a cor (a Hebrew measure equiv. to about 15 bushels)
Meaning: a cor (a Hebrew measure equivalent to about 15 bushels)


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✝ G2884 koros 🕊

Strong's Concordance: measure. Of Hebrew origin (kor); a cor, i.e. A specific measure -- measure. see HEBREW kor

Thayer's Greek Lexicon: STRONGS NT 2884: κόροςκόρος, κόρου, ὁ (Hebrew כֹּר), a corus or cor (cf. Ezekiel 45:14), the largest Hebrew dry measure (i. e. for wheat, meal, etc.); according to Josephus (Antiquities 15, 9, 2) equal to ten Attic medimni (but cf. B. D. under the word under the end; F. R. Condor in the Bible Educator, 3:10f): Luke 16:7 (A. V. measure). (the Sept. (Leviticus 27:16; Numbers 11:32); 1 Kings 4:22; 1 Kings 5:11; 2 Chronicles 2:10; (2 Chronicles 27:5).)

Strong's G  2885 

G2885 kosmeō: to order, arrange

Lexical Summary of the Word:
Original Word: κοσμέω
Transliteration: kosmeō
Phonetic Spelling: kos-meh'-o
Part of Speech: Verb
Short Definition: to order, arrange
Meaning: to order, arrange


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✝ G2885 kosmeō 🕊

Strong's Concordance: adorn, garnish, trim. From kosmos; to put in proper order, i.e. Decorate (literally or figuratively); specially, to snuff (a wick) -- adorn, garnish, trim. see GREEK kosmos

Thayer's Greek Lexicon: STRONGS NT 2885: κοσμέωκοσμέω, κόσμῳ; 3 person plural imperfect ἐκόσμουν; 1 aorist ἐκόσμησά; perfect passive κεκόσμημαι; (κόσμος); 1. to put in order, arrange, make ready, prepare: τάς λαμπάδας, put in order (A. V. trim), Matthew 25:7 (δόρπον, Homer, Odyssey 7, 13; τράπεζαν, Xenophon, Cyril 8, 2, 6; 6,11; the Sept. Ezekiel 23:41 for עָרַך; Sir. 29:26; προσφοράν, Sir. 50:14, and other examples elsewhere). 2. to ornament, adorn (so in Greek writings from Hesiod down; the Sept. several times for עָדָה); properly: οἶκον, in the passive, Matthew 12:44; Luke 11:25; τά μνημεῖα, to decorate (A. V. garnish), Matthew 23:29 (τάφους, Xenophon, mem. 2, 2, 13); τό ἱερόν λίθοις καί ἀναθεμασι, in the passive, Luke 21:5; τούς θεμελίους τοῦ τείχους λίθῳ τιμίῳ, Revelation 21:19; τινα (with garments), νύμφην, passive Revelation 21:2; ἑαυτάς ἐν τίνι, 1 Timothy 2:9 (on this passage, see καταστολή, 2). Metaphorically equivalent to to embellish with honor, gain honor (Pindar nem. 6, 78; Thucydides 2, 42; κεκοσμενον τῇ ἀρετή, Xenophon, Cyril 8, 1, 21): ἑαυτάς, followed by a participle designating the act by which the honor is gained, 1 Peter 3:5; τήν διδασκαλίαν ἐν πᾶσιν, in all things, Titus 2:10.

Strong's G  2886 

G2886 kosmikos: pertaining to the world

Lexical Summary of the Word:
Original Word: κοσμικός
Transliteration: kosmikos
Phonetic Spelling: kos-mee-kos'
Part of Speech: Adjective
Short Definition: pertaining to the world
Meaning: pertaining to the world


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✝ G2886 kosmikos 🕊

Strong's Concordance: worldly. From kosmos (in its secondary sense); terrene ("cosmic"), literally (mundane) or figuratively (corrupt) -- worldly. see GREEK kosmos

Thayer's Greek Lexicon: STRONGS NT 2886: κοσμικόςκοσμικός, κοσμικη, κοσμικόν (κόσμος), of or belonging to the world (Vulg.saecularis); i. e.: 1. relating to the universe: τοὐρανοῦ τοῦδε καί τῶν κοσμικων πάντων, Aristotle, phys. 2, 4, p. 196{a}, 25; opposed to ἀνθρώπινος, Lucian, paras. 11; κοσμικη διάταξις, Plutarch, consol. ad Apoll c. 34, p. 119 e. 2. earthly: τό ἅγιον κοσμικόν (its) earthly sanctuary (R. V. of this world), Hebrews 9:1. 3. worldly, i. e. having the character of this (present) corrupt age: αἱ κοσμικαι ἐπιθυμίαι, Titus 2:12; (so also in ecclesiastical writings).

Strong's G  2887 

G2887 kosmios: orderly

Lexical Summary of the Word:
Original Word: κόσμιος
Transliteration: kosmios
Phonetic Spelling: kos'-mee-os
Part of Speech: Adjective
Short Definition: orderly
Meaning: orderly


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✝ G2887 kosmios 🕊

Strong's Concordance: of good behavior, modest. From kosmos (in its primary sense); orderly, i.e. Decorous -- of good behaviour, modest. see GREEK kosmos

Thayer's Greek Lexicon: STRONGS NT 2887: κόσμιοςκόσμιος, κόσμον, of three term. in classical Greek, cf. WHs Appendix, p. 157; Winers Grammar, § 11, 1; (Buttmann, 25 (22f)) (κόσμος), well-arranged, seemly, modest: 1 Timothy 2:9 (WH marginal reading κοσμίως); of a man living with decorum, a well-ordered life, 1 Timothy 3:2. (Aristophanes, Xenophon, Plato, Isocrates, Lysias, others) (Cf. Trench, § xcii.) STRONGS NT 2887a: κοσμίως [κοσμίως, adverb (decently), from κόσμιος, which see: 1 Timothy 2:9 WH marginal reading (Aristophanes, Isocrates, others.)]

Strong's G  2888 

G2888 kosmokratōr: a ruler of this world

Lexical Summary of the Word:
Original Word: κοσμοκράτωρ
Transliteration: kosmokratōr
Phonetic Spelling: kos-mok-fat'-ore
Part of Speech: Noun, Masculine
Short Definition: a ruler of this world
Meaning: a ruler of this world


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✝ G2888 kosmokratōr 🕊

Strong's Concordance: ruler. From kosmos and krateo; a world-ruler, an epithet of Satan -- ruler. see GREEK kosmos see GREEK krateo

Thayer's Greek Lexicon: STRONGS NT 2888: κοσμοκράτωρκοσμοκράτωρ, κοσμοκρατορος, ὁ (κόσμος and κρατέω), lord of the world, prince of this age: the devil and demons are called in plural οἱ κοσμοκρατορες τοῦ σκότους τοῦ αἰῶνος (but critical editions omit τοῦ αἰῶνος) τούτου (R. V. the world-rulers of this darkness), Ephesians 6:12; cf. 11; John 12:31; 2 Corinthians 4:4; see ἄρχων. (The word occurs in the Orphica, 8, 11; 11, 11; in ecclesiastical writings of Satan; in rabbinical writings כּוזְמוקְרָטור is used both of human rulers and of the angel of death; cf. Buxtorf, Lex. talm. et rabb., p. 2006 (p. 996, Fischer edition).)

Strong's G  2889 

G2889 kosmos: order, the world

Lexical Summary of the Word:
Original Word: κόσμος
Transliteration: kosmos
Phonetic Spelling: kos'-mos
Part of Speech: Noun, Masculine
Short Definition: order, the world
Meaning: order, the world


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✝ G2889 kosmos 🕊

Strong's Concordance: adorning, world. Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)) -- adorning, world. see GREEK komizo

Thayer's Greek Lexicon: STRONGS NT 2889: κόσμοςκόσμος, κόσμου, ὁ; 1. in Greek writings from Homer down, an apt and harmonious arrangement or constitution, or der. 2. as in Greek writings from Homer down, ornament, decoration, adornment: ἐνδύσεως ἱματίων, 1 Peter 3:3 (Sir. 6:30 Sir. 21:21; 2 Macc. 2:2; the Sept. for צָבָא of the arrangement of the stars, 'the heavenly hosts,' as the ornament of the heavens, Genesis 2:1; Deuteronomy 4:19; Deuteronomy 17:8; Isaiah 24:21; Isaiah 40:26; besides occasionally for עֲדִי; twice for תִּפְאֶרֶת, Proverbs 20:29; Isaiah 3:19). 3. the world, i. e. the universe (quem κόσμονGraeci nomine ornamenti appellarunt, eum nos a perfecta absolutaque elegantia mundum, Pliny, h. n. 2, 3; in which sense Pythagoras is said to have been the first to use the word, Plutarch, de plac. philos. 2, 1, 1, p. 886 c.; but according to other accounts he used it of the heavens, (Diogenes Laërtius 8, 48, of which it is used several times also by other Greek writers (see Menag. on (Diogenes Laërtius, the passage cited; Bentley, Epistles of Phalaris, vol. i., 391 (Lond. 1886); M. Anton. 4, 27 and Gataker's notes; cf. Liddell and Scott, under the word, IV.)): Acts 17:24; Romans 4:13 (where cf. Meyer, Tholuck, Philippi); 1 Corinthians 3:22; 1 Corinthians 8:4; Philippians 2:15; with a predominant notion of space, in hyperbole, John 21:25 (Wis. 7:17 Wis. 9:3; 2 Macc. 8:18; κτίζειν τόν κόσμον, Wis. 11:18; ὁ τοῦ κόσμου κτίστης, 2 Macc. 7:23; 4 Macc. 5:25 (24); — a sense in which it does not occur in the other O. T. books, although there is something akin to it in Proverbs 17:6, on which see 8 below); in the phrases πρό τοῦ τόν κόσμον εἶναι, John 17:5; ἀπό καταβολῆς κόσμου (Matthew 13:35 R G; ; Luke 11:50; Hebrews 4:3; Hebrews 9:26; Revelation 13:8; Revelation 17:8) and πρό καταβολῆς κόσμου (John 17:21; Ephesians 1:4; 1 Peter 1:20) (on which see καταβολή, 2); ἀπό κτίσεως κόσμου, Romans 1:20; ἀπ' ἀρχῆς κόσμου, Matthew 24:21; (on the omission of the article, cf. Winers Grammar, p. 123 (117); Buttmann, § 124, 8 b.; (cf. Ellicott on Galatians, 6:14)). 4. the circle of the earth, the earth (very rarely so in Greek writings until after the age of the Ptolemies; so in Boeckh, Corpus inscriptions i., pp. 413 and 643, nos. 334 and 1306): Mark 16:15; (John 12:25); 1 Timothy 6:7; βασιλεία τοῦ κόσμου, Revelation 11:15; βασιλεῖαι (plural) τοῦ κόσμου, Matthew 4:8 (for which Luke 4:5 τῆς οἰκουμένης); τό φῶς τοῦ κόσμου τούτου, of the sun, John 11:9; ἐν ὅλῳ τῷ κόσμῳ, properly, Matthew 26:13; hyperbolically, equivalent to far and wide, in widely separated places, Romans 1:8; (so ἐν παντί τῷ κόσμῳ, Colossians 1:6); ὁ τότε κόσμος, 2 Peter 3:6; the earth with its inhabitants: ζῆν ἐν κόσμῳ, opposed to the dead, Colossians 2:20 (λῃστής ἦν καί κλέπτης ἐν τῷ κόσμῳ, i. e. among those living on earth, Ev. Nicod. 26). By a usage foreign to secular authors, 5. the inhabitants of the world: θέατρον ἐγενήθημεν τῷ κόσμῳ καί ἀγγέλοις καί ἀνθρώποις, 1 Corinthians 4:9 (Winers Grammar, 127 (121)); particularly the inhabitants of the earth, men, the human race (first so in Sap. (e. g. )): Matthew 13:38; Matthew 18:7; Mark 14:9; John 1:10, 29 ( L in brackets); ; Romans 3:6, 19; 1 Corinthians 1:27f (cf. Winer's Grammar, 189 (178)); ; 2 Corinthians 5:19; James 2:5 (cf. Winer's Grammar, as above); 1 John 2:2 (cf. Winer's Grammar, 577 (536)); ἀρχαῖος κόσμος, of the antediluvians, 2 Peter 2:5; γέννασθαι εἰς τόν κόσμον, John 16:21; ἔρχεσθαι εἰς τόν κόσμον (John 9:39) and εἰς τόν κόσμον τοῦτον, to make its appearance or come into existence among men, spoken of the light which in Christ shone upon men, John 1:9; John 3:19, cf. 12:46; of the Messiah, John 6:14; John 11:27; of Jesus as the Messiah, John 9:39; John 16:28; John 18:37; 1 Timothy 1:15; also ἐισέρχεσθαι εἰς τόν κόσμον, Hebrews 10:5; of false teachers, 2 John 1:7 (yet here L T Tr WH ἐξέρχεσθαι εἰς τόν κόσμον; (so all texts in 1 John 4:1)); to invade, of evils coming into existence among men and beginning to exert their power: of sin and death, Romans 5:12 (of death, Wis. 2:24; Clement of Rome, 1 Cor. 3, 4 [ET]; of idolatry, Wis. 14:14). ἀποστέλλειν τινα εἰς τόν κόσμον, John 3:17; John 10:36; John 17:18; 1 John 4:9; φῶς τοῦ κόσμου, Matthew 5:14; John 8:12; John 9:5; σωτήρ τοῦ κόσμου, John 4:42; 1 John 4:14 (σωτηρία τοῦ κόσμου Wis. 6:26 (25); ἐλπίς τοῦ κόσμου, Wis. 14:6; πρωτόπλαστος πατήρ τοῦ κόσμου, of Adam, Wis. 10:1); στοιχεῖα τοῦ κόσμου (see στοιχεῖον, 3 and 4); ἐν τῷ κόσμῳ, among men, John 16:33; John 17:13; Ephesians 2:12; ἐν κόσμῳ (see Winer's Grammar, 123 (117)), 1 Timothy 3:16; εἶναι ἐν τῷ κόσμου, to dwell among men, John 1:10; John 9:5; John 17:11, 12 R G; 1 John 4:3; εἶναι ἐν κόσμῳ, to be present, Romans 5:13; ἐξελθεῖν, ἐκ τοῦ κόσμου, to withdraw from human society and seek an abode outside of it, 1 Corinthians 5:10; ἀναστρέφεσθαι ἐν τῷ κόσμῳ, to behave oneself, 2 Corinthians 1:12; likewise εἶναι ἐν τῷ κόσμου τούτῳ, 1 John 4:17. used specifically of the Gentiles collectively, Romans 11:12 (where it alternates with τά ἔθνη), 15; (the two in combination: τά ἔθνη τοῦ κόσμου, Luke 12:30). hyperbolically or loosely equivalent to the majority of men in a place, the multitude or mass (as we say the public): John 7:4; John 12:19 (here Tr marginal reading adds ὅλος, in brackets); . equivalent to the entire number, ἀσεβῶν, 2 Peter 2:5. 6. "the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ" (cf. Winer's Grammar, 26): John 7:7; John 14:27 (); ; 1 Corinthians 1:21; 1 Corinthians 6:2; 1 Corinthians 11:32; 2 Corinthians 7:10; James 1:27; 1 Peter 5:9; 2 Peter 1:4; 2 Peter 2:20; 1 John 3:1, 13; 1 John 4:5; 1 John 5:19; of the aggregate of ungodly and wicked men in O. T. times, Hebrews 11:38; in Noah's time, ibid. 7; with οὗτος added, Ephesians 2:2 (on which see αἰών, 3); εἶναι ἐκ τοῦ κόσμου and ἐκ τοῦ κόσμου τούτου (see εἰμί, V. 3rd.), John 8:23; John 15:19; John 17:14, 16; 1 John 4:5; λαλεῖν ἐκ τοῦ κόσμου, to speak in accordance with the world's character and mode of thinking, 1 John 4:5; ὁ ἄρχων τοῦ κόσμου τούτου, i. e. the devil, John 12:31; John 14:30; John 16:11; ὁ ἐν τῷ κόσμῳ he that is operative in the world (also of the devil), 1 John 4:4; τό πνεῦμα τοῦ κόσμου 1 Corinthians 2:12; ἡ σοφία τοῦ κόσμου τούτου, 1 Corinthians 1:20 (here G L T Tr WH omit τούτου); 1 Corinthians 3:19. (τά στοιχεῖα τοῦ κόσμου, Galatians 4:3; Colossians 2:8, 20 (see 5 above, and στοιχεῖον, 3 and 4).) 7. "worldly affairs; the aggregate of things earthly; the whole circle of earthly goods, endowments, riches, advantages, pleasures, etc., which, although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ": Galatians 6:14; 1 John 2:16; 1 John 3:17; εἶναι ἐκ τοῦ κόσμου, to be of earthly origin and nature, John 18:36; somewhat differently in 1 John 2:16 (on which see εἰμί, V. 3 d.); κερδαίνειν τόν κόσμον ὅλον, Matthew 16:26; Mark 8:36; Luke 9:25; οἱ χρώμενοι τῷ κόσμῳ τούτῳ (critical text τόν κόσμον; see χράομαι, 2), 1 Corinthians 7:31a; μέριμναν τά τοῦ κόσμου, 33f; φίλος and φιλία τοῦ κόσμου, James 4:4; ἀγαπᾶν τόν κόσμον, 1 John 2:15; νικαν τόν κόσμον, the incentives to sin proceeding from the world, 1 John 5:4f; the obstacles to God's cause, John 16:33; (cf. ἐλθέτω χάρις καί παρελθέτω ὁ κόσμος οὗτος, Teaching of the Twelve Apostles, c. 10 [ET]). 8. any aggregate or general collection of particulars of any sort (cf. English a world of curses (Shakspere), etc.): ὁ κόσμος τῆς ἀδικίας, the sum of all iniquities, James 3:6; τοῦ πιστοῦ ὅλος ὁ κόσμος τῶν χρημάτων, τοῦ δέ ἀπίστου οὐδέ ὀβολός (a statement due to the Alex. translators), Proverbs 17:6. Among the N. T. writers no one uses κόσμος oftener than John; it occurs in Mark three times, in Luke's writings four times, and in the Apocalypse three tinms. Cf. Kreiss, Sur le sens du mot κόσμος dans le N. T. (Strasb. 1837); Düsterdieck on 1 John 2:15, pp. 247-259; Zezschwitz, Profangräcität u. Biblical Sprachgeist, p. 21ff; Diestel in Herzog xvii., p. 676ff; (Trench, Synonyms, § lix.); on John's use of the word cf. Reuss, Histoire de la theologie chretienne au siecle apostolique, ii., p. 463ff (i. e. livre 7 chapter viii.); cf. his Johanneische Theologie, in the Beiträge zu den theol. Wissenschaften, Fasc. i., p. 29ff; (Westcott on John 1:10, 'Additional Note').

Strong's G  2890 

G2890 Kouartos: Quartus, a Christian at Rome

Lexical Summary of the Word:
Original Word: Κούαρτος
Transliteration: Kouartos
Phonetic Spelling: koo'-ar-tos
Part of Speech: Noun, Masculine
Short Definition: Quartus, a Christian at Rome
Meaning: Quartus -- a Christian at Rome


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✝ G2890 Kouartos 🕊

Strong's Concordance: Quartus. Of Latin origin (fourth); Quartus, a Christian -- Quartus.

Thayer's Greek Lexicon: STRONGS NT 2890: ΚούαρτοςΚούαρτος, Κουαρτου, ὁ (a Latin name), Quartus, an unknown Christian: Romans 16:23.

Strong's G  2891 

G2891 koumi: arise

Lexical Summary of the Word:
Original Word: κοῦμι
Transliteration: koumi
Phonetic Spelling: koo'-mee
Part of Speech: Aramaic Transliterated Word (Indeclinable)
Short Definition: arise
Meaning: arise


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✝ G2891 koumi 🕊

Strong's Concordance: stand up, ariseOf Chaldee origin (quwm); cumi (i.e. Rise!) -- cumi. see HEBREW quwm

Thayer's Greek Lexicon: STRONGS NT 2891: κοῦμικοῦμι, Tr text κουμ, T WH κουμ (the Hebrew קוּמִי (impv. feminine; the other (masculine) form must be regarded as having become an interjection)), arise: Mark 5:41.

Strong's G  2892 

G2892 koustōdia: a guard

Lexical Summary of the Word:
Original Word: κουστωδία
Transliteration: koustōdia
Phonetic Spelling: koos-to-dee'-ah
Part of Speech: Noun, Feminine
Short Definition: a guard
Meaning: a guard


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✝ G2892 koustōdia 🕊

Strong's Concordance: guard, sentryOf Latin origin; "custody", i.e. A Roman sentry -- watch.

Thayer's Greek Lexicon: STRONGS NT 2892: κουστωδίακουστωδία, κουστωδίας (Buttmann, 17 (16)), ἡ (a Latin word), guard: used of the Roman soldiers guarding the sepulchre of Christ, Matthew 27:65; Matthew 28:11. (Ev. Nic c. 13.)

Strong's G  2893 

G2893 kouphizō: to make light (in weight)

Lexical Summary of the Word:
Original Word: κουφίζω
Transliteration: kouphizō
Phonetic Spelling: koo-fid'-zo
Part of Speech: Verb
Short Definition: to make light (in weight)
Meaning: to make light (in weight)


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✝ G2893 kouphizō 🕊

Strong's Concordance: lighten. From kouphos (light in weight); to unload -- lighten.

Thayer's Greek Lexicon: STRONGS NT 2893: κουφίζωκουφίζω: imperfect 3 person plural ἐκούφιζον; (κοῦφος light); 1. intransitive, to be light (Hesiod, Euripides, Dio C.). 2. from Hippocrates down, generally translated, to lighten: a ship, by throwing the cargo overboard, Acts 27:38. (the Sept. Jonah 1:5, and often in Polybius)

Strong's G  2894 

G2894 kophinos: a basket

Lexical Summary of the Word:
Original Word: κόφινος
Transliteration: kophinos
Phonetic Spelling: kof'-ee-nos
Part of Speech: Noun, Masculine
Short Definition: a basket
Meaning: a basket


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✝ G2894 kophinos 🕊

Strong's Concordance: basket. Of uncertain derivation; a (small) basket -- basket.

Thayer's Greek Lexicon: STRONGS NT 2894: κόφινοςκόφινος, κοφινου, ὁ, a basket, wicker basket (cf. B. D. under the word ): Matthew 14:20; (Matthew 16:9); Mark 6:43; (Mark 8:19); Luke 9:17; John 6:13. (Judges 6:19; Psalm 80:7 (); Aristophanes av. 1310; Xenophon, mem. 3, 8, 6; others.)

Strong's G  2895 

G2895 krabattos: a camp bed

Lexical Summary of the Word:
Original Word: κράβαττος
Transliteration: krabattos
Phonetic Spelling: krab'-bat-os
Part of Speech: Noun, Masculine
Short Definition: a camp bed
Meaning: a camp bed


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✝ G2895 krabattos 🕊

Strong's Concordance: bed, mattressProbably of foreign origin; a mattress -- bed.

Thayer's Greek Lexicon: STRONGS NT 2895: κράββατοςκράββατος (L T Tr WH κράβαττος; the Sinaiticus manuscript κραβακτος (except in Acts 5:15; cf. KC. Nov. Test. ad fid. Vat. praef., p. 81f; Tdf. Proleg., p. 80)), κραββατου, ὁ (Latingrabatas), a pallet, camp bed (a rather mean bed, holding only one person, called by the Greeks σκίμπους, σκιμποδιον): Mark 2:4, 9, 11; Mark 6:55; John 5:8-12 (in 12 T WH omit; Tr brackets the clause); Acts 5:15; Acts 9:33. Cf. Sturz, De dial. Maced. etc., p. 175f; Lob. ad Phryn., p. 62; Volkmar, Marcus u d. Synapse as above with, p. 131; (McClellan, New Testament etc., p. 106; Winer's Grammar, 25).

Strong's G  2896 

G2896 krazō: to scream, cry out

Lexical Summary of the Word:
Original Word: κράζω
Transliteration: krazō
Phonetic Spelling: krad'-zo
Part of Speech: Verb
Short Definition: to scream, cry out
Meaning: to scream, cry out


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✝ G2896 krazō 🕊

Strong's Concordance: cry out. A primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) -- cry (out).

Thayer's Greek Lexicon: STRONGS NT 2896: κράζωκράζω (with a long; hence participle κρᾶζον, Galatians 4:6 L T Tr WH ((where R G κρᾶζον); cf. Buttmann, 61 (53))); imperfect ἔκραζον; future κεκράξομαι (Luke 19:40 R G L Tr marginal reading), and κραξω (ibid. T WH Tr text), the former being more common in Greek writings and used by the Sept. (cf. Micah 3:4; Job 35:12, etc. (but ανα(κράξομαι, Joel 3:16 Alex.; cf. Winers Grammar, 279 (262); especially Buttmann, as below)); 1 aorist ἔκραξα (once viz. Acts 24:21 T Tr WH ἐκέκραξα, a reduplicated form frequent in the Sept. (e. g. Psalm 21:6 (); Judges 3:15; 1 Macc. 11:49, etc.; see Veitch, under the word); more common in native Greek writings is 2 aorist ἐκραγον (" the simple ἐκραγον seems not to occur in good Attic" (Veitch, under the word))); perfect κέκραγα, with present force (Winer's Grammar, 274 (258)) (John 1:15); cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 223; Buttmann, 61 (53); Kühner, i., p. 851; (especially Veitch, under the word); the Sept. for זָעַק, צָעַק, קָרָא, שִׁוּעַ; (from Aeschylus down); 1. properly, (onomatopoetic) to croak (German krächzen), of the cry of the raven (Theophrastus); hence universally, to cry out, cry aloud, vociferate: particularly of inarticulate cries, Mark 5:5; Mark 9:26; Mark 15:39 (here T WH omit; Tr brackets κράξας); Luke 9:39; Revelation 12:2; ἀπό τοῦ φοβοῦ, Matthew 14:26; with φωνή μεγάλη added, Matthew 27:50; Mark 1:26 (here T Tr WH φωνῆσαν); Acts 7:57; Revelation 10:3; ὄπισθεν τίνος, to cry after one, follow him up with outcries, Matthew 15:23; like זָעַק and צָעַק (Genesis 4:10; Genesis 18:20), equivalent to to cry or pray for vengeance, James 5:4. 2. to cry i. e. call out aloud, speak with a loud voice (German laut rufen): τί, Acts 19:32; Acts 24:21; followed by direct discourse, Mark 10:48; Mark 15:14; Luke 18:39; John 12:13 R G; Acts 19:34; Acts 21:28, 36; xxili. 6; with the addition φωνή μεγάλη followed by direct disc, Mark 5:7; Acts 7:60; ἐν φωνή μεγάλη, Revelation 14:15, κράζω λέγων, to cry out saying, etc., Matthew 8:29; Matthew 14:30; ( (where R G ἐκραύγασεν)); ; Mark 3:11; Mark 11:9 (T Tr WH omit; L brackets λέγοντες); John 19:12 (here L T Tr WH ἐκραύγασαν); Acts 16:17; Acts 19:28; Revelation 18:18; κράζω φωνή μεγάλη λέγων, Revelation 6:10; Revelation 7:10; Revelation 19:17 (here T WH brackets add ἐν); κράξας ἔλεγε, Mark 9:24; κράζειν καί λέγειν, Matthew 9:27; Matthew 21:15; Mark 10:47; Luke 4:41 R G Tr text WH; Acts 14:14; of those who utter or teach a thing publicly and solemnly, Romans 9:27; κέκραγε and ἔκραξε λέγων, followed by direct discourse, John 1:15; John 7:37; ἔκραξε διδάσκων καί λέγων, John 7:28; ἔκραξεν καί εἶπεν, John 12:44; of those who offer earnest, importunate, prayers to God, followed by direct discourse, Romans 8:15; Galatians 4:6 (often so in O. T., as Job 35:12; Psalm 33:7 (); commonly with πρός κύριον, πρός τόν Θεόν added, Judges 10:12 (Alex.); Psalm 3:5; Psalm 106:13 (), etc.). τίνι, to cry or call to: Revelation 7:2; Revelation 14:15,(cf. Psalm 118:145 (); ἕτερος πρός ἕτερον, Isaiah 6:3). (Compare: ἀνακράζω. Synonym: see βοάω, at the end.)

Strong's G  2897 

G2897 kraipalē: drunken nausea

Lexical Summary of the Word:
Original Word: κραιπάλη
Transliteration: kraipalē
Phonetic Spelling: krahee-pal'-ay
Part of Speech: Noun, Feminine
Short Definition: drunken nausea
Meaning: drunken nausea


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✝ G2897 kraipalē 🕊

Strong's Concordance: drunken dissipationProbably from the same as harpazo; properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut) -- surfeiting. see GREEK harpazo

Thayer's Greek Lexicon: STRONGS NT 2897: κραιπάλῃκραιπάλῃ (WH κρεπάλη, see their Appendix, p. 151), κραιπαλης, ἡ (from ΚΡΑΣ the head, and πάλλω to toss about; so explained by Galen and Clement of Alexandria, Paedag. 2, 2, 26 and Phryn. in Bekker, Anecd., p. 45, 13 (cf. Vanicek, p. 148)), Latincrapula (i. e. the giddiness and headache caused by drinking wine to excess): Luke 21:34 (A. V. surfeiting; cf. Trench, § lxi.). (Aristophanes Acharn. 277; Alciphron 3, 24; Plutarch, mor., p. 127 f. (de sanitate 11); Lucian, Herodian, 2, 5, 1.) STRONGS NT 2897: κρεπάλη [κρεπάλη, see κραιπάλῃ.]

Strong's G  2898 

G2898 kranion: a skull

Lexical Summary of the Word:
Original Word: κρανίον
Transliteration: kranion
Phonetic Spelling: kran-ee'-on
Part of Speech: Noun, Neuter
Short Definition: a skull
Meaning: a skull


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✝ G2898 kranion 🕊

Strong's Concordance: Calvary, skull. Diminutive of a derivative of the base of keras; a skull ("cranium") -- Calvary, skull. see GREEK keras

Thayer's Greek Lexicon: STRONGS NT 2898: κρανίονκρανίον, κρανίου, τό (diminutive of the noun κράνον (i. e. κάρα; Curtius, § 38)), a skull (Vulg.calvaria): Matthew 27:33; Mark 15:22; Luke 23:33; John 19:17; see Γολγοθᾶ. (Judges 9:53; 2 Kings 9:35; Homer, Iliad 8, 84; Pindar, Euripides, Plato, Lucian, Herodian)

Strong's G  2899 

G2899 kraspedon: a border, tassel

Lexical Summary of the Word:
Original Word: κράσπεδον
Transliteration: kraspedon
Phonetic Spelling: kras'-ped-on
Part of Speech: Noun, Neuter
Short Definition: a border, tassel
Meaning: a border, tassel


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✝ G2899 kraspedon 🕊

Strong's Concordance: border, fringe, tassel Of uncertain derivation; a margin, i.e. (specially), a fringe or tassel -- border, hem.

Thayer's Greek Lexicon: STRONGS NT 2899: κράσπεδονκράσπεδον, κρασπέδου, τό, in classical Greek the extremity or prominent part. of a thing, edge, skirt, margin; the fringe of a garment; in the N. T. for Hebrew צִיצִית, i. e. a little appendage hanging down from the edge of the mantle or cloak, made of twisted wool; a tassel, tuft: Matthew 9:20; Matthew 14:36; Matthew 23:5; Mark 6:56; Luke 8:44. The Jews had such appendages attached to their mantles to remind them of the law, according to Numbers 15:37f. Cf. Winers RWB under the word Saum; (B. D. under the phrase, ; Edersheim, Jesus the Messiah, 1:624; especially Ginsburg in Alex.'s Kitto under the word Fringes).

Strong's G  2900 

G2900 krataios: strong

Lexical Summary of the Word:
Original Word: κραταιός
Transliteration: krataios
Phonetic Spelling: krat-ah-yos'
Part of Speech: Adjective
Short Definition: strong
Meaning: strong


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✝ G2900 krataios 🕊

Strong's Concordance: mighty. From kratos; powerful -- mighty. see GREEK kratos

Thayer's Greek Lexicon: STRONGS NT 2900: κραταιόςκραταιός, κραταιᾷ, κραταιόν (κράτος), the Sept. mostly for חָזָק, mighty: ἡ κραταιός χείρ τοῦ Θεοῦ, i. e. the power of God, 1 Peter 5:6; τοῦ κυρίου, Baruch 2:11; 1 Esdr. 8:46 (47), 60 (61), and often in the Sept. (In earlier Greek only poetic (Homer, others) for the more common κρατερός; but later, used in prose also (Plutarch, others).)

Strong's G  2901 

G2901 krataioō: to strengthen

Lexical Summary of the Word:
Original Word: κραταιόω
Transliteration: krataioō
Phonetic Spelling: krat-ah-yo'-o
Part of Speech: Verb
Short Definition: to strengthen
Meaning: to strengthen


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✝ G2901 krataioō 🕊

Strong's Concordance: be strengthened, become strong. From krataios; to empower, i.e. (passively) increase in vigor -- be strengthened, be (wax) strong. see GREEK krataios

Thayer's Greek Lexicon: STRONGS NT 2901: κραταιόωκραταιόω, κραταιῷ: passive, present imperative 2 person plural κραταιοῦσθε imperfect 3 person singular ἐκραταιοῦτο; 1 aorist infinitive κραταιωθῆναι; (κράτος); only Biblical and ecclesiastical, for the classic κρατύνω; the Sept. mostly for חָזַק; in passive several times for אָמֵץ; to strengthen, make strong (Vulg.conforto (and in Ephesians 3:16conroboro)); passive to be made strong, to increase in strength, to grow strong: passive with the dative of respect, πνεύματι, Luke 1:80; Luke 2:40 (here G L T Tr WH omit πνεύματι); δυνάμει, Ephesians 3:16 (cf. ἰσχύειν τοῖς σωμασι, Xenophon, mem. 2, 7, 7); ἀνδρίζεσθε, κραταιοῦσθε, i. e. show yourselves brave (A. V. be strong), 1 Corinthians 16:13 (ἀνδρίζεσθε καί κραταιούσθω ἡ καρδία ὑμῶν, Psalm 30:25 (); κραταιοῦσθε καί γίνεσθε εἰς ἄνδρας, 1 Samuel 4:9; ἀνδρίζου καί κραταιωθῶμεν, 2 Samuel 10:12).

Strong's G  2902 

G2902 krateō: to be strong, rule

Lexical Summary of the Word:
Original Word: κρατέω
Transliteration: krateō
Phonetic Spelling: krat-eh'-o
Part of Speech: Verb
Short Definition: to be strong, rule
Meaning: to be strong, rule


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✝ G2902 krateō 🕊

Strong's Concordance: grasp, keep, lay holdFrom kratos; to use strength, i.e. Seize or retain (literally or figuratively) -- hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by). see GREEK kratos

Thayer's Greek Lexicon: STRONGS NT 2902: κρατέωκρατέω; imperfect 2 person plural ἐκρατειτε, Mark 14:49 Tr marginal reading WH marginal reading; future κρατήσω; 1 aorist ἐκράτησα; perfect infinitive κεκρατηκέναι; passive, present κρατοῦμαι; imperfect ἐκρατουμην; perfect 3 person plural κεκράτηνται; (κράτος (which see)); the Sept. chiefly for חָזַק, also for אָחַז (to seize), etc.; from Homer down; 1. to have power, be powerful; to be chief, be master of, to rule: absolutely for מָלַך, Esther 1:1; 1 Esdr. 4:38; ὁ κρατῶν, Wis. 14:19; οἱ κρατοῦντες, 2 Macc. 4:50; τίνος, to be ruler of one, Proverbs 16:32; Proverbs 17:2 (for מָשַׁל); Wis. 3:8; never so in the N. T. 2. to get possession of; i. e. a. to become master of, to obtain: τῆς προθέσεως, Acts 27:13 ((Diodorus Siculus 16, 20; others) cf. Buttmann, 161 (140); on the tense, Winers Grammar, 334 (313)). b. to take bold of: τῆς χειρός τίνος (cf. Winers Grammar, § 30, 8 d.; Buttmann, as above), Matthew 9:25; Mark 1:31; Mark 5:41; Mark 9:27 L T Tr WH; Luke 8:54; τινα τῆς χειρός, to take one by the hand, Mark 9:27 R G, cf. Matthiae, § 331; τινα, to hold one fast in order not to be sent away, Acts 3:11, cf. Meyer at the passage; τούς πόδας τίνος, to embrace one's knees, Matthew 28:9; tropically, τόν λόγον, to lay hold of mentally (cf. our 'catch at'; but others refer this example to 3 b. below), Mark 9:10 (join πρός ἑαυτούς with συζητοῦντες). c. to lay hold of, take, seize: τινα, to lay hands on one in order to get him into one's power, Matthew 14:3; Matthew 18:28; Matthew 21:46; Matthew 22:6; Matthew 26:4, 48, 50, 55, 57; Mark 3:21; Mark 6:17; Mark 12:12; Mark 14:1, 44, 46, 49, 51; Acts 24:6; Revelation 20:2; (2 Samuel 6:6; Psalm 136:9 ()); τί, Matthew 12:11. 3. to hold; i. e. a. to hold in the hand: τί ἐν τῇ δεξιά, Revelation 2:1 (τῇ ἀριστερά τόν ἄρτον, Plutarch, mor., p. 99 d.). b. to hold fast, i. e. tropically, not to discard or let go; to keep carefully and faithfully: ὁ ἔχετε, ἔχεις, Revelation 2:25; Revelation 3:11; τό ὄνομα μου, Revelation 2:13; one's authority, τήν κεφαλήν, i. e. ἐκεῖνον ὅς ἐστιν ἡ κεφαλή, Christ, Colossians 2:19; τήν παράδοσιν, Mark 7:3f, 8; τάς παραδόσεις, 2 Thessalonians 2:15; τήν διδαχήν, Revelation 2:14f; also with a genitive of the thing, of blessings in which different individuals are participants: τῆς ὁμολογίας, Hebrews 4:14; τῆς ἐλπίδος, Hebrews 6:18 (others refer this example to 2 above) (cf. 2 Samuel 3:6). c. to continue to hold, to retain: of death continuing to hold one, passive Acts 2:24; τάς ἁμαρτίας (opposed to ἀφίημι), to retain sins, i. e. not to remit, John 20:23; to hold in check, restrain: followed by ἵνα μή, Revelation 7:1; by τοῦ μή (Winers Grammar, 325 (305); Buttmann, § 140, 16 β.), Luke 24:16. On the construction of this verb with the genitive and accusative, cf. Matthiae, § 359f; Winers Grammar, § 30, 8 d.; Buttmann, 161 (140).

Strong's G  2903 

G2903 kratistos: strongest, noblest

Lexical Summary of the Word:
Original Word: κράτιστος
Transliteration: kratistos
Phonetic Spelling: krat'-is-tos
Part of Speech: Adjective
Short Definition: strongest, noblest
Meaning: strongest, noblest


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✝ G2903 kratistos 🕊

Strong's Concordance: most excellent, noble. Superlative of a derivative of kratos; strongest, i.e. (in dignity) very honorable -- most excellent (noble). see GREEK kratos

Thayer's Greek Lexicon: STRONGS NT 2903: κράτιστοςκράτιστος, κρατίστη, κράτιστον, superlative of the adjective κρατύς (κράτος) (from (Homer) Pindar down), mightiest, strongest, noblest, most illustrious, best, most excellent: vocative κράτιστε used in addressing men of conspicuous rank or office, Acts 23:26; Acts 24:3; Acts 26:25, (Otto, De ep. ad Diognetum etc. Jena 1845, p. 79ff, and in his Epist. ad Diognet. Leips. edition, p. 53f, has brought together examples from later writings). Perhaps also it served simply to express friendship in Luke 1:3 (as in Theophrastus, char. 5; Dionysius Halicarnassus, de oratt. 1; Josephus, Antiquities 4, 6, 8), because in Acts 1:1 it is omitted in addressing the same person. Cf. Grimm in Jahrbb. f. deutsche Theol. for 1871, p. 50f.

Strong's G  2904 

G2904 kratos: strength, might

Lexical Summary of the Word:
Original Word: κράτος
Transliteration: kratos
Phonetic Spelling: krat'-os
Part of Speech: Noun, Neuter
Short Definition: strength, might
Meaning: strength, might


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✝ G2904 kratos 🕊

Strong's Concordance: dominion, power, strength. Perhaps a primary word; vigor ("great") (literally or figuratively) -- dominion, might(-ily), power, strength.

Thayer's Greek Lexicon: STRONGS NT 2904: κράτοςκράτος, κρατεος (κράτους) (from a root meaning 'to perfect, complete' (Curtius, § 72); from Homer down), τό, Hebrew עֹז; 1. force, strength. 2. power, might: τό κράτος τῆς ἰσχύος αὐτοῦ, the might of his strength, Ephesians 1:19; Ephesians 6:10; τῆς δόξης αὐτοῦ, Colossians 1:11; κατά κράτος, mightily, with great power, ηὔξανε, Acts 19:20; metonymy, a mighty deed, a work of power: ποιεῖν κράτος (cf. ποιεῖν δυνάμεις), Luke 1:51. 3. dominion: in the doxologies, 1 Timothy 6:16; 1 Peter 4:11; 1 Peter 5:11; Jude 1:25; Revelation 1:6; Revelation 5:13; τίνος (the genitive of object), Hebrews 2:14 (τό Περσεων κράτος ἔχοντα, Herodotus 3, 69). (Synonym: see δύναμις, at the end.)

Strong's G  2905 

G2905 kraugazō: to cry out

Lexical Summary of the Word:
Original Word: κραυγάζω
Transliteration: kraugazō
Phonetic Spelling: krow-gad'-zo
Part of Speech: Verb
Short Definition: to cry out
Meaning: to cry out


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✝ G2905 kraugazō 🕊

Strong's Concordance: cry out. From krauge; to clamor -- cry out. see GREEK krauge

Thayer's Greek Lexicon: STRONGS NT 2905: κραυγάζωκραυγάζω; imperfect 3 person plural ἐκραύγαζον; future κραυγάσω; 1 aorist ἐκραύγασα; (κραυγή); to cry out, cry aloud, (equivalent to κράζω (see βοάω, at the end, and below)): Matthew 12:19; Acts 22:23; to shout, foll. by direct discourse, John 19:15 and L T Tr WH in ; with λέγων added, to cry out in these words, followed by direct discourse: John 18:40; John 19:6 (where T omits λέγοντες), and L T Tr WH also in 12; κραυγάζειν καί λέγειν, Luke 4:41 L T Tr marginal reading; φωνή μεγάλη ἐκραύγασεν, followed by direct discourse, John 11:43. τίνι, to cry out to, call to, one (see κράζω, 2 and at the end), followed by direct discourse Matthew 15:22 R G. The word is rare in Greek writings: Demosthenes, p. 1258, 26; of the shouts in the theatres, Epictetus diss. 3, 4, 4; of a raven, ibid. 3, 1, 37; Galen, others; first in a poetic fragment in Plato, rep. 10, p. 601 b.; once in the O. T. viz. 2 Esdr. 3:13. Cf. Lob. ad Phryn., p. 337.

Strong's G  2906 

G2906 kraugē: an outcry

Lexical Summary of the Word:
Original Word: κραυγή
Transliteration: kraugē
Phonetic Spelling: krow-gay'
Part of Speech: Noun, Feminine
Short Definition: an outcry
Meaning: an outcry


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✝ G2906 kraugē 🕊

Strong's Concordance: clamor, outcry. From krazo; an outcry (in notification, tumult or grief) -- clamour, cry(-ing). see GREEK krazo

Thayer's Greek Lexicon: STRONGS NT 2906: κραυγήκραυγή, κραυγῆς, ἡ (cf. κραζο; on its classical use see Schmidt, Syn. i., chapter 3 § 4; from Euripides down). The Sept. for זְעָקָה, צְעָקָה, שַׁוְעָה, תְּרוּעָה, etc.; a crying, outcry, clamor: Matthew 25:6; Luke 1:42 T WH Tr text; Acts 23:9; Ephesians 4:31, and R G in Revelation 14:18; of the wailing of those in distress, Hebrews 5:7; Revelation 21:4.

Strong's G  2907 

G2907 kreas: flesh

Lexical Summary of the Word:
Original Word: κρέας
Transliteration: kreas
Phonetic Spelling: kreh'-as
Part of Speech: Noun, Neuter
Short Definition: flesh
Meaning: flesh


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✝ G2907 kreas 🕊

Strong's Concordance: flesh, meatPerhaps a primary word; (butcher's) meat -- flesh.

Thayer's Greek Lexicon: STRONGS NT 2907: κρέαςκρέας, τό (cf. Latincaro, cruor; Curtius, § 74), plural κρέα (cf. Winers Grammar, 65 (63); (Buttmann, 15 (13))); (from Homer down); the Sept. very often for בָּשָׂר; (the) flesh (of a sacrificed animal): Romans 14:21; 1 Corinthians 8:13.

Strong's G  2908 

G2908 kreissōn: better

Lexical Summary of the Word:
Original Word: κρείσσων
Transliteration: kreissōn
Phonetic Spelling: krice'-son
Part of Speech: Adjective
Short Definition: better
Meaning: better


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✝ G2908 kreissōn 🕊

Strong's Concordance: better. Neuter of an alternate form of kreitton; (as noun) better, i.e. Greater advantage -- better. see GREEK kreitton


Strong's G  2909 

G2909 kreittōn: better

Lexical Summary of the Word:
Original Word: κρείττων
Transliteration: kreittōn
Phonetic Spelling: krite'-tohn
Part of Speech: Adjective
Short Definition: better
Meaning: better


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✝ G2909 kreittōn 🕊

Strong's Concordance: best, better. Comparative of a derivative of kratos; stronger, i.e. (figuratively) better, i.e. Nobler -- best, better. see GREEK kratos

Thayer's Greek Lexicon: STRONGS NT 2909: κρείττωνκρείττων and (1 Corinthians 7:38; Philippians 1:23; in other places the reading varies between the two forms, especially in 1 Corinthians 7:9 (here T Tr WH L text κρείττων); ; Hebrews 6:9 (here and in the preceding passage L T Tr WH κρείσσων; see WH's Appendix, p. 148f; cf. Sigma) κρείσσων, κρεισσονος, neuter κρεισσονου (comparitive of κρατύς, see κράτιστος, cf. Kühner, i., p. 436; (Buttmann, 27 (24))) (from Homer down), better; i. e. a. more useful, more serviceable: 1 Corinthians 11:17; 1 Corinthians 12:31 R G; Hebrews 11:40; Hebrews 12:24; with πολλῷ μᾶλλον, added, Philippians 1:23 (cf. μᾶλλον, 1 b.); κρεῖσσον (adverb) ποιεῖν, 1 Corinthians 7:38; κρεῖττον ἐστιν, it is more advantageous, followed by an infinitive, 1 Corinthians 7:9; 2 Peter 2:21 (cf. Buttmann, 217 (188); Winers Grammar, § 41 a. 2 a). b. more excellent: Hebrews 1:4; Hebrews 6:9; Hebrews 7:7, 19, 22; Hebrews 8:6; Hebrews 9:23; Hebrews 10:34; Hebrews 11:16, 35; κρεῖττον, followed by an infinitive, 1 Peter 3:17.

Strong's G  2910 

G2910 kremannymi: to hang

Lexical Summary of the Word:
Original Word: κρεμάννυμι
Transliteration: kremannymi
Phonetic Spelling: krem-an'-noo-mee
Part of Speech: Verb
Short Definition: to hang
Meaning: to hang


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✝ G2910 kremannymi 🕊

Strong's Concordance: hang. A prolonged form of a primary verb; to hang -- hang.

Thayer's Greek Lexicon: STRONGS NT 2910: κρέμαμαικρέμαμαι, see the following word. STRONGS NT 2910: κρεμάννυμικρεμάννυμι, also κρεμαννύω (scarcely classic (Veitch, under the word)), κρεμάω κρέμω ( still later (ibid.)), and (the Sept. Job 26:7 and Byzantine writings) κρεμάζω (in the N. T. the present does not occur): 1 aorist ἐκρέμασα; 1 aorist passive ἐκρεμασθην; from Homer down; the Sept. for תָּלָה; to hang up, suspend: τί ἐπί τί (Rec.), περί; τί (L T Tr WH) (εἰς τί, Tdf. editions 2, 7), Matthew 18:6; τινα ἐπί ξύλου, Acts 5:30; Acts 10:39 (Genesis 40:19, 22; Deuteronomy 21:22; Esther 6:4, etc.); simply κρεμασθεις, of one crucified, Luke 23:39. Middle κρέμαμαι (for κρεμαννυμαι, cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 224); intransitive, to be suspended, to hang: followed by ἐκ with the genitive of the thing, Acts 28:4 (see ἐκ, I. 3): ἐπί ξύλου, of one hanging on a cross, Galatians 3:13; tropically, ἐν τίνι, Matthew 22:40, where the meaning is, all the Law and the Prophets (i. e. the teaching of the O. T. on morality) is summed up in these two precepts. (Compare: ἐκκρέμαμαι.)

Strong's G  2911 

G2911 krēmnos: a steep bank

Lexical Summary of the Word:
Original Word: κρημνός
Transliteration: krēmnos
Phonetic Spelling: krame-nos'
Part of Speech: Noun, Masculine
Short Definition: a steep bank
Meaning: a steep bank


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✝ G2911 krēmnos 🕊

Strong's Concordance: a steep bank, cliffFrom kremannumi; overhanging, i.e. A precipice -- steep place. see GREEK kremannumi

Thayer's Greek Lexicon: STRONGS NT 2911: κρημνόςκρημνός, κρημνοῦ, ὁ (from κρεμάννυμι), a steep (place), a precipice: Matthew 8:32; Mark 5:13; Luke 8:33. (2 Chronicles 25:12; Greek writings from Homer down.)

Strong's G  2912 

G2912 Krēs: a Cretan

Lexical Summary of the Word:
Original Word: Κρής
Transliteration: Krēs
Phonetic Spelling: krace
Part of Speech: Noun, Masculine
Short Definition: a Cretan
Meaning: Cretans -- a Cretan


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✝ G2912 Krēs 🕊

Strong's Concordance: Crete, Cretian. From Krete; a Cretan, i.e. Inhabitant of Crete -- Crete, Cretian. see GREEK Krete

Thayer's Greek Lexicon: STRONGS NT 2912: ΚρήςΚρής, ὁ, plural Κρῆτες, a Cretan, an inhabitant of the island of Crete: Acts 2:11; Titus 1:12 (cf. Farrar, St. Paul, 2:534).

Strong's G  2913 

G2913 Krēskēs: Crescens, a Christian

Lexical Summary of the Word:
Original Word: Κρήσκης
Transliteration: Krēskēs
Phonetic Spelling: krace'-kace
Part of Speech: Noun, Masculine
Short Definition: Crescens, a Christian
Meaning: Crescens -- a Christian


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✝ G2913 Krēskēs 🕊

Strong's Concordance: Crescens. Of Latin origin; growing; Cresces (i.e. Crescens), a Christian -- Crescens.

Thayer's Greek Lexicon: STRONGS NT 2913: ΚρήσκηςΚρήσκης (cf. Buttmann, 17 (15)), ὁ, Latin Crescens, an unknown man: 2 Timothy 4:10.

Strong's G  2914 

G2914 Krētē: Crete, an island in the Mediterranean

Lexical Summary of the Word:
Original Word: Κρήτη
Transliteration: Krētē
Phonetic Spelling: kray'-tay
Part of Speech: Noun, Feminine
Short Definition: Crete, an island in the Mediterranean
Meaning: Crete -- an island in the Mediterranean


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✝ G2914 Krētē 🕊

Strong's Concordance: Crete. Of uncertain derivation; Crete, an island in the Mediterranean -- Crete.

Thayer's Greek Lexicon: STRONGS NT 2914: ΚρήτηΚρήτη, Κρήτης, ἡ, Crete, the largest and most fertile island of the Mediterranean archipelago or Aegean Sea, now called Candia: Acts 27:7, 12f, 21; Titus 1:5. (Dict. of Geog. or McClintock and

Strong's G  2915 

G2915 krithē: barley

Lexical Summary of the Word:
Original Word: κριθή
Transliteration: krithē
Phonetic Spelling: kree-thay'
Part of Speech: Noun, Feminine
Short Definition: barley
Meaning: barley


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✝ G2915 krithē 🕊

Strong's Concordance: barley. Of uncertain derivation; barley -- barley.

Thayer's Greek Lexicon: STRONGS NT 2915: κριθήκριθή, κριθῆς, ἡ (in Greek writings (from Homer down) only in plural αἱ κριθαί), the Sept. for שְׂעֹרָה, barley: Revelation 6:6 κριθῆς R G, κριθῶν L T Tr WH.

Strong's G  2916 

G2916 krithinos: of barley

Lexical Summary of the Word:
Original Word: κρίθινος
Transliteration: krithinos
Phonetic Spelling: kree'-thee-nos
Part of Speech: Adjective
Short Definition: of barley
Meaning: of barley


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✝ G2916 krithinos 🕊

Strong's Concordance: made of barley flourFrom krithe; consisting of barley -- barley. see GREEK krithe

Thayer's Greek Lexicon: STRONGS NT 2916: κρίθινοςκρίθινος, κριθινη, κρίθινον (κριθή), of barley, made of barley: ἄρτοι (2 Kings 4:42, cf. Judges 7:13), John 6:9, 13. ((Hippon., others.))

Strong's G  2917 

G2917 krima: a judgment

Lexical Summary of the Word:
Original Word: κρίμα
Transliteration: krima
Phonetic Spelling: kree'-mah
Part of Speech: Noun, Neuter
Short Definition: a judgment
Meaning: a judgment


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✝ G2917 krima 🕊

Strong's Concordance: condemnation, damnation, judgment. From krino; a decision (the function or the effect, for or against ("crime")) -- avenge, condemned, condemnation, damnation, + go to law, judgment. see GREEK krino

Thayer's Greek Lexicon: STRONGS NT 2917: κρίμακρίμα (G T WH) or κρίμα (L Tr (more commonly)) (on the accent cf. Winers Grammar, p. 50; Lipsius, Grammat. Untersuch., p. 40f (who gives the preference to κρίμα, as do Alexander Buttmann (1873) 78 (64); Cobet (N. T. ad fid. etc., p. 49f); Fritzsche (Romans, vol. i., 96, 107); others; "videtur ἰantiquitati Graecae, ἰAlexandrinae aetati placuisse," Tdf. Proleg. to the Sept. edition 4, p. xxx.; on the accent in extant manuscripts see Tdf. Proleg., p. 101; cf. especially Lobeck, Paralip., p. 418)), κρίματος, τό (from κρίνω, which see; as κλίμα from κλίνω) (Aeschylus down), the Sept. very often for מִשְׁפָּט; 1. a decree: plural, τοῦ Θεοῦ, Romans 11:33 (others here (with A. V.) judgments; cf. Weiss in Meyer at the passage) (Psalm 118:75 ()). 2. judgment; i. e. condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others: κρίματι τίνι κρίνειν, Matthew 7:2. In a forensic sense, the sentence of a judge: with a genitive of the punishment to which one is sentenced, θανάτου, Luke 24:20; especially the sentence of God as judge: τό κρίμα ... εἰς κατάκριμα, the judgment (in which God declared sin to be punishable with death) issued in condemnation, i. e. was condemnation to all who sinned and therefore paid the penalty of death Romans 5:16; especially where the justice of God in punishing is to be shown, κρίμα denotes condemnatory sentence, penal judgment, sentence, 2 Peter 2:3; Jude 1:4; with the genitive of the one who pronounces judgment, τοῦ Θεοῦ, Romans 2:2f; λαμβάνεσθαι κρίμα, Matthew 23:13-14Rec.; Mark 12:40; Luke 20:47; Romans 13:2; James 3:1; the one on whom God passes judgment is said ἔχειν κρίμα, 1 Timothy 5:12; (βαστάζειν τό κρίμα, to bear the force of the condemnatory judgment in suffering punishment (see βαστάζω, 2), Galatians 5:10; κρίμα ἐσθίειν ἑαυτῷ, so to eat as to incur the judgment or punishment of God, 1 Corinthians 11:29; εἰς κρίμα συνέρχεσθαι, to incur the condemnation of God, 34; εἶναι ἐν τῷ αὐτῷ κρίματι, to lie under the same condemnation, pay the same penalty, Luke 23:40; with the genitive of the one on whom condemnation is passed, Romans 3:8; 1 Timothy 3:6; Revelation 17:1. the judgment which is formed or passed: by God, through what Christ accomplished on earth, εἰς κρίμα ἐγώ εἰς τόν κόσμον τοῦτον ἦλθον, where by way of explanation is added ἵνα κτλ., to this end, that etc. John 9:39; τό κρίμα ἄρχεται, the execution of judgment as displayed in the infliction of punishment, 1 Peter 4:17; the last or final judgment is called τοῦ κρίματος τοῦ μέλλοντος, Acts 24:25; κρίματος αἰωνίου, eternally in force, Hebrews 6:2; the vindication of one's right, κρίνειν τό κρίμα τίνος ἐκ τίνος, to vindicate one's right by taking vengeance or inflicting punishment on another, Revelation 18:20 ((R. V. God hath judged your judgment on her), see ἐκ, I. 7); equivalent to the power and business of judging: κρίμα διδόναι τίνι, Revelation 20:4. 3. a matter to be judicially decided, a lawsuit, a case in court: κρίματα ἔχειν μετά τίνος, 1 Corinthians 6:7.

Strong's G  2918 

G2918 krinon: a lily

Lexical Summary of the Word:
Original Word: κρίνον
Transliteration: krinon
Phonetic Spelling: kree'-non
Part of Speech: Noun, Neuter
Short Definition: a lily
Meaning: a lily


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✝ G2918 krinon 🕊

Strong's Concordance: lily. Perhaps a prim word; a lily -- lily.

Thayer's Greek Lexicon: STRONGS NT 2918: κρίνονκρίνον, κρίνου, τό, a lily: Matthew 6:28; Luke 12:27. (From Herodotus down.)

Strong's G  2919 

G2919 krinō: to judge, decide

Lexical Summary of the Word:
Original Word: κρίνω
Transliteration: krinō
Phonetic Spelling: kree'-no
Part of Speech: Verb
Short Definition: to judge, decide
Meaning: to judge, decide


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✝ G2919 krinō 🕊

Strong's Concordance: decree, determine, judgeProperly, to distinguish, i.e. Decide (mentally or judicially); by implication, to try, condemn, punish -- avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Thayer's Greek Lexicon: STRONGS NT 2919: κρίνωκρίνω; future κρίνω; 1 aorist ἔκρινα; perfect κέκρικα; 3 person singular pluperfect, without augment (Winers Grammar, § 12, 9; (Buttmann, 33 (29))), κεκρίκει (Acts 20:16 G L T Tr WH); passive, present κρίνομαι; imperfect ἐκρινομην; perfect κεκριμαι; 1 aorist ἐκριθην (cf. Buttmann, 52 (45)); 1 future κριθήσομαι; the Sept. for שָׁפַט, and also for דּוּן and רִיב; Latincerno, i. e. 1. to separate, put asunder; to pick out, select, choose (Homer, Herodotus, Aeschylus, Sophocles, Xenophon, Plato, others; μετά νεανίσκων ἀρίστων κεκριμένων (chosen, picked), 2 Macc. 13:15; κεκρίμενοι ἄρχοντες, Josephus, Antiquities 11, 3, 10); hence, 2. to approve, esteem: ἡμέραν παῥ ἡμέραν, one day above another, i. e. to prefer (see παρά, III. 2 b.), Romans 14:5 (so τί πρό τίνος, Plato, Phil., p. 57 e.; τόν Ἀπολλῶ πρό Μαρσυου, rep. 3, p. 399{e}.); πᾶσαν ἡμέραν, to esteem every day, i. e. hold it sacred, ibid. 3. to be of opinion, deem, think: ὀρθῶς ἔκρινας, thou hast decided (judged) correctly, Luke 7:43; followed by an infinitive Acts 15:19; followed by a direct question, 1 Corinthians 11:13; τοῦτο, ὅτι etc. to be of opinion etc. 2 Corinthians 5:14; followed by the accusative with an infinitive Acts 16:15; τινα or τί followed by a predicate accusative, κρίνειν τινα ἄξιον τίνος, to judge one (to be) worthy of a thing, Acts 13:46; ἄπιστον κρίνεται, Acts 26:8. 4. to determine, resolve, decree: τί, 1 Corinthians 7:37 (κρῖναι τί καί πρόθεσθαι, Polybius 3, 6, 7; τό κρίθεν, which one has determined on, one's resolve, 5, 52, 6; 9, 13, 7; τοῖς κριθεισι ἐμμένειν δεῖ, Epictetus diss. 2, 15, 7ff); δόγματα, passive (the decrees that had been ordained (cf. A. V.)), Acts 16:4; τοῦτο κρίνατε, followed by an infinitive preceded by the article τό, Romans 14:13; also with ἐμαυτῷ added, for myself i. e. for my own benefit (lest I should prepare grief for myself by being compelled to grieve you), 2 Corinthians 2:1; followed by an infinitive, Acts 20:16; Acts 25:25; 1 Corinthians 2:2 G L T Tr WH ((see below)); ; Titus 3:12 (1 Macc. 11:33; 3Macc. 1:6 3Macc. 6:30; Judith 11:13; Wis. 8:9; Diodorus 17, 95; Josephus, Antiquities 7, 1, 5; 12, 10, 4; 13, 6, 1); with τοῦ prefixed, 1 Corinthians 2:2 Rec. ((see above)); followed by the accusative with an infinitive Acts 21:25 (2 Macc. 11:36); with τοῦ prefixed, Acts 27:1 (cf. Buttmann, § 140, 16 δ.); (κρίνεται τίνι, it is one's pleasure, it seems good to one, 1 Esdr. 6:20f (21f); (92)). 5. to judge; a. to pronounce an opinion concerning right and wrong; α. in a forensic sense ((differing from δικάζειν, the official term, in giving prominence to the intellectual process, the sifting and weighing of evidence)), of a human judge: τινα, to give a decision respecting one, John 7:51; κατά τόν νόμον, John 18:31; Acts 23:3; Acts 24:6 Rec.; the substance of the decision is added in an infinitive, Acts 3:13; passive to be judged, i. e. summoned to trial that one's case may be examined and judgment passed upon it, Acts 25:10; Acts 26:6; Romans 3:4 (from Psalm 50:6 ()); περί with the genitive of the thing, Acts 23:6; Acts 24:21; (Acts 25:20); with addition of ἐπί and the genitive of the judge, before one, Acts 25:9. Where the context requires, used of a condemnatory judgment, equivalent to to condemn: simply, Acts 13:27. β. of the judgment of God or of Jesus the Messiah, deciding between the righteousness and the unrighteousness of men: absolutely, John 5:30; John 8:50; δικαίως, 1 Peter 2:23; ἐν δικαιοσύνη,Revelation 19:11; τινα, 1 Corinthians 5:13; passive James 2:12; ζῶντας καί νεκρούς, 2 Timothy 4:1; 1 Peter 4:5; νεκρούς, passive, Revelation 11:18 (Buttmann, 260 (224)); τήν οἰκουμένην, the inhabitants of the world, Acts 17:31 (cf. Winer's Grammar, 389 (364)); τόν κόσμον, Romans 3:6; τά κρυπτά τῶν ἀνθρώπων, Romans 2:16; κρίνειν τό κρίμα τίνος ἐκ τίνος (see κρίμα, 2 under the end), Revelation 18:20, cf. 6:10; κρίνειν κατά τό ἑκάστου ἔργον, 1 Peter 1:17; τούς νεκρούς ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατά τά ἔργα αὐτῶν, passive, Revelation 20:12f; with the accusative of the substance of the judgment, thou didst pronounce this judgment, ταῦτα ἔκρινας, Revelation 16:5; contextually, used specifically of the act of condemning and decreeing (or inflicting) penalty on one: τινα, John 3:18; John 5:22; John 12:47; Acts 7:7; Romans 2:12; 1 Corinthians 11:31; 2 Thessalonians 2:12; Hebrews 10:30; Hebrews 13:4; 1 Peter 4:6 (cf. Winer's Grammar, 630 (585)); James 5:9 (where Rec. κατάκριμα); Revelation 18:8; Revelation 19:2 (Wis. 12:10, 22); τόν κόσμον, opposed to σῴζειν, John 3:17; John 12:47; of the devil it is said ὁ ἄρχων τοῦ κόσμου τούτου κέκριται, because the victorious cause of Christ has rendered the supreme wickedness of Satan evident to all, and put an end to his power to dominate and destroy, John 16:11. γ. of Christians as hereafter to sit with Christ at the judgment: τόν κόσμον, 1 Corinthians 6:2; ἀγγέλους, 1 Corinthians 6:3 (cf. ἄγγελος, 2 under the end; yet see Meyer edition Heinrici ad the passages cited). b. to pronounce judgment; to subject to censure; of those who act the part of judges or arbiters in the matters of common life, or pass judgment on the deeds and words of others: universally, and without case, John 8:16, 26; κατά τί, John 8:15; κατ' ὄψιν, John 7:24; ἐν κρίματι τίνι κρίνειν, Matthew 7:2; τινα, passive (with the nominative of person), Romans 3:7; ἐκ τοῦ στόματος σου κρίνω σε, out of thine own mouth (i. e. from what thou hast just said) will I take the judgment that must be passed on thee, Luke 19:22; τί, 1 Corinthians 10:15; passive, 1 Corinthians 10:29; τό δίκαιον, Luke 12:57; followed by εἰ, whether, Acts 4:19; with the accusative of the substance of the judgment: τί i. e. κρίσιν τινα, 1 Corinthians 4:5; κρίσιν κρίνειν (Plato, rep. 2, p. 360 d.) δικαίαν (cf. Buttmann, § 131, 5), John 7:24 (ἀληθινήν καί δικαίαν, Tobit 3:2; κρίσεις ἀδίκους, Susanna 53); of the disciplinary judgment to which Christians subject the conduct of their fellows, passing censure upon them as the facts require, 1 Corinthians 5:12; of those who judge severely (unfairly), finding fault with this or that in others, Matthew 7:1; Luke 6:37; Romans 2:1; τινα, Romans 2:1, 3; Romans 14:3f, 10, 13; followed by ἐν with the dative of the thing, Colossians 2:16; Romans 14:22; hence equivalent to to condemn: Romans 2:27; James 4:11f. 6. Hebraistically equivalent to to rule, govern; to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment: Matthew 19:28; Luke 22:30 (τόν λαόν, 2 Kings 15:5; 1 Macc. 9:73; Josephus, Antiquities 5, 3, 3; οἱ κρίνοντες τήν γῆν, Psalm 2:10; Sap. i. 1; cf. Gesenius, Thesaurus, iii., p. 1463f). 7. Passive and middle to contend together, of warriors and combatants (Homer, Diodorus, others); to dispute (Herodotus 3, 120; Aristophanes nub. 66); in a forensic sense, to go to law, have a suit at law: with the dative of the person with whom (Winer's Grammar, § 31, 1 g.), Matthew 5:40 (Job 9:3; Job 13:19; Euripides, Med. 609); followed by μετά with the genitive of the person with whom one goes to law, and ἐπί; with the genitive of the judge, 1 Corinthians 6: (1), 6. (Compare: ἀνακρίνω, ἀποκρίνω, ἀνταποκρίνω (ἀνταποκρίνομαι), διακρίνω, ἐνκρίνω, ἐπικρίνω, κατακρίνω, συνκρίνω, ὑποκρίνω (ὑποκρίνομαι), συνυποκρίνω (συνυποκρίνομαι).)

Strong's G  2920 

G2920 krisis: a decision, judgment

Lexical Summary of the Word:
Original Word: κρίσις
Transliteration: krisis
Phonetic Spelling: kree'-sis
Part of Speech: Noun, Feminine
Short Definition: a decision, judgment
Meaning: a decision, judgment


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✝ G2920 krisis 🕊

Strong's Concordance: condemnation, damnation, judgment. Decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment.

Thayer's Greek Lexicon: STRONGS NT 2920: κρίσιςκρίσις, κρίσεως, ἡ, the Sept. for דִּין, רִיב (a suit), but chiefly for מִשְׁפָּט; in Greek writings ((from Aeschylus and Herodotus down)) 1. a separating, sundering, separation; a trial, contest. 2. selection. 3. judgment; i. e. opinion or decision given concerning anything, especially concerning justice and injustice, right and wrong; a. universally: John 8:16; 1 Timothy 5:24 (on which see ἐπακολουθέω); Jude 1:9; 2 Peter 2:11; κρίσιν κρίνειν (see κρίνω, 5 b.), John 7:24. b. in a forensic judgment sense, of the of God or of Jesus the Messiah: universally, James 2:13; 2 Thessalonians 1:5; Hebrews 10:27; plur, Revelation 16:7; Revelation 19:2; of the last judgment: Hebrews 9:27; ἡ ἡμέρα κρίσεως (Matthew 10:15; Matthew 11:22, 24; Matthew 12:36; Mark 6:11 R L in brackets; 2 Peter 2:9; 2 Peter 3:7) or τῆς κρίσεως (1 John 4:17), the day appointed for the judgment, see ἡμέρα, 3; εἰς κρίσιν μεγάλης ἡμέρας, Jude 1:6; ἡ ὥρα τῆς κρίσεως αὐτοῦ, i. e. τοῦ Θεοῦ, Revelation 14:7; ἐν τῇ κρίσει, at the time of the judgment, when the judgment shall take place, Matthew 12:41; Luke 10:14; Luke 11:31f; κρίσιν ποιεῖν κατά πάντων, to execute judgment against (i. e. to the destruction of) all, Jude 1:15. Specifically, sentence of condemnation, damnatory judgment, condemnation and punishment: Hebrews 10:27; 2 Peter 2:4; with the genitive of the person condemned and punished, Revelation 18:10; ἡ κρίσις αὐτοῦ ἤρθη, the punishment appointed him was taken away, i. e. was ended, Acts 8:33 from Isaiah 53:8, the Sept.; πίπτειν εἰς κρίσιν (Rst εἰς ὑπόκρισιν), to become liable to condemnation, James 5:12; αἰώνιος κρίσις, eternal damnation, Mark 3:29 (Rec.); ἡ κρίσις τῆς γηννης, the judgment condemning one to Gehenna, the penalty of Gehenna, i. e. to be suffered in hell, Matthew 23:33. In John's usage κρίσις denotes α. that judgment which Christ occasioned, in that wicked men rejected the salvation he offered, and so of their own accord brought upon themselves misery and punishment: αὕτη ἐστιν ἡ κρίσις, ὅτι etc. judgment takes place by the entrance of the light into the world and the batted which men have for this light, John 3:19; κρίσιν, to execute judgment, John 5:27; ἔρχεσθαι εἰς κρίσιν, to come into the state of one condemned, John 5:24; κρίσις τοῦ κόσμου τούτου, the condemnatory sentence passed upon this world, in that it is convicted of wickedness and its power broken, John 12:31; περί κρίσεως, of judgment passed (see κρίνω, 5 a. β. at the end), John 16:8, 11. β. the last judgment, the damnation of the wicked: ἀνάστασις κρίσεως, followed by condemnation, (cf. Winer's Grammar, § 30, 2 β.). γ. both the preceding notions are combined in ; ἡ κρίσις πᾶσα, the whole business of judging (cf. Winer's Grammar, 548 (510)), ibid. 22. Cf. Groos, Der Begriff der κρίσις bei Johannes (in the Studien und Kritiken for 1868, pp. 244-273). 4. Like the Chaldean דִּינָא (Daniel 7:10, 26; cf. German Gericht) equivalent to the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem (cf. Schürer, Neutest. Zeitgesch. § 23, ii.; Edersheim, Jesus the Messiah, ii. 287)): Matthew 5:21f (cf. Deuteronomy 16:18; 2 Chronicles 19:6; Josephus, Antiquities 4, 8, 14; b. j. 2, 20, 5). 5. Like the Hebrew מִשְׁפָּט (cf. Gesenius, Thesaurus, iii., p. 1464b (also the Sept. in Genesis 18:19, 25; Isaiah 5:7; Isaiah 56:1; Isaiah 59:8; Jeremiah 17:11; 1 Macc. 7:18; and other passages referred to in Gesenius, the passage cited)), right, justice: Matthew 23:23; Luke 11:42; what shall have the force of right, ἀπαγγέλλειν τίνι, Matthew 12:18; a just cause, Matthew 12:20 (on which see ἐκβάλλω, 1 g.).

Strong's G  2921 

G2921 Krispos: Crispus, a Corinthian Christian

Lexical Summary of the Word:
Original Word: Κρίσπος
Transliteration: Krispos
Phonetic Spelling: kris'-pos
Part of Speech: Noun, Masculine
Short Definition: Crispus, a Corinthian Christian
Meaning: Crispus -- a Corinthian Christian


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✝ G2921 Krispos 🕊

Strong's Concordance: Crispus. Of Latin origin; "crisp"; Crispus, a Corinthian -- Crispus.

Thayer's Greek Lexicon: STRONGS NT 2921: ΚρίσποςΚρίσπος, Κρισπου, ὁ, Crispus, the ruler of a synagogue at Corinth, Acts 18:8; baptized by Paul, 1 Corinthians 1:14.

Strong's G  2922 

G2922 kritērion: a law court

Lexical Summary of the Word:
Original Word: κριτήριον
Transliteration: kritērion
Phonetic Spelling: kree-tay'-ree-on
Part of Speech: Noun, Neuter
Short Definition: a law court
Meaning: a law court


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✝ G2922 kritērion 🕊

Strong's Concordance: a law court, tribunalNeuter of a presumed derivative of krites; a rule of judging ("criterion"), i.e. (by implication) a tribunal -- to judge, judgment (seat). see GREEK krites

Thayer's Greek Lexicon: STRONGS NT 2922: κριτήριονκριτήριον, κριτηρίου, τό (from κριτηρ, equivalent to κριτής); 1. properly, the instrument or means of trying or judging anything; the rule by which one judges (Plato, Plutarch, others). 2. the place where judgment is given; the tribunal of a judge; a bench of judges: plural, 1 Corinthians 6:2; James 2:6 (the Sept.; Plato, Polybius, Plutarch, others). 3. in an exceptional usage, the matter judged, thing to be decided, suit, case: plural 1 Corinthians 6:4 (this sense is denied by many; cf. e. g. Meyer on 1 Corinthians 6:2).

Strong's G  2923 

G2923 kritēs: a judge

Lexical Summary of the Word:
Original Word: κριτής
Transliteration: kritēs
Phonetic Spelling: kree-tace'
Part of Speech: Noun, Masculine
Short Definition: a judge
Meaning: a judge


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✝ G2923 kritēs 🕊

Strong's Concordance: judge. From krino; a judge (genitive case or specially) -- judge. see GREEK krino

Thayer's Greek Lexicon: STRONGS NT 2923: κριτήςκριτής, κριτοῦ, ὁ (κρίνω) (from Aeschylus and Herodotus down), the Sept. chiefly for שֹׁפֵט; a judge; 1. universally, one who passes, or arrogates to himself, judgment on anything: with the genitive of the object, James 4:11; with the genitive of quality (see διαλογισμός, 1), James 2:4; in a forensic sense, of the one who tries and decides a case (cf. δικαστής, at the end): Matthew 5:25; Luke 12:14 L T Tr WH, 58; (xviii. 2); with the genitive of quality (cf. Buttmann, § 132, 10; Winer's Grammar, § 34, 3b.), τῆς ἀδικίας, Luke 18:6; with the genitive of the object (a thing), an arbiter, Acts 18:15; of a Roman procurator administering justice, Acts 24:10; of God passing judgment on the character and deeds of men, and rewarding accordingly, Hebrews 12:23; James 4:12; also of Christ returning to sit in judgment, Acts 10:42; 2 Timothy 4:8; James 5:9; in a peculiar sense, of a person whose conduct is made the standard for judging another and convicting him of wrong: with the genitive of the object (a person), Matthew 12:27; Luke 11:19. 2. like the Hebrew שֹׁפֵט, of the leaders or rulers of the Israelites: Acts 13:20 (Judges 2:16, 18; Ruth 1:1; Sir. 10:1f, 24, etc.).

Strong's G  2924 

G2924 kritikos: critical

Lexical Summary of the Word:
Original Word: κριτικός
Transliteration: kritikos
Phonetic Spelling: krit-ee-kos'
Part of Speech: Adjective
Short Definition: critical
Meaning: critical


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✝ G2924 kritikos 🕊

Strong's Concordance: able to judgeFrom krites; decisive ("critical"), i.e. Discriminative -- discerner. see GREEK krites

Thayer's Greek Lexicon: STRONGS NT 2924: κριτικόςκριτικός, κριτικη, κριτικον (κρίνω), relating to judging, fit for judging, skilled in judging (Plato, Plutarch, Lucian, others): with the genitive of the object, ἐνθυμήσεων καί ἐννοιῶν καρδίας, tracing out and passing judgment on the thoughts of the mind, Hebrews 4:12.

Strong's G  2925 

G2925 krouō: to strike

Lexical Summary of the Word:
Original Word: κρούω
Transliteration: krouō
Phonetic Spelling: kroo'-o
Part of Speech: Verb
Short Definition: to strike
Meaning: to strike


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✝ G2925 krouō 🕊

Strong's Concordance: knock. Apparently a primary verb; to rap -- knock.

Thayer's Greek Lexicon: STRONGS NT 2925: κρούωκρούω; 1 aorist participle κρουσας; to knock: τήν θύραν, to knock at the door, Luke 13:25; Acts 12:13 (Aristophanes eccles. 317, 990; Xenophon, symp. 1, 11; Plato, Prot., p. 310 a.; 314 d.; symp. 212 c.; but κόπτειν τήν θύραν is better, according to Phryn. with whom Lobeck agrees, p. 177 (cf. Schmidt (chapter 113, 9), who makes κόπτειν to knock with a heavy blow, κρούειν to knock with the knuckles)); without τήν θύραν (cf. Winer's Grammar, 593 (552)), Matthew 7:7; Luke 11:9, 10; Luke 12:36; Acts 12:16; Revelation 3:20 (on which see θύρα, c. ἐ.).

Strong's G  2926 

G2926 kryptē: a crypt

Lexical Summary of the Word:
Original Word: κρύπτη
Transliteration: kryptē
Phonetic Spelling: kroop-tay'
Part of Speech: Noun, Feminine
Short Definition: a crypt
Meaning: a crypt


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✝ G2926 kryptē 🕊

Strong's Concordance: a dark and hidden place, a cellarFeminine of kruptos; a hidden place, i.e. Cellar ("crypt") -- secret. see GREEK kruptos

Thayer's Greek Lexicon: STRONGS NT 2926: κρύπτηκρύπτη (so Relz G L T Tr K C) (but some prefer to write it κρύπτη (so WH, Meyer, Bleek, etc., Chandler § 183; cf. Tdf. on Luke as below)), κρυπτης, ἡ, a crypt, covered way, vault, cellar: εἰς κρύπτην, Luke 11:33 (Athen. 5 (4), 205 a. equivalent to κρυπτός περίπατος, p. 206; (Josephus, b. j. 5, 7, 4 at the end; Strabo 17, 1, 37); Sueton. Calig. 58; Juvenal 5, 106; Vitruv. 6, 8 (5); others). Cf. Meyer at the passage cited; Winer's Grammar, 238 (223).

Strong's G  2927 

G2927 kryptos: hidden

Lexical Summary of the Word:
Original Word: κρυπτός
Transliteration: kryptos
Phonetic Spelling: kroop-tos'
Part of Speech: Adjective
Short Definition: hidden
Meaning: hidden


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✝ G2927 kryptos 🕊

Strong's Concordance: hidden, inward, secret. From krupto; concealed, i.e. Private -- hid(-den), inward(-ly), secret. see GREEK krupto

Thayer's Greek Lexicon: STRONGS NT 2927: κρυπτόςκρυπτός, κρύπτη, κρυπτόν (κρύπτω) (from Homer down), hidden, concealed, secret: Matthew 10:26; Mark 4:22; Luke 8:17; Luke 12:2 (cf. Winer's Grammar, 441 (410)); ὁ κρυπτός τῆς καρδίας ἄνθρωπος, the inner part of man, the soul, 1 Peter 3:4; neuter, ἐν τῷ κρύπτω, in secret, Matthew 6:4, 6, 18 Rec.; ἐν κρύπτω, privately, in secret, John 7:4, 10; John 18:20; ὁ ἐν κρύπτω Ἰουδαῖος, he who is a Jew inwardly, in soul and not in circumcision alone, Romans 2:29; τά κρυπτά τοῦ σκότους (the hidden things of darkness i. e.) things covered by darkness, 1 Corinthians 4:5; τά κρυπτά τῶν ἀνθρώπων, the things which men conceal, Romans 2:16; τά κρυπτά τῆς καρδίας, his secret thoughts, feelings, desires, 1 Corinthians 14:25; τά κρυπτά τῆς αἰσχύνης (see αἰσχύνη, 1), 2 Corinthians 4:2; εἰς κρυπτόν into a secret place, Luke 11:33 in some editions of Rec., but see κρύπτη.

Strong's G  2928 

G2928 kryptō: to hide

Lexical Summary of the Word:
Original Word: κρύπτω
Transliteration: kryptō
Phonetic Spelling: kroop'-to
Part of Speech: Verb
Short Definition: to hide
Meaning: to hide


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✝ G2928 kryptō 🕊

Strong's Concordance: to concealA primary verb; to conceal (properly, by covering) -- hide (self), keep secret, secret(-ly).

Thayer's Greek Lexicon: STRONGS NT 2928: κρύπτωκρύπτω: 1 aorist ἔκρυψα; passive, perfect 3 person singular κέκρυπται, participle κεκρυμμένος; 2 aorist ἐκρύβην (so also in the Sept., for the earlier ἐκρυφην, cf. Alexander Buttmann (1873) Ausf. Spr. i., p. 377; Fritzsche on Matthew, p. 212; (Veitch, under the word)); (cf. καλύπτω; from Homer down); the Sept. for הֶחְבִּיא, הִסְתִּיר, צָפַן, טָמַן, כִּחֵד, כִּסָּה; to hide, conceal; a. properly: τί, Matthew 13:44 and L T Tr WH in ; passive, Hebrews 11:23; Revelation 2:17; κρυβῆναι equivalent to to be hid, escape notice, Matthew 5:14; 1 Timothy 5:25; ἐκρύβη (quietly withdrew (cf. Winer's Grammar, § 38, 2 a.)) ἐκρύβη καί ἐξῆλθεν, i. e. departed secretly, John 8:59 (cf. Winer's Grammar, 469 (437)); κρύπτω τί ἐν with the dative of place, Matthew 25:25; passive ; κέκρυπται ... ἐν τῷ Θεῷ, is kept laid up with God in heaven, Colossians 3:3; τί εἰς τί, Luke 13:21 (R G L ἐνέκρυψεν); ἑαυτόν εἰς with the accusative of place, Revelation 6:15; τινα ἀπό προσώπου τίνος to cover (and remove (cf. Winer's Grammar, § 30, 6 b.; 66, 2 d.)) from the view of anyone, i. e. to take away, rescue, from the sight, Revelation 6:16; ἐκρύβη ἀπ' αὐτῶν, withdrew from them, John 12:36 (in Greek authors generally κρύπτειν τινα τί; cf. ἀποκρύπτω, b.). b. metaphorically, to conceal (that it may not become known): κεκρυμμένος, clandestine, John 19:38; τί ἀπό τίνος (the genitive of person), Matthew 11:25 L T Tr WH; (Luke 18:34); κεκρυμμένα things hidden i. e. unknown, used of God's saving counsels, Matthew 13:35; ἀπ' ὀφθαλμῶν τίνος, Luke 19:42 (cf. Buttmann, § 146, 1 at the end Compare: ἀποκρύπτω, ἐνκρύπτω, περικρύπτω.)

Strong's G  2929 

G2929 krystallizō: to shine like crystal

Lexical Summary of the Word:
Original Word: κρυσταλλίζω
Transliteration: krystallizō
Phonetic Spelling: kroos-tal-lid'-zo
Part of Speech: Verb
Short Definition: to shine like crystal
Meaning: to shine like crystal


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✝ G2929 krystallizō 🕊

Strong's Concordance: be clear as crystal. From krustallos; to make (i.e. Intransitively, resemble) ice ("crystallize") -- be clear as crystal. see GREEK krustallos

Thayer's Greek Lexicon: STRONGS NT 2929: κρυσταλλίζωκρυσταλλίζω; (κρύσταλλος, which see); to be of crystalline brightness and transparency; to shine like crystal: Revelation 21:11. (Not found elsewhere.)

Strong's G  2930 

G2930 krystallos: crystal

Lexical Summary of the Word:
Original Word: κρύσταλλος
Transliteration: krystallos
Phonetic Spelling: kroos'-tal-los
Part of Speech: Noun, Masculine
Short Definition: crystal
Meaning: crystal


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✝ G2930 krystallos 🕊

Strong's Concordance: crystal. From a derivative of kruos (frost); ice, i.e. (by analogy) rock "crystal" -- crystal.

Thayer's Greek Lexicon: STRONGS NT 2930: κρύσταλλοςκρύσταλλος, κρυστάλλου, ὁ (from κρύος ice; hence properly, anything congealed (cf. Latincrusta) and transparent) (from Homer down), crystal: a kind of precious stone, Revelation 4:6; Revelation 22:1; (cf. B. D. under the word . On its gender cf. Liddell and Scott, under the word II.) STRONGS NT 2930a: κρυφαῖοςκρυφαῖος, κρυφαίᾳ, κρυφαιον (κρυφᾶ), hidden, secret: twice in Matthew 6:18 L T Tr WH. (Jeremiah 23:24; Wis. 17:3; in Greek writings from Aeschylus and Pindar down.)

Strong's G  2931 

G2931 kryphē: hidden, secret

Lexical Summary of the Word:
Original Word: κρυφῇ
Transliteration: kryphē
Phonetic Spelling: kroo-fay'
Part of Speech: Adverb
Short Definition: hidden, secret
Meaning: hidden, secret


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✝ G2931 kryphē 🕊

Strong's Concordance: in secret. Adverb from krupto; privately -- in secret. see GREEK krupto

Thayer's Greek Lexicon: STRONGS NT 2931: κρυφῇκρυφῇ (L WH κρυφῇ; cf. εἰκῇ, at the beginning), adverb, (κρύπτω), secretly, in secret: Ephesians 5:12. (Pindar, Sophocles, Xenophon; the Sept..)

Strong's G  2932 

G2932 ktaomai: to acquire

Lexical Summary of the Word:
Original Word: κτάομαι
Transliteration: ktaomai
Phonetic Spelling: ktah'-om-ahee
Part of Speech: Verb
Short Definition: to acquire
Meaning: to acquire


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✝ G2932 ktaomai 🕊

Strong's Concordance: obtain, possess, purchase. A primary verb; to get, i.e. Acquire (by any means; own) -- obtain, possess, provide, purchase.

Thayer's Greek Lexicon: STRONGS NT 2932: κτάομαικτάομαι, κτῶμαι; future κτήσομαι (Luke 21:19 L Tr WH); 1 aorist ἐκτησάμην; (from Homer down); the Sept. for קָנָה; to acquire, get or prucure a thing for oneself (cf. Winer's Grammar, 260 (244)); (perfect κέκτημαι, to possess (cf. Winer's Grammar, 274 (257) note); not found in the N. T.): τί, Matthew 10:9; Acts 8:20; ὅσα κτῶμαι, all my income, Luke 18:12; with the genitive of price added (Winer's Grammar, 206 (194)), πολλοῦ, Acts 22:28; with ἐκ and the genitive of price (see ἐκ, II. 4), Acts 1:18; τό ἑαυτοῦ σκεῦος ἐν ἁγιασμῷ καί τιμή, to procure for himself his own vessel (i. e. for the satisfaction of the sexual passion; see σκεῦος, 1) in sanctification and honor, i. e. to marry a wife (opposed to the use of a harlot; the words ἐν ἁγιασμῷ καί τιμή are added to express completely the idea of marrying in contrast with the baseness of procuring a harlot as his 'vessel'; cf. κτᾶσθαι γυναῖκα, of marrying a wife, Ruth 4:10; Sir. 36:29 (Sir. 33:26); Xenophon, symp. 2, 10), 1 Thessalonians 4:4; τάς ψυχάς ὑμῶν, the true life of your souls, your true lives, i. e. eternal life (cf. the opposite ζημιουσθαι τήν ψυχήν αὐτοῦ under ζημιόω), Luke 21:19; cf. Meyer at the passage and Winer's Grammar, p. 274 (257).

Strong's G  2933 

G2933 ktēma: a possession

Lexical Summary of the Word:
Original Word: κτῆμα
Transliteration: ktēma
Phonetic Spelling: ktay'-mah
Part of Speech: Noun, Neuter
Short Definition: a possession
Meaning: a possession


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✝ G2933 ktēma 🕊

Strong's Concordance: possession. From ktaomai; an acquirement, i.e. Estate -- possession. see GREEK ktaomai

Thayer's Greek Lexicon: STRONGS NT 2933: κτῆμακτῆμα, κτηματος, τό (from κτάομαι, as χρῆμα from χράομαι), a possession: as in Greek writers, of property, lands, estates, etc., Matthew 19:22; Mark 10:22; Acts 2:45; Acts 5:1.

Strong's G  2934 

G2934 ktēnos: a beast of burden

Lexical Summary of the Word:
Original Word: κτῆνος
Transliteration: ktēnos
Phonetic Spelling: ktay'-nos
Part of Speech: Noun, Neuter
Short Definition: a beast of burden
Meaning: a beast of burden


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✝ G2934 ktēnos 🕊

Strong's Concordance: beast. From ktaomai; property, i.e. (specially) a domestic animal -- beast. see GREEK ktaomai

Thayer's Greek Lexicon: STRONGS NT 2934: κτῆνοςκτῆνος, κτήνους, τό (from κτάομαι; hence, properly, a possession, property, especially in cattle); a beast, especially a beast of burden: Luke 10:34; plural, Acts 23:24; Revelation 18:13; it seems to be used for quadrupeds as opposed to fishes and birds in 1 Corinthians 15:39; so for בְּהֵמָה, Genesis 1:25; Genesis 2:20. (Cf. Homer hymn. 30, 10; of swine in Polybius 12, 4, 14.)

Strong's G  2935 

G2935 ktētōr: a possessor

Lexical Summary of the Word:
Original Word: κτήτωρ
Transliteration: ktētōr
Phonetic Spelling: ktay'-tore
Part of Speech: Noun, Masculine
Short Definition: a possessor
Meaning: a possessor


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✝ G2935 ktētōr 🕊

Strong's Concordance: ownerFrom ktaomai; an owner -- possessor. see GREEK ktaomai

Thayer's Greek Lexicon: STRONGS NT 2935: κτήτωρκτήτωρ, κτητορος, ὁ (κτάομαι), a possessor: Acts 4:34. (Diodorus excpt., p. 599, 17; Clement of Alexandria; Byzantine writings.)

Strong's G  2936 

G2936 ktizō: to build, create

Lexical Summary of the Word:
Original Word: κτίζω
Transliteration: ktizō
Phonetic Spelling: ktid'-zo
Part of Speech: Verb
Short Definition: to build, create
Meaning: to build, create


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✝ G2936 ktizō 🕊

Strong's Concordance: to createProbably akin to ktaomai (through the idea of proprietorship of the manufacturer); to fabricate, i.e. Found (form originally) -- create, Creator, make. see GREEK ktaomai

Thayer's Greek Lexicon: STRONGS NT 2936: κτίζωκτίζω: 1 aorist ἔκτισα; perfect passive ἐκτισμαι; 1 aorist passive ἐκτίσθην; the Sept. chiefly for בָּרָא; properly, to make habitable, to people, a place, region, island (Homer, Herodotus, Thucydides, Diodorus, others); hence to found, a city, colony, state, etc. (Pindar and following; 1 Esdr. 4:53). In the Bible, to create: of God creating the world, man, etc., Mark 13:19; 1 Corinthians 11:9; Colossians 1:16 (cf. Winer's Grammar, 272 (255)); ; Ephesians 3:9; 1 Timothy 4:3; Revelation 4:11; Revelation 10:6 (Deuteronomy 4:32; Ecclesiastes 12:1; often in O. T. Apocrypha, as Judith 13:18; Wis. 2:23 Wis. 11:18 (); 3Macc. 2:9; (Josephus, Antiquities 1, 1, 1; Philo de decal. § 20)); absolutely, ὁ κτίσας, the creator, Romans 1:25; (Matthew 19:4 Tr WH); equivalent to to form, shape, i. e. (for substance) completely to change, to transform (of the moral or new creation of the soul, as it is called), κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπί ἔργοις ἀγαθοῖς, in intimate fellowship with Christ constituted to do good works (see ἐπί, B. 2 a. ζ.), Ephesians 2:10; τούς δύο εἰς ἕνα καινόν ἐνθρωπον, ibid. 15; τόν κτισθέντα κατά Θεόν, formed after God's likeness (see κατά, II. 3 c. δ.), Ephesians 4:24 (καρδίαν καθαράν κτίσον ἐν ἐμοί, Psalm 50:12 ()).

Strong's G  2937 

G2937 ktisis: creation (the act or the product)

Lexical Summary of the Word:
Original Word: κτίσις
Transliteration: ktisis
Phonetic Spelling: ktis'-is
Part of Speech: Noun, Feminine
Short Definition: creation (the act or the product)
Meaning: creation (the act or the product)


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✝ G2937 ktisis 🕊

Strong's Concordance: creation, creatureFrom ktizo; original formation (properly, the act; by implication, the thing, literally or figuratively) -- building, creation, creature, ordinance. see GREEK ktizo

Thayer's Greek Lexicon: STRONGS NT 2937: κτίσιςκτίσις, κτίσεως, ἡ (κτίζω), in Greek writings the act of founding, establishing, building, etc.; in the N. T. (Vulg. everywherecreatura (yet Hebrews 9:11creatio)) 1. the act of creating, creation: τοῦ κόσμου, Romans 1:20. 2. equivalent to κτίσμα, creation i. e. thing created (cf. Winers Grammar, 32); used a. of individual things and beings, a creature, a creation: Romans 1:25; Hebrews 4:13; any created thing, Romans 8:39; after a rabbinical usage (by which a man converted from idolatry to Judaism was called חֲדָשָׁה בִּרִיָה (cf. Schöttgen, Horae Hebr 1:328, 704f)), καινή κτίσις is used of a man regenerated through Christ, Galatians 6:15; 2 Corinthians 5:17. b. collectively, the sum or aggregate of created things: Revelation 3:14 (on which see ἀρχή, 3; (ἡ κτίσις τῶν ἀνθρώπων, Teaching of the Twelve etc. c. 16 [ET])); ὅλῃ ἡ κτίσις, Wis. 19:6; πᾶσα ἡ κτίσις, Judith 16:14; and without the article (cf. Grimm on 3 Macc. (), p. 235; (Lightfoot on Col. as below)), πᾶσα κτίσις, Colossians 1:15; 3Macc. 2:2; Judith 9:12; σωτήρ πάσης κτίσεως, Acta Thomae, p. 19 edition Thilo (sec. 10, p. 198, Tdf. edition) (see πᾶς, I. 1 c.); ἀπ' ἀρχῆς κτίσεως, Mark 10:6; Mark 13:19; 2 Peter 3:4; οὐ ταύτης τῆς κτίσεως, not of this order of created things, Hebrews 9:11; accusative to the demands of the context, of some particular kind or class of created things or beings: thus of the human race, πάσῃ τῇ κτίσει, Mark 16:15; ἐν πάσῃ (Rec. adds τῇ) κτίσει τῇ ὑπό τόν οὐρανοῦ, among men of every race, Colossians 1:23; the aggregate of irrational creatures, both animate and inanimate (what we call nature), Romans 8:19-2. (Wis. 5:17 (); ); πᾶσα ἡ κτίσις, Romans 8:22; where cf. Reiche, Philippi, Meyer, Rükert, others (Arnold in Bapt. Quart. for Apr. 1867, pp. 143-153). 3. an institution, ordinance: 1 Peter 2:13; cf. Huther at the passage ((Pindar, others.))

Strong's G  2938 

G2938 ktisma: a creature

Lexical Summary of the Word:
Original Word: κτίσμα
Transliteration: ktisma
Phonetic Spelling: ktis'-mah
Part of Speech: Noun, Neuter
Short Definition: a creature
Meaning: a creature


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✝ G2938 ktisma 🕊

Strong's Concordance: creature. From ktizo; an original formation (concretely), i.e. Product (created thing) -- creature. see GREEK ktizo

Thayer's Greek Lexicon: STRONGS NT 2938: κτίσμακτίσμα, κτισματος, τό (κτίζω); thing founded; created thing; (Vulg.creatura) (A. V. creature): 1 Timothy 4:4; Revelation 5:13; Revelation 8:9 (Wis. 9:2 Wis. 13:5); contextually and metaphorically, κτίσμα Θεοῦ, transformed by divine power to a moral newness of soul, spoken of true Christians as created anew by regeneration (others take it here unrestrictedly), James 1:18 (see ἀπαρχή, metaphorically, a.; also κτίζω under the end, κτίσις, 2 a.); τά ἐν ἀρχή κτισματα Θεοῦ, of the Israelites, Sir. 36:20 (15). ((Strabo, Dionysius Halicarnassus))

Strong's G  2939 

G2939 ktistēs: a creator

Lexical Summary of the Word:
Original Word: κτίστης
Transliteration: ktistēs
Phonetic Spelling: ktis-tace'
Part of Speech: Noun, Masculine
Short Definition: a creator
Meaning: Creator -- a creator


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✝ G2939 ktistēs 🕊

Strong's Concordance: Creator. From ktizo; a founder, i.e. God (as author of all things) -- Creator. see GREEK ktizo

Thayer's Greek Lexicon: STRONGS NT 2939: κτίστηςκτίστης (on the accent, cf. Winers Grammar, § 6, 1 h. (cf. 94 (89); especially Chandler §§ 35, 36)), κτιστου, ὁ (κτίζω), a founder; a creator (Aristotle, Plutarch, others): of God, 1 Peter 4:19 (cf. Winer's Grammar, 122 (116)); (Judith 9:12; Sir. 24:8; 2 Macc. 1:24, etc.).

Strong's G  2940 

G2940 kybeia: dice playing

Lexical Summary of the Word:
Original Word: κυβεία
Transliteration: kybeia
Phonetic Spelling: koo-bi'-ah
Part of Speech: Noun, Feminine
Short Definition: dice playing
Meaning: dice playing


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✝ G2940 kybeia 🕊

Strong's Concordance: sleight, trickeryFrom kubos (a "cube", i.e. Die for playing); gambling, i.e. (figuratively) artifice or fraud -- sleight.

Thayer's Greek Lexicon: STRONGS NT 2940: κυβείᾳκυβείᾳ (κυβία T WH; see Iota), κυβειας, ἡ (from κυβεύω, and this from κύβος a cube, a die), dice-playing (Xenophon, Plato, Aristotle, others); tropically, ἡ κυβείᾳ τῶν ἀνθρώπων, the deception (A. V. sleight) of men, Ephesians 4:14, because dice-players sometimes cheated and defrauded their fellow-players.

Strong's G  2941 

G2941 kybernēsis: steering, government, administration

Lexical Summary of the Word:
Original Word: κυβέρνησις
Transliteration: kybernēsis
Phonetic Spelling: koo-ber'-nay-sis
Part of Speech: Noun, Feminine
Short Definition: steering, government, administration
Meaning: steering, government, administration


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✝ G2941 kybernēsis 🕊

Strong's Concordance: government. From kubernao (of Latin origin, to steer); pilotage, i.e. (figuratively) directorship (in the church) -- government.

Thayer's Greek Lexicon: STRONGS NT 2941: κυβέρνησιςκυβέρνησις, κυβερνήσεως, ἡ (κυβερνάω (Latingubernare, to govern)), a governing, government: 1 Corinthians 12:28 (others would take it tropically here, and render it wise counsels (R. V. marginal reading); so Hesychius: κυβερνήσεις. προνοητικαι ἐπίστημαι καί φρονησεις; cf. Schleusner, Thesaurus in the Sept., under the word, and to the references below add Proverbs 11:14; Job 37:12 Symm.); (Proverbs 1:5; Proverbs 24:6; Pindar, Plato, Plutarch, others).

Strong's G  2942 

G2942 kybernētēs: a steersman, pilot

Lexical Summary of the Word:
Original Word: κυβερνήτης
Transliteration: kybernētēs
Phonetic Spelling: koo-ber-nay'-tace
Part of Speech: Noun, Masculine
Short Definition: a steersman, pilot
Meaning: a steersman, pilot


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✝ G2942 kybernētēs 🕊

Strong's Concordance: pilot, captainFrom the same as kubernesis; helmsman, i.e. (by implication) captain -- (ship) master. see GREEK kubernesis

Thayer's Greek Lexicon: STRONGS NT 2942: κυβερνήτηςκυβερνήτης, κυβερνητου, ὁ (κυβερνάω (`to steer'; see the preceding word)); from Homer down; steersman, helmsman, sailing-master; (A. V. master, ship-master): Acts 27:11; Revelation 18:17. (Ezekiel 27:8, 27f.) STRONGS NT 2942a: κυκλεύωκυκλεύω: 1 aorist ἐκύκλευσα; to go round (Strabo and other later writers); to encircle, encompass, surround: τήν παρεμβολήν, Revelation 20:9 (where R G Tr ἐκύκλωσαν); (τινα, John 10:24 Tr marginal reading WH marginal reading; (see WH's Appendix, p. 171)).

Strong's G  2943 

G2943 kyklothen: to encircle

Lexical Summary of the Word:
Original Word: κυκλόθεν
Transliteration: kyklothen
Phonetic Spelling: koo-kloth'-en
Part of Speech: Adverb
Short Definition: to encircle
Meaning: to encircle


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✝ G2943 kyklothen 🕊

Strong's Concordance: round about. Adverb from the same as kukloi; from the circle, i.e. All around -- (round) about. see GREEK kukloi

Thayer's Greek Lexicon: STRONGS NT 2943: κυκλόθενκυκλόθεν (κύκλος (see κύκλῳ)), adverb round about, from all sides, all round: Revelation 4:8; κυκλόθεν τίνος, Revelation 4:3f, and Rec. in . (Lysias, p. 110, 40 (olea sacr. 28); Qu. Smyrn. 5, 16; Nonnus, Dionysius 36, 325; the Sept. often for מִסָּבִיב, סָבִיב סָבִיב, and simply סָבִיב; many examples from the Apocrypha are given in Wahl, Claris Apocryphorum, etc., under the word.)

Strong's G  2944 

G2944 kykloō: to encircle

Lexical Summary of the Word:
Original Word: κυκλόω
Transliteration: kykloō
Phonetic Spelling: koo-klo'-o
Part of Speech: Verb
Short Definition: to encircle
Meaning: to encircle


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✝ G2944 kykloō 🕊

Strong's Concordance: to surround, encircleFrom the same as kukloi; to encircle, i.e. Surround -- compass (about), come (stand) round about. see GREEK kukloi

Thayer's Greek Lexicon: STRONGS NT 2944: κυκλόωκυκλόω, κύκλῳ: 1 aorist ἐκύκλωσα; passive, present participle κυκλουμενος; 1 aorist participle κυκλωθεις; (κύκλος); the Sept. chiefly for סָבַב; 1. to go round, lead round (Pindar, Euripides, Polybius, others). 2. to surround, encircle, encompass: of persons standing round, τινα, John 10:24 (Tr marginal reading WH marginal reading ἐκύκλευσαν (which see)); Acts 14:20; of besiegers (often so in secular authors and in the Sept.), Luke 21:20; Hebrews 11:30, and R G Tr in Revelation 20:9. (Compare: περικυκλόω.)

Strong's G  2945 

G2945 kyklos: around

Lexical Summary of the Word:
Original Word: κύκλος
Transliteration: kyklos
Phonetic Spelling: koo'-klo
Part of Speech: Noun, Masculine
Short Definition: around
Meaning: around


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✝ G2945 kyklos 🕊

Strong's Concordance: round about. As if dative case of kuklos (a ring, "cycle"; akin to kulioo); i.e. In a circle (by implication, of en), i.e. (adverbially) all around -- round about. see GREEK kulioo see GREEK en

Thayer's Greek Lexicon: STRONGS NT 2945: κύκλῳκύκλῳ (dative of the substantive κύκλος, a ring, circle (cf. English cycle)); from Homer down; the Sept. times without number for סָבִיב, also for מִסָּבִיב and סָבִיב סָבִיב; in a circle, around, round about, on air sides: Mark 3:34; Mark 6:6; οἱ κυκλωαγροι, the circumjacent country (see ἀγρός, c.), Mark 6:36 (here WH (rejected) marginal reading gives ἔγγιστα); Luke 9:12; ἀπό Ἰερουσαλήμ καί κύκλῳ, and in the region around, Romans 15:19; τίνος, around anything (Xenophon, Cyril 4, 5, 5; Polybius 4, 21, 9, others; Genesis 35:5; Exodus 7:24, etc.): Revelation 4:6; Revelation 5:11 (here R κυκλόθεν); .

Strong's G  2946 

G2946 kylisma: a rolling

Lexical Summary of the Word:
Original Word: κύλισμα
Transliteration: kylisma
Phonetic Spelling: koo'-lis-mah
Part of Speech: Noun, Neuter
Short Definition: a rolling
Meaning: a rolling


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✝ G2946 kylisma 🕊

Strong's Concordance: wallowing, rollingFrom kulioo; a wallow (the effect of rolling), i.e. Filth -- wallowing. see GREEK kulioo

Thayer's Greek Lexicon: STRONGS NT 2946: κύλισμακύλισμα, κυλισματος, τό (κυλίω, which see), thing rolled: with epexegetical genitive βορβόρου, rolled (wallowed) mud or mire, 2 Peter 2:22 (R G L Tr marginal reading). The great majority take the word to mean 'wallowing-place', as if it were the same as κυλίστρα (Vulg.in volutabro luti). But just as τό ἐξέραμα signifies the vomit, thing vomited, and not the place of vomiting; so τό κύλισμα denotes nothing else than the thing rolled or wallowed. But see (the following word, and) βόρβορος. STRONGS NT 2946: κυλισμόςκυλισμός, κυλισμου, ὁ, equivalent to κυλισις, a rolling, wallowing (Hippiatr., p. 204, 4; (cf. Proverbs 2:18 Theod.)): εἰς κυλισμμον βορβόρου, to a rolling of itself in mud (to wallowing in the mire), 2 Peter 2:22 T Tr text WH. See the preceding word.

Strong's G  2947 

G2947 kyliō: to roll

Lexical Summary of the Word:
Original Word: κυλίω
Transliteration: kyliō
Phonetic Spelling: koo-lee-o'-o
Part of Speech: Verb
Short Definition: to roll
Meaning: to roll


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✝ G2947 kyliō 🕊

Strong's Concordance: wallow, rollFrom the base of kuma (through the idea of circularity; compare kukloi, heilisso); to roll about -- wallow. see GREEK kuma see GREEK kukloi see GREEK heilisso

Thayer's Greek Lexicon: STRONGS NT 2947: κυλίωκυλίω: (for κυλινδω more common in earlier writings), to roll; passive imperfect 3 person singular ἐκυλίετο; to be rolled, to wallow: Mark 9:20. ((Aristotle, h. a. 5, 19, 18, etc.; Dionysius Halicarnassus; the Sept.); Polybius 26, 10, 16; Aelian n. a. 7, 33; Epictetus diss. 4, 11, 29.) (Compare: ἀνακυλίω, αποκυλιω(, προσκυλίω.)

Strong's G  2948 

G2948 kyllos: crippled

Lexical Summary of the Word:
Original Word: κυλλός
Transliteration: kyllos
Phonetic Spelling: kool-los'
Part of Speech: Adjective
Short Definition: crippled
Meaning: crippled


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✝ G2948 kyllos 🕊

Strong's Concordance: maimed. From the same as kulioo; rocking about, i.e. Crippled (maimed, in feet or hands) -- maimed. see GREEK kulioo

Thayer's Greek Lexicon: STRONGS NT 2948: κυλλόςκυλλός, κυλλή, κυλλόν (akin to κύκλος, κυλίω, Latincircus, curvus, etc.; Curtius, § 81); 1. crooked; of the members of the body (Hippocrates, Aristophanes av. 1379): as distinguished from χωλός, it seems to be injured or disabled in the hands (but doubted by many), Matthew 15:30, 31 (but here Tr marginal reading brackets κυλλούς and WH read it in marginal reading only). 2. maimed, mutilated (οὕς, Hippocrates, p. 805 (iii., p. 186, Kühn edition)): Matthew 18:8; Mark 9:43.

Strong's G  2949 

G2949 kyma: a wave

Lexical Summary of the Word:
Original Word: κῦμα
Transliteration: kyma
Phonetic Spelling: koo'-mah
Part of Speech: Noun, Neuter
Short Definition: a wave
Meaning: a wave


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✝ G2949 kyma 🕊

Strong's Concordance: wave. From kuo (to swell (with young), i.e. Bend, curve); a billow (as bursting or toppling) -- wave.

Thayer's Greek Lexicon: STRONGS NT 2949: κῦμακῦμα, κυματος, τό (from κυέῶ to swell; Curtius, § 79; from Homer down), a wave (cf. English swell), especially of the sea or of a lake: Matthew 8:24; Matthew 14:24; Mark 4:37; Acts 27:41 (R G Tr text brackets); κύματα ἄγρια, properly, Wis. 14:1; with θαλάσσης added, of impulsive and restless men, tossed to and fro by their raging passions, Jude 1:13. (Synonym: cf. κλύδων.)

Strong's G  2950 

G2950 kymbalon: a cymbal

Lexical Summary of the Word:
Original Word: κύμβαλον
Transliteration: kymbalon
Phonetic Spelling: koom'-bal-on
Part of Speech: Noun, Neuter
Short Definition: a cymbal
Meaning: a cymbal


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✝ G2950 kymbalon 🕊

Strong's Concordance: cymbal. From a derivative of the base of kuma; a "cymbal" (as hollow) -- cymbal. see GREEK kuma

Thayer's Greek Lexicon: STRONGS NT 2950: κύμβαλονκύμβαλον, κυμβαλου, τό (from κυμβος, ὁ, a hollow (cf. cup, cupola, etc.; Vanicek, p. 164)), a cymbal, i. e. a hollow basin of brass, producing (when two are struck together) a musical sound (see B. D., under the word ; Stainer, Music of the Bible, chapter ix.): 1 Corinthians 13:1. (1 Chronicles 13:8; 1 Chronicles 15:16, 19, 28; Psalm 150:5. Pindar, Xenophon, Diodorus, Josephus, others.)

Strong's G  2951 

G2951 kyminon: cummin

Lexical Summary of the Word:
Original Word: κύμινον
Transliteration: kyminon
Phonetic Spelling: koo'-min-on
Part of Speech: Noun, Neuter
Short Definition: cummin
Meaning: cummin


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✝ G2951 kyminon 🕊

Strong's Concordance: cummin. Of foreign origin (compare kammon); dill or fennel ("cummin") -- cummin. see HEBREW kammon

Thayer's Greek Lexicon: STRONGS NT 2951: κύμινονκύμινον, κυμινου, τό, cumin (or cummin), German Kümmel, (for כַּמֹּן, Isaiah 28:25, 27): Matthew 23:23. (Theophrastus, Dioscorides, Plutarch, others) (Tristram, Nat. Hist. etc., p. 443.)

Strong's G  2952 

G2952 kynarion: a little dog

Lexical Summary of the Word:
Original Word: κυνάριον
Transliteration: kynarion
Phonetic Spelling: koo-nar'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a little dog
Meaning: a little dog


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✝ G2952 kynarion 🕊

Strong's Concordance: dog, puppyNeuter of a presumed derivative of kuon; a puppy -- dog. see GREEK kuon

Thayer's Greek Lexicon: STRONGS NT 2952: κυνάριονκυνάριον, κυναριου, τό (diminutive of κύων, equivalent to κυνίδιον, which Phryn. prefers; see Lob. ad Phryn., p. 180; cf. γυναικάριον),a little dog: Matthew 15:26; Mark 7:27f (Xenophon, Plato, Theophrastus, Plutarch, others.)

Strong's G  2953 

G2953 Kyprios: of Cyprus

Lexical Summary of the Word:
Original Word: Κύπριος
Transliteration: Kyprios
Phonetic Spelling: koo'-pree-os
Part of Speech: Noun, Masculine
Short Definition: of Cyprus
Meaning: of Cyprus


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✝ G2953 Kyprios 🕊

Strong's Concordance: of Cyprus. From Kupros; a Cyprian (Cypriot), i.e. Inhabitant of Cyprus -- of Cyprus. see GREEK Kupros

Thayer's Greek Lexicon: STRONGS NT 2953: ΚύπριοςΚύπριος, Κυπριου, ὁ, a Cyprian or Cypriote, i. e. a native or an inhabitant of Cyprus: Acts 4:36; Acts 11:20; Acts 21:16 (2 Macc. 4:29). ((Herodotus, others.))

Strong's G  2954 

G2954 Kypros: Cyprus, an island at the east end of the Mediterranean Sea

Lexical Summary of the Word:
Original Word: Κύπρος
Transliteration: Kypros
Phonetic Spelling: koo'-pros
Part of Speech: Noun, Feminine
Short Definition: Cyprus, an island at the east end of the Mediterranean Sea
Meaning: Cyprus -- an island at the east end of the Mediterranean Sea


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✝ G2954 Kypros 🕊

Strong's Concordance: Cyprus. Of uncertain origin; Cyprus, an island in the Mediterranean -- Cyprus.

Thayer's Greek Lexicon: STRONGS NT 2954: ΚύπροςΚύπρος, Κύπρου, ἡ, Cyprus, a very fertile and delightful island of the Mediterranean, lying between Cilicia and Syria: Acts 11:19; Acts 13:4; Acts 15:39; Acts 21:3; Acts 27:4 (1 Macc. 15:23; 2 Macc. 10:13). (BB. DD., under the word; Lewin, St. Paul, i. 120ff.)

Strong's G  2955 

G2955 kyptō: to stoop down

Lexical Summary of the Word:
Original Word: κύπτω
Transliteration: kyptō
Phonetic Spelling: koop'-to
Part of Speech: Verb
Short Definition: to stoop down
Meaning: to stoop down


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✝ G2955 kyptō 🕊

Strong's Concordance: stoop down. Probably from the base of kuma; to bend forward -- stoop (down). see GREEK kuma

Thayer's Greek Lexicon: STRONGS NT 2955: κύπτωκύπτω: 1 aorist participle κύψας; (from κυβη the head (cf. Vanicek, p. 164; especially Curtius, index under the word)); from Homer down; the Sept. chiefly for קָדַד; to bow the head, bend forward, stoop down: Mark 1:7; with κάτω added (Aristophanes vesp. 279), John 8:6, 8. (Compare: ἀνακύπτω, παρακύπτω, συγκύπτω.)

Strong's G  2956 

G2956 Kyrēnaios: of Cyrene

Lexical Summary of the Word:
Original Word: Κυρηναῖος
Transliteration: Kyrēnaios
Phonetic Spelling: koo-ray-nah'-yos
Part of Speech: Noun, Masculine
Short Definition: of Cyrene
Meaning: of Cyrene


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✝ G2956 Kyrēnaios 🕊

Strong's Concordance: of Cyrene, Cyrenian. From Kurene; i.e. Cyrenaean, i.e. Inhabitant of Cyrene -- of Cyrene, Cyrenian. see GREEK Kurene

Thayer's Greek Lexicon: STRONGS NT 2956: ΚυρηναῖοςΚυρηναῖος, Κυρηναίου, ὁ (Κυρήνη, which see), a Cyrenaean (A. V. (R. V. Acts 6:9) Cyrenian), a native of Cyrene: Matthew 27:32; Mark 15:21; Luke 23:26; Acts 6:9; Acts 11:20; Acts 13:1. ((Herodotus, others.))

Strong's G  2957 

G2957 Kyrēnē: Cyrene, a city in N. Africa

Lexical Summary of the Word:
Original Word: Κυρήνη
Transliteration: Kyrēnē
Phonetic Spelling: koo-ray'-nay
Part of Speech: Noun, Feminine
Short Definition: Cyrene, a city in N. Africa
Meaning: Cyrene -- a city in North Africa


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✝ G2957 Kyrēnē 🕊

Strong's Concordance: Cyrene. Of uncertain derivation; Cyrene, a region of Africa -- Cyrene.

Thayer's Greek Lexicon: STRONGS NT 2957: ΚυρήνηΚυρήνη, Κυρηνης, ἡ, Cyrene, a large and very flourishing city of Libya Cyrenaica or Pentapolitana, about 11 Roman miles from the sea. Among its inhabitants were great numbers of Jews, whom Ptolemy I. had brought thither, and invested with the rights of citizens: Acts 2:10. (BB. DD., under the word).

Strong's G  2958 

G2958 Kyrēnios: Quirinius, a governor of Syria

Lexical Summary of the Word:
Original Word: Κυρήνιος
Transliteration: Kyrēnios
Phonetic Spelling: koo-ray'-nee-os
Part of Speech: Noun, Masculine
Short Definition: Quirinius, a governor of Syria
Meaning: Quirinius -- a governor of Syria


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✝ G2958 Kyrēnios 🕊

Strong's Concordance: Cyrenius. Of Latin origin; Cyrenius (i.e. Quirinus), a Roman -- Cyrenius.

Thayer's Greek Lexicon: STRONGS NT 2958: ΚυρήνιοςΚυρήνιος (Lachmann Κυρινος (Κυρεῖνος Tr marginal reading WH marginal reading (see εἰ, ἰ))), Κυρηνίου, ὁ, Quirin(-i)us (in full, Publius Sulpicius Quirinus (correctly Quirinius; see Woolsey in Bib. Sacr. for 1878, pp. 499-513)), a Roman consul A. U. C. 742; afterward (not before the year 759) governor of Syria (where perhaps he may previously have been in command, 751-752). While filling that office after Archelaus had been banished and Judaea had been reduced to a province of Syria, he made the enrolment mentioned in Acts 5:37 (cf. Josephus, Antiquities 18, 1, 1). Therefore Luke in his Gospel 2:2 has made a mistake (yet see added references below) in defining the time of this enrolment. For in the last years of Herod the Great, not Quirinius but Sentius Saturninus was governor of Syria. His successor, A. U. C. 750, was Quintilius Varus; and Quirinius (who died in the year 774) succeeded Varus. Cf. Winers RWB, see under the words, Quirinins and Schatzung; Strauss, Die Halben u. die Ganzen (Berl. 1865), p. 70ff; Hilgenfeld in the Zeitschr. f. wissensch. Theologie for 1865, p. 480ff; Keim, i., 399f (English translation, ii. 115); Schürer, Neutest. Zeitgeschichte, p. 161f; Weizsäicker in Schenkel see p. 23ff; (Keil, Comm. üb. Mark. u. Luk., p. 213ff; McClellan, New Testament etc., i., p. 392ff; and Woolsey in B. D. American edition, under the word , and at length in Bib. Sacr. for Apr. 1870, p. 291ff).

Strong's G  2959 

G2959 kyria: a lady

Lexical Summary of the Word:
Original Word: κυρία
Transliteration: kyria
Phonetic Spelling: koo-ree'-ah
Part of Speech: Noun, Feminine
Short Definition: a lady
Meaning: a lady


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✝ G2959 kyria 🕊

Strong's Concordance: lady. Feminine of kurios; Cyria, a Christian woman -- lady. see GREEK kurios

Thayer's Greek Lexicon: STRONGS NT 2959: κυρίακυρία, κυρίας, ἡ, Cyria, a Christian woman to whom the Second Epistle of John is addressed: 2 John 1:1, 5 (G L T K C (and WH marginal reading in 2 John 1:1)). This proper name is not uncommon in other writers also; cf. Lücke, Comm. üb. die Brr. des John 3rd edition, p. 444. (But R Tr others κυρία, regarding the word as an appellative, lady; (αἱ γυναῖκες εὐθύς ἀπό τεσσαρεσκαίδεκα ἐτῶν ὑπό τῶν ἀνδρῶν κυριαι καλοῦνται, Epictetus enchir. 40). Cf. Westcott on 2 John as above).

Strong's G  2960 

G2960 kyriakos: of the Lord

Lexical Summary of the Word:
Original Word: κυριακός
Transliteration: kyriakos
Phonetic Spelling: koo-ree-ak-os'
Part of Speech: Adjective
Short Definition: of the Lord
Meaning: of the Lord


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✝ G2960 kyriakos 🕊

Strong's Concordance: Lord's. From kurios; belonging to the Lord (Jehovah or Jesus) -- Lord's. see GREEK kurios

Thayer's Greek Lexicon: STRONGS NT 2960: κυριακόςκυριακός, κυριακῇ, κυριακόν, a Biblical and ecclesiastical word (cf. Winers Grammar, § 34, 3 and Sophocles Lexicon, under the word), of or belonging to the Lord; 1. equivalent to the genitive of the author τοῦ κυρίου, thus κυριακόν ἐιπνον, the supper instituted by the Lord, 1 Corinthians 11:20; λόγια κυριακα, the Lord's sayings, Papias quoted in Eus. h. e. 3, 39, 1. 2. relating to the Lord, ἡ κυριακῇ ἡμέρα, the day devoted to the Lord, sacred to the memory of Christ's resurrection, Revelation 1:10 (cf. 'κυριακῇ κυρίου, Teaching 14, 1 [ET] (where see Harnack); cf. B. D., under the word ; Lightfoot Ignatius ad Magn. [ET], p. 129; Müller on the Epistle of Barnabas 15, 9 [ET]); γραφαί κυριακαι the writings concerning the Lord, i. e. the Gospels, Clement of Alexandria, others (Cf. Sophocles' Lexicon, under the word.)

Strong's G  2961 

G2961 kyrieuō: to be lord of, rule

Lexical Summary of the Word:
Original Word: κυριεύω
Transliteration: kyrieuō
Phonetic Spelling: ko-ree-yoo'-o
Part of Speech: Verb
Short Definition: to be lord of, rule
Meaning: to be lord of, rule


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✝ G2961 kyrieuō 🕊

Strong's Concordance: have dominion over, exercise lordship over. From kurios; to rule -- have dominion over, lord, be lord of, exercise lordship over. see GREEK kurios

Thayer's Greek Lexicon: STRONGS NT 2961: κυριεύωκυριεύω; future κυριεύσω; 1 aorist subjunctive 3 person singular κυριεύσῃ; (κύριος); to be lord of, to rule over, have dominion over: with the genitive of the object (cf. Buttmann, 169 (147)), Luke 22:25; Romans 14:9; 2 Corinthians 1:24; absolutely, οἱ κυριεύοντες, supreme rulers, kings, 1 Timothy 6:15; of things and forces equivalent to to exercise influence upon, to have power over: with the genitive of the object, ὁ θάνατος, Romans 6:9; ἡ ἁμαρτία, 14; ὁ νόμος, Romans 7:1. (Xenophon, Aristotle, Polybius, and following, the Sept. for מָשַׁל (etc.).) (Compare: κατακυριεύω.)

Strong's G  2962 

G2962 kyrios: lord, master

Lexical Summary of the Word:
Original Word: κύριος
Transliteration: kyrios
Phonetic Spelling: koo'-ree-os
Part of Speech: Noun, Masculine
Short Definition: lord, master
Meaning: lord -- master


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✝ G2962 kyrios 🕊

Strong's Concordance: God, Lord, master, Sir. From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.

Thayer's Greek Lexicon: STRONGS NT 2962: κύριοςκύριος, κυρίου, ὁ (properly, an adjective κύριος, κυρία, κύριον, also of two term.; properly equivalent to ὁ ἔχων κῦρος, having power or authority) (from Pindar down), he to whom a person or thing belongs, about which he has the power of deciding; master, lord; used a. universally, of the possessor and disposer of a thing, the owner (the Sept. for אָדון, בַּעַל): with the genitive of the thing, as τοῦ ἀμπελῶνος, Matthew 20:8; Matthew 21:40; Mark 12:9; Luke 20:15; τοῦ θερισμοῦ, Matthew 9:38; Luke 10:2; τῆς οἰκίας, the master, Mark 13:35 (Judges 19:12); τοῦ πωλου, Luke 19:33; τοῦ σαββάτου, possessed of the power to determine what is suitable to the sabbath, and of releasing himself and others from its obligations, Matthew 12:8; Mark 2:28; Luke 6:5. with the genitive of a person, one who has control of the person, the master (A. V. lord); in the household: δούλου, παιδίσκης, οἰκονόμου, Matthew 10:24; Luke 12:46; Luke 14:21; Luke 16:3, 5; Acts 16:16, 19, etc.; absolutely, opposed to οἱ δοῦλοι, Ephesians 6:5, 9; Colossians 4:1, etc.; in the state, the sovereign, prince, chief: the Roman emperor ((on this use of κύριος see at length Woolsey in Bib. Sacr. for July 1861, pp. 595-608)), Acts 25:26; once angels are called κύριοι, as those to whom, in the administration of the universe, departments are intrusted by God (see ἄγγελος, 2): 1 Corinthians 8:5. b. κύριος is a title of honor, expressive of respect and reverence, with which servants salute their master, Matthew 13:27; Matthew 25:20, 22; Luke 13:8; Luke 14:22, etc.; the disciples salute Jesus their teacher and master, Matthew 8:25; Matthew 16:22; Luke 9:54; Luke 10:17, 40; Luke 11:1; Luke 22:33, 38; John 11:12; John 13:6, 9, 13; John 21:15-17, 20f, etc., cf. 20:18; Luke 24:34; his followers salute Jesus as the Messiah, whose authority they acknowledge (by its repetition showing their earnestness (cf. Winer's Grammar, § 65, 5 a.)), κύριε, κύριε, Matthew 7:21; and R G in Luke 13:25; employed, too, by a son in addressing his father, Matthew 21:30; by citizens toward magistrates, Matthew 27:63; by anyone who wishes to honor a man of distinction, Matthew 8:2, 6, 8; Matthew 15:27; Mark 7:28; Luke 5:12; Luke 13:25; John 4:11, 15, 19; John 5:7; John 12:21; John 20:15; Acts 9:5; Acts 16:30; Acts 22:8. c. this title is given α. to God, the ruler of the universe (so the Sept. for אֲדֹנָי, אֱלוהַּ, אֱלֹהִים, יְהוָה, and יָהּ; (the term κύριος is used of the gods from Pindar and Sophocles down, but "the address κύριε, used in prayer to God, though frequent in Epictetus does not occur (so far as I am aware) in any heathen writing before the apostolic times; sometimes we find κύριε ὁ Θεός, and once (2, 7, 12) he writes κύριε ἐλέησόν (Lightfoot on Philippians, p. 314 note{3}))) — both with the article, ὁ κύριος: Matthew 1:22 (R G); ; Mark 5:19; Luke 1:6, 9, 28, 46; Acts 7:33; Acts 8:24; Acts 11:21; 2 Timothy 1:16, 18 (but see ἔλεος, 3); Hebrews 8:2; James 4:15; James 5:15; Jude 1:5 (R G), etc.; and without the article (cf. Winers Grammar, 124 (118); Buttmann, 88f (77f)): Matthew 21:9; Matthew 27:10; Mark 13:20; Luke 1:17, 38, 58, 66; Luke 2:9, 23, 26, 39; Acts 7:49; Hebrews 7:21; Hebrews 12:6; 1 Peter 1:25; 2 Peter 2:9; Jude (5 T Tr text WH text), 9; κύριος τοῦ οὐρανοῦ καί τῆς γῆς, Matthew 11:25; Luke 10:21; Acts 17:24; κύριος τῶν κυριευόντων, 1 Timothy 6:15; κύριος ὁ Θεός, see Θεός, 3, p. 288a (and below); κύριος ὁ Θεός ὁ παντοκράτωρ, Revelation 4:8; κύριος σαβαώθ, Romans 9:29; ἄγγελος and ὁ ἄγγελος κυρίου, Matthew 1:20; Matthew 2:13, 19; Matthew 28:2; Luke 1:11; Luke 2:9; Acts 5:19; Acts 8:26; Acts 12:7; πνευαμα κυρίου, Luke 4:18; Acts 8:39; with prepositions: ὑπό (R G add the article) κυρίου, Matthew 1:22; Matthew 2:15; παρά κυρίου, Matthew 21:42 and Mark 12:11, from Psalm 117:23 (); παρά κυρίῳ, 2 Peter 3:8. β. to the Messiah; and that αα. to the Messiah regarded universally: Luke 1:43; Luke 2:11; Matthew 21:3; Matthew 22:45; Mark 11:3; Mark 12:36; Luke 19:34; Luke 20:44. ββ. to Jesus as the Messiah, since by his death he acquired a special ownership in mankind, and after his resurrection was exalted to a partnership in the divine administration (this force of the word when applied to Jesus appears especially in Acts 10:36; Romans 14:8; 1 Corinthians 7:22; 1 Corinthians 8:6; Philippians 2:9-11): Ephesians 4:5; with the article ὁ κύριος, Mark 16:19; Acts 9:1; Romans 14:8; 1 Corinthians 4:5; 1 Corinthians 6:13; 1 Corinthians 7:10, 12, 34; 1 Corinthians 9:5, 14; 1 Corinthians 10:22; 1 Corinthians 11:26; ( G L T Tr WH); Philippians 4:5; (2 Timothy 4:22 T Tr WH); Hebrews 2:3 (cf. Hebrews 2:7ff); James 5:7, etc. after his resurrection Jesus is addressed by the title ὁ κύριος μου καί ὁ Θεός μου, John 20:28. ἀπό τοῦ κυρίου, 1 Corinthians 11:23; 2 Corinthians 5:6; πρός τόν κύριον 2 Corinthians 5:8; ὁ κύριος Ἰησοῦς, Acts 1:21; Acts 4:33; Acts 16:31; Acts 20:35; 1 Corinthians 11:23; (1 Corinthians 16:23 T Tr WH); 2 Corinthians 1:14; (2 Timothy 4:22 Lachmann); Revelation 22:20; ὁ κύριος Ἰησοῦς Χριστός, 1 Corinthians 16:22 (R; 23 R G L); 2 Corinthians 13:13 (14) (WH brackets Χριστός); Ephesians 1:2; 2 Timothy 4:22 (R G), etc.; κύριος ἡμῶν, 1 Timothy 1:14; 2 Timothy 1:8; Hebrews 7:14; 2 Peter 3:15; Revelation 11:15, etc.; with Ἰησοῦς added (L T Tr WH in 1 Thessalonians 3:11 and 13); Hebrews 13:20; Revelation 22:21 (L T Tr (yet without ἡμῶν)); so with Χριστός, Romans 16:18 (G L T Tr WH); and Ἰησοῦς Χριστός, 1 Thessalonians 1:3 (cf. Buttmann, 155 (136)); 1 Thessalonians 3:11 (R G), (Rec.); ; 2 Thessalonians 2:1, 14, 16; 2 Thessalonians 3:6 ((ἡμῶν)); 1 Corinthians 1:2; 2 Corinthians 1:3; Galatians 6:18 (WH brackets ἡμῶν); Ephesians 1:3; Ephesians 6:24; Romans 16:24 (R G); 1 Timothy 6:3, 14; Philemon 1:25 (T WH omit ἡμῶν); Philippians 4:23 (G L T Tr WH omit ἡμῶν), etc.; Ἰησοῦς Χριστός ὁ κύριος ἡμῶν, Romans 1:4; and Χριστός Ἰησης ὁ κύριος (ἡμῶν), Colossians 2:6; Ephesians 3:11; 1 Timothy 1:2; 2 Timothy 1:2; ὁ κύριος καί ὁ σωτήρ, 2 Peter 3:2 (cf. Buttmann, 155 (136)); with Ἰησοῦς Χριστός added, 2 Peter 3:18; without the article, simply κύριος: 1 Corinthians 7:22, 25; 1 Corinthians 10:21; 1 Corinthians 16:10; 2 Corinthians 3:17; 2 Corinthians 12:1; 2 Timothy 2:24; James 5:11; 2 Peter 3:10; κύριος κυρίων, i. e. Supreme Lord (cf. Winers Grammar, § 36, 2; (Buttmann, § 123, 12)): Revelation 19:16 (cf. in α. above; of God, Deuteronomy 10:17); with prepositions: ἀπό κυρίου, Colossians 3:24; κατά κύριον, 2 Corinthians 11:17; πρός κύριον, 2 Corinthians 3:16; σύν κυρίῳ, 1 Thessalonians 4:17; ὑπό κύριον, 2 Thessalonians 2:13; on the phrase ἐν κυρίῳ, frequent in Paul, and except in his writings found only in Revelation 14:13, see ἐν, I. 6 b., p. 211b. The appellation ὁ κύριος, applied to Christ, passed over in Luke and John even into historic narrative, where the words and works of Jesus prior to his resurrection are related: Luke 7:13; Luke 10:1; Luke 11:39; Luke 12:42; Luke 13:15; Luke 17:5; Luke 22:31 (R G L Tr brackets); John 4:1 (here T Tr marginal reading Ἰησοῦς); John 6:23; John 11:2. There is nothing strange in the appearance of the term in the narrative of occurrences after his resurrection: Luke 24:34; John 20:2, 18, 20, 25; John 21:7, 12. d. There are some who hold that Paul (except in his quotations from the O. T. viz. Romans 4:8; Romans 9:28; Romans 11:34; 1 Corinthians 1:31; 1 Corinthians 2:16; 1 Corinthians 3:20; 1 Corinthians 10:26; 2 Corinthians 6:17; 2 Corinthians 10:17; 2 Timothy 2:19) uses the title κύριος everywhere not of God, but of Christ. But, to omit instances where the interpretation is doubtful, as 1 Corinthians 7:25; 2 Corinthians 8:21; 1 Thessalonians 4:6; 2 Thessalonians 3:16 (ὁ κύριος τῆς εἰρήνης, cf. ὁ Θεός τῆς εἰρήνης, 1 Thessalonians 5:23; but most of the blessings of Christianity are derived alike from God and from Christ), it is better at least in the words ἑκάστῳ ὡς ὁ κύριος ἔδωκεν, 1 Corinthians 3:5, to understand God as referred to on account of what follows, especially on account of the words κατά τήν χάριν τοῦ Θεοῦ τήν δοθεῖσαν μοι in 1 Corinthians 3:10. On the other hand, κρινόμενοι ὑπό τοῦ κυρίου in 1 Corinthians 11:32 must certainly, I think, be taken of Christ, on account of 1 Corinthians 10:22, cf. 1 Corinthians 10:21. Cf. Gabler, Kleinere theol. Schriften, Bd. i., p. 186ff; Winer, De sensu vocum κύριος et ὁ κύριος in actis et epistolis apostolorum. Erlang. 1828; Wesselus Scheffer, diss. theol. exhibens disquisitionem de vocis κύριος absolute positae in N. T. usu. Lugd. 1846 (a monograph I have not seen); (Stuart in the Bib. Repos. for Oct. 1831, pp. 733-776; cf. Weiss, Biblical Theol. d. N. T. § 76; Cremer, Biblical-theol. Lex. under the word; Abbot in the Journal of the Society for Biblical Literature and Exegesis for June and December, 1881, p. 126ff, June and December, 1883, p. 101f On the use of a capital initial, see WH. Introductory § 414). The word does not occur in the (Epistle to Titus (critical editions), the) First Epistle of John (nor in the Second or the Third; for in 2 John 1:3 κυρίου is dropped by the critical editors. Synonym: see δεσπότης, at the end).

Strong's G  2963 

G2963 kyriotēs: lordship

Lexical Summary of the Word:
Original Word: κυριότης
Transliteration: kyriotēs
Phonetic Spelling: koo-ree-ot'-ace
Part of Speech: Noun, Feminine
Short Definition: lordship
Meaning: lordship


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✝ G2963 kyriotēs 🕊

Strong's Concordance: dominion, government. From kurios; mastery, i.e. (concretely and collectively) rulers -- dominion, government. see GREEK kurios

Thayer's Greek Lexicon: STRONGS NT 2963: κυριότηςκυριότης, κυριότητος, ἡ (ὁ κύριος), dominion, power, lordship; in the N. T. one who possesses dominion (see ἐξουσία, 4 c. β.; cf. German Herrschaft (or Milton's dominations); in Tacitus, ann. 13, 1 dominationes is equivalent to dominantes), so used of angels (κύριοι, 1 Corinthians 8:5; see κύριος, a. at the end): Ephesians 1:21; 2 Peter 2:10; Jude 1:8; plural Colossians 1:16. (Ecclesiastical (e. g. 'Teaching' c. 4 [ET]) and Byzantine writings.)

Strong's G  2964 

G2964 kyroō: to make valid

Lexical Summary of the Word:
Original Word: κυρόω
Transliteration: kyroō
Phonetic Spelling: koo-ro'-o
Part of Speech: Verb
Short Definition: to make valid
Meaning: to make valid


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✝ G2964 kyroō 🕊

Strong's Concordance: confirm. From the same as kurios; to make authoritative, i.e. Ratify -- confirm. see GREEK kurios

Thayer's Greek Lexicon: STRONGS NT 2964: κυρόωκυρόω, κύρω: 1 aorist infinitive κυρῶσαι; perfect passive participle κεκυρωμενος; (κῦρος the head, that which is supreme, power, influence, authority); from Aeschylus and Herodotus down; to make valid; to confirm publicly or solemnly, to ratify: διαθήκην, passive Galatians 3:15; ἀγάπην εἰς τινα, to make a public decision that love be shown to a transgressor by granting him pardon, 2 Corinthians 2:8. (Compare: προκυρόω.)

Strong's G  2965 

G2965 kyōn: a dog

Lexical Summary of the Word:
Original Word: κύων
Transliteration: kyōn
Phonetic Spelling: koo'-ohn
Part of Speech: Noun, Masculine
Short Definition: a dog
Meaning: a dog


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✝ G2965 kyōn 🕊

Strong's Concordance: dog. A primary word; a dog ("hound") (literally or figuratively) -- dog.

Thayer's Greek Lexicon: STRONGS NT 2965: κύωνκύων, κυνός; in secular authors of the common gender, in the N. T. masculine; Hebrew כֶּלֶב; a dog; properly: Luke 16:21; 2 Peter 2:22; metaphorically (in various (but always reproachful) senses; often so even in Homer) a man of impure mind, an impudent man (cf. Lightfoot on Phil. l. s.): Matthew 7:6; Philippians 3:2; Revelation 22:15, in which last passage others less probably understand sodomites (like כִּלָבִים in Deuteronomy 23:18 (19)) (cf. B. D., under the word ).

Strong's G  2966 

G2966 kōlon: a limb (of the body)

Lexical Summary of the Word:
Original Word: κῶλον
Transliteration: kōlon
Phonetic Spelling: ko'-lon
Part of Speech: Noun, Neuter
Short Definition: a limb (of the body)
Meaning: a limb (of the body)


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✝ G2966 kōlon 🕊

Strong's Concordance: a dead body, corpseFrom the base of kolazo; a limb of the body (as if lopped) -- carcase. see GREEK kolazo

Thayer's Greek Lexicon: STRONGS NT 2966: κῶλονκῶλον, κωλου, τό; in Greek writings from Aeschylus down a member of the body, particularly the more external and prominent members, especially the feet; in the Sept. (Leviticus 26:30; Numbers 14:29, 32; 1 Samuel 17:46; Isaiah 66:24) for פֶּגֶר and פְּגָרִים, a dead body, carcase, inasmuch as the members of a corpse are loose and fall apart: so the plural in Hebrews 3:17 from Numbers 14:29, 32 (A. V. carcases).

Strong's G  2967 

G2967 kōlyō: to hinder

Lexical Summary of the Word:
Original Word: κωλύω
Transliteration: kōlyō
Phonetic Spelling: ko-loo'-o
Part of Speech: Verb
Short Definition: to hinder
Meaning: to hinder


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✝ G2967 kōlyō 🕊

Strong's Concordance: forbid, hinder, preventFrom the base of kolazo; to estop, i.e. Prevent (by word or act) -- forbid, hinder, keep from, let, not suffer, withstand. see GREEK kolazo

Thayer's Greek Lexicon: STRONGS NT 2967: κωλύωκωλύω; imperfect 1 person plural ἐκωλύομεν (Mark 9:38 T Tr text WH); 1 aorist ἐκώλυσα; passive, present κωλύομαι; 1 aorist ἐκωλύθην; (from κόλος, lopped, clipped; properly, to cut off, cut short, hence) to hinder, prevent, forbid; (from Pindar down); the Sept. for כָּלָא, twice (viz. 1 Samuel 25:26; 2 Samuel 13:13) for מָנַע : τινα followed by an infinitive (Winer's Grammar, § 65, 2 β.; cf. Buttmann, § 148,13), Matthew 19:14; Luke 23:2; Acts 16:6; Acts 24:23; 1 Thessalonians 2:16; Hebrews 7:23; τί κωλύει με βαπτισθῆναι; what doth binder me from being (to be) baptized? Acts 8:36; the infinitive is omitted, as being evident from what has gone before, Mark 9:38; Mark 10:14; Luke 9:49; Luke 11:52; Luke 18:16; Acts 11:17; Romans 1:13; 3 John 1:10; αὐτόν is lacking, because it has preceded, Luke 9:50; the accusative is lacking, because easily supplied from the context, 1 Timothy 4:3; as often in Greek writings, construction with τινα τίνος, to keep one from a thing, Acts 27:43; with the accusative of the thing, τήν παραφρονίαν, to restrain, check, 2 Peter 2:16; τό λαλεῖν γλωσαις, 1 Corinthians 14:39; τί, followed by τοῦ μή, can anyone hinder the water (which offers itself), that these should not be baptized? Acts 10:47; in imitation of the Hebrew כָּלָא followed by מִן of the person and the § of the thing, to withhold a thing from anyone, i. e. to deny or refuse one a thing: Luke 6:29 (Buttmann, § 132, 5) (τό μνημεῖον ἀπό σου, Genesis 23:6). (Compare: διακωλύω.)

Strong's G  2968 

G2968 kōmē: a village

Lexical Summary of the Word:
Original Word: κώμη
Transliteration: kōmē
Phonetic Spelling: ko'-may
Part of Speech: Noun, Feminine
Short Definition: a village
Meaning: a village


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✝ G2968 kōmē 🕊

Strong's Concordance: town, village. From keimai; a hamlet (as if laid down) -- town, village. see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 2968: κώμηκώμη, κόμης, ἡ (akin to κεῖμαι, κοιμάω, properly, the common sleeping-place to which laborers in the fields return; Curtius, § 45 (related is English home)) (from Hesiod, Herodotus down), a village: Matthew 9:35; Matthew 10:11; Mark 11:2; Luke 5:17; Luke 9:52 (here Tdf. πόλιν), and often in the Synoptative Gospels; John 11:1, 30; with the name of the city near which the villages lie and to whose municipality they belong: Καισαρείας, Mark 8:27 (often so in the Sept. for בְּנות with the name of a city; cf. Gesenius, Thesaurus, i., p. 220{a} (B. D., under the word , 7); also for חַצְרֵי and חַצְרות with the name of a city); by metonymy, the inhabitants of villages, Acts 8:25; used also of a small town, as Bethsaida, Mark 8:23, 26, cf. ; John 1:45; of Bethlehem, John 7:42; for עִיר, Joshua 10:39; Joshua 15:9 (Complutensian LXX); Isaiah 42:11. (B. D., under the word Villages.)

Strong's G  2969 

G2969 kōmopolis: a country town

Lexical Summary of the Word:
Original Word: κωμόπολις
Transliteration: kōmopolis
Phonetic Spelling: ko-mop'-ol-is
Part of Speech: Noun, Feminine
Short Definition: a country town
Meaning: a country town


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✝ G2969 kōmopolis 🕊

Strong's Concordance: town, unwalled cityFrom kome and polis; an unwalled city -- town. see GREEK kome see GREEK polis

Thayer's Greek Lexicon: STRONGS NT 2969: κωμόπολιςκωμόπολις, κωμοπολεως, ἡ, a village approximating in size and number of inhabitants to a city, a village-city, a town (German Marktflecken): Mark 1:38. (Strabo; (Joshua 18:28 Aq. Theod. (Field)); often in the Byzantine writings of the middle ages.)

Strong's G  2970 

G2970 kōmos: a village festival, revel

Lexical Summary of the Word:
Original Word: κῶμος
Transliteration: kōmos
Phonetic Spelling: ko'-mos
Part of Speech: Noun, Masculine
Short Definition: a village festival, revel
Meaning: a village festival, revel


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✝ G2970 kōmos 🕊

Strong's Concordance: reveling, rioting. From keimai; a carousal (as if letting loose) -- revelling, rioting. see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 2970: κῶμοςκῶμος, κωμου, ὁ (from κεῖμαι; accordingly equivalent to German Gelag; cf. Curtius, § 45); from (Homer h. Merc., Theognis) Herodotus down; a revel, carousal, i. e. in the Greek writings properly, a nocturnal and riotous procession of half-drunken and frolicsome fellows who after supper parade through the streets with torches and music in honor of Bacchus or some other deity, and sing and play before the houses of their male and female friends; hence, used generally, of feasts and drinking-parties that are protracted till late at night and indulge in revelry; plural (revellings): Romans 13:13; Galatians 5:21; 1 Peter 4:3. (Wis. 14:23; 2 Macc. 6:4.) (Trench, § lxi.)

Strong's G  2971 

G2971 kōnōps: a gnat

Lexical Summary of the Word:
Original Word: κώνωψ
Transliteration: kōnōps
Phonetic Spelling: ko'-nopes
Part of Speech: Noun, Masculine
Short Definition: a gnat
Meaning: a gnat


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✝ G2971 kōnōps 🕊

Strong's Concordance: gnat. Apparently a derivative of the base of kentron and a derivative of optanomai; a mosquito (from its stinging proboscis) -- gnat. see GREEK kentron see GREEK optanomai

Thayer's Greek Lexicon: STRONGS NT 2971: κώνωψκώνωψ, κωνωπος, ὁ, a gnat ((Aeschylus), Herodotus, Hippocrates, others); of the wine-gnat or midge that is bred in (fermenting and) evaporating wine (Aristotle, h. an. 5, 19 (p. 552{b}, 5; cf. Bochart, Hierozoicon, iii. 444; Buxtorf, Lex. talm. etc. 921 (474{a} Fischer edition))): Matthew 23:24.

Strong's G  2972 

G2972 Kōs: Cos, an island in the Aegean Sea

Lexical Summary of the Word:
Original Word: Κῶς
Transliteration: Kōs
Phonetic Spelling: koce
Part of Speech: Noun, Feminine
Short Definition: Cos, an island in the Aegean Sea
Meaning: Cos -- an island in the Aegean Sea


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✝ G2972 Kōs 🕊

Strong's Concordance: Cos. Of uncertain origin; Cos, an island in the Mediterranean -- Cos.

Thayer's Greek Lexicon: STRONGS NT 2972: ΚώςΚώς, genitive Κῶ, ἡ, Cos (A. V. Coos) (now Stanco or Stanchio (which has arisen from a slurred pronunciation of ἐς ταν Κῶ (modern Greek) like Stambul from ἐς ταν πόλιν. (Hackett))), a small island of the Aegean Sea, over against the cities of Cnidus and Halicarnassus, celebrated for its fertility and especially for its abundance of wine and grain: Acts 21:1, where for the Rec. Κῶν Griesbach (followed by subsequent editors) has restored Κῶ, as in 1 Macc. 15:23; see Matthiae, § 70 note 3; Winers Grammar, § 8, 2 a.; (Buttmann, 21 (19); WH's Appendix, p. 157). Cf. Kuester, De Co insula, Halicarnassus 1833; ("but the best description is in Ross, Reisen nach Kos as above with (Halle, 1852)" (Howson); cf. Lewin, St. Paul, 2:96).

Strong's G  2973 

G2973 Kōsam: Cosam, an Israelite

Lexical Summary of the Word:
Original Word: Κωσάμ
Transliteration: Kōsam
Phonetic Spelling: ko-sam'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Cosam, an Israelite
Meaning: Cosam -- an Israelite


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✝ G2973 Kōsam 🕊

Strong's Concordance: Cosam. Of Hebrew origin (compare qecem); Cosam (i.e. Kosam) an Israelite -- Cosam. see HEBREW qecem

Thayer's Greek Lexicon: STRONGS NT 2973: ΚωσάμΚωσάμ, ὁ (from קָסַם, to divine (but cf. B. D.)), Cosam. one of Christ's ancestors: Luke 3:28.

Strong's G  2974 

G2974 kōphos: blunt, dull

Lexical Summary of the Word:
Original Word: κωφός
Transliteration: kōphos
Phonetic Spelling: ko-fos'
Part of Speech: Adjective
Short Definition: blunt, dull
Meaning: blunt, dull


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✝ G2974 kōphos 🕊

Strong's Concordance: deaf, dumb, speechless. From kopto; blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb) -- deaf, dumb, speechless. see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 2974: κωφόςκωφός, κωφη, κωφόν (κόπτω to beat, pound), blunted, dull; properly, βέλος, Homer, Iliad 11, 390; hence a. blunted (or lamed) in tongue; dumb: Matthew 9:32; Matthew 12:22; Matthew 15:30; Luke 1:22; Luke 11:14 (Herodotus and following; the Sept. for אִלֵּם Habakkuk 2:18). b. blunted, dull, in hearing; deaf: Matthew 11:5; Mark 7:32, 37; Mark 9:25; Luke 7:22 (Homer h. Merc. 92; Aeschylus, Xenophon, Plato, and following; the Sept. for חֵרֵשׁ, Exodus 4:11; Isaiah 43:8; Psalm 37:14 (), etc.).

Strong's G  2975 

G2975 lanchanō: to obtain by lot

Lexical Summary of the Word:
Original Word: λαγχάνω
Transliteration: lanchanō
Phonetic Spelling: lang-khan'-o
Part of Speech: Verb
Short Definition: to obtain by lot
Meaning: to obtain by lot


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✝ G2975 lanchanō 🕊

Strong's Concordance: his lot be, cast lots, obtain. A prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. Determine (by implication, receive) especially by lot -- his lot be, cast lots, obtain.

Thayer's Greek Lexicon: STRONGS NT 2975: λαγχάνωλαγχάνω: 2 aorist ἔλαχον; 1. to obtain by lot (from Homer down): with the genitive of the thing, Luke 1:9 (cf. Buttmann, 269 (231); Winers Grammar, 319 (299)); to receive by divine allotment, obtain: τί, Acts 1:17; 2 Peter 1:1; on the construction of this verb with the genitive and accusative of the thing, see Matthiae, § 328; Winers Grammar, 200 (188); (cf. Buttmann, § 132, 8). 2. to cast lots, determine by lot (Isocrates, p. 144 b.; Diodorus 4, 63 (cf. ps.-Demosthenes in middle, p. 510, 26)): περί τίνος, John 19:24.

Strong's G  2976 

G2976 Lazaros: Lazarus, the name of two Israelites

Lexical Summary of the Word:
Original Word: Λάζαρος
Transliteration: Lazaros
Phonetic Spelling: lad'-zar-os
Part of Speech: Noun, Masculine
Short Definition: Lazarus, the name of two Israelites
Meaning: Lazarus -- the name of two Israelites


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✝ G2976 Lazaros 🕊

Strong's Concordance: Lazarus. Probably of Hebrew origin (El'azar); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) -- Lazarus. see HEBREW El'azar

Thayer's Greek Lexicon: STRONGS NT 2976: ΛάζαροςΛάζαρος, Λαζαρου, ὁ (rabb. לַעְזָר, apparently the same as אֶלְעָזָר, whom God helps (cf. Philo, quis haeres § 12); according to others, equivalent to עֶזֶר לֹא, without help), Lazarus; 1. an inhabitant of Bethany, beloved by Christ and raised from the dead by him: John 11:1ff, ; . 2. an imaginary person, extremely poor and wretched: Luke 16:20, 23-25.

Strong's G  2977 

G2977 lathra: secretly

Lexical Summary of the Word:
Original Word: λάθρᾳ
Transliteration: lathra
Phonetic Spelling: lath'-rah
Part of Speech: Adverb
Short Definition: secretly
Meaning: secretly


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✝ G2977 lathra 🕊

Strong's Concordance: privily, secretly. Adverb from lanthano; privately -- privily, secretly. see GREEK lanthano

Thayer's Greek Lexicon: STRONGS NT 2977: λάθρᾳλάθρᾳ (so R G T Tr) (in Homer λάθρῃ, from λανθάνω, λαθεῖν), and L (WH K C (see the latter's Praef., p. 12: and under the word εἰκῇ)) λάθρᾳ (from λαθρος, λάθρᾳ, λαθρον, cf. Passow (especially Liddell and Scott), under the word; Winers Grammar, 47; Buttmann, 69 (61)), adverb secretly: Matthew 1:19; Matthew 2:7; John 11:28; Acts 16:37. (From Homer down; the Sept..)

Strong's G  2978 

G2978 lailaps: a hurricane

Lexical Summary of the Word:
Original Word: λαῖλαψ
Transliteration: lailaps
Phonetic Spelling: lah'-ee-laps
Part of Speech: Noun, Feminine
Short Definition: a hurricane
Meaning: a hurricane


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✝ G2978 lailaps 🕊

Strong's Concordance: storm, tempest. Of uncertain derivation; a whirlwind (squall) -- storm, tempest.

Thayer's Greek Lexicon: STRONGS NT 2978: λαῖλαψλαῖλαψ ((L T Tr WH) not λαῖλαψ (Griesbach), cf. Winers Grammar, § 6, 1 e.; Lipsius, Grammat. Untersuch., p. 37f; (Chandler § 620; Tdf. Proleg., p. 101)), λαίλαπος, ἡ (masculine in א* Mark 4:37; cf. Thomas Magister, Ritschl edition, p. 226, 4), a whirlwind, tempestuous wind: 2 Peter 2:17; λαῖλαψ ἀνέμου (cf. German Sturmwind; ἄνεμος σύν λαίλαπι πολλή, Homer, Iliad 17, 57), a violent attack of wind (A. V. a storm of wind), a squall ((see below)), Mark 4:37; Luke 8:23. (The Sept., Job 21:18; Job 38:1; Wis. 5:15, 24; Sir. 48:9.) (According to Schmidt (chapter 55 § 13), λαῖλαψ is never a single gust, nor a steadily blowing wind, however violent; but a storm breaking forth from black thunder-clouds in furious gusts, with floods of rain, and throwing everything topsy-turvy; according to Aristotle, de mund. 4, p. 395{a}, 7 it is 'a whirlwind revolving from below upward.')

Strong's G  2979 

G2979 laktizō: kick

Lexical Summary of the Word:
Original Word: λακτίζω
Transliteration: laktizō
Phonetic Spelling: lak-tid'-zo
Part of Speech: Verb
Short Definition: kick
Meaning: kick


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✝ G2979 laktizō 🕊

Strong's Concordance: kick. From adverb lax (heelwise); to recalcitrate -- kick.

Thayer's Greek Lexicon: STRONGS NT 2979: λακτίζωλακτίζω; (from adverb λάξ, with the heel); (fr. Homer down); to kick, strike with the heel: Acts 26:14, and Rec. in ; see κέντρον, 2.

Strong's G  2980 

G2980 laleō: to talk

Lexical Summary of the Word:
Original Word: λαλέω
Transliteration: laleō
Phonetic Spelling: lal-eh'-o
Part of Speech: Verb
Short Definition: to talk
Meaning: to talk


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✝ G2980 laleō 🕊

Strong's Concordance: preach, say, speakA prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words -- preach, say, speak (after), talk, tell, utter. Compare lego. see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 2980: λαλέωλαλέω, λαλῶ; imperfect 3 person singular ἐλάλει, plural ἐλάλουν; future λαλήσω; 1 aorist ἐλάλησα; perfect λελάληκα; passive, present λαλοῦμαι; perfect λελάλημαι; 1 aorist ἐλαλήθην; 1 future λαληθήσομαι: (from Sophocles down); found in Biblical Greek much more frequent than in secular authors, in the Sept. times without number for דִּבֵּר or דִּבֶּר, more rarely for אָמַר; properly, to utter a sound (cf. (onomatop. la-la, etc.) German lallen), to emit a voice make oneself heard; hence to utter or form words with the mouth, to speak, having reference to the sound and pronunciation of the words and in general the form of what is uttered. while λεγο refers to the meaning and substance of what is spoken; hence λαλεῖν is employed not only of men, especially when chatting and prattling, but also of animals (of birds, Mosch. 3, 47; of locusts, Theocritus, 5, 34; λαλοῦσι μέν, οὐ φραζουσι δέ, of dogs and apes, Plutarch, mor. ii., p. 909 a.), and so of inanimate things (as trees, Theocritus, 27, 56 (57); of an echo, Dio C. 74, 21, 14). Accordingly, everything λεγόμενον is also λαλούμενον, but not everything λαλούμενον is also λεγόμενον (Eupolis in Plutarch, Alc. 13 λαλεῖν ἄριστος, ἀδυνατωτατος λέγειν); (the difference between the words is evident where they occur in proximity, e. g. Romans 3:19 ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, and the very common ἐλάλησεν ... λέγων, Matthew 13:3, etc.). Moreover, the primary meaning of λαλεῖν, to utter oneself, enables us easily to understand its very frequent use in the sacred writers to denote the utterances by which G o d indicates or gives proof of his mind and will, whether immediately or through the instrumentality of his messengers and heralds. (Perhaps this use may account in part for the fact that, though in classic Greek λαλεῖν is the term for light and familiar speech, and so assumes readily a disparaging notion: in Biblical Greek it is nearly ff not quite free from any such suggestion.) Cf. Day. Schulz die Geistesgaben der ersten Christen, p. 94ff; Tittmann de Synonymis N. T., p. 79f; Trench, Synonyms, § lxxvi.; (and on classical usage Schmidt, Syn. 1:1). But let us look at the N. T. usage in detail: 1. to utter a voice, emit a sound: of things inanimate, as βρονταί, Revelation 10:4; with τάς ἑαυτῶν φωνάς added, each thunder uttered its particular voice (the force and meaning of which the prophet understood, cf. John 12:28f); John 12:3; σάλπιγγος λαλούσης μετ' ἐμοῦ, λέγων (Rec. λέγουσα) followed by direct discourse Revelation 4:1; of the expiatory blood of Christ, metaphorically, to crave the pardon of sins, Hebrews 12:24; of the murdered Abel, long since dead, equivalent to to call for vengeance (see Genesis 4:10, and cf. κράζω, 1 at the end), Hebrews 11:4 according to the true reading λαλεῖ; (G L T Tr WH; the Rec. λαλεῖται must be taken as passive, in the exceptional sense to be talked of, lauded; see below, 5 at the end (πρᾶγμα κατ' ἀγοράν λαλούμενον, Aristophanes Thesm. 578, cf. πάντες αὐτήν λαλοῦσιν, Alciphro fragment 5, ii., p. 222, 10 edition Wagner)). 2. to speak, i. e. to use the tongue or the faculty of speech; to utter articulate sounds: absolutely 1 Corinthians 14:11; of the dumb, receiving the power of speech, Matthew 9:33; Matthew 12:22; Matthew 15:31; Luke 11:14; Revelation 13:15; (τούς (T Tr WH omit)) ἀλάλους λαλεῖν, Mark 7:37; ἐλάλει ὀρθῶς, Mark 7:35; of a deaf-mute man, μή δυνάμενος λαλῆσαι, Luke 1:20 (of idols, στόμα ἔχουσι καί οὐ λαλήσουσι, Psalm 113:13 (); ; cf. 3Macc. 4:16); to speak, i. e. not to be silent, opposed to holding one's peace, λαλεῖ καί μή σιωπήσῃς, Acts 18:9; opposed to hearing, James 1:19; opposed to the soul's inner experiences, 2 Corinthians 4:13 from Psalm 115:1 (); opposed to ποιεῖν (as λόγος to ἔργον which see 3), James 2:12. 3. to talk; of the sound and outward form of speech: τῇ ἰδίᾳ διαλέκτῳ, Acts 2:6; ἑτέραις καιναῖς γλώσσαις, Acts 2:4; Mark 16:17 (here Tr text WH text omit καιναῖς), from which the simple γλώσσαις λαλεῖν, and the like, are to be distinguished, see γλῶσσα, 2. 4. to utter, tell: with the accusative of the thing, 2 Corinthians 12:4. 5. to use words in order to declare one's mind and disclose one's thoughts; to speak: absolutely, ἔτι αὐτοῦ λαλοῦντος, Matthew 12:46; Matthew 17:5; Matthew 26:47; Mark 5:35; Mark 14:43; Luke 8:49; Luke 22:47, 60; with the adverbs κακῶς, καλῶς, John 18:23; ὡς νήπιος ἐλάλουν, 1 Corinthians 13:11; ὡς δράκων, Revelation 13:11; στόμα πρός στόμα, face to face (German mündlich), 2 John 1:12 (after the Hebrew of Numbers 12:8); εἰς ἀέρα λαλεῖν, 1 Corinthians 14:9; ἐκ τοῦ περισσεύματος τῆς καρδίας τό στωμα λαλεῖ, out of the abundance of the heart the mouth speaketh, namely, so that it expresses the soul's thoughts, Matthew 12:34; Luke 6:45; ἐκ τῶν ἰδίων λαλεῖν, to utter words in accordance with one's inner character, John 8:44. with the accusative of the thing: τί λαλήσω, λαλήσητε, etc., what I shall utter in speech, etc., John 12:50; Matthew 10:19; Mark 9:6 (here T Tr WH ἀποκριθῇ); ; τί, anything, Mark 11:23 L T Tr text WH; Romans 15:18; 1 Thessalonians 1:8; οὐκ οἴδαμεν τί λαλεῖ, what he says, i. e. what the words uttered by him mean (WH brackets τί λαλεῖ), John 16:18; ταῦτα, these words, Luke 24:36; John 8:30; John 17:1, 13; 1 Corinthians 9:8; τό λαλούμενον, 1 Corinthians 14:9; plural Acts 16:14 (of the words of a teacher); τόν λόγον λαλούμενον, Mark 5:36 (see Buttmann, 302 (259) note); λόγους, 1 Corinthians 14:19; ῤήματα, John 8:20; Acts 10:44; παραβολήν, Matthew 13:33; βλασφημίας, Mark 2:7 (L T Tr WH βλασφημεῖ); Luke 5:21; ῤήματα βλάσφημα εἰς τινα, Acts 6:11; ῤήματα (Rec. adds βλάσφημα) κατά τίνος, Acts 6:13; σκληρά κατά τίνος, Jude 1:15; ὑπέρογκα, Jude 1:16 (Dan. (Theod.) ); τά μή δέοντα, 1 Timothy 5:13 (ἅ μή θέμις, 2 Macc. 12:14; εἰς τινα τά μή καθήκοντα, 3Macc. 4:16; (cf. Winer's Grammar, 480 (448))); διεστραμμένα, Acts 20:30; τό ψεῦδος, John 8:44; δόλον, 1 Peter 3:10 from Psalm 33:14 (); ἀγαθά, Matthew 12:31; σοφίαν, 1 Corinthians 2:6f; μυστήρια; 1 Corinthians 14:2; followed by ὅτι (equivalent to περί τούτου, ὅτι etc. to speak of this, viz. that they knew him (see ὅτι, I. 2 under the end)), Mark 1:34; Luke 4:41; contrary to classic usage, followed by direct discourse, Mark 14:31 L text T Tr WH; Hebrews 5:5; Hebrews 11:18, (but in these last two passages of the utterances of God); more correctly elsewhere ἐλάλησε λέγων (in imitation of Hebrew לֵאמֹר יְדַבֵּר (cf. above (at the beginning))), followed by direct discourse: Matthew 14:27; Matthew 23:1; Matthew 28:18; John 8:12; Acts 8:26; Acts 26:31; Acts 28:25; Revelation 17:1; Revelation 21:9; λαλοῦσα καί λέγουσα, Revelation 10:8. λαλῶ with the dative of person to speak to one, address him (especially of teachers): Matthew 12:46; Matthew 23:1; Luke 24:6; John 9:29; John 15:22; Acts 7:38, 44; Acts 9:27; Acts 16:13; Acts 22:9; Acts 23:9; Romans 7:1; 1 Corinthians 3:1; 1 Corinthians 14:21, 28; 1 Thessalonians 2:16; Hebrews 1:2 (1); of one commanding, Matthew 28:18; Mark 16:19; to speak to, i. e. converse with, one (cf. Buttmann, § 133, 1): Matthew 12:46 (47 but WH marginal reading only); Luke 1:22; Luke 24:32; John 4:26; John 12:29; ἑαυτοῖς (the dative of person) ψαλμοῖς καί ὕμνοις (dative of instrument), Ephesians 5:19; οὐ λαλεῖν τίνι is used of one who does not answer, John 19:10; to accost one, Matthew 14:27; λαλῶ τί τίνι, to speak anything to anyone, to speak to one about a thing (of teaching): Matthew 9:18; John 8:25 (on which see ἀρχή, 1 b.); ; 2 Corinthians 7:14; ῤήματα, John 6:63; John 14:10; Acts 13:42; οἰκοδομήν καί παράκλησιν, things which tend to edify and comfort the soul, 1 Corinthians 14:3; of one promulgating a thing to one, τόν νόμον, passive Hebrews 9:19; λαλῶ πρός τινα, to speak unto one: Luke 1:19; ( L marginal reading T WH); Acts 4:1; Acts 8:26; Acts 9:29; Acts 21:39; Acts 26:14 (R G), 26, 31; Hebrews 5:5 (אֶל דִּבֵּר, Genesis 27:6; Exodus 30:11, 17, 22); λόγους πρός τινα, Luke 24:44; ἐλάλησαν πρός αὐτούς ἀυαγγελιζόμενοι ... Ἰησοῦν, Acts 11:20; ὅσα ἄν λαλήσῃ πρός ὑμᾶς, Acts 3:22; σοφίαν ἐν τισίν, wisdom among etc. 1 Corinthians 2:6; λαλεῖν μετά τίνος, to speak, converse, with one (cf. Buttmann, § 133, 3): Mark 6:50; John 4:27; John 9:37; John 14:30; Revelation 1:12; Revelation 10:8; Revelation 17:1; Revelation 21:9, 15; λαλεῖν ἀλήθειαν μετά etc. to show oneself a lover of truth in conversation with others, Ephesians 4:25 (cf. Ellicott); λαλεῖν περί τίνος, concerning a person or thing: Luke 2:33; Luke 9:11; John 7:13; John 8:26; John 12:41; Acts 2:31; Hebrews 2:5; Hebrews 4:8; with τίνι, dative of person, added, Luke 2:38; Acts 22:10; τί περί τίνος, Acts 28:21; Luke 2:17; εἰς τινα περί τίνος (the genitive of the thing), to speak something as respects a person concerning a thing, Hebrews 7:14 R G; εἰς τινα περί with the genitive of person, ibid. L T Tr WH. Many of the examples already cited show that λαλεῖν is frequently used in the N. T. of teachers, — of Jesus, the apostles, and others. To those passages may be added, Luke 5:4; John 1:37; John 7:46; John 8:30, 38; John 12:50; Acts 6:10; Acts 11:15; Acts 14:1, 9; Acts 16:14; 1 Corinthians 14:34; 2 Corinthians 2:17; Colossians 4:3; 1 Thessalonians 2:4; 1 Peter 4:11; with παρρησία added, John 7:26; John 16:29; ἐπί ὀνόματι Ἰησοῦ, Acts 5:40, cf. 4:17, see ἐπί, B. 2 a. β.; τῷ ὀνόματι κυρίου (where L T Tr WH prefix ἐν), of the prophets, James 5:10 (see ὄνομα, 2 f.); τίνι (to one) ἐν παραβολαῖς, Matthew 13:3, 10, 13, 34; ἐν παροιμίαις, John 16:25; ἐξ ἐμαυτοῦ, to speak from myself (i. e. utter what I myself have thought out), John 12:49; ἀπ' ἐμαυτοῦ (see ἀπό, II. 2 d. aa., p. 59{a}), John 7:17; John 14:10; John 16:13; ἐκ τῆς γῆς (see ἐκ, II. 2 under the end), John 3:31; ἐκ τοῦ κόσμου, 1 John 4:5 (see κόσμος, 6); ἐκ Θεοῦ, prompted by divine influence, 2 Corinthians 2:17; λαλεῖν, τόν λόγον, to announce or preach the word of God or the doctrine of salvation: Mark 8:32; Acts 14:25 (here in T WH marginal reading followed by εἰς τήν Πέργην; see εἰς, A. I. 5 b.); ; Philippians 1:14, etc.; τόν λόγον τοῦ Θεοῦ, Acts 4:29, 31; τίνι τόν λόγον, Mark 2:2; Acts 11:19; with παραβολαῖς added, Mark 4:33; τίνι τόν λόγον τοῦ κυρίου (WH text Θεοῦ), Acts 16:32 (the Epistle of Barnabas 19, 9 [ET]); τίνι τόν λόγον τοῦ Θεοῦ, Acts 13:46; Hebrews 13:7; τά ῤήματα τοῦ Θεοῦ, John 3:34; τά ῤήματα τῆς ζωῆς, Acts 5:20; πρός τινα τό εὐαγγέλιον τοῦ Θεοῦ, 1 Thessalonians 2:2; λαλεῖν καί διδάσκειν τά περί τοῦ Ἰησοῦ (R G κυρίου), Acts 18:25; τό μυστήριον τοῦ Χριστοῦ, Colossians 4:3. λαλεῖν is used of the O. T. prophets uttering their predictions: Luke 24:25; Acts 3:24; Acts 26:22 (cf. Buttmann, § 144, 20, and p. 301 (258)); 2 Peter 1:21; James 5:10; of the declarations and prophetic announcements of God: Luke 1:45, 55; John 9:29; Acts 7:6; especially in the Epistle to the Hebrews: Hebrews 1:1, 2 (1); ; God, the Holy Spirit, Christ, are said λαλεῖν ἐν τίνι: Hebrews 1:1, 2 (1); Matthew 10:20; 2 Corinthians 13:3; διά στόματος τίνος, Luke 1:70; Acts 3:21; διά Ἠσαΐου, Acts 28:25; of the sayings of angels: Luke 2:17, 26; John 12:29; Acts 10:7; Acts 23:9; Acts 27:25; the Holy Spirit is said λαλήσειν what it will teach the apostles, John 16:13; ὁ νόμος as a manifestation of God is said λαλεῖν τίνι what it commands, Romans 3:19; finally, even voices are said λαλεῖν, Acts 26:14 (R G); Revelation 1:12; Revelation 10:8. equivalent to to make known by speaking, to speak of, relate, with the implied idea of extolling: Matthew 26:13; Mark 14:9; Luke 24:36; Acts 4:20; (cf. Hebrews 11:4 Rec. (see 1 at the end above)). 6. Since λαλεῖν, strictly denotes the act of one who utters words with the living voice, when writers speak of themselves or are spoken of by others as λαλοῦντες, they are conceived of as present and addressing their readers with the living voice, Romans 7:1; 1 Corinthians 9:8; 2 Corinthians 11:17, 23; 2 Corinthians 12:19; Hebrews 2:5; Hebrews 6:9; 2 Peter 3:16, or λαλεῖν is used in the sense of commanding, Hebrews 7:14. The verb λαλεῖν is not found in the Epistles to Galatians and 2 Thessalonians. (Compare: διαλαλέω, ἐκλαλέω, καταλαλέω, προσλαλέω, συλλαλέω; cf. the catalog of comp. in Schmidt, Syn., chapter i § 60.)

Strong's G  2981 

G2981 lalia: talk

Lexical Summary of the Word:
Original Word: λαλιά
Transliteration: lalia
Phonetic Spelling: lal-ee-ah'
Part of Speech: Noun, Feminine
Short Definition: talk
Meaning: talk


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✝ G2981 lalia 🕊

Strong's Concordance: saying, speech. From laleo; talk -- saying, speech. see GREEK laleo

Thayer's Greek Lexicon: STRONGS NT 2981: λαλιάλαλιά, λαλιᾶς, ἡ (λάλος, cf. Alexander Buttmann (1873) Ausf. Sprchl. § 119 Anm. 21), in secular authors (from Aristophanes down) loquacity, talkativeness, talk (German Gerede) (see λαλέω, at the beginning); in a good sense conversation; in the N. T. 1. speech, equivalent to story: John 4:42. 2. dialect, mode of speech, pronunciation (Winer's Grammar, 23): Mark 14:70 Rec.; Matthew 26:73; speech which discloses the speaker's native country: hence of the speech by which Christ may be recognized as having come from heaven, John 8:43 (where cf. Meyer).

Strong's G  2982 

G2982 lima: why

Lexical Summary of the Word:
Original Word: λιμά
Transliteration: lima
Phonetic Spelling: lam-ah'
Part of Speech: Aramaic Transliterated Word (Indeclinable); Hebrew
Short Definition: why
Meaning: why


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✝ G2982 lima 🕊

Strong's Concordance: lama, whyOr lamma lam-mah'; of Hebrew origin (mah with prepositional prefix); lama (i.e. Why) -- lama. see HEBREW mah

Thayer's Greek Lexicon: STRONGS NT 2982: λαμάλαμά (R G (on the accent see Tdf. Proleg. 102)) in Matthew 27:46 and λαμμᾶ (R G) Mark 15:34 (the Hebrew word לָמָּה from Psalm 21:1 ()), why; in the former passage Lachmann reads λῆμα, in the latter λεμα, Tdf. λεμα in both, Tr WH λεμα in Matt. but λαμά in Mark; the form in ἤ or ἐ reproduces the Chaldean לְמָא or לְמָה; on the remarkable diversity of spelling in the manuscripts cf. Tdf. on each passage (WH on Matthew, the passage cited), and Fritzsche on Mark, p. 693. STRONGS NT 2982: λαμμᾶλαμμᾶ, see λαμά. STRONGS NT 2982: λεμα [λεμα, see λαμά.] STRONGS NT 2982: λῆμα [λῆμα., see λαμά.] STRONGS NT 2982: λιμάλιμά, so Tdf. edition 7, for λαμά, which see.

Strong's G  2983 

G2983 lambanō: to take, receive

Lexical Summary of the Word:
Original Word: λαμβάνω
Transliteration: lambanō
Phonetic Spelling: lam-ban'-o
Part of Speech: Verb
Short Definition: to take, receive
Meaning: to take, receive


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✝ G2983 lambanō 🕊

Strong's Concordance: to take, receiveA prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove)) -- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). see GREEK dechomai see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 2983: λαμβάνωλαμβάνω; imperfect ἐλάμβανον; future λήψομαι (L T Tr WH λήμψομαι, an Alexandrian form; see under the word Mu); 2 aorist ἔλαβον (2 person plural once (in Tdf. 7 after B*) ἐλαβατε, 1 John 2:27; see references under the word ἀπέρχομαι, at the beginning), imperative λαβέ (Revelation 10:8f), not λαβέ (Winers Grammar, § 6, 1 a.; Buttmann, 62 (54)); perfect εἴληφα, 2 person ἐοιληφας (and ἐιληφες (Revelation 11:17 WH; see κοπιάω); on the use of the perfect interchangeably with an aorist (Revelation 5:7; Revelation 8:5, etc.) cf. Buttmann, 197 (170); Winer's Grammar, 272 (255); Jebb in Vincent and Dickson's Modern Greek, 2nd edition, Appendix, §§ 67, 68), participle εἰληφώς; (passive, present participle λαμβανόμενος; perfect 3 person singular ἐιληπται, John 8:4 WH marginal reading (rejected section)); the Sept. hundreds of times for לָקַח, very often for נָשָׂא, also for לָכַד and several times for אָחַז; (from Homer down); I. to take, i. e.: 1. to take with the hand, lay hold of, any person or thing in order to use it: absolutely, where the context shows what is taken, Matthew 26:26; Mark 14:22; (τόν) ἄρτον, Matthew 26:26; Acts 27:35; τό βιβλίον, Revelation 5:7-9 (see Buttmann, and Winer's Grammar, as above); μαχαιρον (grasp, lay hand to), Matthew 26:52, and in many other examples After a circumstantial style of description (see ἀνίστημι, II. 1 c.) in use from Homer down (cf. Passow, under the word C.; (Liddell and Scott, under the word I. 11); Matthiae, § 558, Anm. 2; (Winer's Grammar, § 65, 4 c.)), the participle λαβών with the accusative of the object is placed before an active verb where it does not always seem to us necessary to mention the act of taking (as λαβών κυσε χεῖρα (cf. our 'he took and kissed'), Homer, Odyssey 24, 398): Matthew 13:31, 33; Matthew 17:27; Mark 9:36; Luke 13:19, 21; John 12:3; Acts 2:23 Rec.; ; λαβών τό αἷμα ... τόν λαόν ἐρράντισε (equivalent to τῷ αἵματι ... τόν λαόν ἐρράντισε), Hebrews 9:19; or the verb λαβεῖν in a finite form followed by καί precedes, as ἔλαβε τόν Ἰησοῦν καί ἐμαστίγωσεν, John 19:1; add, John 19:40; John 21:13; Revelation 8:5; also λαβεῖν τόν ἄρτον ... καί βαλεῖν etc., Matthew 15:26; Mark 7:27; ἔλαβον ... καί ἐποίησαν, John 19:23. metaphorically, ἀφορμήν (see the word, 2), Romans 7:8, 11; ὑπόδειγμα τίνος (the genitive of the thing) τινα, to take one as an example of a thing, for imitation, James 5:10; to take in order to wear, τά ἱμάτια, i. e. to put on: John 13:12 (ἐσθῆτα, ὑποδήματα, Herodotus 2, 37; 4, 78); μορφήν δούλου, Philippians 2:7. to take in the mouth: something to eat, John 13:30; Acts 9:19; 1 Timothy 4:4 (cf. Latincibum capio, to take food); to take anything to drink, i. e. drink, swallow, ὕδωρ, Revelation 22:17; to drink, τό ὄξος, John 19:30; οὐκ ἔλαβε, he did not take it, i. e. refused to drink it, Mark 15:23. to take up a thing to be carried; to take upon oneself: τόν σταυρόν αὐτοῦ, Matthew 10:38 (L marginal reading ἄρῃ); to take with one for future use: ἄρτους, Matthew 16:5, 7; λαμπάδας, Matthew 25:1; ἔλαιον μεθ' ἑαυτῶν, ibid. 3. 2. to take in order to carry away: without the notion of violence, τάς ἀσθενείας, i. e. to remove, take away, Matthew 8:17; with the notion of violence, to seize, take away forcibly: Matthew 5:40; Revelation 3:11; τήν εἰρήνην ἐκ (Rec. ἀπό (WH brackets ἐκ)) τῆς γῆς, Revelation 6:4. 3. to take what is one's own, to take to oneself, to make one's own; a. to claim, procure, for oneself: τί, John 3:27 (opposed to what is given); ἑαυτῷ βασιλείαν, Luke 19:12; with the accusative of the person to associate with one' s self as companion, attendant, etc.: λαβών τήν σπεῖραν ἔρχεται, taking with him the band of soldiers (whose aid he might use) he comes, John 18:3 (στρατόν λαβών ἔρχεται, Sophocles Trach. 259); λαμβάνειν γυανικα, to take i. e. marry a wife, Mark 12:19-22; Luke 20:28-31 (Genesis 4:19, etc.; Xenophon, Cyril 8, 4, 16; Bur. Alc. 324; with ἑαυτῷ added, Genesis 4:19; Genesis 6:2, and often). b. of that which when taken is not let go, like the Latincapio, equivalent to to seize, lay hold of, apprehend: τινα, Matthew 21:35, 39; Mark 12:3, 8, and very often in Greek writings from Homer down; tropically, τί, i. e. to get possession of, obtain, a thing, Philippians 3:12 (cf. Winers Grammar, 276 (259)); metaphorically, of affections or evils seizing on a man (Latincapio, occupo): τινα ἔλαβεν ἔκστασις, Luke 5:26; φόβος, Luke 7:16 (very often so even in Homer, as τρόμος ἐλλαβε γυια, Iliad 3, 34; με ἵμερος αἴρει, 3, 446; χόλος, 4, 23; the Sept. Exodus 15:15; Wis. 11:13 (12)); πνεῦμα (i. e., a demon), Luke 9:39; πειρασμός, 1 Corinthians 10:13. c. to take by craft (our catch, used of hunters, fishermen, etc.): οὐδέν, Luke 5:5; tropically, τινα, to circumvent one by fraud, 2 Corinthians 11:20; with δόλῳ added, 2 Corinthians 12:16. d. to take to oneself, lay hold upon, take possession of, i. e. to appropriate to oneself: ἑαυτῷ τήν τιμήν, Hebrews 5:4. e. Latincapto, catch at, reach after, strive to obtain: τί παρά τίνος (the genitive of person), John 5:34, 41; alternating with ζητεῖν, John 5:44. f. to take a thing due according to agreement or law, to collect, gather (tribute): τά δίδραχμα, Matthew 17:24; τέλη ἀπό τίνος, 25; δεκάτας, Hebrews 7:8f; καρπούς, Matthew 21:34; παρά τῶν γεωργῶν ἀπό τοῦ καρποῦ, Mark 12:2. 4. to take i. e. to admit, receive: τινα ῤαπίσμασιν, Mark 14:65 L T Tr WH (cf. Latinverberibus aliquem accipere), but see βάλλω, 1; τινα εἰς τά ἰδίᾳ, unto his own home (see ἴδιος, 1 b.), John 19:27; εἰς οἰκίαν, 2 John 1:10; εἰς τό πλοῖον, John 6:21. to receive what is offered; not to refuse or reject: τινα, one, in order to obey him, John 1:12; John 5:43; John 13:20; τί, properly, to receive, Matthew 27:6; tropically: τόν λόγον, to admit or receive into the mind, Matthew 13:20; Mark 4:16 (for which in Luke 8:13 δέχονται; τήν μαρτυρίαν, to believe the testimony, John 3:11, 32f; τά ῤήματα τίνος, John 12:48; John 17:8. In imitation of the Hebrew פָּנִים נָשָׂא (on the various senses of which in the O. T. cf. Gesenius, Thesaurus, ii., p. 915f), πρόσωπον λαμβάνω, to receive a person, give him access to oneself, i. e. to regard anyone's power, rank, external circumstances, and on that account to do some injustice or neglect something: used of partiality (A. V. to accept the person), Luke 20:21; with ἀνθρώπου added, Galatians 2:6 (Leviticus 19:15; Malachi 2:9, etc.; θαυμάζειν τό πρόσωπον, Deuteronomy 10:17; Job 32:22); (cf. Lightfoot on Galatians, the passage cited). 5. to take, equivalent to to choose, select: τινα ἐκ τινων, passive Hebrews 5:1. 6. To the signification to take may be referred that use, frequent in Greek authors also (cf. Passow, under the word, B. d. at the end; (Liddell and Scott, II. 3)), by which λαμβάνειν joined to a substantive forms a periphrasis of the verb whose idea is expressed by the substantive: λαμβάνειν ἀρχήν to take beginning, equivalent to ἄρχομαι to begin, Hebrews 2:3 (Polybius 1, 12, 9, and often; Aelian v. h. 2, 28; 12, 53, and in other authors); λήθην τίνος, to forget, 2 Peter 1:9 (Josephus, Antiquities 2, 6, 10; 9, 1; 4, 8, 44; Aelian v. h. 3, 18 under the end; h. anim. 4, 35); ὑπόμνησιν τίνος, to be reminded of a thing, 2 Timothy 1:5; περιαν τίνος, to prove anything, i. e. either to make trial of: ἧς namely, θαλάσσης, which they attempted to pass through, Hebrews 11:29; or to have trial of, to experience: also with the genitive of the thing, Hebrews 11:36 (in both senses often also in classical Greek; see πεῖρα, and Bleek, Br. a. d. Hebrews 2:2, p. 811); συμβούλιον λαμβάνειν, to take counsel, equivalent to συμβουλεύεσθαι, to deliberate (a combination in imitation apparently of the Latin phraseconsilium capere, although that signifies to form a plan, to resolve): Matthew 12:14; Matthew 22:15; Matthew 27:1, 7; Matthew 28:12; θάρσος, to take, receive, courage, Acts 28:15; τό χάραγμα τίνος, equivalent to χάρσσομαι τί, to receive the mark of, i. e. let oneself be marked or stamped with: Revelation 14:9, 11; Revelation 19:20; Revelation 20:4. II. to receive (what is given); to gain, get, obtain: absolutely, opposed to αἰτεῖν, Matthew 7:8; Luke 11:10; John 16:24; opposed to διδόναι, Acts 20:35; Matthew 10:8; with the accusative of the thing, Matthew 20:9; Mark 10:30; (Luke 18:30 L text WH text Tr marginal reading); John 7:39; Acts 2:38; Acts 10:43; Romans 1:5; Romans 5:11; 1 Corinthians 2:12; 1 Corinthians 9:24; 2 Corinthians 11:4; Galatians 3:14; Hebrews 9:15; ( R G, see ἐπαγγελία, 2 b.; cf. Winer's Grammar, 237 (222)); James 1:12; James 5:7; 1 Peter 4:10; Revelation 4:11; Revelation 5:12, and many other examples; μισθόν, Matthew 10:41; John 4:36; 1 Corinthians 3:8, 14; ἐλεημοσύνην, Acts 3:3; ἔλεος, Hebrews 4:16; τόπον ἀπολογίας, Acts 25:16; τήν ἐπισκοπήν, Acts 1:20; διάδοχον, Acts 24:27 (successorem accipio, Pliny, epistles 9, 13); τό ἱκανόν παρά τίνος (the genitive of person), Acts 17:9 (see ἱκανός, a. at the end); of punishments: κρίμα, Matthew 23:14-13Rec.; Mark 12:40 (cf. Winer's Grammar, 183 (172)); Luke 20:47 James 3:1; with the dative incommodi added, ἑαυτῷ, Romans 13:2 (δίκην, Herodotus 1, 115; Euripides, Bacch. 1312; ποινας, Euripides, Tro. 360). οἰκοδομήν, to receive edifying, equivalent to ὀικοδομοῦμαι, 1 Corinthians 14:5; περιτομήν, equivalent to περιτέμνομαι, John 7:23; τί ἐκ τιονς, John 1:16; ἐξ ἀναστάσεως τούς νεκρούς, substantially equivalent to to receive, get back, Hebrews 11:35 (see ἐκ, II. 6); ἐκ, a part of a thing (see ἐκ, II. 9), Revelation 18:4; τί παρά τίνος (the genitive of person) (Luke 6:34 T Tr text WH); John 10:18; Acts 2:33; Acts 3:5; Acts 20:24; Acts 26:10; James 1:7; 1 John 3:22 R G; 2 John 1:4; Revelation 2:28 (); ἀπό τίνος (the genitive of person), 1 John 2:27; ( L T Tr WH); on the difference between παρά and ἀπό τίνος λαμβάνειν, cf. Winers Grammar, 370 (347) note; (Buttmann, § 147, 5; yet see Lightfoot on Galatians 1:12); ὑπό τίνος, 2 Corinthians 11:24; πῶς εἴληφας, how thou hast received by instruction in the gospel, i. e. hast learned, Revelation 3:3. The verb λαμβάνω does not occur in the Epistles to the Thessalonians, Philemon, Titus, nor in the Epistle of Jude. [COMPARE: ἀναλαμβάνω, ἀντιλαμβάνω, συν(αντιλαμβάνω (λαμβάνομαι), ἀπολαμβάνω, ἐπιλαμβάνω, καταλαμβάνω, μεταλαμβάνω, παραλαμβάνω, συνπαραλαμβάνω, προλαμβάνω, προσλαμβάνω, προσλαμβάνω, συνλαμβάνω, συνπεριλαμβάνω, ὑπολαμβάνω. SYNONYM: see δέχομαι, at the end]

Strong's G  2984 

G2984 Lamech: Lamech, a patriarch and an ancestor of Christ

Lexical Summary of the Word:
Original Word: Λάμεχ
Transliteration: Lamech
Phonetic Spelling: lam'-ekh
Part of Speech: Proper Noun, Indeclinable
Short Definition: Lamech, a patriarch and an ancestor of Christ
Meaning: Lamech -- a patriarch and an ancestor of Christ


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✝ G2984 Lamech 🕊

Strong's Concordance: Lamech. Of Hebrew origin (Lemek); Lamech (i.e. Lemek), a patriarch -- Lamech. see HEBREW Lemek

Thayer's Greek Lexicon: STRONGS NT 2984: ΛάμεχΛάμεχ, ὁ (Hebrew לֶמֶך), Lamech, the father of Noah (Genesis 5:25ff): Luke 3:36.

Strong's G  2985 

G2985 lampas: a torch

Lexical Summary of the Word:
Original Word: λαμπάς
Transliteration: lampas
Phonetic Spelling: lam-pas'
Part of Speech: Noun, Feminine
Short Definition: a torch
Meaning: a torch


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✝ G2985 lampas 🕊

Strong's Concordance: lamp, light, torch. From lampo; a "lamp" or flambeau -- lamp, light, torch. see GREEK lampo

Thayer's Greek Lexicon: STRONGS NT 2985: λαμπάςλαμπάς, λαμπάδος, ἡ (λάμπω, cf. our lamp) (from Aeschylus and Thucydides down), the Sept. for לַפִּיד; 1. a torch: Revelation 4:5 (where A. V. lamps); . 2. a lamp, the flame of which is fed with oil: Matthew 25:1, 3f, 7; John 18:3; Acts 20:8. (Cf. Trench, Synonyms, § xlvi.; Edersheim, Jesus the Messiah, ii. 455ff; Becker, Charicles, Sc. ix. (English translation, p. 163).)

Strong's G  2986 

G2986 lampros: bright

Lexical Summary of the Word:
Original Word: λαμπρός
Transliteration: lampros
Phonetic Spelling: lam-pros'
Part of Speech: Adjective
Short Definition: bright
Meaning: bright


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✝ G2986 lampros 🕊

Strong's Concordance: bright, clear, white. From the same as lampas; radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance) -- bright, clear, gay, goodly, gorgeous, white. see GREEK lampas

Thayer's Greek Lexicon: STRONGS NT 2986: λαμπρόςλαμπρός, λαμπρά, λαμπρόν (λάμπω); a. shining; brilliant: ἀστήρ, Revelation 22:16 (Homer, Iliad 4, 77, etc.); clear, transparent, Revelation 22:1. b. splendid, magnificent (A. V. gorgeous, bright (see below)): ἐσθής, Luke 23:11; Acts 10:30; James 2:2f; λίνον (L Tr WH λίθον), Revelation 15:6; βύσσινος, ; neuter plural splendid ((R. V. sumptuous)) things, i. e. elegancies or luxuries in dress and style, Revelation 18:14. The word is sometimes used of brilliant and glistening whiteness (hence, λαμπρά τηβεννα, toga candida, Polybius 10, 4, 8; 10, 5, 1); accordingly the Vulg. in Acts 10:30; James 2:2; Revelation 15:6 renders it bycandidas; and some interpreters, following the Vulg. (indutum vestc alba), understand 'white apparel' to be spoken of in Luke 23:11 (A. V. gorgeous; (see above)); cf. Keim, iii., p. 380 note (English translation, vi. 104).

Strong's G  2987 

G2987 lamprotēs: brightness

Lexical Summary of the Word:
Original Word: λαμπρότης
Transliteration: lamprotēs
Phonetic Spelling: lam-prot'-ace
Part of Speech: Noun, Feminine
Short Definition: brightness
Meaning: brightness


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✝ G2987 lamprotēs 🕊

Strong's Concordance: brightness. From lampros; brilliancy -- brightness. see GREEK lampros

Thayer's Greek Lexicon: STRONGS NT 2987: λαμπρότηςλαμπρότης, λαμπρότητος, ἡ, brightness, brilliancy: τοῦ ἡλίου, Acts 26:13. (From Herodotus (metaphorically) down.)

Strong's G  2988 

G2988 lamprōs: splendidly

Lexical Summary of the Word:
Original Word: λαμπρῶς
Transliteration: lamprōs
Phonetic Spelling: lam-proce'
Part of Speech: Adverb
Short Definition: splendidly
Meaning: splendidly


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✝ G2988 lamprōs 🕊

Strong's Concordance: splendidlyAdverb from lampros; brilliantly, i.e. Figuratively, luxuriously -- sumptuously. see GREEK lampros

Thayer's Greek Lexicon: STRONGS NT 2988: λαμπρῶςλαμπρῶς, adverb, splendidly, magnificently: of sumptuous living, Luke 16:19. (From Aeschylus down.)

Strong's G  2989 

G2989 lampō: to shine

Lexical Summary of the Word:
Original Word: λάμπω
Transliteration: lampō
Phonetic Spelling: lam'-po
Part of Speech: Verb
Short Definition: to shine
Meaning: to shine


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✝ G2989 lampō 🕊

Strong's Concordance: give light, shine. A primary verb; to beam, i.e. Radiate brilliancy (literally or figuratively) -- give light, shine.

Thayer's Greek Lexicon: STRONGS NT 2989: λάμπωλάμπω; future λαμψω (2 Corinthians 4:6 L text T Tr WH); 1 aorist ἐλαμψα; (from Homer down); to shine: Matthew 5:15; Matthew 17:2; Luke 17:24; Acts 12:7; 2 Corinthians 4:6. (Compare: ἐκλάμπω, περιλάμπω.)

Strong's G  2990 

G2990 lanthanō: to escape notice

Lexical Summary of the Word:
Original Word: λανθάνω
Transliteration: lanthanō
Phonetic Spelling: lan-than'-o
Part of Speech: Verb
Short Definition: to escape notice
Meaning: to escape notice


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✝ G2990 lanthanō 🕊

Strong's Concordance: to escape noticeA prolonged form of a primary verb, which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially, unwittingly -- be hid, be ignorant of, unawares.

Thayer's Greek Lexicon: STRONGS NT 2990: λανθάνωλανθάνω (lengthened form of λήθω); 2 aorist ἔλαθόν, (whence Latinlatere); the Sept. several times for נֶעְלַם, etc.; (from Homer down); to be hidden: Mark 7:24; Luke 8:47; τινα, to be hidden from one, Acts 26:26; 2 Peter 3:5 (on which see θέλω, 1 under the end), 8; accusative to the well-known classic usage, joined in a finite form to a participle equivalent to secretly, unawares, without knowing (cf. Matthiae, § 552 β.; Passow, under the word, ii., p. 18{b}; (Liddell and Scott, under the word, A. 2); Winers Grammar, § 54, 4; (Buttmann, § 144, 14)): ἔλαθόν ξενίσαντες, have unawares entertained, Hebrews 13:2. (Compare: ἐκλανθάνω, ἐπιλανθάνω (λανθάνομαι).)

Strong's G  2991 

G2991 laxeutos: hewn (in stone)

Lexical Summary of the Word:
Original Word: λαξευτός
Transliteration: laxeutos
Phonetic Spelling: lax-yoo-tos'
Part of Speech: Adjective
Short Definition: hewn (in stone)
Meaning: hewn (in stone)


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✝ G2991 laxeutos 🕊

Strong's Concordance: hewn in stone. From a compound of las (a stone) and the base of xeros (in its original sense of scraping); rock-quarried -- hewn in stone. see GREEK xeros

Thayer's Greek Lexicon: STRONGS NT 2991: λαξευτόςλαξευτός, λαξευτη, λαξευτον (from λαξεύω, and this from λᾶς a stone, and ξέω to polish, hew), cut out of stone: μνῆμα, Luke 23:53, and thence in Evang. Nicod. c. 11 at the end; (once in the Sept., Deuteronomy 4:49; Aq. in Numbers 21:20; Numbers 23:14; Deuteronomy 34:1; (Joshua 13:20); nowhere in Greek authors).

Strong's G  2992 

G2992 laos: the people

Lexical Summary of the Word:
Original Word: λαός
Transliteration: laos
Phonetic Spelling: lah-os'
Part of Speech: Noun, Masculine
Short Definition: the people
Meaning: the people


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✝ G2992 laos 🕊

Strong's Concordance: people. Apparently a primary word; a people (in general; thus differing from demos, which denotes one's own populace) -- people. see GREEK demos

Thayer's Greek Lexicon: STRONGS NT 2992: λαόςλαός, λαοῦ, ὁ ((cf. Curtius, § 535)); the Sept. more than fifteen hundred times for עַם; rarely for גּוי and לְאֹם; (from Homer down); people; 1. a people, tribe, nation, all those who are of the same stock and language: universally, of any people; joined with γλῶσσα, φυλή, ἔθνος, Revelation 5:9; Revelation 7:9; Revelation 10:11; Revelation 11:9; Revelation 13:7 (Rec. omits); (see γλῶσσα, 2); πάντες οἱ λαοί. 2:31; Romans 15:11; especially of the people of Israel: Matthew 4:23; Matthew 13:15; Mark 7:6; Luke 2:10; John 11:50 (where it alternates with ἔθνος); ; Acts 3:23; Hebrews 2:17; Hebrews 7:11, etc.; with Ἰσραήλ added, Acts 4:10; distinguished from τοῖς ἔθνεσιν, Acts 26:17, 23; Romans 15:10; the plural λαοί Ἰσραήλ (R. V. the peoples of Isa.) seems to be used of the tribes of the people (like עַמִּים, Genesis 49:10; Deuteronomy 32:8; Isaiah 3:13, etc.) in Acts 4:27 (where the plural was apparently occasioned by Psalm 2:1 in its reference to Christ, cf. Acts 4:25); οἱ πρεσβύτεροι τοῦ λαοῦ, Matthew 21:23; Matthew 26:3, 47; Matthew 27:1; οἱ γραμματεῖς τοῦ λαοῦ, Matthew 2:4; οἱ πρῶτοι τοῦ λαοῦ, Luke 19:47; τό πρεσβυτέριον τοῦ λαοῦ, Luke 22:66; ἄρχοντες τοῦ λαοῦ, Acts 4:8. with a genitive of the possessor, τοῦ Θεοῦ, αὐτοῦ, μου (i. e. τοῦ Θεοῦ, Hebrew יְהוָה עַם, הָאֱלֹהִים עַם), the people whom God has chosen for himself, selected as peculiarly his own: Hebrews 11:25; Matthew 2:6; Luke 1:68; Luke 7:16; without the article Jude 1:5 (Sir. 46:7; Wis. 18:13); cf. Winer's Grammar, § 19, 1; the name is transferred to the community of Christians, as that which by the blessing of Christ has come to take the place of the theocratic people of Israel, Hebrews 4:9; Revelation 18:4; particularly to a church of Christians gathered from among the Gentiles, Acts 15:14; Romans 9:25ff; 1 Peter 2:10; with εἰς περιποίησιν added, 1 Peter 2:9; περιούσιος, Titus 2:14, cf. Acts 18:10; Luke 1:17. ὁ λαός the people (of Israel) is distinguished from its princes and rulers ((1 Esdr. 1:10 1 Esdr. 5:45; Judith 8:9, 11; etc.)), Matthew 26:5; Mark 11:32 (here WH Tr marginal reading read ὄχλος); Mark 14:2; Luke 20:19; Luke 22:2; Luke 23:5; Acts 5:26, etc.; from the priests, Hebrews 5:3; Hebrews 7:5, 27. 2. indefinitely, of a great part of the population gathered together anywhere: Matthew 27:25; Luke 1:21; Luke 3:15; Luke 7:1, 29; Luke 8:47; Luke 9:13; Luke 18:43, etc.; τό πλῆθος τοῦ λαοῦ, Luke 1:10. (The Gospels of Mark and John use the word but three times each. Synonym: see δῆμος, at the end)

Strong's G  2993 

G2993 Laodikeia: Laodicea, a city in Phrygia

Lexical Summary of the Word:
Original Word: Λαοδικεία
Transliteration: Laodikeia
Phonetic Spelling: lah-od-ik'-i-ah
Part of Speech: Noun, Feminine
Short Definition: Laodicea, a city in Phrygia
Meaning: Laodicea -- a city in Phrygia


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✝ G2993 Laodikeia 🕊

Strong's Concordance: Laodicea. From a compound of laos and dike; Laodicia, a place in Asia Minor -- Laodicea. see GREEK laos see GREEK dike

Thayer's Greek Lexicon: STRONGS NT 2993: ΛαοδίκειαΛαοδίκεια (Λαοδικια T WH (see Iota); R G L Tr accent Λαοδίκεια, cf. Chandler § 104), Λαοδικείας, ἡ, Laodicea, a city of Phrygia, situated on the river Lycus not far from Colossae. After having been successively called Diospolis and Rhoas, it was named Laodicea in honor of Laodice, the wife of Antiochus II. (). It was destroyed by an earthquake, A.D. 66 (or earlier, see Lightfoots Commentary on Colossians and Philemon, p. 38f), together with Colossae and Hierapolis (see Κολοσσαί); and afterward rebuilt by Marcus Aurelius. It was the seat of a Christian church: Colossians 2:1; Colossians 4:13, 15f ((on the 'Epistle to (or 'from') the Laodiceans' see Lightfoot's Commentary, as above, pp. 274-300)); Revelation 1:11; Revelation 3:14, and in the (Rec.) subscription of the 1 Timothy (See Lightfoot's Commentary on Colossians and Philemon, Introductory § 1; Forbiger, Hndbch. d. alton Geogr. 2te Ausg. 2:347f.)

Strong's G  2994 

G2994 Laodikeus: Laodicean

Lexical Summary of the Word:
Original Word: Λαοδικεύς
Transliteration: Laodikeus
Phonetic Spelling: lah-od-ik-yooce'
Part of Speech: Noun, Masculine
Short Definition: Laodicean
Meaning: Laodicean


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✝ G2994 Laodikeus 🕊

Strong's Concordance: Laodicean. From Laodikeia; a Laodicean, i.e. Inhabitant of Laodicia -- Laodicean. see GREEK Laodikeia

Thayer's Greek Lexicon: STRONGS NT 2994: ΛαοδικεύςΛαοδικεύς, Λαοδικεως, ὁ, a Laodicean, inhabitant of Laodicea: Colossians 4:16, and Rec. in Revelation 3:14.

Strong's G  2995 

G2995 larynx: the throat

Lexical Summary of the Word:
Original Word: λάρυγξ
Transliteration: larynx
Phonetic Spelling: lar'-oongks
Part of Speech: Noun, Masculine
Short Definition: the throat
Meaning: the throat


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✝ G2995 larynx 🕊

Strong's Concordance: throat. Of uncertain derivation; the throat ("larynx") -- throat.

Thayer's Greek Lexicon: STRONGS NT 2995: λάρυγξλάρυγξ, λάρυγγος, ὁ, the throat (Etym. Magn. (557, 16): λάρυγξ μέν δἰ οὗ λαλοῦμεν ... φάρυγξ δέ δἰ οὗ ἐσθίομεν καί πίνομεν): of the instrument or organ of speech (as Psalm 5:10; Proverbs 8:7; Sir. 6:5(4)), Romans 3:13, where the meaning is, their speech threatens and imprecates destruction to others. (Aristophanes, Euripides, Aristotle, Galen, others; the Sept. several times for גָּרון; more often for חֵך, the palate.)

Strong's G  2996 

G2996 Lasaia: Lasea, a city of Crete

Lexical Summary of the Word:
Original Word: Λασαία
Transliteration: Lasaia
Phonetic Spelling: las-ah'-yah
Part of Speech: Noun, Feminine
Short Definition: Lasea, a city of Crete
Meaning: Lasea -- a city of Crete


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✝ G2996 Lasaia 🕊

Strong's Concordance: Lasea. Of uncertain origin; Lasaea, a place in Crete -- Lasea.

Thayer's Greek Lexicon: STRONGS NT 2996: ΛασαίαΛασαία, Λασαιας, ἡ (Lachmann Ἀλασσα, Tr WH Λασεα (see WHs Appendix, p. 160), Vulg.Thalassa), Lasaea, Acts 27:8, a city of Crete not mentioned by any ancient geographical or other writer. But this need not excite surprise, since probably it was one of the smaller and less important among the ninety or a hundred cities of the island; cf. Kuinoel at the passage (Its site was discovered in 1856, some five miles to the E. of Fair Havens and close to Cape Leonda; see Smith, Voyage and Shipwr. of St. Paul (3rd edition, p. 259f) 4th edition, p. 262f; Alford, Greek Testament, vol. ii, Proleg., p. 27f.)

Strong's G  2997 

G2997 laskō: to crack noisily

Lexical Summary of the Word:
Original Word: λάσκω
Transliteration: laskō
Phonetic Spelling: las'-kho
Part of Speech: Verb
Short Definition: to crack noisily
Meaning: to crack noisily


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✝ G2997 laskō 🕊

Strong's Concordance: burst open A strengthened form of a primary verb, which only occurs in this and another prolonged form as alternate in certain tenses; to crack open (from a fall) -- burst asunder.

Thayer's Greek Lexicon: STRONGS NT 2997: ΛΑΚΩΛΑΚΩ and λακέω, see λάσκω. STRONGS NT 2997: λάσκωλάσκω: 1 aorist ἐλάκησα; (cf. Alexander Buttmann (1873) Ausf. Sprchl. ii., p. 233; Krüger, 2:1, p. 134; Kühner, § 343, i., p. 858; (Veitch, under the word); Winer's Grammar, 88 (84)); 1. to crack, crackle, crash: Homer, Hesiod, Tragg., Aristophanes 2. to burst asunder with a crack, crack open: Acts 1:18; ὁ δράκων φυσηθεις (after having sucked up the poison) ἐλάκησε καί ἀπέθανε καί ἐξεχύθη ὁ ἰός αὐτοῦ καί ἡ χολή, Act. Thomae § 33, p. 219, Tdf. edition.

Strong's G  2998 

G2998 latomeō: to hew out (stones)

Lexical Summary of the Word:
Original Word: λατομέω
Transliteration: latomeō
Phonetic Spelling: lat-om-eh'-o
Part of Speech: Verb
Short Definition: to hew out (stones)
Meaning: to hew out (stones)


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✝ G2998 latomeō 🕊

Strong's Concordance: hew. From the same as the first part of laxeutos and the base of tomoteros; to quarry -- hew. see GREEK laxeutos see GREEK tomoteros

Thayer's Greek Lexicon: STRONGS NT 2998: λατομέωλατομέω, λατόμω: 1 aorist ἐλατόμησα; perfect passive participle λελατομημενος; (from λατόμος a stone-cutter, and this from λᾶς a stone, and τέμνω); to cut stones, to hew out stones: Matthew 27:60; Mark 15:46. (The Sept. several times for חָצַב; once for כָּרָה, Exodus 21:33ff; Diodorus (Dionysius Halicarnassus, Strabo, others (cf. Sophocles Lexicon, under the word)), Justin Martyr.)

Strong's G  2999 

G2999 latreia: service

Lexical Summary of the Word:
Original Word: λατρεία
Transliteration: latreia
Phonetic Spelling: lat-ri'-ah
Part of Speech: Noun, Feminine
Short Definition: service
Meaning: service


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✝ G2999 latreia 🕊

Strong's Concordance: divine service, worshipFrom latreuo; ministration of God, i.e. Worship -- (divine) service. see GREEK latreuo

Thayer's Greek Lexicon: STRONGS NT 2999: λατρείαλατρεία, λατρείας, ἡ (λατρεύω, which see); 1. in Greek authors "service rendered for hire; then any service or ministration (Tragg., Plutarch, Lucian); the service of God": τοῦ Θεοῦ, Plato, Apology 23 b.; καταφυγεῖν πρός θεῶν εὐχάς τέ καί λατρείας, ibid. Phaedr., p. 244 e.;servitus religionis, quam λατρείανGraeci vocant, Augustine civ. dei 5, 15. 2. in the Greek Bible, the service or worship of God according to the requirements of the levitical law (Hebrew עֲבֹדָה, Exodus 12:25f, etc.): Romans 9:4; Hebrews 9:1 (1 Macc. 2:19, 22); λατρείαν προσφέρειν τῷ Θεῷ (to offer service to God) equivalent to θυσίαν προσφέρειν εἰς λατρείαν (to offer a sacrifice in service), John 16:2; ἐπιτελεῖν τάς λατρείας, to perform the sacred services (see ἐπιτελέω, 1), spoken of the priests, Hebrews 9:6; universally, of any worship of God, ἡ λογικη λατρεία, Romans 12:1 (cf. Winer's Grammar, § 59, 9 a.); (of the worship of idols, 1 Macc. 1:43).

Strong's G  3000 

G3000 latreuō: to serve

Lexical Summary of the Word:
Original Word: λατρεύω
Transliteration: latreuō
Phonetic Spelling: lat-ryoo'-o
Part of Speech: Verb
Short Definition: to serve
Meaning: to serve


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✝ G3000 latreuō 🕊

Strong's Concordance: serve, do the service, worshipFrom latris (a hired menial); to minister (to God), i.e. Render religious homage -- serve, do the service, worship(-per).

Thayer's Greek Lexicon: STRONGS NT 3000: λατρεύωλατρεύω; future λατρεύσω; 1 aorist ἐλάτρευσα; (λάτρις a hireling, Latinlatro in Ennius and Plautus; λάτρον hire); in Greek writings a. to serve for hire; b. universally, to serve, minister to, either gods or men, and used alike of slaves and of freemen; in the N. T. to render religious service or homage, to worship (Hebrew עָבַד, Deuteronomy 6:13; Deuteronomy 10:12; Joshua 24:15); in a broad sense, λατρεύειν Θεῷ: Matthew 4:10 and Luke 4:8, (after Deuteronomy 6:13); Acts 7:7; Acts 24:14; Acts 27:23; Hebrews 9:14; Revelation 7:15; Revelation 22:3; of the worship of idols, Acts 7:42; Romans 1:25 (Exodus 20:5; Exodus 23:24; Ezekiel 20:32). Phrases relating to the manner of worshipping are these: Θεῷ (so R G) λατρεύειν πενυματι (dative of instrumentality), with the spirit or soul, Philippians 3:3, but L T Tr WH have correctly restored πενυαμτι Θεοῦ, i. e. prompted by, filled with, the Spirit of God, so that the dative of the person (τῷ Θεῷ) is suppressed; ἐν τῷ πνεύματι μου ἐν τῷ εὐαγγελίῳ, in my spirit in delivering the glad tidings, Romans 1:9; τῷ Θεῷ ἐν καθαρά συνειδήσει, 2 Timothy 1:3; μετά αἰδοῦς καί εὐλαβείας or (so L T Tr WH) μετά εὐλαβείας καί δέους, Hebrews 12:28; ἐν ὁσιότητι καί δικαιοσύνη, Luke 1:74; (without the dative Θεῷ) νηστείαις καί δεήσεσι, Luke 2:37; λατρεύειν, absolutely, to worship God (cf. Winer's Grammar, 593 (552)), Acts 26:7. in the strict sense; "to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship": absolutely, Hebrews 9:9; Hebrews 10:2; specifically, of the priests, to officiate, to discharge the sacred office: with a dative of the sacred thing to which the service is rendered, Hebrews 8:5; Hebrews 13:10. (Euripides, others.)

Strong's G  3001 

G3001 lachanon: a garden herb, a vegetable

Lexical Summary of the Word:
Original Word: λάχανον
Transliteration: lachanon
Phonetic Spelling: lakh'-an-on
Part of Speech: Noun, Neuter
Short Definition: a garden herb, a vegetable
Meaning: a garden herb, a vegetable


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✝ G3001 lachanon 🕊

Strong's Concordance: a garden herb, a vegetableFrom lachaino (to dig); a vegetable -- herb.

Thayer's Greek Lexicon: STRONGS NT 3001: λάχανονλάχανον, λαχανου, τό (from λαχαίνω to dig; hence, herbs grown on land cultivated by digging; garden-herbs, as opposed to wild plants); any potherb, vegetables: Matthew 13:32; Mark 4:32; Luke 11:42; Romans 14:2; (1 Kings 20:2 (); Genesis 9:3; Psalm 36:2 (), etc.; Aristophanes, Plato, Plutarch, others.)

Strong's G  3002 

G3002 Lebbaios: Lebbaeus

Lexical Summary of the Word:
Original Word: Λεββαῖος
Transliteration: Lebbaios
Phonetic Spelling: leb-bah'-yos
Part of Speech: Noun, Masculine
Short Definition: Lebbaeus
Meaning: Lebbaeus


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✝ G3002 Lebbaios 🕊

Strong's Concordance: Lebbaeus. Of uncertain origin; Lebbaeus, a Christian -- Lebbaeus.

Thayer's Greek Lexicon: STRONGS NT 3002: ΛεββαῖοςΛεββαῖος, see Θαδδαῖος.

Strong's G  3003 

G3003 legeōn: a legion

Lexical Summary of the Word:
Original Word: λεγεών
Transliteration: legeōn
Phonetic Spelling: leg-eh-ohn'
Part of Speech: Noun, Feminine; Noun, Masculine
Short Definition: a legion
Meaning: a legion


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✝ G3003 legeōn 🕊

Strong's Concordance: legion. Of Latin origin; a "legion", i.e. Roman regiment (figuratively) -- legion.

Thayer's Greek Lexicon: STRONGS NT 3003: λεγεώνλεγεών and (so T, Tr (but not in Matthew 26:53), WH (see at the end), also Lachmann in Mark 5:9, 15) λεγιών (cf. Tdf. edition 7 Proleg., p. 1.; (especially edition 8, p. 83; Buttmann, 16 (15)); so, too, in inscriptions in Boeckh; (Diodorus, Plutarch, others)), λεγεωνος, ἡ (a Latin word), a legion (a body of soldiers whose number differed at different times, and in the time of Augustus seems to have consisted of 6,826 men (i. e. 6,100 foot soldiers, and 726 horsemen)): Matthew 26:53; Mark 5:9, 15; Luke 8:30 (here WH (ex errore?) λεγιών (cf. Chandler § 593)).

Strong's G  3004 

G3004 legō: to say

Lexical Summary of the Word:
Original Word: λέγω
Transliteration: legō
Phonetic Spelling: leg'-o
Part of Speech: Verb
Short Definition: to say
Meaning: to say


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✝ G3004 legō 🕊

Strong's Concordance: put forth, say, speak, utter. A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean -- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see GREEK epo see GREEK phemi see GREEK rheo see GREEK laleo

Thayer's Greek Lexicon: STRONGS NT 3004: εἶπονεἶπον, 2 aorist active from an obsolete present ἘΠΩ (late epic and in composition; see Veitch) (cf. ἔπος (Curtius, § 620)), Ionic ἘΙΠΩ (like ἐρωτάω, εἰρωτάω; ἑλίσσω, εἱλίσσω; subjunctive εἴπω, imperative εἶπε, infinitive εἰπεῖν, prcp. εἰπών; 1 aorist εἶπα (John 10:34 R G T Tr WH, from Psalm 81:6 (); Acts 26:15 L T Tr WH; Hebrews 3:10 Lachmann from Psalm 94:10 (); add (Mark 9:18 T WH Tr text); Job 29:18; Job 32:8, etc.; Sir. 24:31 (29); 1 Macc. 6:11, etc.; cf. Kühner, 1:817 (especially Veitch, under the word, pp. 232; 233)), 2 person εἶπας (Matthew 26:25,(64); Mark 12:32 (not T WH; John 4:17 where T WH again εἶπες; Luke 20:39)), 3 person plural εἶπαν (often in L T Tr WH (i. e. out of the 127 instances in which the choice lies between 3 person plural εἶπον of the Rec. and εἶπαν, the latter ending has been adopted by L in 56, by T in 82, by Tr in 74, by WH in 104, cf. Tdf. Proleg., p. 123), e. g. Matthew 12:2; Matthew 27:6; John 18:30, etc.); impv: εἶπον (Mark 13:4 L T Tr WH; Luke 10:40 T WH Tr marginal reading; Acts 28:26 G L T Tr WH (also Matthew 4:3 WH; T WH; T WH Tr marginal reading; WH; Luke 20:2 T Tr WH; 22:() T Tr WH; John 10:24 T WH), for the Attic εἶπον, cf. W § 6, 1 k.; (Chandler § 775); Fritzsche on Mark, p. 515ff; (but Winer's (p. 85 (81)) regards εἶπον as imperative of the 2nd aorist; cf., too, Lob. ad Phryn., p. 348; Buttmann, 57 (50); especially Fritzsche, the passage cited)), in the remaining persons εἰπάτω (Revelation 22:17), ἐιπατα (Matt. (); , etc.; Mark (); ; (Luke 10:10; Luke 13:32; Luke 20:3; Colossians 4:17)), εἰπάτωσαν (Acts 24:20) also frequent in Attic (Veitch, under the word; WH's Appendix, p. 164; Rutherford, New Phryn., p. 219); participle, after the form chiefly Ionic, εἶπας ((John 11:28 Tr WH); Acts 7:37 L T Tr WH (also )); the future ἐρῶ is from the epic present εἴρω (cf. Lob. Technol., p. 137); on the other hand, from Ρ᾽ΑΩ come perfect εἴρηκα, 3 person plural εἰρήκασιν (Acts 17:28), εἴρηκαν (Revelation 19:3; see γίνομαι), infinitive εἰρηκέναι, Hebrews 10:15 L T Tr WH; passive, perfect 3 person singular εἴρηται, preposition εἰρημένον; pluperfect ἐιρήκειν 1 aorist ἐρρέθην (Revelation 6:11; Revelation 9:4 and R G T WH in Matthew 5:21ff; L T Tr WH in Romans 9:12, 26; Galatians 3:16) (strict (cf. Veitch, p. 575)) Attic ἐρρήθην (Matthew 5:21ff L Tr; R G in Romans 9:12, 26; Galatians 3:16; (cf. Buttmann, 57 (50); WH's Appendix, p. 166)), participle ῤηθείς, ῤηθέν; the Sept. for אָמַר; to speak, say, whether orally or by letter; 1. with an accusative of the object; a. with the accusative of the thing: εἰπεῖν λόγον, Matthew 8:8 Rec.; John 2:22 (L T Tr WH); ; ῤῆμα, Mark 14:72 (Knapp, et al.); εἰπεῖν λόγον εἰς τινα, equivalent to βλασφημεῖν, Luke 12:10; also κατά τίνος, Matthew 12:32; ὡς ἔπος εἰπεῖν, so to say (a phrase frequent in classical Greek, cf. Weiske, De pleonasmis gr., p. 47; Matthiae, § 545; Delitzsch on Heb. as below; (Kühner, § 585, 3; Krüger, § 55, 1, 2; Goodwin § 100; Winer's Grammar, 449 (419); 317 (298))), Hebrews 7:9 (opposed to ἀκριβεῖ λόγῳ, Plato, rep. 1, 311 b.); τήν ἀλήθειαν, Mark 5:33; ἀλήθειαν ἐρῶ, 2 Corinthians 12:6; τοῦτο ἀληθές εἴρηκας, John 4:18 (Winer's Grammar, 464 (433) n.); τί εἴπω; what shall I say? (the expression of one who is in doubt what to say), John 12:27; πῶς ἐρεῖ τό ἀμήν; ... 1 Corinthians 14:16; τί ἐροῦμεν; or τί οὖν ἐροῦμεν; what shall we say? i. e. what reply can we make? or, to what does that bring us? only in the Epistle to the Romans (Winer's Grammar, § 40, 6) viz., Romans 3:5; Romans 6:1; Romans 7:7; Romans 9:14, 30; with πρός ταῦτα added, Romans 8:31; εἰπεῖν τί περί τίνος, John 7:39; John 10:41. Sayings from the O. T. which are quoted in the New are usually introduced as follows: τό ῤηθέν ὑπό τοῦ (L T Tr WH omit τοῦ) κυρίου διά τοῦ προφήτου, Matthew 1:22; Matthew 2:15; ὑπό τοῦ Θεοῦ, Matthew 22:31; ὑπό τοῦ προφήτου Rec. Matthew 27:35, cf. Matthew 2:17; τό ῤηθέν διά τίνος, Matthew 2:17 L T Tr WH, Matthew 2:23; Matthew 4:14; Matthew 8:17; Matthew 12:17; Matthew 13:35; Matthew 21:4; Matthew 27:9; τό εἰρημένον διά τοῦ προφήτου. Acts 2:16; τό εἰρημένον, Luke 2:24; Acts 13:40; Romans 4:18; ἐρρέθη, Matthew 5:21, etc.; καθώς εἴρηκεν, Hebrews 4:3. b. with the accusative of the person to speak of, designate by words: ὅν εἶπον, John 1:15 ((not WH text); Buttmann, 377 (323); cf. Romans 4:1 WH text (say of)); ὁ ῤηθείς, Matthew 3:3. εἰπεῖν τινα καλῶς, to speak well of one, praise him, Luke 6:26 (ἐν εἰπεῖν τινα, Homer, Odyssey 1, 302); κακῶς, to speak ill of one, Acts 23:5 from Exodus 22:28; cf. Kühner, § 409, 2; 411, 5; (Winer's Grammar, § 32, 1 b. β.; Buttmann, 146 (128)). c. with an ellipsis of the accusative αὐτό (see αὐτός, II. 3): Luke 22:67; John 9:27; John 21:4, etc. σύ εἶπας (namely, αὐτό), i. e. you have just expressed it in words; that's it; it is just as you say: Matthew 26:25, 64 (a rabbinical formula; for examples cf. Schoettgen or Wetstein on Matthew 26:25; others seem to regard the answer as noncommittal, e. g. Origen on Matthew 26:64 (Works, 3:910 De la Rue edition); Wunsche, Erlaut. der Evang. aus Talmud, as above, with on Matthew 26:25; but cf. the ἐγώ εἰμί of Mark 14:62; in Matthew 26:64 WH marginal reading take it interrogatively). 2. the person, to whom a thing is said, is indicated a. by a dative: εἰπεῖν τί τίνι, Luke 7:40, and very often; εἶπον ὑμῖν namely, αὐτό, I (have just) told it you; this is what I mean; let this be the word: Matthew 28:7; cf. Bernhardy (1829), p. 381; (Jelf, § 403, 1; Godwin § 19, 5; especially (for examples) Herm. Vig., p. 746). τίνι περί τίνος (cf. Winer's Grammar, § 47, 4), Matthew 17:13; John 18:34. to say anything to one by way of censure, Matthew 21:3; to cast in one's teeth, ἐρεῖτε μοι τήν παραβολήν Luke 4:23. to tell what anything means, e. g. τό μυστήριον, Revelation 17:7. b. by the use of a preposition: πρός τινα (cf. Buttmann, 172 (150); Krüger, § 48, 7, 13), to say (a thing) to one, as Luke 4:23; Luke 5:4; Luke 12:16, and many other places in Luke; to say a thing in reference to one (Winer's Grammar, 405 (378)), Mark 12:12; Luke 18:9; Luke 20:19. 3. εἶπον, to say, speak, simply and without an accusative of the object, i. e. merely to declare in words, to use language; a. with the addition of an adverb or of some other adjunct: ὁμοίως, Matthew 26:35; ὡσαύτως, Matthew 21:30; καθώς, Matthew 28:6; Luke 24:24; John 1:23; John 7:38; εἶπε διά παραβολῆς, making use of a parable (see διά, A. III. 3) he spake, Luke 8:4; ἐν παραβολαῖς, Matthew 22:1; with an instrumental dative: εἶπε λόγῳ, say in (using only) a (single) word, namely, that my servant shall be healed, Matthew 8:8 (where Rec. λόγον); Luke 7:7. b. with the words spoken added in direct discourse; so a hundred times in the historical books of the N. T., as Matthew 9:4; Matthew 8:32; ( L Tr WH), etc.; 1 Corinthians 12:15; (2 Corinthians 4:6 L text T Tr WH (cf. 4 below)); Hebrews 1:5; Hebrews 3:10; Hebrews 10:7 ( L T Tr WH), ; ; James 2:3, 11; Jude 1:9; Revelation 7:14; πέμψας εἶπεν he said by a messenger or messengers, Matthew 11:2f The following and other phrases are frequent in the Synoptic Gospels: ὁ δέ ἀποκριθείς εἶπεν, as Matthew 4:4; Matthew 15:13; καί ἀποκριθείς εἶπεν Matthew 24:4; ἀποκριθεῖσα ἡ μήτηρ εἶπεν, Luke 1:60; ἀποκριθείς ὁ Σίμων εἶπεν, Luke 7:43, etc.; ἀποκριθέντες δέ εἶπον (εἶπαν T Tr WH), Luke 20:24; but John usually writes ἀπεκρίθη καί εἶπεν: John 1:48 (); (R G), ; (R G L brackets), (L Tr marginal reading omit; WH brackets καί εἶπεν); ; — (εἶπαν αὐτῷ λέγοντες, Mark 8:28 T WH Tr marginal reading, cf. ). c. followed by ὅτι: Matthew 28:7; Mark 16:7; John 6:36; John 7:42; John 8:55; John 11:40; John 16:15; John 18:8; 1 John 1:6, 8, 10; 1 Corinthians 1:15; 1 Corinthians 14:23; 1 Corinthians 15:27 (L brackets; WH marginal reading omits ὅτι. d. followed by an accusative and infinitive: τί οὖν ἐροῦμεν Ἀβραάμ τόν πατέρα ἡμῶν εὑρηκέναι (WH text omits; Tr marginal reading brackets εὑρηκέναι; cf. 1 b. above) κατά σάρκα; Romans 4:1. 4. εἰπεῖν sometimes involves in it the idea of commanding (cf. Buttmann, 27f (237)): followed by the infinitive, εἶπε δοθῆναι αὐτῇ φαγεῖν, Mark 5:43; εἶπε τῷ ἀδελφῷ μου μερίσασθαι μετ' ἐμοῦ τήν κληρονομίαν, Luke 12:13; ὅσα ἄν εἴπωσιν ὑμῖν (namely, τηρεῖν (inserted in R G)), τηρεῖτε, Matthew 23:3 (Wis. 9:8). followed by the accusative and infinitive, ὁ εἶπον ἐκ σκότους φῶς λάμψαι, 2 Corinthians 4:6 (R G L marginal reading, cf. Buttmann, 273f (235); but L text T Tr WH read λάμψει, thus changing the construction from the accusative with an infinitive to direct discourse, see 3 b. above); εἶπεν αὐτῷ (for ἑαυτῷ, see αὑτοῦ) φωνηθῆναι τούς δούλους τούτους, be commanded to be called for him (i. e., to him) these servants, Luke 19:15; cf. Winers Grammar, § 44, 3 b.; Krüger, § 55, 3, 13. followed by ἵνα with the subjunctive: Matthew 4:3; Matthew 20:21; Luke 4:3; to εἰπεῖν is added a dative of the person bidden to do something, Mark 3:9; Luke 10:40 cf. 4:3; Revelation 6:11; Revelation 9:4. "Moreover, notice that ἵνα and ὄφρα are often used by the later poets after verbs of commanding;" Hermann ad Vig., p. 849; cf. Winers Grammar, § 44, 8; (Buttmann, 237 (204)). 5 B a Hebraism εἰπεῖν ἐν ἑαυτῷ (בְּלִבּו אָמַר, Deuteronomy 8:17; Psalm 10:6 (); Psalm 13:1 (); Esther 6:6) is equivalent to to think (because thinking is a silent soliloquy): Matthew 9:3; Luke 7:39; Luke 16:3; Luke 18:4 (elsewhere also λέγειν ἐν ἑαυτῷ); and εἰπεῖν ἐν τῇ καρδία αὐτοῦ amounts to the same, Luke 12:45; Romans 10:6; but in other passages εἶπον, ἔλεγον, ἐν ἑαυτοῖς is, equivalent to ἐν ἀλλήλοις: Matthew 21:38; see λέγω, II. 1 d. 6. εἰπεῖν τινα with a predicate accusative, to call, style, one:ἐκείνους εἶπε Θεούς, John 10:35; ὑμᾶς εἴρηκα φίλους, John 15:15; (Homer, Odyssey 19, 334; Xenophon, Apology Socrates § 15; Lucian, Tim. § 20). (Compare: ἀντεῖπον, ἀπεῖπον, προεῖπον.) STRONGS NT 3004: εἴρωεἴρω, future ἐρῶ, see εἶπον. STRONGS NT 3004: ἐρῶἐρῶ, see εἶπον. STRONGS NT 3004: λέγωλέγω (in the N. T. only the present and imperfect active and present passive are in use; 3 person plural imperfect ἐλεγαν, John 11:56 Tdf. (cf. ἔχω, at the beginning)); I. in its earliest use in Homer to lay (like Latinlego, German legen; cf. J. G. Müller in Theol. Studien und Kritiken for 1835, p. 127ff; Curtius, § 538); to cause to lie down, put to sleep; 1. to collect, gather; to pick out. 2. to lay with, count with; to enumerate, recount, narrate. describe; (cf. English tale, German zählen). II. to put word to word in speaking, join words together, i. e. "to say (how it differs from λαλεῖν, see under that word at the beginning); once so by Homer in Iliad 2, 222 (yet cf. Schmidt, Syn. 1:1, §§ 20; 48, 2; Liddell and Scott, under the word, B. II. 2); often in Pindar, and by far the most common use in Attic; the Sept. more than thirteen hundred times for אָמַר; often also for נְאֻם (saying,dictum); very rarely for דִּבֵּר; and so in N. T. 1. universally, a. absolutely, to speak: Acts 13:15; Acts 24:10; to say, foll. by direct discourse, Matthew 9:34; Matthew 12:44; Matthew 16:2 (here T brackets WH reject the passage); Mark 3:30; Luke 5:39 (WH brackets the clause); John 1:29, 38; (1 Corinthians 12:3 L T Tr WH); James 4:13, and very often; the direct discourse is preceded by ὅτι recitative, Matthew 9:18 (T omits ὅτι); Mark 1:15 (T omits; WH brackets λέγων); Mark 2:12 (L and WH brackets λέγοντας); Mark 3:21; Mark 5:28; Mark 6:14f, 35; Mark 7:20; Luke 1:24; Luke 4:41; Luke 17:10; John 6:14; John 7:12; John 8:33; John 9:9, 41; John 16:17; Acts 2:13; Acts 11:3; Hebrews 10:8; Revelation 3:17, etc.; followed by the accusative with an infinitive, Luke 11:18; Luke 24:23; John 12:29; Acts 4:32; Acts 28:6, etc.; followed by ὅτι, Luke 22:70; John 8:48; John 18:31; 1 Timothy 4:1 (for other examples see 2 a. below); followed by an indirect question, Matthew 21:27; Mark 11:33; Luke 20:8. b. The N. T. writers, particularly the historical, are accustomed to add the verb λέγειν followed by direct discourse to another verb which already contains the idea of speaking, or which states an opinion concerning some person or thing; as τό ῤηθέν ... προφήτου λέγοντος, Matthew 2:17; Matthew 8:17; Matthew 12:17; Matthew 13:35; κηρύσσων ... καί (L T WH omit; Tr brackets καί) λέγων, Matthew 3:2; κράζειν λέγειν, Matthew 9:27; Matthew 21:15; Mark 10:47; Luke 4:41 (here L T Tr marginal reading κραυγάζειν); Acts 14:15; προσφώνειν καί λέγειν, Matthew 11:17; Luke 7:32; ἀπεκρίθη καί λέγει, Mark 7:28; αἰνεῖν τόν Θεόν καί λέγειν, Luke 2:13; γογγύζειν καί λέγειν, John 6:42. to verbs of speaking, judging, etc., and those which denote in general the nature or the substance of the discourse reported, the participle λέγων is added (often so in the Sept. for לֵאמֹר (Winer's Grammar, 535f (499), cf. 602 (560))) followed by direct discourse: ἀπεκρίθη λέγων, Matthew 25:9, 44; Mark 9:38 (T WH omit λέγων); Acts 15:13; Revelation 7:13, etc. (see ἀποκρίνομαι, 1 c.); εἶπαν ... λέγοντες, Mark (Mark 8:28 T WH Tr marginal reading); ; Luke 20:2 (in Greek writings ἔφη λέγων); ἐλάλησε λέγων (see λαλῶ, 5); ἐμαρτύρησε, John 1:32; κέκραγεν λέγων, John 1:15; ἐδίδασκεν ... λέγων, Matthew 5:2; (ἐβόησεν or) ἀνεβόησεν ... λέγων, Matthew 27:46; Luke 9:38; ἀνέκραξεν λέγων, Mark 1:24; Luke 4:34 (T WH omit; Tr brackets λέγων); also after ᾄδειν, Revelation 5:9; Revelation 15:3; αἴρειν (or ἐπαίρειν) φωνήν, Luke 17:13; Acts 14:11; θαυμάζειν, Matthew 8:27; Matthew 9:33; Matthew 21:20; after προφητεύειν, Matthew 15:7; γογγύζειν, Matthew 20:12; εἶπεν ἐν παραβολαῖς, Matthew 22:1; παρέθηκε παραβολήν, Matthew 13:24; διεμαρτύρατο, Hebrews 2:6; ἐπήγγελται, Hebrews 12:26, and a great many other examples It is likewise added to verbs of every kind which denote an act conjoined with speech; as ἐφάνη, φαίνεται λέγων, Matthew 1:20; Matthew 2:13; προσεκύνει λέγων, Matthew 8:2; Matthew 9:18; Matthew 14:33; Matthew 15:25; add, Matthew 8:3; Matthew 9:29; Matthew 14:15; Mark 5:35 Luke 1:66; Luke 5:8; Luke 8:38; Luke 10:17; Luke 15:9; Luke 18:3; Luke 19:18; Acts 8:10, 18; Acts 12:7; Acts 27:23; 1 Corinthians 11:25, etc. On the other hand, the verb λέγω in its finite forms is added to the participles of other verbs: Matthew 27:41; Mark 8:12; Mark 14:45, 63, 67; Mark 15:35; Luke 6:20; John 1:36; John 9:8; Acts 2:13 Hebrews 8:8; ἀποκριθείς λέγει, Mark 8:29; Mark 9:5, 19; Mark 10:24, 51; Mark 11:22, 33 (L Tr marginal reading brackets T Tr WH omit ἀποκριθείς); Luke 3:11; Luke 11:45; Luke 13:8 (nowhere so in Acts, nor in Matt. nor in John); κράξας λέγει, Mark 5:7 (Rec. εἶπε); Mark 9:24. ἔγραψε λέγων (לֵאמֹר יִכְתֹּב 2 Kings 10:6; 2 Samuel 11:15, etc.), he wrote in these words, or he wrote these words (A. V. retains the idiom, he wrote saying (cf. e. below)): Luke 1:63; 1 Macc. 8:31 1 Macc. 11:57; Josephus, Antiquities 11, 2, 2; 13, 4, 1; examples from the Syriac are given by Gesenius in Rosenmüller's Repertor. i., p. 135. ἔπεμψε or ἀπέστειλε λέγων, i. e. he ordered it to be said by a messenger: Matthew 22:16; Matthew 27:19; Luke 7:19; Luke 19:14; John 11:3; Acts 13:15; Acts 16:35 (see in εἶπον, 3 b.); otherwise in Matthew 21:37; Mark 12:6. c. ἡ φωνή λέγουσα: Matthew 3:17; Matthew 17:5; Luke 3:22 (G L T Tr WH omit λέγουσα); Revelation 6:6; Revelation 10:4, 8; Revelation 12:10; Revelation 14:13, etc. λέγειν φωνή μεγάλη, Revelation 5:12; Revelation 8:13; ἐν φωνή μεγάλη, Romans 14:7, 9. d. In accordance with the Hebrew conception which regards thought as internal speech (see εἶπον, 5), we find λέγειν ἐν ἑαυτῷ, to say within oneself, i. e. to think with oneself: Matthew 3:9; Matthew 9:21; Luke 3:8; ἐν τῇ καρδία αὐτοῦ, Revelation 18:7. e. One is said to speak, λέγειν, not only when he uses language orally, but also when he expresses himself in writing ((cf. b. sub at the end)): 2 Corinthians 7:3; 2 Corinthians 8:8; 2 Corinthians 9:3, 4; 2 Corinthians 11:16, 21; Philippians 4:11, and often in Paul; so of the writers of the O. T.: Romans 10:16, 20; Romans 11:9; Romans 15:12; λέγει ἡ γραφή, Romans 4:3; Romans 10:11; Romans 11:2; James 2:23, etc.; and simply λέγει, namely, ἡ λέγουσα, i. e. ἡ γραφή (our it is said): Romans 15:10 (11 L Tr marginal reading); Galatians 3:16; Ephesians 4:8; Ephesians 5:14; cf. Winers Grammar, 522 (486f) and 588 (547); Buttmann, § 129, 16; λέγει, namely, ὁ Θεός, 2 Corinthians 6:2; λέγει, Δαυίδ ἐν ψαλμῷ, Acts 13:35; λέγει ὁ Θεός, Hebrews 5:6; ἐν τῷ ὡσεη, Romans 9:25; ἐν Ἠλίᾳ, Romans 11:2; ἐν Δαυίδ, Hebrews 4:7; λέγει τό πνεῦμα τό ἅγιον, Hebrews 3:7; ὁ νόμος λέγει, 1 Corinthians 14:34; τί, 1 Corinthians 9:8; Romans 3:19. f. λέγειν is used of every variety of speaking: as of inquiry, Matthew 9:14; Matthew 15:1; Matthew 17:25; Matthew 18:1; Mark 2:18; Mark 5:30; Luke 4:22; Luke 7:20; John 7:11; John 9:10; John 19:10; Romans 10:18; Romans 11:1, 11, etc.; followed by εἰ interrogative (see εἰ, II. 2), Acts 21:37; λέγει, τίς, equivalent to one bids the question be asked, Mark 14:14; Luke 22:11; of reply, Matthew 17:25; Matthew 20:7; Mark 8:24 (L marginal reading εἶπεν); John 1:21; John 18:17; of acclaim, Revelation 4:8, 10; of exelamation, Revelation 18:10, 16; of entreaty, Matthew 25:11; Luke 13:25; equivalent to to set forth in language, make plain, Hebrews 5:11. g. λέγω with the accusative of the thing. to say a thing: ὁ, Luke 9:33 (i. e. not knowing whether what he said was appropriate or not); Luke 22:60; to express in words, Philemon 1:21; τοῦτο, John 8:6; John 12:33; τοιαῦτα, Hebrews 11:14; ταῦτα, Luke 8:8; Luke 11:27, 45; Luke 13:17; John 5:34; Acts 14:18; 1 Corinthians 9:8; τάδε (referring to what follows), Acts 21:11; Revelation 2:1, 8, 12, 18; Revelation 3:1, 7, 14; τί, what? Romans 10:8; Romans 11:4; Galatians 4:30; 1 Corinthians 14:16; πολλά, John 16:12; τά λεγόμενα, Luke 18:34; Acts 28:24; Hebrews 8:1; ὑπό τίνος, Acts 8:6; Acts 13:45 (L T Tr WH λαλουμένοις); Acts 27:11; λέγω ἀλήθειαν, John 8:45; Romans 9:1; 1 Timothy 2:7; ἀληθῆ, John 19:35; ἀνθρώπινον, Romans 6:19; σύ λέγεις, namely, αὐτό, properly, thou sayest, i. e. thou grantest what thou askest, equivalent to it is just as thou sayest; to be sure, certainly (see εἶπον, 1 c.): Matthew 27:11; Mark 15:2; Luke 23:3, cf. Luke 22:70; John 18:37 ((all these passages WH marginal reading punctuate interrogatively)); παραβολήν, to put forth, Luke 14:7; τό αὐτό, to profess one and the same thing, 1 Corinthians 1:10 cf. 1 Corinthians 1:12. h. with the dative of the person to whom anything is said: followed by direct discourse, Matthew 8:20; Matthew 14:4; Matthew 18:32; Matthew 19:10; Mark 2:17, 27; Mark 7:9; Mark 8:1; John 1:43 (); , and scores of other examples; λέγειν τίνι. κύριε, κύριε, to salute anyone as lord, Matthew 7:21; imperative λέγε μοι, Acts 22:27 (generally εἶπε μοι, ἡμῖν); plural Luke 10:9; ἀμήν λέγω ὑμῖν, I solemnly declare to you (in the Gospels of Matt. Mark and Luke); for which the Greek said ἐπ' ἀληθείας λέγω ὑμῖν, Luke 4:25, and λέγω ὑμῖν ἀληθῶς, Luke 9:27; in John everywhere (twenty-five times, and always uttered by Christ) ἀμήν ἀμήν λέγω σοι (ὑμῖν), I most solemnly declare to thee (you), John 1:51 (); , etc.; with the force of an asseveration λέγω τίνι, without ἀμήν: Matthew 11:22; Matthew 12:36; Matthew 23:39; Luke 7:9, 28; Luke 10:12; Luke 12:8; Luke 17:34; Luke 18:8, 14; ναί λέγω ὑμῖν, Matthew 11:9; Luke 7:26; Luke 11:51; Luke 12:5; λέγω σοι, Luke 12:59. with a dative of the thing, in the sense of commanding (see 2 c. below), Matthew 21:19; Luke 17:6; in the sense of asking, imploring, Luke 23:30; Revelation 6:16. λέγω τίνι τί, to tell a thing to one: Matthew 10:27; 2 Thessalonians 2:5; τήν ἀλήθειαν, John 16:7; μυστήριον, 1 Corinthians 15:51; παραβολήν, Luke 18:1; of a promise, Revelation 2:7, 11, 17, 29; Revelation 3:6; equivalent to to unfold, explain, Mark 10:32; followed by indirect discourse, Matthew 21:27; Mark 11:33; Luke 20:8; τίνι τινα, to speak to one about one, John 8:27; Philippians 3:18. i. :λέγω followed by prepositions: πρός τινα, which denotes — either to one (equivalent to the dative): followed by direct discourse, Mark 4:41; Mark 10:26; Luke 8:25; Luke 9:23; Luke 16:1; John 2:3; John 3:4; John 4:15; John 6:5; John 8:31; Acts 2:7 (R G),; ; followed by ὅτι recitative, Luke 4:21; πρός τινα τί, Luke 11:53 R G L Tr marginal reading; Luke 24:10; — or as respects one, in reference to one (cf. Buttmann, § 133, 3; Winers Grammar, § 31, 5; 405 (378); Krüger, § 48, 7, 13; Bleek on Hebrews 1:7: Meyer on Romans 10:21): Luke 12:41; Hebrews 1:7. (others add ; ); μετά τίνος, to speak with one, John 11:56, περί τίνος, of, concerning, one (cf. Winer's Grammar, § 47, 4), Matthew 21:45; John 1:47 (); ; Hebrews 9:5; περί τίνος, ὅτι, Luke 21:5; τί περί τίνος, John 1:22; John 9:17; Acts 8:34; Titus 2:8; τίνι περί τίνος, Matthew 11:7; Mark 1:30; Mark 8:30 (Lachmann εἴπωσιν); πρός τινα περί τίνος, Luke 7:24; ὑπέρ τίνος, to speak for, on behalf of, one, to defend one, Acts 26:1 (L T Tr WH marginal reading περί); ἐπί τινα, to speak in reference to, of (see ἐπί. C. L 2 g. γγ.; Buttmann, § 147, 23), one, Hebrews 7:13; εἰς τινα (τί βλασφημων), against one, Luke 22:65; in speaking to have reference to one, speak with respect to one, Acts 2:25 (cf. Winer's Grammar, 397 (371)); in speaking to refer (a thing) to one, with regard to, Ephesians 5:32; εἰς τόν κόσμον, to the world (see εἰς, A. I. 5 b.), John 8:26 (L T Tr WH λαλῶ). k. with adverbs, or with phrases having adverbial force: καλῶς, rightly, John 8:48; John 13:13; ὡσαύτως, Mark 14:31; τί κατά συγγνώμην, ἐπιταγήν, by way of advice (concession (see συγγνώμη)), by way of command, 1 Corinthians 7:6; 2 Corinthians 8:8; κατά ἄνθρωπον (see ἄνθρωπος, 1 c.), Romans 3:5; Galatians 3:15; 1 Corinthians 9:8; Λυκαονιστί, Acts 14:11. In conformity with the several contexts where it is used, λέγω, like the Latindico, is 2. specifically, a. equivalent to to asseverate, affirm, aver, maintains: followed by an accusative with an infinitive, Matthew 22:23; Mark 12:18; Luke 20:41; Luke 23:2; Luke 24:23; Acts 5:36; Acts 8:9; Acts 17:7; Acts 28:6; Romans 15:8; 2 Timothy 2:18; Revelation 2:9; Revelation 3:9; with the included idea of insisting on, περιτέμνεσθαι (that you must be (cf. Winers Grammar, § 44, 3 b.; Buttmann, § 141, 2)), Acts 15:24 Rec.; with the simple infinitive without a subject-accusative, Luke 24:23; James 2:14; 1 John 2:6, 9; followed by ὅτι (where the accusative with an infinitive might have been used), Matthew 17:10; Mark 9:11; Mark 12:35; Luke 9:7; John 4:20; John 12:34; 1 Corinthians 15:12; λέγω τίνι ὅτι, etc. to declare to one that etc. (cf. Buttmann, § 141, 1): Matthew 3:9; Matthew 5:20, 22; Matthew 12:36; Matthew 13:17; Matthew 17:12; Matthew 21:43 (WH marginal reading omits ὅτι); ; Mark 9:13; Mark 14:18, 25, 30; Luke 3:8; Luke 10:12; Luke 13:35 (Tr WH omit; L brackets ὅτι); (WH text omits; Tr brackets ὅτι); , etc.; John 3:11; John 5:24; John 8:34; John 10:7 (Tr WH omits; L brackets ὅτι); ; Galatians 5:2; λέγω τινα, ὅτι, by familiar attraction (cf. Winers Grammar, § 66, 5 a.; Buttmann, § 151, 1) for λέγω, ὅτι τίς: John 8:54; John 9:19; John 10:36 (where for ὑμεῖς λέγετε, ὅτι οὗτος, ὅν ... ἀπέστειλε, βλασφημεῖ; the indirect discourse passes into the direct, and βλασφημεῖς is put for βλασφημεῖ; (Buttmann, § 141, 1)). b. equivalent to to teach: with the dative of person followed by direct discourse, 1 Corinthians 7:8, 12; τί τίνι, John 16:12; Acts 1:3; τοῦτο followed by ὅτι, 1 Thessalonians 4:15. c. to exhort, advise; to command, direct: with an accusative of the thing, Luke 6:46; λέγουσιν (namely, αὐτά) ... καί οὐ ποιοῦσιν, Matthew 23:3; τί τίνι, Mark 13:37; John 2:5; τίνι followed by an imperative, Matthew 5:44; Mark 2:11; Luke 7:14; Luke 11:9; Luke 12:4; Luke 16:9; John 2:8; John 13:29; 1 Corinthians 7:12; λέγω with an infinitive of the thing to be done or to be avoided (cf. Winers Grammar, § 44, 3 b.; Buttmann, § 141, 2): Matthew 5:34, 39; Acts 21:4, 21; Romans 2:22; Romans 12:3; followed by ἵνα, Acts 19:4; περί τίνος (the genitive of the thing) followed by ἵνα, 1 John 5:16 (see ἵνα, II. 2 b.); followed by μή with subjunctive 2 Corinthians 11:16. in the sense of asking, seeking, entreating: with the dative of person followed by an imperative, 1 Corinthians 10:15; 2 Corinthians 6:13; followed by an infinitive (Winers Grammar, 316 (296f); Buttmann, as above), Revelation 10:9 (Rec. imperative). χαίρειν τίνι λέγω, to give one a greeting, bid him welcome, salute him, 2 John 1:10f (see χαίρω, at the end). d. to point out with words, intend, mean, mean to say (often so in Greek writings; cf. Passow, under the word, p. 30a; (Liddell and Scott, under the word, C. 10)): τινα, Mark 14:71; John 6:71; τί, 1 Corinthians 10:29; τοῦτο followed by direct discourse, Galatians 3:17; τοῦτο followed by ὅτι, 1 Corinthians 1:12. e. to call by a name, to call, name; equivalent to καλῷ τινα with the accusative of predicate: τί με λέγεις ἀγαθόν; Mark 10:18; Luke 18:19; add, Mark 12:37; John 5:18; John 15:15; Acts 10:28; (1 Corinthians 12:3 R G); Revelation 2:20; passive with predicate nominative: Matthew 13:55; 1 Corinthians 8:5; Ephesians 2:11; 2 Thessalonians 2:4; Hebrews 11:24; ὁ λεγόμενος, with predicate nominative he that is surnamed, Matthew 1:16 (so ); ; John 20:24; Colossians 4:11; he that is named: Matthew 9:9; Matthew 26:3, 14; Matthew 27:16; Mark 15:7; Luke 22:47; John 9:11; cf. Fritzsche on Matthew, p. 31f; of things, places, cities, etc.: τό ὄνομα λέγεται, Revelation 8:11; participle called, Matthew 2:23; Matthew 26:36; Matthew 27:33; John 4:5; John 11:54; John 19:13; Acts 3:2; Acts 6:9; Hebrews 9:3; with Ἑβραϊστί added, John 19:13, 17; (cf. John 5:2 Tdf.); applied to foreign words translated into Greek, in the sense that is: Matthew 27:33; John 4:25; John 11:16; John 21:2; also ὁ λέγεται, John 20:16; ὁ λέγεται ἑρμηνευόμενον (L Tr WH μεθερμηνευόμενον), John 1:38(39); διερμηνευομένη λέγεται, Acts 9:36. f. to speak out, speak of, mention: τί, Ephesians 5:12 (with which cf. ό᾿κνω καί λέγειν, Plato, rep. 5, p. 465 c.); (Mark 7:36 T Tr text WH. On the apparent ellipsis of λέγω in 2 Corinthians 9:6, cf. Winers Grammar, 596f (555); Buttmann, 394 (338). Compare: ἀντιλέγω, διαλέγω (διαλέγομαι), ἐκλέγω, ἐπιλέγω, καταλέγω, παραλέγω (παραλέγομαι), προλέγω, συλλέγω; cf. the catalog of comp. in Schmidt, Syn., chapter 1, 60.)

Strong's G  3005 

G3005 leimma: a remnant

Lexical Summary of the Word:
Original Word: λεῖμμα
Transliteration: leimma
Phonetic Spelling: lime'-mah
Part of Speech: Noun, Neuter
Short Definition: a remnant
Meaning: a remnant


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✝ G3005 leimma 🕊

Strong's Concordance: remnant. From leipo; a remainder -- remnant. see GREEK leipo

Thayer's Greek Lexicon: STRONGS NT 3005: λεῖμμαλεῖμμα (WH λίμμα, see their Appendix, p. 154 and cf. Iota), λείμματος, τό (λείπω), a remnant: Romans 11:5. (Herodotus 1, 119; Plutarch, de profect. in virtut. c. 5; for שְׁאֵרִית, 2 Kings 19:4.)

Strong's G  3006 

G3006 leios: smooth

Lexical Summary of the Word:
Original Word: λεῖος
Transliteration: leios
Phonetic Spelling: li'-os
Part of Speech: Adjective
Short Definition: smooth
Meaning: smooth


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✝ G3006 leios 🕊

Strong's Concordance: smooth. Apparently a primary word; smooth, i.e. "level" -- smooth.

Thayer's Greek Lexicon: STRONGS NT 3006: λεῖοςλεῖος, λεῖα, λειον (cf. Latinlevis), smooth, level: opposed to τραχύς, of ways, Luke 3:5. (Isaiah 40:4 Alex.; Proverbs 2:20; 1 Samuel 17:40; in Greek writings from Homer down.)

Strong's G  3007 

G3007 leipō: to leave, leave behind

Lexical Summary of the Word:
Original Word: λείπω
Transliteration: leipō
Phonetic Spelling: li'-po
Part of Speech: Verb
Short Definition: to leave, leave behind
Meaning: to leave, leave behind


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✝ G3007 leipō 🕊

Strong's Concordance: be destitute, lack. A primary verb; to leave, i.e. (intransitively or passively) to fail or be absent -- be destitute (wanting), lack.

Thayer's Greek Lexicon: STRONGS NT 3007: λείπωλείπω; (2 aorist subjunctive 3 person singular λιπη, Titus 3:13 T WIt marginal reading; present passive λείπομαι; from Homer down); 1. transitive, to leave, leave behind, forsake; passive to be left behind (properly, by one's rival in a race, hence), a. to lag, be inferior: ἐν μηδενί, James 1:4 (Herodotus 7, 8, 1); (others associate this example with the two under b.). b. to be destitute of, to lack: with the genitive of the thing, James 1:5; James 2:15 (Sophocles, Plato, others). 2. intransitive, to be lacking or absent, to fail: λείπει τί τίνι, Luke 18:22; Titus 3:13 (Polybius 10, 18, 8; others); τά λείποντα, the things that remain (so Justin Martyr, Apology 1, 52, cf. 32; but others are lacking), Titus 1:5. (Compare: ἀπολείπω, διαλείπω, ἐκλείπω, ἐπιλείπω, καταλείπω, ἐνκαταλείπω, περιλείπω, ὑπολείπω.)

Strong's G  3008 

G3008 leitourgeō: to serve the state, by anal. to perform religious service

Lexical Summary of the Word:
Original Word: λειτουργέω
Transliteration: leitourgeō
Phonetic Spelling: li-toorg-eh'-o
Part of Speech: Verb
Short Definition: to serve the state, by anal. to perform religious service
Meaning: to minister, serve publicly


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✝ G3008 leitourgeō 🕊

Strong's Concordance: minister. From leitourgos; to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve) -- minister. see GREEK leitourgos

Thayer's Greek Lexicon: STRONGS NT 3008: λειτουργέωλειτουργέω, participle λειτουργῶν; 1 aorist infinitive λειτουργῆσαι; (from λειτουργός, which see); 1. in Attic, especially the orators, "to serve the state at one's own cost; to assume an office which must be administered at one's own expense; to discharge a public office at one's own cost; to render public service to the state" (cf. Melanchthon in Apology, Confessions, Augustine, p. 270f (Corpus Reformat. edition Bindseil (post Bretschn.) vol. xxvli., p. 623, and F. Francke, Conf. Luth., Part i., p. 271 note (Lipsius 1846)); Wolf, Demosthenes, Lept., p. 85ff; Böckh, Athen. Staatshaush. i., p. 480ff; Lübker, Reallex. des class. Alterth. (or Smith, Dict. of Greek and Rom. Antiq.) under the word λειτουργία). 2. universally, to do service, to perform a work; Vulg.ministro (A. V. to minister); a. of the priests and Levites who were busied with the sacred rites in the tabernacle or the temple (so the Sept. often for שֵׁרֵת; as Numbers 18:2; Exodus 28:31, 39; Exodus 29:30; Joel 1:9, etc.; several times for עָבַד, Numbers 4:37, 39; Numbers 16:9; Numbers 18:6f; add, Sir. 4:14 (; Judith 4:14); 1 Macc. 10:42; (Philo, vit. Moys. 3:18; cf. ὑμῖν λειτουργουσι καί αὐτοί τήν λειτουργίαν τῶν προφητῶν καί διδασκάλων (of bishops and deacons), Teaching of the Twelve Apostles, chapter 15 [ET] (cf. Clement of Rome, 1 Cor. 44, 2 [ET] etc.))): Hebrews 10:11. b.λειτουργουν τῷ κυρίῳ, of Christians serving Christ, whether, by prayer, or by instructing others concerning the way of salvation, or in some other way: Acts 13:2; cf. DeWette at the passage c. of those who aid others with their resources, and relieve their poverty: τίνι ἐν τίνι, Romans 15:27, cf. Sir. 10:25.

Strong's G  3009 

G3009 leitourgia: a service, a ministry

Lexical Summary of the Word:
Original Word: λειτουργία
Transliteration: leitourgia
Phonetic Spelling: li-toorg-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: a service, a ministry
Meaning: a service, a ministry


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✝ G3009 leitourgia 🕊

Strong's Concordance: ministry, service. From leitourgeo; public function (as priest ("liturgy") or almsgiver) -- ministration(-try), service. see GREEK leitourgeo

Thayer's Greek Lexicon: STRONGS NT 3009: λειτουργίαλειτουργία, λειτουργίας, ἡ (from λειτουργέω, which see); 1. properly, a public office which a citizen undertakes to administer at his own expense: Plato, legg. 12, p. 949 c.; Lysias, p. 163, 22; Isocrates, p. 391 d.; Theophrastus, Char. 20 (23), 5; 23 (29), 4, and others. 2. universally, any service: of military service, Polybius; Diodorus 1, 63. 73; of the service of workmen, c. 21; of that done to nature in the cohabitation of man and wife, Aristotle, oec. 1, 3, p. 1343b, 20. 3. in Biblical Greek a. the service or ministry of the priests relative to the prayers and sacrifices offered to God: Luke 1:23; Hebrews 8:6; Hebrews 9:21, (for עֲבודָה, Numbers 8:22; Numbers 16:9; Numbers 18:4; 2 Chronicles 31:2; Diodorus 1, 21; Josephus; (Philo de caritat. § 1 under the end; others; see Sophocles Lex. under the word)); hence, the phrase in Philippians 2:17, explained under the word θυσία, b. at the end ((cf. Lightfoot on Clement of Rome, 1 Cor. 44 [ET])). b. a gift or benefaction, for the relief of the needy (see λειτουργέω, 2 c.): 2 Corinthians 9:12; Philippians 2:30.

Strong's G  3010 

G3010 leitourgikos: of or for service

Lexical Summary of the Word:
Original Word: λειτουργικός
Transliteration: leitourgikos
Phonetic Spelling: li-toorg-ik-os'
Part of Speech: Adjective
Short Definition: of or for service
Meaning: of or for service


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✝ G3010 leitourgikos 🕊

Strong's Concordance: ministering. From the same as leitourgeo; functional publicly ("liturgic"); i.e. Beneficient -- ministering. see GREEK leitourgeo

Thayer's Greek Lexicon: STRONGS NT 3010: λειτουργικόςλειτουργικός, λειτουργικη, λειτουργικον (λειτουργία), "relating to the performance of service, employed in ministering: σκεύη, Numbers 4:(12),26, etc.; στολαί, Exodus 31:10, etc.; πνεύματα, of angels executing God's behests, Hebrews 1:14; also αἱ λειτουργικαι τοῦ Θεοῦ δυνάμεσι, Ignatius ad Philad. 9 [ET] (longer recension); τό πᾶν πλῆθος τῶν ἀγγέλων αὐτοῦ, πῶς τῷ θελήματι αὐτοῦ λειτουργουσι παρεστῶτες, Clement of Rome, 1 Cor. 34, 5 [ET], cf. Daniel; (Theod.) . (Not found in secular authors)

Strong's G  3011 

G3011 leitourgos: a public servant, a minister, a servant

Lexical Summary of the Word:
Original Word: λειτουργός
Transliteration: leitourgos
Phonetic Spelling: li-toorg-os'
Part of Speech: Noun, Masculine
Short Definition: a public servant, a minister, a servant
Meaning: a public servant, a minister, a servant


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✝ G3011 leitourgos 🕊

Strong's Concordance: ministerFrom a derivative of laos and ergon; a public servant, i.e. A functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man) -- minister(-ed). see GREEK laos see GREEK ergon

Thayer's Greek Lexicon: STRONGS NT 3011: λειτουργόςλειτουργός, λειτουργου, ὁ (from ἘΡΓΩ i. e. ἐργάζομαι, and unused λεῖτοσ῟ equivalent to ληιτος equivalent to δημοσις public, belonging to the state (Hesychius), and this from λεώς Attic for λαός), the Sept. for מְשָׁרֵת (Piel participle of שָׁרַת); 1. a public minister; a servant of the state: τῆς πόλεως, Inscriptions; of the lictors, Plutarch, Rom. 26; (it has not yet been found in its primary and proper sense, of one who at Athens assumes a public office to be administered at his own expense (cf. Liddell and Scott, under the word I.); see λειτουργέω). 2. universally, a minister, servant: so of military laborers, often in Polybius; of the servants of a king, 1 Esdr. 10:5; Sir. 10:2; (of Joshua, Joshua 1:1 Alex.; universally, 2 Samuel 13:18 (cf. 2 Samuel 13:17)); of the servants of the priests, joined with ὑπηρέται, Dionysius Halicarnassus, Antiquities 2, 73; τῶν ἁγίων, of the temple, i. e. one busied with holy things, of a priest, Hebrews 8:2, cf. (Philo, alleg. leg. iii. § 46); Nehemiah 10:39; Sir. 7:30; τῶν θεῶν, of heathen priests, Dionysius Halicarnassus 2, 22 cf. 73; Plutarch, mor., p. 417 a.; Ἰησοῦ Χριστοῦ, of Paul likening himself to a priest, Romans 15:16; plural τοῦ Θεοῦ, those by whom God administers his affairs and executes his decrees: so of magistrates, Romans 13:6; of angels, Hebrews 1:7 from Psalm 103:4 () (cf. Philo de caritat. § 3); τῆς χάριτος τοῦ Θεοῦ, those whose ministry the grace of God made use of for proclaiming to men the necessity of repentance, as Noah, Jonah: Clement of Rome, 1 Cor. 8, 1 [ET] cf. c. 7 [ET]; τόν ἀπόστολον καί λειτουργόν ὑμῶν τῆς χρείας μου, by whom ye have sent to me those things which may minister to my needs, Philippians 2:25.

Strong's G  3012 

G3012 lention: a linen cloth, a towel

Lexical Summary of the Word:
Original Word: λέντιον
Transliteration: lention
Phonetic Spelling: len'-tee-on
Part of Speech: Noun, Neuter
Short Definition: a linen cloth, a towel
Meaning: a linen cloth, a towel


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✝ G3012 lention 🕊

Strong's Concordance: towel. Of Latin origin; a "linen" cloth, i.e. Apron -- towel.

Thayer's Greek Lexicon: STRONGS NT 3012: λέντιονλέντιον, λεντιου, τό (a Latin word,linteum), a linen cloth, towel (Arrian peripl. mar. rubr. 4): of the towel or apron, which servants put on when about to work (Suetonius, Calig. 26), John 13:4f; with which it was supposed the nakedness of persons undergoing crucifixion was covered, Ev. Nicod. c. 10; cf. Thilo, Cod. Apocrypha, p. 582f.

Strong's G  3013 

G3013 lepis: a scale (of a fish)

Lexical Summary of the Word:
Original Word: λεπίς
Transliteration: lepis
Phonetic Spelling: lep-is'
Part of Speech: Noun, Feminine
Short Definition: a scale (of a fish)
Meaning: a scale (of a fish)


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✝ G3013 lepis 🕊

Strong's Concordance: fish scale.From lepo (to peel); a flake -- scale.

Thayer's Greek Lexicon: STRONGS NT 3013: λεπίςλεπίς, λεπιδος, ἡ (λέπω to strip off the rind or husk, to peel, to scale), a scale: Acts 9:18. (the Sept.; Aristotle, others (cf. Herodotus 7, 61).)

Strong's G  3014 

G3014 lepra: leprosy

Lexical Summary of the Word:
Original Word: λέπρα
Transliteration: lepra
Phonetic Spelling: lep'-rah
Part of Speech: Noun, Feminine
Short Definition: leprosy
Meaning: leprosy


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✝ G3014 lepra 🕊

Strong's Concordance: leprosy. From the same as lepis; scaliness, i.e. "leprosy" -- leprosy. see GREEK lepis

Thayer's Greek Lexicon: STRONGS NT 3014: λέπραλέπρα, λέπρας, ἡ (from the adjective λεπρός, which see), Hebrew צָרַעַת, leprosy (literally, morbid scaliness), a most offensive, annoying, dangerous, cutaneous disease, the virus of which generally pervades the whole body; common in Egypt and the East (Leviticus 13f): Matthew 8:3; Mark 1:42; Luke 5:12f (Herodotus, Theophrastus, Josephus, Plutarch, others) (Cf. Orelli in Herzog 2 under the word Aussatz; Greenhill in Bible Educator 4:76f, 174f; Ginsburg in Alex.'s Kitto under the word; Edersheim, Jesus the Messiah i., 492ff; McClintock and

Strong's G  3015 

G3015 lepros: scaly, leprous

Lexical Summary of the Word:
Original Word: λεπρός
Transliteration: lepros
Phonetic Spelling: lep-ros'
Part of Speech: Adjective
Short Definition: scaly, leprous
Meaning: scaly, leprous


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✝ G3015 lepros 🕊

Strong's Concordance: leper. From the same as lepra; scaly, i.e. Leprous (a leper) -- leper. see GREEK lepra

Thayer's Greek Lexicon: STRONGS NT 3015: λεπρόςλεπρός, λεπροῦ, ὁ (as if for λεπερος, from λεπίς, λεπος, λεπρεος, τό, a scale, husk, bark); 1. in Greek writings scaly, rough. 2. specifically, leprous, affected with leprosy (the Sept. several times for מְצֹרָע and צָרוּעַ ; (Theophrastus, c., p. 2, 6, 4) see λέπρα): Matthew 8:2; Matthew 10:8; Matthew 11:5; Mark 1:40; Luke 4:27; Luke 7:22; Luke 17:12; of one ((Simon)) who had formerly been a leper, Matthew 26:6; Mark 14:3.

Strong's G  3016 

G3016 lepton: peeled, fine, thin, small, light

Lexical Summary of the Word:
Original Word: λεπτόν
Transliteration: lepton
Phonetic Spelling: lep-ton'
Part of Speech: Noun, Neuter
Short Definition: peeled, fine, thin, small, light
Meaning: peeled, fine, thin, small, light


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✝ G3016 lepton 🕊

Strong's Concordance: mite. Neuter of a derivative of the same as lepis; something scaled (light), i.e. A small coin -- mite. see GREEK lepis

Thayer's Greek Lexicon: STRONGS NT 3016: λεπτόςλεπτός, λεπτή, λεπτόν (λέπω to strip off the bark, to peel), thin; small; τό λεπτόν, a very small brass coin, equivalent to the eighth part of an as (A. V. a mite; cf. Alex.'s Kitto and B. D. under the word; cf. F. R. Conder in the Bible Educator, 3:179): Mark 12:42; Luke 12:59; Luke 21:2; (Alciphron, epistles I, 9 adds κέρμα; Pollux, onom. 9, 6, sect. 92, supplies νόμισμα).

Strong's G  3017 

G3017 Leui: Levi, the name of several Israelites

Lexical Summary of the Word:
Original Word: Λευΐ
Transliteration: Leui
Phonetic Spelling: lyoo'-ee
Part of Speech: Proper Noun, Indeclinable
Short Definition: Levi, the name of several Israelites
Meaning: Levi -- the name of several Israelites


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✝ G3017 Leui 🕊

Strong's Concordance: Levi. Of Hebrew origin (Leviy); Levi, the name of three Israelites -- Levi. Compare Leuis. see GREEK Leuis see HEBREW Leviy

Thayer's Greek Lexicon: STRONGS NT 3017: ΛευίΛευί and Λευίς (T Tr (yet see below) WH Λευεις (but Lachmann Λευίς; see εἰ, ἰ)), genitive Λευί (T Tr WH Λευει), accusative Λευίν (T WH Λεύειν, so Tr except in Mark 2:14) (Buttmann, 21 (19); Winer's Grammar, § 10, 1), ὁ (Hebrew לֵוִי a joining, from לָוָה, cf. Genesis 29:34), Levi; 1. the third son of the patriarch Jacob by his wife Leah, the founder of the tribe of Israelites which bears his name: Hebrews 7:5, 9; (Revelation 7:7). 2. the son of Melchi, one of Christ's ancestors: Luke 3:24. 3. the son of Simeon, also an ancestor of Christ: Luke 3:29. 4. the son of Alphaeus, a collector of customs ((A. V. publican)): Mark 2:14 (here WH (rejected) marginal reading Ἰάκωβον (see their note at the passage, cf. Weiss in Meyer on Matthew 7te Aufl., p. 2)); Luke 5:27, 29; according to common opinion he is the same as Matthew the apostle (Matthew 9:9); but cf. Grimm in the Theol. Studien und Kritiken for 1870. p. 727ff; (their identity is denied also by Nicholson on Matthew 9:9; yet see Patritius, De Evangeliis, 1., the passage cited i. quaest. 1; Venables in Alex.'s Kitto, under the word Matthew; Meyer, Commentary on Matthew, Introductory § 1).

Strong's G  3018 

G3018 Leuis: Levi

Lexical Summary of the Word:
Original Word: Λευΐς
Transliteration: Leuis
Phonetic Spelling: lyoo-is'
Part of Speech: Noun, Masculine; Proper Noun, Indeclinable
Short Definition: Levi
Meaning: Levi


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✝ G3018 Leuis 🕊

Strong's Concordance: Levi. A form of Leui; Lewis (i.e. Levi), a Christian -- Levi. see GREEK Leui


Strong's G  3019 

G3019 Leuitēs: a Levite, a descendant of Levi

Lexical Summary of the Word:
Original Word: Λευΐτης
Transliteration: Leuitēs
Phonetic Spelling: lyoo-ee'-tace
Part of Speech: Noun, Masculine
Short Definition: a Levite, a descendant of Levi
Meaning: Levite -- a Levite, a descendant of Levi


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✝ G3019 Leuitēs 🕊

Strong's Concordance: Levite. From Leui; a Levite, i.e. Descendant of Levi -- Levite. see GREEK Leui

Thayer's Greek Lexicon: STRONGS NT 3019: ΛευίτηςΛευίτης (T WH Λευειτης (so Tr except in Acts 4:36; see εἰ, ἰ)), Λευίτου, ὁ, a Levite; a. one of Levi's posterity. b. in a norrower sense those were called Levites (Hebrew לֵוִי בְּנֵי, לְוִיִּים) who, not being of the race of Aaron for whom alone the priesthood was reserved, served as assistants of the priests. It was their duty to keep the sacred utensils and the temple clean, to provide the sacred loaves, to open and shut the gates of the temple, to sing sacred hymns in the temple, and do many other things; so Luke 10:32; John 1:19; Acts 4:36; ((Plutarch, quaest. conv. 1. iv. quaest. 6, 5; Philo de vit. Moys. i. § 58). See BB. DD., under the word ; Edersheim, The Temple, 2nd edition, p. 63ff.)

Strong's G  3020 

G3020 Leuitikos: Levitical

Lexical Summary of the Word:
Original Word: Λευϊτικός
Transliteration: Leuitikos
Phonetic Spelling: lyoo-it'-ee-kos
Part of Speech: Adjective
Short Definition: Levitical
Meaning: Levitical


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✝ G3020 Leuitikos 🕊

Strong's Concordance: Levitical. From Leuites; Levitic, i.e. Relating to the Levites -- Levitical. see GREEK Leuites

Thayer's Greek Lexicon: STRONGS NT 3020: ΛευιτικόςΛευιτικός (T WH Λευειτικος; see εἰ, ἰ), Λευιτικη, Λευιτικον, Levitical, pertaining to the Levites: Hebrews 7:11. (Philo de vit. Moys. iii. § 20.)

Strong's G  3021 

G3021 leukainō: to whiten, to make white

Lexical Summary of the Word:
Original Word: λευκαίνω
Transliteration: leukainō
Phonetic Spelling: lyoo-kah'-ee-no
Part of Speech: Verb
Short Definition: to whiten, to make white
Meaning: to whiten, to make white


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✝ G3021 leukainō 🕊

Strong's Concordance: make white, whiten. From leukos; to whiten -- make white, whiten. see GREEK leukos

Thayer's Greek Lexicon: STRONGS NT 3021: λευκαίνωλευκαίνω: 1 aorist ἐλευκανα (cf. Winers Grammar, § 13, 1 d.; Buttmann, 41 (35)); (λευκός); from Homer down; the Sept. for הִלְבִּין; to whiten, make white: τί, Mark 9:3; Revelation 7:14. STRONGS NT 3021a: λευκοβυσσινον [λευκοβυσσινον: Revelation 19:14, WH marginal reading, others βύσσινον λευκόν, see in βύσσινος.]

Strong's G  3022 

G3022 leukos: bright, white

Lexical Summary of the Word:
Original Word: λευκός
Transliteration: leukos
Phonetic Spelling: lyoo-kos'
Part of Speech: Adjective
Short Definition: bright, white
Meaning: bright, white


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✝ G3022 leukos 🕊

Strong's Concordance: white. From luke ("light"); white -- white.

Thayer's Greek Lexicon: STRONGS NT 3022: λευκόςλευκός, λευκή, λευκόν (λεύσσω to see, behold, look at; akin to Latinluceo, German leuchten; cf. Curtius, p. 113 and § 87; (Vanicek, p. 817)), the Sept. for לָבָן: 1. light, bright, brilliant: τά ἱμάτια ... λευκά ὡς τό φῶς, Matthew 17:2; especially bright or brilliant from whiteness, (dazzling) white: spoken of the garments of angels, and of those exalted to the splendor of the heavenly state, Mark 16:5; Luke 9:29; Acts 1:10; Revelation 3:5; Revelation 4:4; Revelation 6:11; Revelation 7:9, 13; Revelation 19:14 (shining or white garments were worn on festive and state occasions, Ecclesiastes 9:8; cf. Heindorf on Horace sat. 2, 2, 61); with ὡσεί or ὡς ὁ χιών added: Mark 9:3 R L; Matthew 28:3 (ἵπποι λευκοτεροι χιόνος, Homer, Iliad 10, 437); ἐν λευκοῖς namely, ἱματίοις (added in Revelation 3:5; Revelation 4:4), John 20:12; Revelation 3:4; cf. Winers Grammar, 591 (550); (Buttmann, 82 (72)); used of white garments as the sign of innocence and purity of soul, Revelation 3:18; of the heavenly throne, Revelation 20:11. 2. (dead) white: Matthew 5:36 (opposed to μέλας); Revelation 1:14; Revelation 2:17; Revelation 4:4; Revelation 6:2; Revelation 14:14; Revelation 19:11; spoken of the whitening color of ripening grain, John 4:35.

Strong's G  3023 

G3023 leōn: a lion

Lexical Summary of the Word:
Original Word: λέων
Transliteration: leōn
Phonetic Spelling: leh-ohn'
Part of Speech: Noun, Masculine
Short Definition: a lion
Meaning: a lion


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✝ G3023 leōn 🕊

Strong's Concordance: lion. A primary word; a "lion" -- lion.

Thayer's Greek Lexicon: STRONGS NT 3023: λέωνλέων, λέοντος, ὁ (from Homer down), the Sept. for אֲרִי, אַריֵה, כְּפִיר (a young lion), etc.; a lion; a. properly: Hebrews 11:33; 1 Peter 5:8; Revelation 4:7; Revelation 9:8, 17; Revelation 10:3; Revelation 13:2. b. metaphorically ἐρρύσθην ἐκ στόματος λέοντος, I was rescued out of the most imminent peril of death, 2 Timothy 4:17 (the figure does not lie in the word lion alone, but in the whole phrase); equivalent to a brave and mighty hero: Revelation 5:5, where there is allusion to Genesis 49:9; cf. Nahum 2:13.

Strong's G  3024 

G3024 lēthē: forgetfulness

Lexical Summary of the Word:
Original Word: λήθη
Transliteration: lēthē
Phonetic Spelling: lay'-thay
Part of Speech: Noun, Feminine
Short Definition: forgetfulness
Meaning: forgetfulness


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✝ G3024 lēthē 🕊

Strong's Concordance: forgetfulnessFrom lanthano; forgetfulness -- + forget. see GREEK lanthano

Thayer's Greek Lexicon: STRONGS NT 3024: λήθηλήθη, λήθης, ἡ (λήθω to escape notice, λήθομαι to forget) (from Homer down), forgetfulness: λήθην τίνος λαβεῖν (see λαμβάνω, I. 6), 2 Peter 1:9.

Strong's G  3025 

G3025 lēnos: receiving

Lexical Summary of the Word:
Original Word: ληνός
Transliteration: lēnos
Phonetic Spelling: lay-nos'
Part of Speech: Noun, Feminine
Short Definition: receiving
Meaning: receiving


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✝ G3025 lēnos 🕊

Strong's Concordance: winepress. Apparently a primary word; a trough, i.e. Wine-vat -- winepress.

Thayer's Greek Lexicon: STRONGS NT 3025: ληνόςληνός, ληνοῦ, ἡ (also ὁ, Genesis 30:38, 41 (cf. below)) (Theocritus, Diodorus, others); 1. a tubor trough-shaped receptacle, vat, in which grapes are trodden (A. V. wine-press) (Hebrew גַּת): Revelation 14:20; Revelation 19:15; τήν ληνόν ... τόν μέγαν (for R Tr marginal reading τήν μεγάλην), Revelation 14:19 — a variation in gender which (though not rare in Hebrew, see Gesenius, Lehrgeb., p. 717) can hardly be matched in Greek writings; cf. Winers Grammar, 526 (490) and his Exeget. Studd. i., p. 153f; Buttmann, 81 (71). 2. equivalent to ὑπολήνιον (Isaiah 16:10; Mark 12:1) or προλήνιον (Isaiah 5:2), Hebrew יֶקֶב, the lower vat, dug in the ground, into which the must or new wine flowed from the press: Matthew 21:33. Cf. Winers RWB, under the word Kelter; Roskoff in Schenkel 3:513; (BB. DD. under the word ).

Strong's G  3026 

G3026 lēros: silly talk

Lexical Summary of the Word:
Original Word: λῆρος
Transliteration: lēros
Phonetic Spelling: lay'-ros
Part of Speech: Noun, Masculine
Short Definition: silly talk
Meaning: silly talk


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✝ G3026 lēros 🕊

Strong's Concordance: idle tale. Apparently a primary word; twaddle, i.e. An incredible story -- idle tale.

Thayer's Greek Lexicon: STRONGS NT 3026: λῆροςλῆρος, ληρου, ὁ, idle talk, nonsense: Luke 24:11. (4 Macc. 5:10; Xenophon, an. 7, 7, 41; Aristophanes, others; plural joined with παιδιαι, Plato, Protag., p. 347 d.; with φλυαριαι, ibid., Hipp., major edition, p. 304 b.)

Strong's G  3027 

G3027 lēstēs: a robber

Lexical Summary of the Word:
Original Word: λῃστής
Transliteration: lēstēs
Phonetic Spelling: lace-tace'
Part of Speech: Noun, Masculine
Short Definition: a robber
Meaning: a robber


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✝ G3027 lēstēs 🕊

Strong's Concordance: robber, thief. From leizomai (to plunder); a brigand -- robber, thief.

Thayer's Greek Lexicon: STRONGS NT 3027: λῃστήςλῃστής, ληστου, ὁ (for ληιστής from ληίζομαι, to plunder, and this from Ionic and epic ληίς, for which the Attics use λεῖα, booty) (from Sophocles and Herodotus down), a robber; a plunderer, freebooter, brigand: Matthew 26:55; Mark 14:48; Luke 22:52; John 10:1; John 18:40; plural, Matthew 21:13; Matthew 27:38, 44; Mark 11:17; Mark 15:27; Luke 10:30, 36; Luke 19:46; John 10:8; 2 Corinthians 11:26. (Not to be confounded with κλέπτης thief, one who takes property by stealth (although the distinction is obscured in A. V.); cf. Trench, § xliv.)

Strong's G  3028 

G3028 lēpsis: receiving

Lexical Summary of the Word:
Original Word: λῆψις
Transliteration: lēpsis
Phonetic Spelling: lape'-sis
Part of Speech: Noun, Feminine
Short Definition: receiving
Meaning: receiving


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✝ G3028 lēpsis 🕊

Strong's Concordance: receiving. From lambano; receipt (the act) -- receiving. see GREEK lambano

Thayer's Greek Lexicon: STRONGS NT 3028: λῆψιςλῆψις (L T Tr WH λῆμψις, see Mu), λήψεως, ἡ (λαμβάνω, λήψομαι) (from Sophocles and Thucydides down), a receiving: Philippians 4:15, on which passage see δόσις, 1.

Strong's G  3029 

G3029 lian: very, exceedingly

Lexical Summary of the Word:
Original Word: λίαν
Transliteration: lian
Phonetic Spelling: lee'-an
Part of Speech: Adverb
Short Definition: very, exceedingly
Meaning: very, exceedingly


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✝ G3029 lian 🕊

Strong's Concordance: exceeding, greatly Of uncertain affinity; much (adverbially) -- exceeding, great(-ly), sore, very (+ chiefest).

Thayer's Greek Lexicon: STRONGS NT 3029: λίανλίαν (in Homer and Ionic λίην) (for λιλαν, λαῷ to desire: cf. Curtius, § 532), adverb, greatly, exceedingly: Matthew 2:16; Matthew 4:8; Matthew 8:28; Matthew 27:14; Mark 1:35; Mark 9:3; Mark 16:2; Luke 23:8; 2 Timothy 4:15; 2 John 1:4; 3 John 1:3; (2 Macc. 11:1; 4 Macc. 8:16; Tobit 9:4, etc.; for מְאֹד, Genesis 1:31; Genesis 4:5; 1 Samuel 11:15); λίαν ἐκ περισσοῦ, exceedingly beyond measure, Mark 6:51 (WH omits; Tr brackets ἐκπερισσοῦ). See ὑπερλίαν.

Strong's G  3030 

G3030 libanos: the frankincense tree, frankincense

Lexical Summary of the Word:
Original Word: λίβανος
Transliteration: libanos
Phonetic Spelling: lib'-an-os
Part of Speech: Noun, Masculine
Short Definition: the frankincense tree, frankincense
Meaning: the frankincense tree, frankincense


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✝ G3030 libanos 🕊

Strong's Concordance: frankincense. Of foreign origin (lbownah); the incense-tree, i.e. (by implication) incense itself -- frankincense. see HEBREW lbownah

Thayer's Greek Lexicon: STRONGS NT 3030: λίβανοςλίβανος, λιβάνου, ὁ (more rarely ἡ (cf. Lob., as below)); 1. the frankincense-tree (Pindar, Herodotus, Sophocles, Euripides, Theophrastus, others). 2. frankincense (Hebrew לְבֹנָה; Leviticus 2:1f, 16; Isaiah 60:6, etc.): Matthew 2:11; Revelation 18:13; (Sophocles, Theophrastus, others). Cf. Lob. ad Phryn., p. 187; (Vanicek, Fremdwörter, under the word. On frankincense see especially Birdwood in the Bible Educator, i., 328ff, 374ff.)

Strong's G  3031 

G3031 libanōtos: frankincense, a censer

Lexical Summary of the Word:
Original Word: λιβανωτός
Transliteration: libanōtos
Phonetic Spelling: lib-an-o-tos'
Part of Speech: Noun, Masculine
Short Definition: frankincense, a censer
Meaning: frankincense, a censer


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✝ G3031 libanōtos 🕊

Strong's Concordance: incense, censerFrom libanos; frankincense, i.e. (by extension) a censer for burning it -- censer. see GREEK libanos

Thayer's Greek Lexicon: STRONGS NT 3031: λιβανωτόςλιβανωτός, λιβανωτοῦ, ὁ (λίβανος); 1. in secular authors, frankincense, the gum exuding ἐκ τοῦ λιβάνου, (1 Chronicles 9:29; Herodotus, Menander, Euripides, Plato, Diodorus, Herodian, others). 2. a censer (which in secular authors is ἡ λιβανωτις (or rather λιβανωτρις, cf. Lob. ad Phryn., p. 255)): Revelation 8:3, 5.

Strong's G  3032 

G3032 Libertinos: Freedman, the name of a synagogue

Lexical Summary of the Word:
Original Word: Λιβερτῖνος
Transliteration: Libertinos
Phonetic Spelling: lib-er-tee'-nos
Part of Speech: Noun, Masculine
Short Definition: Freedman, the name of a synagogue
Meaning: Freedman -- the name of a synagogue


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✝ G3032 Libertinos 🕊

Strong's Concordance: Roman freedman, LibertineOf Latin origin; a Roman freedman -- Libertine.

Thayer's Greek Lexicon: STRONGS NT 3032: ΛιβερτῖνοςΛιβερτῖνος, Λιβερτινου, ὁ, a Latin word,libertinus, i. e. either one who has been liberated from slavery, a freedman, or the son of a freedman (as distinguished fromingenuus, i. e. the son of a free man): ἡ συναγωγή ἡ λεγομένη (or τῶν λεγομένων Tdf.) Λιβερτίνων, Acts 6:9. Some suppose these libertini (A. V. Libertines) to have been manumitted Roman slaves, who having embraced Judaism had their synagogue at Jerusalem; and they gather as much from Tacitus, Ann. 2, 85, where it is related that four thousand libertini, infected with the Jewish superstition, were sent into Sardinia. Others, owing to the names Κυρηναίων καί Ἀλλεξανδρεων that follow, think that a geographical meaning is demanded for Λιβερτινοι, and suppose that Jews are spoken of, the dwellers in Libertum, a city or region of proconsular Africa. But the existence of a city or region called Libertum is a conjecture which has nothing to rest on but the mention of a bishop with the prefix libertinensis at the synod of Carthage A.D. 411. Others with far greater probability appeal to Philo, leg. ad Gaium § 23, and understand the word as denoting Jews who had been made captives by the Romans under Pompey but were afterward set free; and who, although they had fixed their abode at Rome, had built at their own expense a synagogue at Jerusalem which they frequented when in that city. The name Libertines adhered to them to distinguish them from the free-born Jews who had subsequently taken up their residence at Rome. Cf. Winers RWB under the word Libertiner; Hausrath in Schenkel iv., 38f; (B. D. under the word . Evidence seems to have been discovered of the existence of a synagogue of the libertines at Pompeii; cf. De Rossi, Bullet. di Arch. Christ. for 1864, pp. 70, 92f.)

Strong's G  3033 

G3033 Libyē: "the west bank of the Nile", Libya, a region in N. Africa

Lexical Summary of the Word:
Original Word: Λιβύη
Transliteration: Libyē
Phonetic Spelling: lib-oo'-ay
Part of Speech: Noun, Feminine
Short Definition: "the west bank of the Nile", Libya, a region in N. Africa
Meaning: Libya -- "the west bank of the Nile", a region in north Africa


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✝ G3033 Libyē 🕊

Strong's Concordance: Libya. Probably from lips; Libye, a region of Africa -- Libya. see GREEK lips

Thayer's Greek Lexicon: STRONGS NT 3033: ΛιβύηΛιβύη, Λιβύης, ἡ, Libya, a large region of northern Africa, bordering on Egypt. In that portion of it which had Cyrene for its capital and was thence called Libya Cyrenaica (ἡ πρός Κυρήνην Λιβύη;, Josephus, Antiquities 16, 6, 1; ἡ Λιβύη ἡ κατά Κυρήνην (which see), Acts 2:10) dwelt many Jews (Josephus, Antiquities 14, 7, 2; 16, 6, 1; b. j. 7, 11; c. Apion. 2, 4 (where cf. Müller's notes)): Acts 2:10.

Strong's G  3034 

G3034 lithazō: to throw stones, to stone

Lexical Summary of the Word:
Original Word: λιθάζω
Transliteration: lithazō
Phonetic Spelling: lith-ad'-zo
Part of Speech: Verb
Short Definition: to throw stones, to stone
Meaning: to throw stones, to stone


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✝ G3034 lithazō 🕊

Strong's Concordance: stone. From lithos; to lapidate -- stone. see GREEK lithos

Thayer's Greek Lexicon: STRONGS NT 3034: λιθάζωλιθάζω: 1 aorist ἐλίθασα; 1 aorist passive ἐλιθάσθην; (λίθος); to stone; i. e., a. to overwhelm or bury with stones, (lapidibus cooperio, Cicero): τινα, of stoning, which was a Jewish mode of punishment (cf. Winers RWB under the word Steinigung; (B. D. under the word , III. a. 1)): John 10:31-33 (where λιθάζετε and λιθάζομέν are used of the act of beginning; (cf. Winers Grammar, § 40, 2 a.; Buttmann, 205 (178))); John 11:8; Hob. 11:37. b. to pelt one with stones, in order either to wound or to kill him: Acts 14:19; passive, Acts 5:26 (cf. Winers Grammar, 505 (471); Buttmann, 242 (208)); 2 Corinthians 11:25. (Aristotle, Polybius, Strabo; λιθάζειν ἐν λίθοις, 2 Samuel 16:6.) (Compare: καταλιθάζω.)

Strong's G  3035 

G3035 lithinos: of stone

Lexical Summary of the Word:
Original Word: λίθινος
Transliteration: lithinos
Phonetic Spelling: lith-ee'-nos
Part of Speech: Adjective
Short Definition: of stone
Meaning: of stone


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✝ G3035 lithinos 🕊

Strong's Concordance: of stone. From lithos; stony, i.e. Made of stone -- of stone. see GREEK lithos

Thayer's Greek Lexicon: STRONGS NT 3035: λίθινοςλίθινος, λιθινη, λιθινον (λίθος); from Pindar down; of stone: John 2:6; 2 Corinthians 3:3; Revelation 9:20.

Strong's G  3036 

G3036 lithoboleō: to pelt with stones, to stone

Lexical Summary of the Word:
Original Word: λιθοβολέω
Transliteration: lithoboleō
Phonetic Spelling: lith-ob-ol-eh'-o
Part of Speech: Verb
Short Definition: to pelt with stones, to stone
Meaning: to pelt with stones, to stone


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✝ G3036 lithoboleō 🕊

Strong's Concordance: stone, cast stones. From a compound of lithos and ballo; to throw stones, i.e. Lapidate -- stone, cast stones. see GREEK lithos see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 3036: λιθοβολέωλιθοβολέω, λιθοβόλω; imperfect 3 person plural ἐλιθοβόλουν; 1 aorist ἐλιθοβόλησα; passive, present λιθοβολοῦμαι; 1 future λιθοβοληθήσομαι; (λιθοβόλος, and this from λίθος and βάλλω (cf. Winers Grammar, 102 (96); 25, 26)); the Sept. for סָקַל and רָגַם; equivalent to λιθάζω (which see), to stone; i. e. a. to kill by stoning, to stone (of a species of punishment, see λιθάζω): τινα, Matthew 21:35; Matthew 23:37; Luke 13:34; Acts 7:58f; passive, John 8:5; Hebrews 12:20. b. to pelt with stones: τινα, Mark 12:4 (Rec.); Acts 14:5. ((Diodorus 17, 41, 8); Plutarch, mor., p. 1011 e.)

Strong's G  3037 

G3037 lithos: a stone

Lexical Summary of the Word:
Original Word: λίθος
Transliteration: lithos
Phonetic Spelling: lee'-thos
Part of Speech: Noun, Masculine
Short Definition: a stone
Meaning: a stone


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✝ G3037 lithos 🕊

Strong's Concordance: stone, millstoneApparently a primary word; a stone (literally or figuratively) -- (mill-, stumbling-)stone.

Thayer's Greek Lexicon: STRONGS NT 3037: λίθοςλίθος, λίθου, ὁ, the Sept. for אֶבֶן (from Homer down); a stone: of small stones, Matthew 4:6; Matthew 7:9; Luke 3:8; 4:(),; ; John 8:7; plural, Matthew 3:9; Matthew 4:3; Mark 5:5; Luke 3:8; Luke 19:40; John 8:59; John 10:31; of a large stone, Matthew 27:60, 66; Matthew 28:2; Mark 15:46; Mark 16:3; Luke 24:2; John 11:38f, 41; John 20:1; of building stones, Matthew 21:42, 44 (T omits; L WH Tr marginal reading brackets the verse); ; Mark 12:10; Mark 13:1; Luke 19:44; Luke 20:17; Luke 21:5; Acts 4:11; 1 Peter 2:7; metaphorically of Christ: λίθος ἀκρογωνιαῖος (which see), ἐκλεκτός (cf. 2 Esdr. 5:8), ἔντιμος, 1 Peter 2:6 (Isaiah 28:16); ζῶν (see ζάω, II. b.), 1 Peter 2:4; λίθος προσκόμματος, one whose words, acts, end, men (so stumble at) take such offence at, that they reject him and thus bring upon themselves ruin, 1 Peter 2:8 (7); Romans 9:33; of Christians: λίθοι ζῶντες, living stones (see ζάω, as above), of which the temple of God is built, 1 Peter 2:5; of the truths with which, as with building materials, a teacher builds Christians up in wisdom, λίθοι τίμιοι, costly stones, 1 Corinthians 3:12. λίθος μυλικός, Mark 9:42 R G; Luke 17:2 L T Tr WH, cf. Revelation 18:21. of precious stones, gems: λίθος τίμιος, Revelation 17:4; Revelation 18:12, 16; Revelation 21:11, 19 (2 Samuel 12:30; 1 Kings 10:2, 11); ἰάσπις, Revelation 4:3; ἐνδεδυμένοι λίθον (for R G T λίνον) καθαρόν, Revelation 15:6 L Tr text WH (Ezekiel 28:13 πάντα (or πᾶν) λίθον χρηστόν ἐνδέδεσαι; (see WH. Introduction at the passage cited)); but (against the reading λίθον) (cf. Scrivener, Plain Introduction etc., p. 658). Special stones cut in a certain form: stone tablets (engraved with letters), 2 Corinthians 3:7; statues of idols, Acts 17:29 (Deuteronomy 4:28; Ezekiel 20:32).

Strong's G  3038 

G3038 lithostrōton: stone pavement, mosaic

Lexical Summary of the Word:
Original Word: λιθόστρωτον
Transliteration: lithostrōton
Phonetic Spelling: lith-os'-tro-tos
Part of Speech: Adjective
Short Definition: stone pavement, mosaic
Meaning: stone pavement -- mosaic


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✝ G3038 lithostrōton 🕊

Strong's Concordance: stone pavement. From lithos and a derivative of stronnumi; stone-strewed, i.e. A tessellated mosaic on which the Roman tribunal was placed -- Pavement. see GREEK lithos see GREEK stronnumi

Thayer's Greek Lexicon: STRONGS NT 3038: λιθόστρωτοςλιθόστρωτος, λιθόστρωτον (from λίθος and the verbal adjective στρωτός from στρώννυμι), spread (paved) with stones (νυμφειον, Sophocles Antig. 1204-1205); τό λιθόστρωτον, substantively, a mosaic or tessellated pavement: so of a place near the praetorium or palace at Jerusalem, John 19:13 (see Γαββαθα); of places in the outer courts of the temple, 2 Chronicles 7:3; Josephus, b. j. 6, 1, 8 and 3, 2; of an apartment whose pavement consists of tessellated work, Epictetus diss. 4, 7, 31, cf. Esther 1:6; Suetonius, Julius Caesar 46; Pliny, h. n. 36, 60 cf. 64.

Strong's G  3039 

G3039 likmaō: to winnow, to scatter

Lexical Summary of the Word:
Original Word: λικμάω
Transliteration: likmaō
Phonetic Spelling: lik-mah'-o
Part of Speech: Verb
Short Definition: to winnow, to scatter
Meaning: to winnow, to scatter


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✝ G3039 likmaō 🕊

Strong's Concordance: grind to powder. From likmos, the equivalent of liknon (a winnowing fan or basket); to winnow, i.e. (by analogy), to triturate -- grind to powder.

Thayer's Greek Lexicon: STRONGS NT 3039: λικμάωλικμάω, λικμῷ: future λικμήσω; (λιμός a winnowing-van); 1. to winnow, cleanse away the chaff from grain by winnowing (Homer, Xenophon, Plutarch, others; the Sept.). 2. in a sense unknown to secular authors, to scatter (opposed to συνάγω, Jeremiah 31:10 (or Jeremiah 38); add, Isaiah 17:13; Amos 9:9). 3. to crush to pieces, grind to powder: τινα, Matthew 21:44 (R G L brackets WH brackets); Luke 20:18; cf. Daniel 2:44 (Theod.); Wis. 11:19 (18). (But in Daniel, the passage cited it represents the Aphel of סוּף,finem facere, and on Sap. l. c. see Grimm. Many decline to follow the rendering of the Vulg. (conterere, comminuere), but refer the examples under this head to the preceding.)

Strong's G  3040 

G3040 limēn: a harbor, a haven

Lexical Summary of the Word:
Original Word: λιμήν
Transliteration: limēn
Phonetic Spelling: lee-mane'
Part of Speech: Noun, Masculine
Short Definition: a harbor, a haven
Meaning: a harbor, a haven


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✝ G3040 limēn 🕊

Strong's Concordance: haven. Apparently a primary word; a harbor -- haven. Compare Kaloi Limenes. see GREEK Kaloi Limenes

Thayer's Greek Lexicon: STRONGS NT 3040: λιμήνλιμήν, λιμένος, ὁ (allied with λίμνη, which see; from Homer down), a harbor, haven: Acts 27:8, 12; see καλοί λιμενες, p. 322{a}.

Strong's G  3041 

G3041 limnē: a lake

Lexical Summary of the Word:
Original Word: λίμνη
Transliteration: limnē
Phonetic Spelling: lim'-nay
Part of Speech: Noun, Feminine
Short Definition: a lake
Meaning: a lake


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✝ G3041 limnē 🕊

Strong's Concordance: lake. Probably from limen (through the idea of nearness of shore); a pond (large or small) -- lake. see GREEK limen

Thayer's Greek Lexicon: STRONGS NT 3041: λίμνηλίμνη, λίμνης, ἡ (from λείβω to pour, pour out (cf. Curtius, § 541)) (from Homer down), a lake: λίμνη Γεννησαρέτ (which see), Luke 5:1; absolutely, of the same, Luke 5:2; Luke 8:22f, 33; τοῦ πυρός, Revelation 19:20; Revelation 20:10, 14f; καιομένη πυρί, Revelation 21:8.

Strong's G  3042 

G3042 limos: hunger, famine

Lexical Summary of the Word:
Original Word: λιμός
Transliteration: limos
Phonetic Spelling: lee-mos'
Part of Speech: Noun, Masculine
Short Definition: hunger, famine
Meaning: hunger, famine


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✝ G3042 limos 🕊

Strong's Concordance: dearth, famine, hunger. Probably from leipo (through the idea of destitution); a scarcity of food -- dearth, famine, hunger. see GREEK leipo

Thayer's Greek Lexicon: STRONGS NT 3042: λιμόςλιμός, λιμοῦ, ὁ (and ἡ in Doric and later writings; so L T Tr WH in Luke 15:14; Acts 11:28; so, too, in Isaiah 8:21; 1 Kings 18:2; cf. Lob. ad Phryn., p. 188; (Liddell and Scott, under the word at the beginning; WHs Appendix, p. 157a); Buttmann, 12 (11); Winers Grammar, 63 (62) (cf. 36), and 526 (490)); the Sept. very often for רָעָב; hunger: Luke 15:17; Romans 8:35; ἐν λιμῷ καί δίψει, 2 Corinthians 11:21; Xenophon, mem. 1, 4, 13; equivalent to scarcity of harvest, famine: Luke 4:25; Luke 15:14; Acts 7:11; Acts 11:28 (cf. Buttmann, 81 (71)); Revelation 6:8; Revelation 18:8; λιμοί, famines in divers lands, Mark 13:8; λιμοί καί λοιμοί, Matthew 24:7 (L T Tr text WH omit καί λοιμοί); Luke 21:11; Theophilus ad Autol. 2, 9; the two are joined in the singular in Hesiod, Works, 226; Herodotus 7, 171; Philo, vit. Moys. i. § 19; Plutarch, de Isa. et Osir. 47.

Strong's G  3043 

G3043 linon: flax, linen

Lexical Summary of the Word:
Original Word: λίνον
Transliteration: linon
Phonetic Spelling: lee'-non
Part of Speech: Noun, Neuter
Short Definition: flax, linen
Meaning: flax, linen


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✝ G3043 linon 🕊

Strong's Concordance: linen. Probably a primary word; flax, i.e. (by implication) "linen" -- linen.

Thayer's Greek Lexicon: STRONGS NT 3043: λίνονλίνον (Treg. λίνον (so R G in Matt. as below), incorrectly, for the iota ἰ is short; (cf. Lipsius, Gramm. Uutersuch., p. 42)), λινου, τό, the Sept. several times for פִּשְׁתָּה, in Greek writings from Homer down, flax: Exodus 9:31; linen, as clothing, Revelation 15:6 R G T Tr marginal reading; the wick of a lamp, Matthew 12:20, after Isaiah 42:3.

Strong's G  3044 

G3044 Linos: Linus, a Christian

Lexical Summary of the Word:
Original Word: Λῖνος
Transliteration: Linos
Phonetic Spelling: lee'-nos
Part of Speech: Noun, Masculine
Short Definition: Linus, a Christian
Meaning: Linus -- a Christian


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✝ G3044 Linos 🕊

Strong's Concordance: Linus. Perhaps from linon; Linus, a Christian -- Linus. see GREEK linon

Thayer's Greek Lexicon: STRONGS NT 3044: ΛίνοςΛίνος (not Λίνος (with R G Tr); see Passow (or Liddell and Scott), under the word; cf. Lipsius, Gramm. Untersuch., p. 42), Λινου, ὁ, Linus, one of Paul's Christian associates; according to ecclesiastical tradition bishop of the church at Rome (cf. Hase, Polemik, edition 3, p. 131; Lipsius, Chronologie d. röm. Bischöfe, p. 146; (Dict. of Chris. Biog. under the word)): 2 Timothy 4:21.

Strong's G  3045 

G3045 liparos: oily, fatty, rich

Lexical Summary of the Word:
Original Word: λιπαρός
Transliteration: liparos
Phonetic Spelling: lip-ar-os'
Part of Speech: Adjective
Short Definition: oily, fatty, rich
Meaning: oily, fatty, rich


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✝ G3045 liparos 🕊

Strong's Concordance: dainty, luxuriousFrom lipos (grease); fat, i.e. (figuratively) sumptuous -- dainty.

Thayer's Greek Lexicon: STRONGS NT 3045: λιπαρόςλιπαρός, λιπαρά, λιπαρόν (λίπα (or rather, λίπος grease, akin to ἀλείφω)); from Homer down; fat: τά λιπαρά (joined with τά λαμπρά, which see) things which pertain to a sumptuous and delicate style of living (A. V. dainty), Revelation 18:14.

Strong's G  3046 

G3046 litra: a pound (in weight, by Rom. standards)

Lexical Summary of the Word:
Original Word: λίτρα
Transliteration: litra
Phonetic Spelling: lee'-trah
Part of Speech: Noun, Feminine
Short Definition: a pound (in weight, by Rom. standards)
Meaning: a pound (in weight, by Roman standards)


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✝ G3046 litra 🕊

Strong's Concordance: pound. Of Latin origin (libra); a pound in weight -- pound.

Thayer's Greek Lexicon: STRONGS NT 3046: λίτραλίτρα, λίτρας, ἡ, a pound, a weight of twelve ounces: John 12:3; John 19:39. (Polybius 22, 26, 19; Diodorus 14,116, 7; Plutarch, Tib. et G. Grac. 2, 3; Josephus, Antiquities 14, 7, 1; others.)

Strong's G  3047 

G3047 lips: the southwest wind

Lexical Summary of the Word:
Original Word: λίψ
Transliteration: lips
Phonetic Spelling: leeps
Part of Speech: Noun, Masculine
Short Definition: the southwest wind
Meaning: the southwest wind


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✝ G3047 lips 🕊

Strong's Concordance: southwest. Probably from leibo (to pour a "libation"); the south(- west) wind (as bringing rain, i.e. (by extension) the south quarter) -- southwest.

Thayer's Greek Lexicon: STRONGS NT 3047: λίψλίψ, λιβός, ὁ (from λείβω (to pour forth), because it brings moisture); 1. the southwest wind: Herodotus 2, 25; Polybius 10, 10, 3; others. 2. the quarter of the heavens whence the southwest wind blows: Acts 27:12 (on which see βλέπω, 3 and κατά, II. 1 c.) (Genesis 13:14; Genesis 20:1; Numbers 2:10; Deuteronomy 33:23).

Strong's G  3048 

G3048 logia: a collection

Lexical Summary of the Word:
Original Word: λογία
Transliteration: logia
Phonetic Spelling: log-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: a collection
Meaning: a collection


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✝ G3048 logia 🕊

Strong's Concordance: collection, gathering. From logos (in the commercial sense); a contribution -- collection, gathering. see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 3048: λόγιαλόγια, λογίας, ἡ (from λέγω to collect) (Vulg.collecta), a collection: of money gathered for the relief of the poor, 1 Corinthians 16:1f (Not found in secular authors (cf. Winer's Grammar, 25).)

Strong's G  3049 

G3049 logizomai: to reckon, to consider

Lexical Summary of the Word:
Original Word: λογίζομαι
Transliteration: logizomai
Phonetic Spelling: log-id'-zom-ahee
Part of Speech: Verb
Short Definition: to reckon, to consider
Meaning: to reckon, to consider


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✝ G3049 logizomai 🕊

Strong's Concordance: to account, reckonMiddle voice from logos; to take an inventory, i.e. Estimate (literally or figuratively) -- conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 3049: λογίζομαιλογίζομαι; imperfect ἐλογιζόμην; 1 aorist ἐλογισάμην; a deponent verb with 1 aorist passive ἐλογίσθην and 1 future passive λογισθήσομαι; in Biblical Greek also the present is used passively (in secular authors the present participle is once used so, in Herodotus 3, 95; (cf. Veitch, under the word; Winers Grammar, 259 (243); Buttmann, 52 (46))); (λόγος); the Sept. for חָשַׁב; (a favorite word with the apostle Paul, being used (exclusive of quotations) some 27 times in his Epistles, and only four times in the rest of the N. T.); 1. (rationes conferre) to reckon, count, compute, calculate, count over; hence, a. to take into account, to make account of: τί τίνι, Romans 4:3,(4); metaphorically, to pass to one's account, to impute (A. V. reckon): τί, 1 Corinthians 13:5; τίνι τί, 2 Timothy 4:16 (A. V. lay to one's charge); τίνι διακιοσυνην, ἁμαρτίαν, Romans 4:6,(8 (yet here L marginal reading T Tr WH text read οὗ)); τά παραπτώματα, 2 Corinthians 5:19; in imitation of the Hebrew לְ נֶחֱשַׁב, λογίζεται τί (or τίς) εἰς τί (equivalent to εἰς τό or ὥστε εἶναι τί), "a thing is reckoned as or to be something, i. e. as availing for or equivalent to something, as having the like force and weight" (cf. Fritzsche on Romans, vol. i., p. 137; (cf. Winers Grammar, § 29, 3 Note a.; 228 (214); Buttmann, § 131, 7 Rem.)): Romans 2:26; Romans 9:8; εἰς οὐδέν, Acts 19:27; Isaiah 40:17; Daniel ((Theod. ὡς)) ; Wis. 3:17 Wis. 9:6; ἡ πίστις εἰς δικαιοσύνην, Romans 4:3, 5, 9-11, 22f, 24; Galatians 3:6; James 2:23; Genesis 15:6; Psalm 105:31 (); 1 Macc. 2:52. b. equivalent to to number among, reckon with: τινα μετά τινων, Mark 15:28 (yet G T WH omit; Tr brackets the verse) and Luke 22:37, after Isaiah 53:12, where the Sept. ἐν τοῖς ἀνόμοις. c. to reckon or account, and treat accordingly: τινα ὡς τί, Romans 8:36 from Psalm 43:23 (); cf. Buttmann, 151 (132); (Winer's Grammar, 602 (560)); (Romans 6:11 followed by accusative with an infinitive, but G L omit; Tr brackets the infinitive; cf. Winer's Grammar, 321 (302)). 2. (in animo rationes conferre) to reckon inwardly, count up or weigh the reasons, to deliberate (A. V. reason): πρός ἑαυτούς, one addressing himself to another, Mark 11:31 R G (πρός ἐμαυτόν, with myself, in my mind, Plato, Apology, p. 21 d.). 3. by reckoning up all the reasons to gather or infer; i. e., a. to consider, take account, weigh, meditate on: τί, a thing, with a view to obtaining it, Philippians 4:8; followed by ὅτι, Hebrews 11:19; (John 11:50 (Rec. διαλογίζεσθε)); τοῦτο followed by ὅτι, 2 Corinthians 10:11. b. to suppose, deem, judge: absolutely, 1 Corinthians 13:11; ὡς λογίζομαι, 1 Peter 5:12; τί, anything relative to the promotion of the gospel, 2 Corinthians 3:5; τί εἰς τινα (as respects one) ὑπέρ (τοῦ) ὁ etc. to think better of one than agrees with what etc. (`account of one above that which' etc.), 2 Corinthians 12:6; followed by ὅτι, Romans 8:18; τοῦτο followed by ὅτι, Romans 2:3; 2 Corinthians 10:7; followed by an infinitive belonging to the subject, 2 Corinthians 11:5; followed by an accusative with an infinitive, Romans 3:28; Romans 14:14; Philippians 3:13 (cf. Winer's Grammar, 321 (302)); τινα ὡς τινα, to hold (A. V. 'count') one as, 2 Corinthians 10:2 (cf. Winer's Grammar, 602 (560)); with a preparatory οὕτως preceding, 1 Corinthians 4:1. c. to determine, purpose, decide (cf. American 'calculate'), followed by an infinitive (Euripides, Or. 555): 2 Corinthians 10:2. (Compare: ἀναλογίζομαι, διαλογίζομαι, παραλογίζομαι, συλλογίζομαι.)

Strong's G  3050 

G3050 logikos: reasonable, rational

Lexical Summary of the Word:
Original Word: λογικός
Transliteration: logikos
Phonetic Spelling: log-ik-os'
Part of Speech: Adjective
Short Definition: reasonable, rational
Meaning: reasonable, rational


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✝ G3050 logikos 🕊

Strong's Concordance: thoughtful, reasonableFrom logos; rational ("logical") -- reasonable, of the word. see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 3050: λογικόςλογικός, λογικη, λογικόν (from λόγος reason) (Tim. Locr., Demosthenes, others), rational (Vulg.rationabilis); agreeable to reason, following reason, reasonable: λατρεία λογικη, the worship which is rendered by the reason or soul (`spiritual'), Romans 12:1 (λογικη καί ἀναίμακτος προσφορά, of the offering which angels present to God, Test xii. Patr. (test. Levi § 3), p. 547, Fabric. edition; (cf. Athenagoras, suppl. pro Christ. § 13 at the end)); τό λογικόν γάλα, the milk which nourishes the soul (see γάλα), 1 Peter 2:2 (λογικη τροφή, Eus. h. e. 4, 23 at the end).

Strong's G  3051 

G3051 logion: a saying, an oracle

Lexical Summary of the Word:
Original Word: λόγιον
Transliteration: logion
Phonetic Spelling: log'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a saying, an oracle
Meaning: a saying, an oracle


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✝ G3051 logion 🕊

Strong's Concordance: oracle. Neuter of logios; an utterance (of God) -- oracle. see GREEK logios

Thayer's Greek Lexicon: STRONGS NT 3051: λόγιονλόγιον, λογιου, τό (diminutive of λόγος (so Bleek (on Hebrews 5:12), et al.; others, neuter of λόγιος (Meyer on Romans 3:2))), properly, "a little word (so Schol. ad Aristophanes ran. 969 (973)), a brief utterance, in secular authors a divine oracle" (doubtless because oracles were generally brief); Herodotus, Thucydides, Aristophanes, Euripides; Polybius 3, 112, 8; 8, 30, 6; Diodorus 2, 14; Aelian v. h. 2, 41; of the Sibylline oracles, Diodorus, p. 602 (from 50:34); Plutarch, Fab. 4; in the Sept. for חֹשֶׁן the breast-plate of the high priest, which he wore when he consulted Jehovah, Exodus 28:15; Exodus 29:5, etc.; (once for אֹמֶר, of the words of a man, Psalm 18:15 ()); but chiefly for אִמְרָה of any utterance of God, whether precept or promise; (cf. Philo de congr. erud. grat. § 24; de profug. § 11 under the end); of the prophecies of God in the O. T., Josephus, b. j. 6, 5, 4; νόμους καί λόγια θεσπισθεντα διά προφητῶν καί ὕμνους, Philo vit. contempl. § 3; τό λόγιον τοῦ προφήτου (Moses), vit. Moys. 3:35, cf. (23, and) de praem. et poen. § 1 at the beginning; τά δέκα λόγια, the Ten Commandments of God or the Decalogue, in Philo, who wrote a special treatise concerning them (Works edition Mang. ii., p. 180ff (edited by Richter iv., p. 246ff)); (Apostolic Constitutions 2, 36 (p. 63, 7 edition Lagarde)); Eusebius, h. e. 2, 18. In the N. T. spoken of the words or utterances of God: of the contents of the Mosaic law, Acts 7:38; with τοῦ Θεοῦ or Θεοῦ added, of his commands in the Mosaic law and his Messianic promises, Romans 3:2, cf. Philippi and Umbreit at the passage; of the substance of the Christian religion, Hebrews 5:12; of the utterances of God through Christian teachers, 1 Peter 4:11. (In ecclesiastical writings λόγια τοῦ κυρίου is used of Christ's precepts, by Polycarp, ad Philipp. 7, 1 [ET]; κυριακα λόγια of the sayings and discourses of Christ which are recorded in the Gospels, by Papias in Eusebius, h. e. 3, 39; Photius c. 228, p. 248 (18 edition, Bekker); (τά λόγια τοῦ Θεοῦ) of the words and admonitions of God in the sacred Scriptures, Clement of Rome, 1 Cor. 53, 1 [ET] (where parallel with αἱ ἱεραι γραφαί), cf. 62, 9 [ET]; (and τά λόγια simply, like αἱ γραφαί of the New T. in the interpolated Epistle of Ignatius ad Smyrn. 3 [ET]). Cf. Schwegler ((also Heinichen)), Index 4 ad Eusebius, h. e. under the word λόγιον; (especially Sophocles Lexicon, under the word and Lightfoot in the Contemp. Rev. for Aug. 1875, p. 399ff On the general use of the word cf. Bleek, Br. a. d. Hebrew iii., pp. 114-117).)

Strong's G  3052 

G3052 logios: learned, eloquent

Lexical Summary of the Word:
Original Word: λόγιος
Transliteration: logios
Phonetic Spelling: log'-ee-os
Part of Speech: Adjective
Short Definition: learned, eloquent
Meaning: learned, eloquent


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✝ G3052 logios 🕊

Strong's Concordance: eloquent. From logos; fluent, i.e. An orator -- eloquent. see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 3052: λόγιοςλόγιος, λόγιον (λόγος), in classical Greek 1. learned, a man of letters, skilled in literature and the arts; especially versed in history and antiquities. 2. skilled in speech, eloquent: so Acts 18:24 (which, however, others refer to 1 (finding its explanation in the following δυαντος κτλ.)). The use of the word is fully exhibited by Lobeck ad Phryn., p. 198. ((Herodotus, Euripides, others))

Strong's G  3053 

G3053 logismos: a reasoning, a thought

Lexical Summary of the Word:
Original Word: λογισμός
Transliteration: logismos
Phonetic Spelling: log-is-mos'
Part of Speech: Noun, Masculine
Short Definition: a reasoning, a thought
Meaning: a reasoning, a thought


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✝ G3053 logismos 🕊

Strong's Concordance: imagination, thought. From logizomai; computation, i.e. (figuratively) reasoning (conscience, conceit) -- imagination, thought. see GREEK logizomai

Thayer's Greek Lexicon: STRONGS NT 3053: λογισμόςλογισμός, λογισμοῦ, ὁ (λογίζομαι)); 1. a reckoning, computation. 2. a reasoning: such as is hostile to the Christian faith, 2 Corinthians 10:4(5) (A. V. imaginations). 3. a judgment, decision: such as conscience passes, Romans 2:15 (A. V. thoughts). (Thucydides, Xenophon, Plato, Demosthenes, others; the Sept. for מַחֵשָׁבָה, as Proverbs 6:18; Jeremiah 11:19; Psalm 32:10 ().)

Strong's G  3054 

G3054 logomacheō: to strive with words

Lexical Summary of the Word:
Original Word: λογομαχέω
Transliteration: logomacheō
Phonetic Spelling: log-om-akh-eh'-o
Part of Speech: Verb
Short Definition: to strive with words
Meaning: to strive with words


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✝ G3054 logomacheō 🕊

Strong's Concordance: to dispute about wordsFrom a compound of logos and machomai; to be disputatious (on trifles) -- strive about words. see GREEK logos see GREEK machomai

Thayer's Greek Lexicon: STRONGS NT 3054: λογομαχέωλογομαχέω, λογομάχω; (from λγομαχος, and this from λόγος and μάχομαι); to contend about words; contextually, to wrangle about empty and trifling matters: 2 Timothy 2:14. (Not found in secular authors.)

Strong's G  3055 

G3055 logomachia: a strife of words

Lexical Summary of the Word:
Original Word: λογομαχία
Transliteration: logomachia
Phonetic Spelling: log-om-akh-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: a strife of words
Meaning: a strife of words


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✝ G3055 logomachia 🕊

Strong's Concordance: a dispute about wordsFrom the same as logomacheo; disputation about trifles ("logomachy") -- strife of words. see GREEK logomacheo

Thayer's Greek Lexicon: STRONGS NT 3055: λογομαχίαλογομαχία, λογομαχίας, ἡ (λογομαχέω), dispute about words, war of words, or about trivial and empty things: plural 1 Timothy 6:4. (Not found in secular authors.)

Strong's G  3056 

G3056 logos: a word (as embodying an idea), a statement, a speech

Lexical Summary of the Word:
Original Word: λόγος
Transliteration: logos
Phonetic Spelling: log'-os
Part of Speech: Noun, Masculine
Short Definition: a word (as embodying an idea), a statement, a speech
Meaning: a word (as embodying an idea), a statement, a speech


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✝ G3056 logos 🕊

Strong's Concordance: a word, the WordFrom lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 3056: λόγοςλόγος, λόγου, ὁ (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking. I. As respects speech: 1. a word, yet not in the grammatical sense (equivalent to vocabulum, the mere name of an object), but language, vox, i. e. a word which, uttered by the living voice, embodies a conception or idea; (hence, it differs from ῤῆμα and ἔπος (which see; cf. also λαλέω, at the beginning)): Hebrews 12:19; ἀποκριθῆναι λόγον, Matthew 22:46; εἰπεῖν λόγῳ, Matthew 8:8 (Rec. λόγον (cf. εἶπον, 3 a. at the end)); Luke 7:7; λαλῆσαι πέντε, μυρίους, λόγους, 1 Corinthians 14:19; διδόναι λόγον εὔσημον, to utter a distinct word, intelligible speech, 1 Corinthians 14:9; εἰπεῖν λόγον κατά τίνος, to speak a word against, to the injury of, one, Matthew 12:32; also εἰς τινα, Luke 12:10; to drive out demons λόγῳ, Matthew 8:16; ἐπερωτᾶν τινα ἐν λόγοις ἱκανοῖς, Luke 23:9; of the words of a conversation, ἀντιβάλλειν λόγους, Luke 24:17. 2. what someone has said; a saying; a. universally: Matthew 19:22 (T omits); Mark 5:36 (cf, Buttmann, 302 (259) note); ; Luke 1:29; Luke 20:20, 22 (Tr marginal reading WH ῤήματος); John 2:22; John 4:39, 50; John 6:60; John 7:36; John 15:20; John 18:9; John 19:8; Acts 7:29; ὁ λόγος οὗτος, this (twofold) saying (of the people), Luke 7:17, cf. ; τόν αὐτόν λόγον εἰπών, Matthew 26:44; (Mark 14:39); παγιδεύειν τινα ἐν λόγῳ, in a word or saying which they might elicit from him and turn into an accusation, Matthew 22:15; ἀγρεύειν τινα λόγῳ, i. e. by propounding a question, Mark 12:13; plural, Luke 1:20; Acts 5:5, 24; with the genitive of the contents: ὁ λόγος ἐπαγγελίας, Romans 9:9; ὁ λόγος τῆς ὁρκομωσιας, Hebrews 7:28; λόγος παρακλήσεως, Acts 13:15; ὁ λόγος τῆς μαρτυρίας, Revelation 12:11; οἱ λόγοι τῆς προφητείας, Revelation 1:3 (Tdf. τόν λόγον); Revelation 22:6f, 10, 18; ὁ προφητικός λόγος, the prophetic promise, collectively of the sum of the O. T. prophecies, particularly the Messianic, 2 Peter 1:19; of the sayings and statements of teachers: οἱ λόγοι οὗτοι, the sayings previously related, Matthew 7:24 (here L Tr WH brackets τούτους); Matthew 7:26; Luke 9:28; οἱ λόγοι τίνος, the words, commands, counsels, promises, etc., of any teacher, Matthew 10:14; Matthew 24:35; Mark 8:38; Luke 9:44; John 14:24; Acts 20:35; λόγοι ἀληθινοί, Revelation 19:9; Revelation 21:5; πιστοί, Revelation 22:6; κενοί, Ephesians 5:6: πλαστοι, 2 Peter 2:3 (cf. Winers Grammar, 217 (204)); b. of the sayings of God; α. equivalent to decree, mandate, order: Romans 9:28; with τοῦ Θεοῦ added, 2 Peter 3:5, 7 (Rst G Tr text); ὁ λόγος τοῦ Θεοῦ ἐγένετο πρός τινα (a phrase frequent in the O. T.), John 10:35. β. of the moral precepts given by God in the O. T.: Mark 7:13; (Matthew 15:6 L Tr WH text); Romans 13:9; Galatians 5:14 (cf. οἱ δέκα λόγοι (Exodus 34:28; Deuteronomy 10:4 (cf. ῤήματα, ); Philo, quis rer. div. her. § 35; de decalog. § 9); Josephus, Antiquities 3, 6, 5 (cf. 5, 5)). γ. equivalent to promise: ὁ λόγος τῆς ἀκοῆς (equivalent to ὁ ἀκουσθεις), Hebrews 4:2; ὁ λόγος τοῦ Θεοῦ, Romans 9:6; plural Romans 3:4; universally, a divine declaration recorded in the O. T., John 12:38; John 15:25; 1 Corinthians 15:54. δ. διά λόγου Θεοῦ etc. through prayer in which the language of the O. T. is employed: 1 Timothy 4:5; cf. DeWette and Huther at the passage ε. ὁ λόγος τοῦ Θεοῦ, as יְהוָה דֲּבַר often in the O. T. prophets, "an oracle or utterance by which God discloses, to the prophets or through the prophets, future events": used collectively of the sum of such utterances, Revelation 1:2, 9; cf. Düsterdieck and Bleek ad the passages cited c. what is declared, a thought, declaration, aphorism (Latinsententia): τόν λόγον τοῦτον (reference is made to what follows, so that γάρ in Revelation 1:12 is explicative), Matthew 19:11; a dictum, maxim or weighty saying: 1 Timothy 1:15; 1 Timothy 3:1; 2 Timothy 2:11; Titus 3:8; equivalent to proverb, John 4:37 (as sometimes in classical Greek, e. g. (Aeschylus the Sept. adverb Theb. 218); ὁ παλαιός λόγος, Plato, Phaedr., p. 240c.; conviv., p. 195 b.; legg. 6, p. 757 a.; Gorgias, p. 499 c.; verum est verbum quod memoratur, ubi amici, ibi apes, Plautus Truc. 4, 4, 32; add, Terence, Andr. 2, 5, 15; others). 3. discourse (Latinoratio); a. the act of speaking, speech: Acts 14:12; 2 Corinthians 10:10; James 3:2; διά λόγου, by word of month, Acts 15:27; opposed to δἰ ἐπιστολῶν, 2 Thessalonians 2:15; διά λόγου πολλοῦ, Acts 15:32; λόγῳ πολλῷ, Acts 20:2; περί οὗ πολύς ἡμῖν ὁ λόγος, of whom we have many things to say, Hebrews 5:11; ὁ λόγος ὑμῶν, Matthew 5:37; Colossians 4:6; λόγος κολακείας, 1 Thessalonians 2:5. λόγος is distinguished from σοφία in 1 Corinthians 2:1; from ἀναστροφή, 1 Timothy 4:12; from δύναμις, 1 Corinthians 4:19; 1 Thessalonians 1:5; from ἔργον, Romans 15:18; 2 Corinthians 10:11; Colossians 3:17; from ἔργον καί ἀλήθεια, 1 John 3:18 (see ἔργον, 3, p. 248a bottom); οὐδενός λόγου τίμιον, not worth mentioning (λόγου ἄξιον, Herodotus 4, 28; cf. German der Rede werth), i. e. a thing of no value, Acts 20:24 T Tr WH (see II. 2 below). b. equivalent to the faculty of speech: Ephesians 6:19; skill and practice in speaking: ἰδιώτης τῷ λγόω ἀλλ' οὐ τῇ γνώσει, 2 Corinthians 11:6; δυνατός ἐν ἔργῳ καί λόγῳ, Luke 24:19 (ἄνδρας λόγῳ δυνατούς, Diodorus 13, 101); λόγος σοφίας or γνώσεως, the art of speaking to the purpose about things pertaining to wisdom or knowledge, 1 Corinthians 12:8. c. a kind (or style) of speaking: ἐν παντί λόγῳ, 1 Corinthians 1:5 (A. V. utterance). d. continuous speaking, discourse, such as in the N. T. is characteristic of teachers: Luke 4:32, 36; John 4:41; Acts 4:4 (cf. Acts 3:12-26); Acts 20:7; 1 Corinthians 1:17; 1 Corinthians 2:1; plural, Matthew 7:28; Matthew 19:1; Matthew 26:1; Luke 9:26; Acts 2:40; δυνατός ἐν λόγοις καί ἔργοις αὐτοῦ, Acts 7:22. Hence, the thought of the subject being uppermost, e. instruction: Colossians 4:3; Titus 2:8; 1 Peter 3:1; joined with διδασκαλία, 1 Timothy 5:17; with a genitive of the teacher, John 5:24; John 8:52; John 15:20; John 17:20; Acts 2:41; 1 Corinthians 2:4; 2 Corinthians 1:18 (cf. 2 Corinthians 1:19); ὁ λόγος ὁ ἐμός, John 8:31, 37, 43, 51; John 14:23; τινα λόγῳ, with what instruction, 1 Corinthians 15:2 (where construe, εἰ κατέχετε, τίνι λόγῳ etc.; cf. Buttmann, §§ 139,58; 151,20); equivalent to κήρυγμα, preaching, with the genitive of the object: λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; ὁ λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; τῆς καταλλαγῆς, 2 Corinthians 5:19; ὁ λόγος τῆς σωτηρίας ταύτης, concerning this salvation (i. e. the salvation obtained through Christ) (cf. Winers Grammar, 237 (223); Buttmann, 162 (141)), Acts 13:26; ὁ λόγος τῆς βασιλείας (τοῦ Θεοῦ), Matthew 13:19; τοῦ σταυροῦ, 1 Corinthians 1:18; ὁ τῆς ἀρχῆς τοῦ Χριστοῦ λόγος, the first instruction concerning Christ (cf. Buttmann, 155 (136); Winer's Grammar, 188 (177)), Hebrews 6:1. Hence, 4. in an objective sense, what is communicated by instruction, doctrine: universally, Acts 18:15; ὁ λόγος αὐτῶν, 2 Timothy 2:17; plural ἡμέτεροι λόγοι, 2 Timothy 4:15; ὑγιαίνοντες λόγοι, 2 Timothy 1:13; with a genitive of object added, τοῦ κυρίου, 1 Timothy 6:3; τῆς πίστεως, the doctrines of faith (see πίστις, 1 c. β.), 1 Timothy 4:6. specifically, the doctrine concerning the attainment through Christ of salvation in the kingdom of God: simply, Matthew 13:20-23; Mark 4:14-20; Mark 8:32; Mark 16:20; Luke 1:2; Luke 8:12; Acts 8:4; Acts 10:44; Acts 11:19; Acts 14:25; Acts 17:11; Galatians 6:6; Philippians 1:14; 1 Thessalonians 1:6; 2 Timothy 4:2; 1 Peter 2:8; τόν λόγον, ὅν ἀπέστειλε τοῖς etc. the doctrine which he commanded to be delivered to, etc. Acts 10:36 (but L WH text omit; Tr brackets ὅν; cf. Winers Grammar, § 62, 3 at the end; Buttmann, § 131, 13); τόν λόγον ἀκούειν, Luke 8:15; John 14:24; Acts 4:4; 1 John 2:7; λαλεῖν, John 15:3 (see other examples under the word λαλέω, 5 under the end); ἀπειθεῖν τῷ λόγῳ, 1 Peter 2:8; 1 Peter 3:1; διδαχή πιστοῦ λόγου, Titus 1:9; with the genitive of the teacher: ὁ λόγου αὐτῶν, Acts 2:41; with the genitive of the author: τοῦ Θεοῦ, Luke 5:1; Luke 8:11, 21; Luke 11:28; John 17:6, 14; 1 Corinthians 14:36; 2 Corinthians 4:2; Colossians 1:25; 2 Timothy 2:9; Titus 1:3; Titus 2:5; Hebrews 13:7; 1 John 1:10; 1 John 2:5, 14; Revelation 6:9; Revelation 20:4; very often in the book of Acts: Acts 4:29, 31; Acts 6:2, 7; Acts 8:14; Acts 11:1, 19; Acts 12:24; Acts 13:5, 7, 44, 46; Acts 17:13; Acts 18:11; opposed to λόγος ἀνθρώπων (Buttmann, § 151, 14), 1 Thessalonians 2:13; λόγος ζῶν Θεοῦ, 1 Peter 1:23; ὁ λόγος τοῦ κυρίου, Acts 8:25; Acts 13:48 ((WH text Tr marginal reading Θεοῦ)); Acts 15:35; Acts 19:10, 20; 1 Thessalonians 1:8; 2 Thessalonians 3:1; τοῦ Χριστοῦ, Colossians 3:16; Revelation 3:8; with the genitive of apposition, τοῦ εὐαγγελίου, Acts 15:7; with the genitive of the object, τῆς χάριτος τοῦ Θεοῦ, Acts 14:3; Acts 20:32; δικαιοσύνης (see δικαιοσύνη, 1 a.), Hebrews 5:13; with the genitive of quality, τῆς ζωῆς, containing in itself the true life and imparting it to men, Philippians 2:16. 5. anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, Acts 1:1 (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story, Matthew 28:15, cf. Matthew 28:13. report (in a good sense): ὁ λόγος the news concerning the success of the Christian cause, Acts 11:22; περί τίνος, Luke 5:15; rumor, i. e. current story, John 21:23; λόγον ἔχειν τίνος, to have the (unmerited) reputation of any excellence, Colossians 2:23 (so λόγον ἔχει τίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))). 6. matter under discussion, thing spoken of, affair: Matthew 21:24; Mark 11:29; Luke 20:3; Acts 8:21; Acts 15:6, and often in Greek writings (Liddell and Scott, under A. VIII.); a matter in dispute, case, suit at law (as דָּבָר in Exodus 18:16; Exodus 22:8): ἔχειν λόγον πρός τινα, to have a ground of action against anyone, Acts 19:38, cf. Kypke at the passage; παρεκτός λόγου πορνείας ((cf. II. 6 below) זְנוּת (or דְּבַר עַל־) בִּלְתִּי מִלְּבַד, Delitzsch) Matthew 5:32; ( L WH marginal reading). 7. thing spoken of or talked about; event; deed (often so in Greek writings from Herodotus down): διαφημίζειν τόν λόγον, to blaze abroad the occurrence, Mark 1:45; plural Luke 1:4 (as often in the O. T.; μετά τούς λόγους τούτους, 1 Macc. 7:33). II. Its use as respects the mind, alone, Latinratio; i. e.: 1. reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase ὁ λόγος τοῦ Θεοῦ, of the divine mind, pervading and noting all things by its proper force, Hebrews 4:12. 2. account, i. e. regard, consideration: λόγον ποιεῖσθαι τίνος, to have regard for, make account of a thing, care for a thins, Acts 20:24 R G (Job 22:4; Herodotus 1, 4. 13 etc.; Aeschylus, Prom. 231; Theocritus, 3, 33; Demosthenes, Josephus, Dionysius Halicarnassus, Plutarch, others (cf. Liddell and Scott, under the word, B. II. 1)); also λόγον ἔχειν τίνος, Acts, the passage cited Lachmann (Tobit 6:16 (15)) (cf. I. 3 a. above). 3. account, i. e. reckoning, score: δόσεως καί λήψεως (see δόσις, 1), Philippians 4:15 (where cf. Lightfoot); εἰς λόγον ὑμῶν, to your account, i. e. tropically, to your advantage, Philippians 4:17; συναίρειν λόγον (an expression not found in Greek authors), to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19. 4. account, i. e. answer or explanation in reference to judgment: λόγον διδόναι (as often in Greek authors), to give or render an account, Romans 14:12 R G T WH L marginal reading Tr marginal reading; also ἀποδιδόναι, Hebrews 13:17; 1 Peter 4:5; with the genitive of the thing, Luke 16:2; Acts 19:40 (R G); περί τίνος, Matthew 12:36; (Acts 19:40 L T Tr WH); τίνι περί ἑαυτοῦ, Romans 14:12 L text brackets Tr text; αἰτεῖν τινα λόγον περί τίνος, 1 Peter 3:15 (Plato, polit., p. 285 e.). 5. relation: πρός ὅν ἡμῖν ὁ λόγος, with whom as judge we stand in relation (A. V. have to do), Hebrews 4:13; κατά λόγον, as is right, justly, Acts 18:14 (A. V. reason would (cf. Polybius 1, 62, 4. 5; 5, 110, 10)) (παρά λόγον, unjustly, 2 Macc. 4:36; 3Macc. 7:8). 6. reason, cause, ground: τίνι λόγῳ, for what reason? why? Acts 10:29 (ἐκ τίνος λόγου; Aeschylus Choeph. 515; ἐξ οὐδενός λόγου, Sophocles Phil. 730; τίνι δικαίῳ λόγῳ κτλ.; Plato, Gorgias, p. 512 c.); παρεκτός λόγου πορνείας (Vulg.excepta fornicationis causa) is generally referred to this head, Matthew 5:32; (Matthew 19:9 L WH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above. III. In several passages in the writings of John ὁ λόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: John 1:1, 14; (1 John 5:7 Rec.); with τῆς ζωῆς added (see ζωή, 2 a.), 1 John 1:1; τοῦ Θεοῦ, Revelation 19:13 (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb. d. Evang. des Johan. edition 3, i., pp. 249-294; (cf. especially B. D. American edition under the word (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.); Lightfoot on Colossians 1:15, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10).

Strong's G  3057 

G3057 lonchē: a lance or spear

Lexical Summary of the Word:
Original Word: λόγχη
Transliteration: lonchē
Phonetic Spelling: long'-khay
Part of Speech: Noun, Feminine
Short Definition: a lance or spear
Meaning: a lance or spear


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✝ G3057 lonchē 🕊

Strong's Concordance: spear. Perhaps a primary word; a "lance" -- spear.

Thayer's Greek Lexicon: STRONGS NT 3057: λόγχηλόγχη, λογχης, ἡ; 1. the iron point or head of a spear: Herodotus 1, 52; Ken. an. 4, 7, 16, etc. 2. a lance, spear (shaft armed with iron): John 19:34. (the Sept.; Pindar, Tragg., and following.)

Strong's G  3058 

G3058 loidoreō: to abuse, revile

Lexical Summary of the Word:
Original Word: λοιδορέω
Transliteration: loidoreō
Phonetic Spelling: loy-dor-eh'-o
Part of Speech: Verb
Short Definition: to abuse, revile
Meaning: to abuse, revile


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✝ G3058 loidoreō 🕊

Strong's Concordance: revile. From loidoros; to reproach, i.e. Vilify -- revile. see GREEK loidoros

Thayer's Greek Lexicon: STRONGS NT 3058: λοιδορέωλοιδορέω, λοιδόρω; 1 aorist ἐλοιδόρησα; present passive participle λοιδορούμενος; (λοίδορος); to reproach, rail at, revile, heap abuse upon: τινα, John 9:28; Acts 23:4; passive, 1 Corinthians 4:12; 1 Peter 2:23. (From Pindar and Aeschylus down; the Sept. several times for רִיב.) (Compare: ἀντιλοιδορέω.)

Strong's G  3059 

G3059 loidoria: abuse, railing

Lexical Summary of the Word:
Original Word: λοιδορία
Transliteration: loidoria
Phonetic Spelling: loy-dor-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: abuse, railing
Meaning: abuse, railing


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✝ G3059 loidoria 🕊

Strong's Concordance: railing, reproachFrom loidoros; slander or vituperation -- railing, reproach(-fully). see GREEK loidoros

Thayer's Greek Lexicon: STRONGS NT 3059: λοιδορίαλοιδορία, λοιδορίας, ἡ (λοιδορέω), railing, reviling: 1 Timothy 5:14; 1 Peter 3:9. (The Sept.; Aristophanes, Thucydides, Xenophon, following.)

Strong's G  3060 

G3060 loidoros: abusive, subst. railer

Lexical Summary of the Word:
Original Word: λοίδορος
Transliteration: loidoros
Phonetic Spelling: loy'-dor-os
Part of Speech: Adjective
Short Definition: abusive, subst. railer
Meaning: abusive, railer


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✝ G3060 loidoros 🕊

Strong's Concordance: railer, reviler. From loidos (mischief); abusive, i.e. A blackguard -- railer, reviler.

Thayer's Greek Lexicon: STRONGS NT 3060: λοίδοροςλοίδορος, λοιδόρου, ὁ, a railer, reviler: 1 Corinthians 5:11; 1 Corinthians 6:10. (Proverbs 25:24; Sir. 23:8; Euripides, (as adjective), Plutarch, others.)

Strong's G  3061 

G3061 loimos: pestilence, a pest

Lexical Summary of the Word:
Original Word: λοιμός
Transliteration: loimos
Phonetic Spelling: loy'-mos
Part of Speech: Noun, Masculine
Short Definition: pestilence, a pest
Meaning: pestilence, a pest


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✝ G3061 loimos 🕊

Strong's Concordance: pestilenceOf uncertain affinity; a plague (literally, the disease, or figuratively, a pest) -- pestilence(-t).

Thayer's Greek Lexicon: STRONGS NT 3061: λοιμόςλοιμός, λοιμοῦ, ὁ (from Homer down), pestilence; plural a pestilence in divers regions (see λιμός), Matthew 24:7 (R G Tr marginal reading brackets); Luke 21:11; metaphorically, like the Latinpestis (Terence, Adelph. 2, 1, 35; Cicero, Cat. 2, 1), a pestilent fellow, pest, plague: Acts 24:5 (so Demosthenes, p. 794, 5; Aelian v. h. 14, 11; Proverbs 21:24; plural, Psalm 1:1; 1 Macc. 15:21; ἄνδρες λοιμοί, 1 Macc. 10:61, cf. 1 Samuel 10:27; 1 Samuel 25:17, etc.).

Strong's G  3062 

G3062 loipos: the rest, the remaining

Lexical Summary of the Word:
Original Word: λοιπός
Transliteration: loipos
Phonetic Spelling: loy-poy'
Part of Speech: Adjective
Short Definition: the rest, the remaining
Meaning: the rest, the remaining


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✝ G3062 loipos 🕊

Strong's Concordance: remaining ones, remnantMasculine plural of a derivative of leipo; remaining ones -- other, which remain, remnant, residue, rest. see GREEK leipo


Strong's G  3063 

G3063 loipon: something that remains

Lexical Summary of the Word:
Original Word: λοιπόν
Transliteration: loipon
Phonetic Spelling: loy-pon'
Part of Speech: Adjective
Short Definition: something that remains
Meaning: something that remains


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✝ G3063 loipon 🕊

Strong's Concordance: something that remainsNeuter singular of the same as loipoy; something remaining (adverbially) -- besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then. see GREEK loipoy

Thayer's Greek Lexicon: STRONGS NT 3063: λοιπόςλοιπός, λοιπή, λοιπόν (λείπω, λέλοιπα) (from Pindar and Herodotus down), the Sept. for יֶתֶר, נותָר, שְׁאָר, left; plural the remaining, the rest: with substantives, as οἱ λοιποί ἀπόστολοι, Acts 2:37; 1 Corinthians 9:5; add, Matthew 25:11; Romans 1:13; 2 Corinthians 12:13; Galatians 2:13; Philippians 4:3; 2 Peter 3:16; Revelation 8:13; absolutely, the rest of any number or class under consideration: simply, Matthew 22:6; Matthew 27:49; Mark 16:13; Luke 24:10; Acts 17:9; Acts 27:44; with a description added: οἱ λοιποί οἱ etc., Acts 28:9; 1 Thessalonians 4:13; Revelation 2:24; οἱ λοιποί πάντες, 2 Corinthians 13:2; Philippians 1:13; πᾶσι τοῖς λόγοις Luke 24:9; with a genitive: οἱ λοιποί τῶν ἀνθρώπων, Revelation 9:20; τοῦ σπέρματος, Revelation 12:17; τῶν νεκρῶν, Revelation 20:5; with a certain distinction and contrast, the rest, who are not of the specified class or number: Luke 8:10; Luke 18:9; Acts 5:13; Romans 11:7; 1 Corinthians 7:12; 1 Thessalonians 5:6; 1 Timothy 5:20; Revelation 11:13; Revelation 19:21; τά λοιπά, the rest, the things that remain: Mark 4:19; Luke 12:26; 1 Corinthians 11:34; Revelation 3:2. Neuter singular adverbially, τό λοιπόν what remains (Latinquod supcrest), i. e. a. hereafter, for the future, henceforth (often so in Greek writings from Pindar down): Mark 14:41 R T WH (but τό in brackets); Matthew 26:45 (WH omits; Tr brackets τό); 1 Corinthians 7:29; Hebrews 10:13; and without the article, Mark 14:41 G L Tr (WH (but see above)); 2 Timothy 4:8; cf. Herm. ad Vig., p. 706. τοῦ λοιποῦ, henceforth, in the future, Ephesians 6:10 L T Tr WH; Galatians 6:17; Herodotus 2, 109; Aristophanes pax 1084; Xenophon, Cyril 4,4, 10; oec. 10, 9; al; cf. Herm. ad Vig., p. 706; often also in full τοῦ λοιποῦ χρόνου. (Strictly, τό λοιπόν is 'for the future' τοῦ λοιποῦ, 'in (the) future'; τό λοιπόν may be used for τοῦ λοιποῦ, but not τοῦ λοιποῦ for τό λοιπόν; cf. Meyer and Ellicott on Galatians, as above; Buttmann, §§ 128, 2; 132, 26; Winers Grammar, 463(432).) b. at last; already: Acts 27:20 (so in later usage, see Passow or Liddell and Scott, under the word). c. τό λοιπόν, dropping the notion of time, signifies for the rest, besides, moreover (A. V. often finally), forming a transition to other things, to which the attention of the hearer or reader is directed: Ephesians 6:10 R G; Philippians 3:1; Philippians 4:8; 1 Thessalonians 4:1 Rec.; 2 Thessalonians 3:1; ὁ δέ λοιπόν has the same force in 1 Corinthians 4:2 R G; λοιπόν in 1 Corinthians 1:16; 1 Corinthians 4:2 L T Tr WH; 1 Thessalonians 4:1 G L T Tr WH.

Strong's G  3064 

G3064 loipou: remaining time

Lexical Summary of the Word:
Original Word: λοιποῦ
Transliteration: loipou
Phonetic Spelling: loy-poo'
Part of Speech: Adjective
Short Definition: remaining time
Meaning: remaining time


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✝ G3064 loipou 🕊

Strong's Concordance: remaining timeGenitive case singular of the same as loipoy; remaining time -- from henceforth. see GREEK loipoy


Strong's G  3065 

G3065 Loukas: Luke, a Christian

Lexical Summary of the Word:
Original Word: Λουκᾶς
Transliteration: Loukas
Phonetic Spelling: loo-kas'
Part of Speech: Noun, Masculine
Short Definition: Luke, a Christian
Meaning: Luke -- a Christian


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✝ G3065 Loukas 🕊

Strong's Concordance: Lucas, Luke. Contracted from Latin Lucanus; Lucas, a Christian -- Lucas, Luke.

Thayer's Greek Lexicon: STRONGS NT 3065: ΛουκᾶςΛουκᾶς, Λουκᾶ, ὁ (contracted from Λουκανος; (cf. Lightfoot on Colossians 4:14), Winers Grammar, 103 (97) (cf. Buttmann, 20 (18); on the diverse origin of contracted or abbrev. proper names in ἅς cf. Lobeck, Patholog. Proleg., p. 506; Lightfoot on Colossians 4:15)), Luke, a Christian of Gentile origin, the companion of the apostle Paul in preaching the gospel and on many of his journeys (Acts 16:10-17; Acts 20:5-15; Acts 21:1-18; Acts 28:10-16); he was a physician, and according to the tradition of the church from Irenaeus (3, 14, 1f) down, which has been recently assailed with little success, the author of the third canonical Gospel and of the Acts of the Apostles: Colossians 4:14; 2 Timothy 4:11; Philemon 1:24.

Strong's G  3066 

G3066 Loukios: Lucius, the name of two Christians

Lexical Summary of the Word:
Original Word: Λούκιος
Transliteration: Loukios
Phonetic Spelling: loo'-kee-os
Part of Speech: Noun, Masculine
Short Definition: Lucius, the name of two Christians
Meaning: Lucius -- the name of two Christians


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✝ G3066 Loukios 🕊

Strong's Concordance: Lucius. Of Latin origin; illuminative; Lucius, a Christian -- Lucius.

Thayer's Greek Lexicon: STRONGS NT 3066: ΛούκιοςΛούκιος, Λουκιου, ὁ (a Latin name), Lucius, of Cyrene, a prophet mad teacher of the church at Antioch: Acts 13:1; perhaps the same Lucius that is mentioned in Romans 16:21.

Strong's G  3067 

G3067 loutron: a washing, a bath

Lexical Summary of the Word:
Original Word: λουτρόν
Transliteration: loutron
Phonetic Spelling: loo-tron'
Part of Speech: Noun, Neuter
Short Definition: a washing, a bath
Meaning: a washing, a bath


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✝ G3067 loutron 🕊

Strong's Concordance: washing. From louo; a bath, i.e. (figuratively), baptism -- washing. see GREEK louo

Thayer's Greek Lexicon: STRONGS NT 3067: λουτρόνλουτρόν, λουτροῦ, τό (λούω), from Homer down (who uses λοετρόν, from the uncontracted form λοέω), a bathing, bath, i. e. as well the act of bathing (a sense disputed by some (cf. Ellicott on Ephesians 5:26)), as the place; used in the N. T. and in ecclesiastical writings of baptism (for examples see Sophocles' Lexicon, under the word): with τοῦ ὕδατος added, Ephesians 5:26; τῆς παλιγγενεσίας, Titus 3:5.

Strong's G  3068 

G3068 louō: to bathe, to wash

Lexical Summary of the Word:
Original Word: λούω
Transliteration: louō
Phonetic Spelling: loo'-o
Part of Speech: Verb
Short Definition: to bathe, to wash
Meaning: to bathe, to wash


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✝ G3068 louō 🕊

Strong's Concordance: wash. A primary verb; to bathe (the whole person; whereas nipto means to wet a part only, and pluno to wash, cleanse garments exclusively) -- wash. see GREEK nipto see GREEK pluno

Thayer's Greek Lexicon: STRONGS NT 3068: λούωλούω: 1 aorist ἔλουσά; perfect passive participle λελουμένος and (in Hebrews 10:23 T WH) λελουσμενος, a later Greek form (cf. Lobeck on Sophocles Aj., p. 324; Stephanus Thesaurus 5:397 c.; cf. Kühner, § 343, under the word; (Veitch, under the word, who cites Song of Solomon 5:12, Vat.)); 1 aorist middle participle λουσαμενος; from Homer down; the Sept. for רָחַץ; to bathe, wash: properly, τινα, a dead person, Acts 9:37; τινα ἀπό τῶν πληγῶν, by washing to cleanse from the blood of the wounds, Acts 16:33 (Winers Grammar, 372 (348), cf. § 30, 6 a.; Buttmann, 322 (277)); ὁ λελουμένος, absolutely, he that has bathed, John 13:10 (on the meaning of the passage see καθαρός, a. (and cf. Synonyms below)); λελουσμένοι τό σῶμα, with the dative of instrumentality, ὕδατι, Hebrews 10:22 (23); middle to wash oneself (cf. Winer's Grammar, § 38, 2 a.): 2 Peter 2:22; tropically, Christ is described as ὁ λουσας ἡμᾶς ἀπό τῶν ἁμαρτιῶν ἡμῶν, i. e. who by suffering the bloody death of a vicarious sacrifice cleansed us from the guilt of our sins, Revelation 1:5 R G (others, λύσας (which see 2 at the end). Compare: ἀπολούω.) [SYNONYMS: λούω, νίπτω, πλύνω: πλύνω is used of things, especially garments; λούω and νίπτω of persons — νίπτω of a part of the body (hands, feet, face, eyes), λούω of the whole. All three words occur in Leviticus 15:11. Cf. Trench, N. T. Synonyms, § xlv.]

Strong's G  3069 

G3069 Lydda: Lydda, a city in Palestine

Lexical Summary of the Word:
Original Word: Λύδδα
Transliteration: Lydda
Phonetic Spelling: lud'-dah
Part of Speech: Noun, Feminine
Short Definition: Lydda, a city in Palestine
Meaning: Lydda -- a city in Palestine


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✝ G3069 Lydda 🕊

Strong's Concordance: Lydda. Of Hebrew origin (Lod); Lydda (i.e. Lod), a place in Palestine -- Lydda. see HEBREW Lod

Thayer's Greek Lexicon: STRONGS NT 3069: ΛύδδαΛύδδα, Λύδδης (Acts 9:38 R G L, but Λύδδας T Tr WH; see WH's Appendix, p. 156), ἡ, and Λύδδα, Λυδδων, τά ((L T Tr WH in) Acts 9:32, 35; cf. Tdf. Proleg., p. 116; Buttmann, 18f (16f) (cf. Winer's Grammar, 61 (60))); Hebrew לֹד (1 Chronicles 8:12; Ezra 2:33; Nehemiah 11:35); Lydda, a large Benjamite (cf. 1 Chronicles, the passage cited) town (Λύδδα κώμη, πόλεως τοῦ μεγέθους οὐκ ἀποδεουσα, Josephus, Antiquities 20, 6, 2), called also Diospolis under the Roman empire, about nine (`eleven' (Ordnance Survey, p. 21)) miles distant from the Mediterranean; now Ludd: Acts 9:32, 35, 38. Cf. Robinson, Palestine ii., pp. 244-248; Arnold in Herzog viii., p. 627f.; (BB. DD. s, v.).

Strong's G  3070 

G3070 Lydia: Lydia, a Christian woman

Lexical Summary of the Word:
Original Word: Λυδία
Transliteration: Lydia
Phonetic Spelling: loo-dee'-ah
Part of Speech: Noun, Feminine
Short Definition: Lydia, a Christian woman
Meaning: Lydia -- a Christian woman


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✝ G3070 Lydia 🕊

Strong's Concordance: Lydia, a Christian woman Properly, feminine of Ludios (of foreign origin) (a Lydian, in Asia Minor); Lydia, a Christian woman: -Lydia.

Thayer's Greek Lexicon: STRONGS NT 3070: ΛυδίαΛυδία, Λυδιας, ἡ, Lydia, a woman of Thyatira, a seller of purple, converted by Paul to the Christian faith: Acts 16:14, 40. The name was borne by other women also, Horat. carm. 1, 8; 3, 9.

Strong's G  3071 

G3071 Lykaonia: Lycaonia, a region in Asia Minor

Lexical Summary of the Word:
Original Word: Λυκαονία
Transliteration: Lykaonia
Phonetic Spelling: loo-kah-on-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: Lycaonia, a region in Asia Minor
Meaning: Lycaonia -- a region in Asia Minor


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✝ G3071 Lykaonia 🕊

Strong's Concordance: Lycaonia. Perhaps remotely from lukos; Lycaonia, a region of Asia Minor -- Lycaonia. see GREEK lukos

Thayer's Greek Lexicon: STRONGS NT 3071: ΛυκαονίαΛυκαονία, Λυκαονίας, ἡ, Lycaonia, a region of Asia Minor, situated between Pisidia, Cilicia, Cappadocia, Galatia and Phrygia, whose chief cities were Lystra, Derbe and Iconium (cf. references in Lightfoot on Colossians, p. 1). Its inhabitants spoke a peculiar and strange tongue the character of which cannot be determined: Acts 14:6. Cf. Winer's RWB, under the word; Lassen, Zeitschr. d. deutsch. morgenl. Gesellsch. x. ('56), p. 378; (Wright, Hittites (1884), p. 56).

Strong's G  3072 

G3072 Lykaonisti: in Lycaonian (speech)

Lexical Summary of the Word:
Original Word: Λυκαονιστί
Transliteration: Lykaonisti
Phonetic Spelling: loo-kah-on-is-tee'
Part of Speech: Adverb
Short Definition: in Lycaonian (speech)
Meaning: in Lycaonian (speech)


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✝ G3072 Lykaonisti 🕊

Strong's Concordance: in the speech of Lycaonia. Adverb from a derivative of Lukaonia; Lycaonistically, i.e. In the language of the Lycaonians -- in the speech of Lycaonia. see GREEK Lukaonia

Thayer's Greek Lexicon: STRONGS NT 3072: ΛυκαονιστίΛυκαονιστί (λυκαονίζω, to use the language of Lycaonia), adverb, in the speech of Lycaonia: Acts 14:11 (see Λυκαονία).

Strong's G  3073 

G3073 Lykia: Lycia, a region of Asia Minor

Lexical Summary of the Word:
Original Word: Λυκία
Transliteration: Lykia
Phonetic Spelling: loo-kee'-ah
Part of Speech: Noun, Feminine
Short Definition: Lycia, a region of Asia Minor
Meaning: Lycia -- a region of Asia Minor


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✝ G3073 Lykia 🕊

Strong's Concordance: Lycia. Probably remotely from lukos; Lycia, a province of Asia Minor -- Lycia. see GREEK lukos

Thayer's Greek Lexicon: STRONGS NT 3073: ΛυκίαΛυκία, Λυκίας, ἡ, Lycia, a mountainous region of Asia Minor, bounded by Pamphylia, Phrygia, Caria and the Mediterranean: Acts 27:5 (1 Macc. 15:23). (B. D., under the word; Dict. of Geogr. under the word; references in Lightfoot on Colossians, p. 1.)

Strong's G  3074 

G3074 lykos: a wolf

Lexical Summary of the Word:
Original Word: λύκος
Transliteration: lykos
Phonetic Spelling: loo'-kos
Part of Speech: Noun, Masculine
Short Definition: a wolf
Meaning: a wolf


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✝ G3074 lykos 🕊

Strong's Concordance: wolf. Perhaps akin to the base of leukos (from the whitish hair); a wolf -- wolf. see GREEK leukos

Thayer's Greek Lexicon: STRONGS NT 3074: λύκοςλύκος, λυκου, ὁ, Hebrew זְאֵב, a wolf: Matthew 10:16; Luke 10:3; John 10:12; applied figuratively to cruel, greedy, rapacious, destructive men: Matthew 7:15; Acts 20:29; (used tropically, even in Homer, Iliad 4, 471; 16, 156; in the O. T., Ezekiel 22:27; Zephaniah 3:3; Jeremiah 5:6).

Strong's G  3075 

G3075 lymainomai: to outrage, to corrupt

Lexical Summary of the Word:
Original Word: λυμαίνομαι
Transliteration: lymainomai
Phonetic Spelling: loo-mah'-ee-nom-ahee
Part of Speech: Verb
Short Definition: to outrage, to corrupt
Meaning: to outrage, to corrupt


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✝ G3075 lymainomai 🕊

Strong's Concordance: to ravage, destroyMiddle voice from a probably derivative of luo (meaning filth); properly, to soil, i.e. (figuratively) insult (maltreat) -- make havock of. see GREEK luo

Thayer's Greek Lexicon: STRONGS NT 3075: λυμαίνομαιλυμαίνομαι: imperfect ἐλυμαινομην; deponent middle; (λύμη injury, ruin, contumely); from Aeschylus and Herodotus down; 1. to affix a stigma to, to dishonor, spot, defile (Ezekiel 16:25; Proverbs 23:8; 4 Macc. 18:8). 2. to treat shamefully or with injury, to ravage, devastate, ruin: ἐλυμαίνετο τήν ἐκκλησίαν, said of Saul as the cruel and violent persecutor (A. V. made havock of), Acts 8:3.

Strong's G  3076 

G3076 lypeō: to distress, to grieve

Lexical Summary of the Word:
Original Word: λυπέω
Transliteration: lypeō
Phonetic Spelling: loo-peh'-o
Part of Speech: Verb
Short Definition: to distress, to grieve
Meaning: to distress, to grieve


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✝ G3076 lypeō 🕊

Strong's Concordance: cause grief, grieve, make sorry. From lupe; to distress; reflexively or passively, to be sad -- cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry. see GREEK lupe

Thayer's Greek Lexicon: STRONGS NT 3076: λυπέωλυπέω, λυπῶ; 1 aorist ἐλύπησα; pf λελύπηκα; passive, present λιποῦμαι; 1 aorist ἐλυπήθην; future λυπηθήσομαι; (λύπη); (fr, Hesiod down); to make sorrowful; to affect with sadness, cause grief; to throw into sorrow: τινα, 2 Corinthians 2:2, 5; 2 Corinthians 7:3; passive, Matthew 14:9; Matthew 17:23; Matthew 18:31; Matthew 19:22; Matthew 26:22; Mark 10:22; Mark 14:19; John 16:20; John 21:17; 2 Corinthians 2:4; 1 Thessalonians 4:13; 1 Peter 1:6; joined with ἀδημονεῖν, Matthew 26:37; opposed to χαίρειν, 2 Corinthians 6:10; κατά Θεόν, in a manner acceptable to God (cf. Winer's Grammar, 402 (375)), 2 Corinthians 7:9, 11; in a wider sense, to grieve, offend: τό πνεῦμα τό ἅγιον, Ephesians 4:30 (see πνεῦμα, 4 a. at the end); to make one uneasy, cause him a scruple, Romans 14:15. (Compare: συλλυπέω. Synonym: see θρηνέω, at the end.)

Strong's G  3077 

G3077 lypē: pain of body or mind, grief, sorrow

Lexical Summary of the Word:
Original Word: λύπη
Transliteration: lypē
Phonetic Spelling: loo'-pay
Part of Speech: Noun, Feminine
Short Definition: pain of body or mind, grief, sorrow
Meaning: pain of body or mind, grief, sorrow


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✝ G3077 lypē 🕊

Strong's Concordance: grief, pain, sorrow. Apparently a primary word; sadness -- grief, grievous, + grudgingly, heaviness, sorrow.

Thayer's Greek Lexicon: STRONGS NT 3077: λύπηλύπη, λύπης, ἡ (from Aeschylus and Herodotus down), sorrow, pain, grief: of persons mourning, John 16:6; 2 Corinthians 2:7; opposed to χαρά, John 16:20; Hebrews 12:11; λύπην ἔχω (see ἔχω, 1. 2 g., p. 267a), John 16:21; Philippians 2:27; with addition of ἀπό and genitive of person, 2 Corinthians 2:3; λύπη μοι ἐστιν, Romans 9:2; ἐν λύπη ἔρχεσθαι, of one who on coming both saddens and is made sad, 2 Corinthians 2:1 (cf. λυπῶ ὑμᾶς, 2 Corinthians 2:2; and λύπην ἔχω, 2 Corinthians 2:3); ἀπό τῆς λύπης, for sorrow, Luke 22:45; ἐκ λύπης, with a sour, reluctant mind (A. V. grudgingly) (opposed to ἱλαρός), 2 Corinthians 9:7; ἡ κατά Θεόν λύπη, sorrow acceptable to God, 2 Corinthians 7:10 (see λυπέω), and ἡ τοῦ κόσμου λύπη, the usual sorrow of men at the loss of their earthly possessions, ibid.; objectively, annoyance, affliction (Herodotus 7, 152): λύπας ὑποφέρειν (R. V. griefs), 1 Peter 2:19.

Strong's G  3078 

G3078 Lysanias: "ending sorrow", Lysanias, a governor of Abilene

Lexical Summary of the Word:
Original Word: Λυσανίας
Transliteration: Lysanias
Phonetic Spelling: loo-san-ee'-as
Part of Speech: Noun, Masculine
Short Definition: "ending sorrow", Lysanias, a governor of Abilene
Meaning: Lysanias -- "ending sorrow", Lysanias, a governor of Abilene


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✝ G3078 Lysanias 🕊

Strong's Concordance: Lysanias. From lusis and ania (trouble); grief-dispelling; Lysanias, a governor of Abilene -- Lysanias. see GREEK lusis

Thayer's Greek Lexicon: STRONGS NT 3078: ΛυσανίαςΛυσανίας, Λυσανίου, ὁ, Lysanias; 1. the son of Ptolemy, who from on was governor of Chalcis at the foot of Mount Lebanon, and was put to death at the instance of Cleopatra: Josephus, Antiquities 14, 7, 4 and 13, 3; 15, 4, 1; b. j., 1, 13, 1, cf. b. j. 1, 9, 2. 2. a tetrarch of Abilene (see Ἀβιληνή), in the days of John the Baptist and Jesus: Luke 3:1. Among the regions assigned by the emperors Caligula and Claudius to Herod Agrippa I. and Herod Agrippa II., Josephus mentions ἡ Λυσανίου τετραρχία (Antiquities 18, 6, 10, cf. 20, 7, 1), βασιλεία ἡ τοῦ Λυσανίου καλουμένῃ (b. j. 2, 11, 5), Ἀβιλα ἡ Λυσανίου (antt. 19, 5, 1); accordingly, some have supposed that in these passages Lysanias the son of Ptolemy must be meant, and that the region which he governed continued to bear his name even after his death. Others (as Credher, Strauss, Gfrörer, Weisse), denying that there ever was a second Lysanias, contend that Luke was led into error by that designation of Abilene (derived from Lysanias and retained for a long time afterward), so that he imagined that Lysanias was tetrarch in the time of Christ. This opinion, however, is directly opposed by the fact that Josephus, in Antiquities 20, 7, 1 and b. j. 2, 12, 8, expressly distinguishes Chalcis from the tetrarchy of Lysanias; nor is it probable that the region which Lysanias the son of Ptolemy governed for only six years took its name from him ever after. Therefore it is more correct to conclude that in the passages of Josephus where the tetrarchy of Lysanias is mentioned a second Lysanias, perhaps the grandson of the former, must be meant; and that he is identical with the one spoken of by Luke. Cf. Winer, RWB, under the word, Abilene; Wieseler in Herzog i., p. 64ff (especially in Beitrüge zur richtig. Würdigung d. Evang. as above with, pp. 196-204); Bleek, Synoptative Erklär. as above with i., p. 154f; Kneucker in Schenkel i., p. 26f; Schürer, Neutest. Zeitgesch. § 19 Anh. I, p. 313 (also in Riehm, under the word; Robinson in Bib. Sacra for 1848, pp. 79ff; Renan, La Dynastie des Lysanias d'Abilene (in the Memoires de l'Acad. des inscrip. et belles-lettres for 1870, Tom. xxvi., p. 2, pp. 49-84); BB. DD., under the word).

Strong's G  3079 

G3079 Lysias: Lysias, a Roman

Lexical Summary of the Word:
Original Word: Λυσίας
Transliteration: Lysias
Phonetic Spelling: loo-see'-as
Part of Speech: Noun, Masculine
Short Definition: Lysias, a Roman
Meaning: Lysias -- a Roman


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✝ G3079 Lysias 🕊

Strong's Concordance: Lysias. Of uncertain affinity; Lysias, a Roman -- Lysias.

Thayer's Greek Lexicon: STRONGS NT 3079: ΛυσίαςΛυσίας, Λυσίου, ὁ (Claudius) Lysias, a Roman chiliarch (A. V. 'chief captain'): Acts 23:26; Acts 24:7 (Rec.),22. (B. D. American edition, under the word.)

Strong's G  3080 

G3080 lysis: a loosing (by divorce)

Lexical Summary of the Word:
Original Word: λύσις
Transliteration: lysis
Phonetic Spelling: loo'-sis
Part of Speech: Noun, Feminine
Short Definition: a loosing (by divorce)
Meaning: a loosing (by divorce)


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✝ G3080 lysis 🕊

Strong's Concordance: a release, separationFrom luo; a loosening, i.e. (specially), divorce -- to be loosed. see GREEK luo

Thayer's Greek Lexicon: STRONGS NT 3080: λύσιςλύσις, λυσεως, ἡ (λύω) (from Homer down), a loosing of any bond, as that of marriage; hence, once in the N. T. of divorce, 1 Corinthians 7:27.

Strong's G  3081 

G3081 lysiteleō: to be advantageous, profitable

Lexical Summary of the Word:
Original Word: λυσιτελέω
Transliteration: lysiteleō
Phonetic Spelling: loo-sit-el-i'
Part of Speech: Verb
Short Definition: to be advantageous, profitable
Meaning: to be advantageous, profitable


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✝ G3081 lysiteleō 🕊

Strong's Concordance: it is better. Third person singular present indicative active of a derivative of a compound of lusis and telos; impersonally, it answers the purpose, i.e. Is advantageous -- it is better. see GREEK lusis see GREEK telos

Thayer's Greek Lexicon: STRONGS NT 3081: λυσιτελέωλυσιτελέω, λυσιτέλω; (from λυσιτελής, and this from λύω to pay, and τά τέλη (cf. τέλος, 2)); (from Herodotus down); properly, to pay the taxes; to return expenses, hence, to be useful, advantageous; impersonally, λυσιτελεῖ, it profits; followed by ἤ (see ἤ, 3 f.), it is better: τίνι; followed by εἰ, Luke 17:2.

Strong's G  3082 

G3082 Lystra: Lystra, a city of Lycaonia

Lexical Summary of the Word:
Original Word: Λύστρα
Transliteration: Lystra
Phonetic Spelling: loos'-trah
Part of Speech: Noun, Feminine; Noun, Neuter
Short Definition: Lystra, a city of Lycaonia
Meaning: Lystra -- a city of Lycaonia


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✝ G3082 Lystra 🕊

Strong's Concordance: Lystra. Of uncertain origin; Lystra, a place in Asia Minor -- Lystra.

Thayer's Greek Lexicon: STRONGS NT 3082: ΛύστραΛύστρα, Λυστρας, ἡ, and (in Acts 14:8; Acts 16:2; 2 Timothy 3:11) Λυστρων, τά (see Λύδδα), Lystra, a city of Lycaonia: Acts 14:6, 8, 21; Acts 16:1; 2 Timothy 3:11. (Cf. references in Lightfoot on Colossians, p. 1.)

Strong's G  3083 

G3083 lytron: a ransom

Lexical Summary of the Word:
Original Word: λύτρον
Transliteration: lytron
Phonetic Spelling: loo'-tron
Part of Speech: Noun, Neuter
Short Definition: a ransom
Meaning: a ransom


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✝ G3083 lytron 🕊

Strong's Concordance: ransom. From luo; something to loosen with, i.e. A redemption price (figuratively, atonement) -- ransom. see GREEK luo

Thayer's Greek Lexicon: STRONGS NT 3083: λύτρονλύτρον, λύτρου, τό (λύω), the Sept. passim for כֹּפֶר, גְּאֻלָּה, פִּדְיון, etc.; the price for redeeming, ransom (paid for slaves, Leviticus 19:20; for captives, Isaiah 45:13; for the ransom of a life, Exodus 21:30; Numbers 35:31f): ἀντί πολλῶν, to liberate many from the misery and penalty of their sins, Matthew 20:28; Mark 10:45. (Pindar, Aeschylus, Xenophon, Plato, others.)

Strong's G  3084 

G3084 lytroō: to release by paying a ransom, to redeem

Lexical Summary of the Word:
Original Word: λυτρόω
Transliteration: lytroō
Phonetic Spelling: loo-tro'-o
Part of Speech: Verb
Short Definition: to release by paying a ransom, to redeem
Meaning: to release by paying a ransom, to redeem


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✝ G3084 lytroō 🕊

Strong's Concordance: redeem. From lutron; to ransom (literally or figuratively) -- redeem. see GREEK lutron

Thayer's Greek Lexicon: STRONGS NT 3084: λυτρόωλυτρόω, λύτρῳ: passive, 1 aorist ἐλυτρωθην; middle, present infinitive λυτροῦσθαι; 1 aorist subjunctive 3 person singular λυτρώσηται; (λύτρον, which see); the Sept. often for גָּאַל and פָּדָה; 1. to release on receipt of ransom: Plato, Theact., p. 165 e.; Diodorus 19, 73; the Sept., Numbers 18:15, 17. 2. to redeem, liberate by payment of ransom ((Demosthenes, others)), generally expressed by the middle; universally, to liberate: τινα ἀργυρίῳ, and likewise ἐκ with the genitive of the thing; passive ἐκ τῆς ματαίας ἀναστροφῆς, 1 Peter 1:18; middle "to cause to be released to oneself (cf. Winers Grammar, 254 (238)) by payment of the ransom, i. e. to redeem; universally, to deliver": in the Jewish theocratic sense, τόν Ἰσραήλ, viz. from evils of every kind, external and internal, Luke 24:21; ἀπό πάσης ἀνομίας, Titus 2:14 (cf. Winer's Grammar, § 30, 6 a.); τινα ἐκ, spoken of God, Deuteronomy 13:5; 2 Samuel 7:23; Hosea 13:14.

Strong's G  3085 

G3085 lytrōsis: a ransoming, a redemption

Lexical Summary of the Word:
Original Word: λύτρωσις
Transliteration: lytrōsis
Phonetic Spelling: loo'-tro-sis
Part of Speech: Noun, Feminine
Short Definition: a ransoming, a redemption
Meaning: a ransoming, a redemption


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✝ G3085 lytrōsis 🕊

Strong's Concordance: a ransoming, redemptionFrom lutroo; a ransoming (figuratively) -- + redeemed, redemption. see GREEK lutroo

Thayer's Greek Lexicon: STRONGS NT 3085: λύτρωσιςλύτρωσις, λυτρώσεως, ἡ (λυτρόω), a ransoming, redemption: properly, αἰχμαολωτων, Plutarch, Aratus, 11; for גְּאֻלָּה, Leviticus 25:(29),48; universally, deliverance, redemption, in the theocratic sense (see λυτρόω, 2 (cf. Graecus Venetus, Leviticus 25:10, etc.; Psalm 48:9 ())): Luke 1:68; Luke 2:38; specifically, redemption from the penalty of sin: Hebrews 9:12. (Clement of Rome, 1 Cor. 12, 7 [ET]; 'Teaching' 4, 6 [ET]; etc.)

Strong's G  3086 

G3086 lytrōtēs: a redeemer, deliverer

Lexical Summary of the Word:
Original Word: λυτρωτής
Transliteration: lytrōtēs
Phonetic Spelling: loo-tro-tace'
Part of Speech: Noun, Masculine
Short Definition: a redeemer, deliverer
Meaning: a redeemer, deliverer


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✝ G3086 lytrōtēs 🕊

Strong's Concordance: deliverer. From lutroo; a redeemer (figuratively) -- deliverer. see GREEK lutroo

Thayer's Greek Lexicon: STRONGS NT 3086: λυτρωτήςλυτρωτής, λυτρωτου, ὁ (λυτρόω), redeemer; deliverer, liberator: Acts 7:35; (the Sept. Leviticus 25:31, 32; Philo de sacrif. Ab. et Cain. § 37 under the end); for גֹּאֵל, of God, Psalm 18:15 (); Psalm 77:35 (). Not found in secular authors.

Strong's G  3087 

G3087 lychnia: a lampstand

Lexical Summary of the Word:
Original Word: λυχνία
Transliteration: lychnia
Phonetic Spelling: lookh-nee'-ah
Part of Speech: Noun, Feminine
Short Definition: a lampstand
Meaning: a lampstand


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✝ G3087 lychnia 🕊

Strong's Concordance: candlestick. From luchnos; a lamp-stand (literally or figuratively) -- candlestick. see GREEK luchnos

Thayer's Greek Lexicon: STRONGS NT 3087: λυχνίαλυχνία, λυχνίας, ἡ, a later Greek word for the earlier λυχνίον, see Lob. ad Phryn., p. 313f; (Wetstein (1752) on Matthew 5:15; Winers Grammar, 24); the Sept. for מְנורָה; a (candlestick) lampstand, candelabrum: Matthew 5:15; Mark 4:21; Luke 8:16; (Luke 11:33); Hebrews 9:2; the two eminent prophets who will precede Christ's return from heaven in glory are likened to 'candlesticks,' Revelation 11:4 (Buttmann, 81 (70); Winer's Grammar, 536 (499)); to the seven 'candlesticks' (Exodus 25:37 (A. V. lamps; cf. B. D. (especially the American edition), under the word )) also the seven more conspicuous churches of Asia are compared in Revelation 1:12f, 20; Revelation 2:1; κινεῖν τήν λυχνίαν τίνος (ἐκκλησίας) ἐκ τοῦ τόπου αὐτῆς, to move a church out of the place which it has hitherto held among the churches; to take it out of the number of churches, remove it altogether, Revelation 2:5.

Strong's G  3088 

G3088 lychnos: a (portable) lamp

Lexical Summary of the Word:
Original Word: λύχνος
Transliteration: lychnos
Phonetic Spelling: lookh'-nos
Part of Speech: Noun, Masculine
Short Definition: a (portable) lamp
Meaning: a (portable) lamp


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✝ G3088 lychnos 🕊

Strong's Concordance: candle, light. From the base of leukos; a portable lamp or other illuminator (literally or figuratively) -- candle, light. see GREEK leukos

Thayer's Greek Lexicon: STRONGS NT 3088: λύχνοςλύχνος, λύχνου, ὁ, the Sept. for נֵר (from Homer down); a lamp, candle (?), that is placed on a stand or candlestick (Latincandelabrum) (cf. Trench, N. T. Synonyms, § xlvi.; Becker, Charicles, Sc. ix. (English translation, p. 156 n. 5)): Matthew 5:15; Mark 4:21; (Luke 11:36); ; Revelation 22:5; φῶς λύχνου, Revelation 18:23; opposed to φῶς ἡλίου, Revelation 22:5 L T Tr WH; ά῾πτειν λύχνον ((Luke 8:16; Luke 11:33; Luke 15:8), see ἅπτω, 1). To a lamp are likened — the eye, ὁ λύχνος τοῦ σώματος, i. e. which shows the body which way to move and turn, Matthew 6:22; Luke 11:34; the prophecies of the O. T., inasmuch as they afforded at least some knowledge relative to the glorious return of Jesus from heaven down even to the time when by the Holy Spirit that same light, like the day and the daystar, shone upon the hearts of men, the light by which the prophets themselves had been enlightened and which was necessary to the full perception of the true meaning of their prophecies, 2 Peter 1:19; to the brightness of a lamp that cheers the beholders a teacher is compared, whom even those rejoiced in who were unwilling to comply with his demands, John 5:35; Christ, who will hereafter illumine his followers, the citizens of the heavenly kingdom, with his own glory, Revelation 21:23.

Strong's G  3089 

G3089 lyō: to loose, to release, to dissolve

Lexical Summary of the Word:
Original Word: λύω
Transliteration: lyō
Phonetic Spelling: loo'-o
Part of Speech: Verb
Short Definition: to loose, to release, to dissolve
Meaning: to loose, to release, to dissolve


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✝ G3089 lyō 🕊

Strong's Concordance: break up, dissolve, looseA primary verb; to "loosen" (literally or figuratively) -- break (up), destroy, dissolve, (un-)loose, melt, put off. Compare rhegnumi. see GREEK rhegnumi

Thayer's Greek Lexicon: STRONGS NT 3089: λύωλύω; imperfect ἐλυον; 1 aorist ἔλυσά; passive, present λύομαι; imperfect ἐλυομην; perfect 2 person singular λέλυσαι, participle λελυμενος; 1 aorist ἐλυθην; 1 future λυθήσομαι; from Homer down; the Sept. several times for פָּתַח, to open, הִתִּיר and Chaldean שְׁרֵא (Daniel 3:25; Daniel 5:12); to loose; i. e.: 1. to loose any person (or thing) tied or fastened: properly, the bandages of the feet, the shoes, Mark 1:7; Luke 3:16; John 1:27; Acts (); (so for נָשַׁל to take off, Exodus 3:5; Joshua 5:15); πῶλον (δεδεμένον), Matthew 21:2; Mark 11:2,( L marginal reading),f; Luke 19:30f, 33; bad angels, Revelation 9:14f; τόν βοῦν ἀπό τῆς φάτνης, Luke 13:15; tropically: of husband and wife joined together by the bond of matrimony, λέλυσαι ἀπό γυναικός (opposed to δέδεσαι γυναικί), spoken of a single man, whether he has already had a wife or has not yet married, 1 Corinthians 7:27. 2. to loose one bound, i. e. to unbind, release from bonds, set free: one bound up (swathed in bandages), John 11:44; bound with chains (a prisoner), Acts 22:30 (where Rec. adds ἀπό τῶν δεσμῶν); hence, equivalent to to discharge from prison, let go, Acts 24:26 Rec. (so as far back as Homer); in Apocalyptic vision of the devil (κεκλεισμένον), Revelation 20:3; ἐκ τῆς φυλακῆς αὐτοῦ, 7; metaphorically, to free (ἀπό δεσμοῦ) from the bondage of disease (one held by Satan) by restoration to health, Luke 13:16; to release one bound by the chains of sin, ἐκ τῶν ἁμαρτιῶν, Revelation 1:5 L T Tr WH (see λούω at the end (cf. Winer's Grammar, § 30, 6 a.)). 3. to loosen, undo, dissolve, anything bound, tied, or compacted together: the seal of a book, Revelation 5:2 (5 Rec.); tropically, τόν δεσμόν τῆς γλώσσης τίνος, to remove an impediment of speech, restore speech to a dumb man, Mark 7:35 (Justin, hist. 13, 7, 1 cui nomen Battos propter linguae obligationem init; 6 linguae nodis solutis loqui primum coepit); an assembly, i. e. to dismiss, break up: τήν συναγωγήν, passive, Acts 13:43 (ἀγορην, Homer, Iliad 1, 305; Odyssey 2, 257, etc.; Apoll. Rh. 1, 708; τήν στρατιάν, Xenophon, Cyril 6, 1, 2); of the bonds of death, λύειν τάς ὠδῖνας τοῦ θαντου, Acts 2:24 (see ὠδίν). Laws, as having binding force, are likened to bonds; hence, λύειν is equivalent to to annul, subvert; to do away with; to deprive of authority, whether by precept or by act: ἐντολήν, Matthew 5:19; τόν νόμον, John 7:23; τό σάββατον, the commandment concerning the sabbath, John 5:18; τήν γραφήν, John 10:35; cf. Kuinoel on Matthew 5:17; (on the singular reading λύει τόν Ἰησοῦ, 1 John 4:3 WH marginal reading see Westcott's Commentary at the passage); by a Chaldean and Talmudic usage (equivalent to אַתֵּר, שְׁרֵא (cf. Winer's Grammar, 32)), opposed to δέω (which see 2 c.), to declare lawful: Matthew 16:19; Matthew 18:18 (but cf. Weiss in Meyer 7te Aufl. ad the passages cited). to loose what is compacted or built together, to break up, demolish, destroy: properly, in passive ἐλύετο ἡ πρύμνα, was breaking to pieces, Acts 27:41; τόν ναόν, John 2:19; τό μεσότοιχον τοῦ φραγμοῦ, Ephesians 2:14 (τά τείχη, 1 Esdr. 1:52; γέφυραν, Xenophon, an. 2, 4, 17f); to dissolve something coherent into parts, to destroy: passive (τούτων πάντων λυομένων, 2 Peter 3:11); τά στοιχεῖα (καυσούμενα), 2 Peter 3:10; οὐρανοί (πυρούμενοι), 2 Peter 3:12; metaphorically, to overthrow, do away with: τά ἔργα τοῦ διαβόλου, 1 John 3:8. (Compare: ἀναλύω, ἀπολύω, διαλύω, ἐκλύω, ἐπιλύω, καταλύω, πυραλύω.)

Strong's G  3090 

G3090 Lōis: Lois, a Christian woman

Lexical Summary of the Word:
Original Word: Λωΐς
Transliteration: Lōis
Phonetic Spelling: lo-ece'
Part of Speech: Noun, Feminine
Short Definition: Lois, a Christian woman
Meaning: Lois -- a Christian woman


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✝ G3090 Lōis 🕊

Strong's Concordance: Lois. Of uncertain origin; Lois, a Christian woman -- Lois.

Thayer's Greek Lexicon: STRONGS NT 3090: ΛωΐςΛωΐς (WH Λωΐς), Λωισιδος, ἡ, Lois, a Christian matron, the grandmother of Timothy: 2 Timothy 1:5.

Strong's G  3091 

G3091 Lōt: Lot, a patriarch

Lexical Summary of the Word:
Original Word: Λώτ
Transliteration: Lōt
Phonetic Spelling: lote
Part of Speech: Proper Noun, Indeclinable
Short Definition: Lot, a patriarch
Meaning: Lot -- a patriarch


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✝ G3091 Lōt 🕊

Strong's Concordance: Lot. Of Hebrew origin (Lowt); Lot, a patriarch -- Lot. see HEBREW Lowt

Thayer's Greek Lexicon: STRONGS NT 3091: ΛώτΛώτ, ὁ (לוט, a covering, a veil) (indeclinable; cf. B. D.), Lot, the son of Haran the brother of Abraham (Genesis 11:27, 31; Genesis 12:4ff; 13:1ff; 14:12ff; 19:1ff): Luke 17:28f, 32: 2 Peter 2:7. STRONGS NT 3091a: ΜΜ, Mu: on its (Alexandrian, cf. Sturz, De dial. Maced. et Alex., p. 130f) retention in such forms as λήμψομαι, ἀνελήμφθη, προσωπολήμπτης, ἀνάλημψις, and the like, see (the several words in their places, and) Winers Grammar, 48; Buttmann, 62 (54); especially Tdf. Proleg., p. 72; Kuenen and Cobet, Praef., p. lxx.; Scrivener, Collation etc., p. 55f, and Introduction, p. 14; Fritzsche, Romans, vol. i., p. 110; on (γ( or (μμ( in perfect passive participle (e. g. διεστραμμένος, περιρεραμμενος, etc., see each word in its place, and) cf. WH's Appendix, p. 170f; on the dropping of mu μ' in ἐμπλημι, ἐμπιπράω, see the words.)

Strong's G  3092 

G3092 Maath: Maath, an Israelite

Lexical Summary of the Word:
Original Word: Μαάθ
Transliteration: Maath
Phonetic Spelling: mah-ath'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Maath, an Israelite
Meaning: Maath -- an Israelite


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✝ G3092 Maath 🕊

Strong's Concordance: Maath. Probably of Hebrew origin; Maath, an Israelite -- Maath.

Thayer's Greek Lexicon: STRONGS NT 3092: ΜάαθΜάαθ, ὁ (מָעַט to be small), Maath, one of Christ's ancestors: Luke 3:26.

Strong's G  3093 

G3093 Magdala: Magadan, an unidentified place near the Sea of Galilee

Lexical Summary of the Word:
Original Word: Μαγδαλά
Transliteration: Magdala
Phonetic Spelling: mag-dal-ah'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Magadan, an unidentified place near the Sea of Galilee
Meaning: Magadan -- an unidentified place near the Sea of Galilee


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✝ G3093 Magdala 🕊

Strong's Concordance: Magdala. Of Chaldee origin (compare migdal); the tower; Magdala (i.e. Migdala), a place in Palestine -- Magdala. see HEBREW migdal

Thayer's Greek Lexicon: STRONGS NT 3093: ΜαγαδάνΜαγαδάν, see the following word. STRONGS NT 3093: ΜαγδαλάΜαγδαλά, a place on the western shore of the Lake of Galilee, about three miles distant from Tiberius toward the north; according to the not improbable conjecture of Gesenius (Thesaurus, i., p. 267) identical with מִגְדַל־אֵל (i. e. tower of God), a fortified city of the tribe of Naphtali (Joshua 19:38); in the Jerus. Talmud מגדל (Magdal or Migdal); now Medschel or Medjdel, a wretched Mohammedan village with the ruins of an ancient tower (see Winers RWB, under the word; Robinson, Palest. ii., p. 396f; Arnold in Herzog viii., p. 661; Kneucker in Schenkel 4:p. 84; (Hackett in B. D., under the word; Edersheim, Jesus the Messiah, i., 571f)): Matthew 15:39 R G, with the variant reading (adopted by L T Tr WH (cf. WH's Appendix, p. 160)) Μαγαδάν, Vulg.Magedan (Syriac wdGM []); if either of these forms was the one used by the Evangelist it could very easily have been changed by the copyists into the more familiar name Μαγδαλά.

Strong's G  3094 

G3094 Magdalēnē: Magdalene, of Magdala, a place on the coast of the Sea of Galilee near Tiberias

Lexical Summary of the Word:
Original Word: Μαγδαληνή
Transliteration: Magdalēnē
Phonetic Spelling: mag-dal-ay-nay'
Part of Speech: Noun, Feminine
Short Definition: Magdalene, of Magdala, a place on the coast of the Sea of Galilee near Tiberias
Meaning: Magdalene -- of Magdala, a place on the coast of the Sea of Galilee near Tiberias


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✝ G3094 Magdalēnē 🕊

Strong's Concordance: Magdalene. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala -- Magdalene. see GREEK Magdala

Thayer's Greek Lexicon: STRONGS NT 3094: ΜαγδαληνήΜαγδαληνή, Μαγδαληνης, ἡ (Μαγδαλά, which see), Magdalene, a woman of Magdala: Matthew 27:56, 61; Matthew 28:1; Mark 15:40, 47; Mark 16:1, 9; Luke 8:2; Luke 24:10; John 19:25; John 20:1, 18.

Strong's G  3095 

G3095 mageia: magic

Lexical Summary of the Word:
Original Word: μαγεία
Transliteration: mageia
Phonetic Spelling: mag-i'-ah
Part of Speech: Noun, Feminine
Short Definition: magic
Meaning: magic


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✝ G3095 mageia 🕊

Strong's Concordance: sorcery. From mageuo; "magic" -- sorcery. see GREEK mageuo

Thayer's Greek Lexicon: STRONGS NT 3095: μαγείαμαγεία (T WH μαγία, see Iota) μαγειας, ἡ, (μάγος, which see), magic; plural magic arts, sorceries: Acts 8:11. (Theophrastus, Josephus, Plutarch, others.) STRONGS NT 3095: μαγίαμαγία, see μαγεία.

Strong's G  3096 

G3096 mageuō: to practice magic

Lexical Summary of the Word:
Original Word: μαγεύω
Transliteration: mageuō
Phonetic Spelling: mag-yoo'-o
Part of Speech: Verb
Short Definition: to practice magic
Meaning: to practice magic


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✝ G3096 mageuō 🕊

Strong's Concordance: use sorcery. From magos; to practice magic -- use sorcery. see GREEK magos

Thayer's Greek Lexicon: STRONGS NT 3096: μαγεύωμαγεύω; (μάγος); to be a magician; to practise magical arts: Acts 8:9. (Euripides, Iph. 1338; Plutarch, Artax. 3, 6, and in other authors.)

Strong's G  3097 

G3097 magos: a Magian, an (Oriental) astrologer, by implication a magician

Lexical Summary of the Word:
Original Word: μάγος
Transliteration: magos
Phonetic Spelling: mag'-os
Part of Speech: Noun, Masculine
Short Definition: a Magian, an (Oriental) astrologer, by implication a magician
Meaning: a Magian, an (Oriental) astrologer, by implication a magician


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✝ G3097 magos 🕊

Strong's Concordance: sorcerer, magicianOf foreign origin (Rab-Mag); a Magian, i.e. Oriental scientist; by implication, a magician -- sorcerer, wise man. see HEBREW Rab-Mag

Thayer's Greek Lexicon: STRONGS NT 3097: μάγοςμάγος, μαγου, ὁ (Hebrew מַג, plural מָגִים; a word of Indo-Germanic origin; cf. Gesenius, Thesaurus, ii., p. 786; J. G. Müller in Herzog viii., p. 678; (Vanicek, Fremdwörter, under the word; but the word is now regarded by many as of Babylonian origin; see Schrader, Keilinschriften as above with 2te Aufl., p. 417ff)); from Sophocles and Herodotus down; the Sept. Daniel 2:2 and several times in Theod. ad Dan. for אַשָׁף; a magus; the name given by the Babylonians (Chaldaeans), Medes, Persians, and others, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of dreams, augurs, soothsayers, sorcerers etc.; cf. Winers RWB, under the word; J. G. Müller in Herzog, the passage cited, pp. 675-685; Holtzmann in Schenkel iv., p. 84f; (BB. DD., under the word ). In the N. T. the name is given: 1. to the oriental wise men (astrologers) who, having discovered by the rising of a remarkable star (see ἀστήρ, and cf. Edersheim, Jesus the Messiah, i. 209ff) that the Messiah had just been born, came to Jerusalem to worship him: Matthew 2:1, 7, 16. 2. to false prophets and sorcerers: Acts 13:6, 8,cf. 8:9,11.

Strong's G  3098 

G3098 Magōg: Magog, a foreign nation

Lexical Summary of the Word:
Original Word: Μαγώγ
Transliteration: Magōg
Phonetic Spelling: mag-ogue'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Magog, a foreign nation
Meaning: Magog -- a foreign nation


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✝ G3098 Magōg 🕊

Strong's Concordance: Magog. Of Hebrew origin (Magowg); Magog, a foreign nation, i.e. (figuratively) an Antichristian party -- Magog. see HEBREW Magowg

Thayer's Greek Lexicon: STRONGS NT 3098: ΜαγώγΜαγώγ, ὁ, see Γώγ.

Strong's G  3099 

G3099 Madiam: Midian, a region of Arabia

Lexical Summary of the Word:
Original Word: Μαδιάμ
Transliteration: Madiam
Phonetic Spelling: mad-ee-on'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Midian, a region of Arabia
Meaning: Midian -- a region of Arabia


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✝ G3099 Madiam 🕊

Strong's Concordance: Madian. Of Hebrew origin (Midyan); Madian (i.e. Midian), a region of Arabia -- Madian. see HEBREW Midyan

Thayer's Greek Lexicon: STRONGS NT 3099: ΜαδιάμΜαδιάμ, ἡ (Hebrew מִדְיָן (i. e. 'strife')), Midian (in A. V. (the 1611 edition) N. T. Madian), proper name of the territory of the Midianites in Arabia; it took its name from Midian, son of Abraham and Keturah (Genesis 25:1f): Acts 7:29.

Strong's G  3100 

G3100 mathēteuō: to be a disciple, to make a disciple

Lexical Summary of the Word:
Original Word: μαθητεύω
Transliteration: mathēteuō
Phonetic Spelling: math-ayt-yoo'-o
Part of Speech: Verb
Short Definition: to be a disciple, to make a disciple
Meaning: to be a disciple, to make a disciple


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✝ G3100 mathēteuō 🕊

Strong's Concordance: disciple, instruct, teach. From mathetes; intransitively, to become a pupil; transitively, to disciple, i.e. Enrol as scholar -- be disciple, instruct, teach. see GREEK mathetes

Thayer's Greek Lexicon: STRONGS NT 3100: μαθητεύωμαθητεύω: 1 aorist ἐμαθήτευσα; 1 aorist passive ἐμαθητευθην; (μαθητής); 1. intransitive, τίνι, to be the disciple of one; to follow his precepts and instruction: Matthew 27:57 R G WH marginal reading, cf. John 19:38 (so Plutarch, mor., pp. 832 b. (vit. Antiph. 1), 837 c. (vit. Isocrates 10); Jamblichus, vit. Pythag c. 23). 2. transitive (cf. Winers Grammar, p. 23 and § 38, 1; (Buttmann, § 131, 4)) to make a disciple; to teach, instruct: τινα, Matthew 28:19; Acts 14:21; passive with a dative of the person whose disciple one is made, Matthew 27:57 L T Tr WH text; μαθητευθείς εἰς τήν βασιλείαν τῶν οὐρανοῦ (see γραμματεύς, 3), Matthew 13:52 Rec., where long since the more correct reading τῇ βασιλεία τῶν οὐρανῶν was adopted, but without changing the sense; (yet Lachmann inserts ἐν).

Strong's G  3101 

G3101 mathētēs: a disciple

Lexical Summary of the Word:
Original Word: μαθητής
Transliteration: mathētēs
Phonetic Spelling: math-ay-tes'
Part of Speech: Noun, Masculine
Short Definition: a disciple
Meaning: a disciple


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✝ G3101 mathētēs 🕊

Strong's Concordance: disciple. From manthano; a learner, i.e. Pupil -- disciple. see GREEK manthano

Thayer's Greek Lexicon: STRONGS NT 3101: μαθητήςμαθητής, μαθητοῦ, ὁ (μανθάνω), a learner, pupil, disciple: universally, opposed to διδάσκαλος, Matthew 10:24; Luke 6:40; τίνος, one who follows one's teaching: Ἰωάννου, Matthew 9:14; Luke 7:18 (19); John 3:25; τῶν Φαρισαίων, Matthew 22:16; Mark 2:18; Luke 5:33; Μωϋσέως, John 9:28; of Jesus — in a wide sense, in the Gospels, those among the Jews who favored him, joined his party, became his adherents: John 6:66; John 7:3; John 19:38; ὄχλος μαθητῶν αὐτοῦ, Luke 6:17; οἱ μαθητοι αὐτοῦ ἱκανοί, Luke 7:11; ἅπαν τό πλῆθος τῶν μαθητῶν, Luke 19:31; but especially the twelve apostles: Matthew 10:1; Matthew 11:1; Matthew 12:1; Mark 8:27; Luke 8:9; John 2:2; John 3:22, and very often; also simply οἱ μαθηταί, Matthew 13:10; Matthew 14:19; Mark 10:24; Luke 9:16; John 6:11 (Rec.), etc.; in the Acts οἱ μαθηταί are all those who confess Jesus as the Messiah, Christians: Acts 6:1f, 7; Acts 9:19; Acts 11:26, and often; with τοῦ κυρίου added, Acts 9:1. The word is not found in the O. T, nor in the Epistles of the N. T., nor in the Apocalypse; in Greek writings from (Herodotus), Aristophanes, Xenophon, Plato down.

Strong's G  3102 

G3102 mathētria: a female disciple

Lexical Summary of the Word:
Original Word: μαθήτρια
Transliteration: mathētria
Phonetic Spelling: math-ay'-tree-ah
Part of Speech: Noun, Feminine
Short Definition: a female disciple
Meaning: a female disciple


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✝ G3102 mathētria 🕊

Strong's Concordance: a female discipleFeminine from mathetes; a female pupil -- disciple. see GREEK mathetes

Thayer's Greek Lexicon: STRONGS NT 3102: μαθήτριαμαθήτρια, μαθητριας, ἡ (a feminine form of μαθητής; cf. ψάλτης, ψάλτρια, etc., in Alexander Buttmann (1873) Ausf. Spr. ii., p. 425), a female disciple; equivalent to a Christian woman: Acts 9:36. (Diodorus 2, 52; (Diogenes Laërtius 4, 2; 8, 42.)

Strong's G  3103 

G3103 Mathousala: Matthat, an Israelite

Lexical Summary of the Word:
Original Word: Μαθουσάλα
Transliteration: Mathousala
Phonetic Spelling: math-oo-sal'-ah
Part of Speech: Proper Noun, Indeclinable
Short Definition: Matthat, an Israelite
Meaning: Matthat -- an Israelite


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✝ G3103 Mathousala 🕊

Strong's Concordance: Mathusala. Of Hebrew origin (Mthuwshelach); Mathusala (i.e. Methushelach), an antediluvian -- Mathusala. see HEBREW Mthuwshelach

Thayer's Greek Lexicon: STRONGS NT 3103: ΜαθουσαλάΜαθουσαλά, T WH Μαθουσαλά (cf. Tdf. Proleg., p. 103), ὁ (מְתוּשֶׁלַח, man of a dart, from מְתוּ, construct form of the unused מַת, a man, and שֶׁלַח a dart (cf. B. D. under the word)), Methuselah, the son of Enoch and grandfather of Noah (Genesis 5:21): Luke 3:37.

Strong's G  3104 

G3104 Mainan: Mainan

Lexical Summary of the Word:
Original Word: Μαϊνάν
Transliteration: Mainan
Phonetic Spelling: mahee-nan'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Mainan
Meaning: Mainan


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✝ G3104 Mainan 🕊

Strong's Concordance: Mainan. Probably of Hebrew origin; Mainan, an Israelite -- Mainan.

Thayer's Greek Lexicon: STRONGS NT 3104: ΜαϊνάνΜαϊνάν (T Tr WH Μεννά), indeclinable (Lachmann Μεννας, genitive Meyer), ὁ, Menna or Menan (A. V.-1611Menam), the name of one of Christ's ancestors: Luke 3:31 (Lachmann brackets τοῦ Μαϊνάν). STRONGS NT 3104: ΜεννάΜεννά or Μεννας, see Μαϊνάν.

Strong's G  3105 

G3105 mainomai: to rage, be mad

Lexical Summary of the Word:
Original Word: μαίνομαι
Transliteration: mainomai
Phonetic Spelling: mah'-ee-nom-ahee
Part of Speech: Verb
Short Definition: to rage, be mad
Meaning: to rage, be mad


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✝ G3105 mainomai 🕊

Strong's Concordance: be beside oneself, rageMiddle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac" -- be beside self (mad).

Thayer's Greek Lexicon: STRONGS NT 3105: μαίνομαιμαίνομαι; (from Homer down); to be mad, to rave: said of one who so speaks that he seems not to be in his right mind, Acts 12:15; Acts 26:24; 1 Corinthians 14:23; opposed to σωφροσύνης ῤήματα ἀποφθέγγεσθαι, Acts 26:25; joined with δαιμόνιον ἔχειν, John 10:20. (Compare: ἐμμαίνομαι.)

Strong's G  3106 

G3106 makarizō: to bless

Lexical Summary of the Word:
Original Word: μακαρίζω
Transliteration: makarizō
Phonetic Spelling: mak-ar-id'-zo
Part of Speech: Verb
Short Definition: to bless
Meaning: to bless


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✝ G3106 makarizō 🕊

Strong's Concordance: call blessed, count happy. From makarios; to beatify, i.e. Pronounce (or esteem) fortunate -- call blessed, count happy. see GREEK makarios

Thayer's Greek Lexicon: STRONGS NT 3106: μακαρίζωμακαρίζω; Attic future μακαριω (cf. Buttmann, 37 (32)); (μακάριος); from Homer down; the Sept. for אֵשֵּׁר; to pronounce blessed: τινα, Luke 1:48; James 5:11 (here Vulg.beatifico).

Strong's G  3107 

G3107 makarios: blessed, happy

Lexical Summary of the Word:
Original Word: μακάριος
Transliteration: makarios
Phonetic Spelling: mak-ar'-ee-os
Part of Speech: Adjective
Short Definition: blessed, happy
Meaning: blessed, happy


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✝ G3107 makarios 🕊

Strong's Concordance: blessed, happy. A prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off -- blessed, happy(X -ier).

Thayer's Greek Lexicon: STRONGS NT 3107: μακάριοςμακάριος, μακαρία, μακάριον (poetic μάκαρ) (from Pindar, Plato down), blessed, happy: joined to names of God, 1 Timothy 1:11; 1 Timothy 6:15 (cf. μακαρες Θεοί in Homer and Hesiod); ἐλπίς, Titus 2:13; as a predicate, Acts 20:35; 1 Peter 3:14; 1 Peter 4:14; ἡγοῦμαι τινα μακάριον, Acts 26:2; μακαραριος ἐν τίνι, James 1:25. In congratulations, the reason why one is to be pronounced blessed is expressed by a noun or by a participle taking the place of the subject, μακάριος ὁ etc. (Hebrew פְּ אַשְׁרֵי, Psalm 1:1; Deuteronomy 33:29, etc.) blessed the man, who etc. (Winer's Grammar, 551 (512f)): Matthew 5:3-11; Luke 6:20-22; John 20:29; Revelation 1:3; Revelation 16:15; Revelation 19:9; Revelation 20:6; Revelation 22:14; by the addition to the noun of a participle which takes the place of a predicate, Luke 1:45; Luke 10:23; Luke 11:27; Revelation 14:13; followed by ὅς with a finite verb, Matthew 11:6; Luke 7:23; Luke 14:15; Romans 4:7f; the subject noun intervening, Luke 12:37, 43; Luke 23:29; James 1:12; μακάριοι ... ὅτι, Matthew 13:16; Matthew 16:17; Luke 14:14; followed by ἐάν, John 13:17; 1 Corinthians 7:40. (See Schmidt, chapter 187, 7.)

Strong's G  3108 

G3108 makarismos: a declaration of blessedness

Lexical Summary of the Word:
Original Word: μακαρισμός
Transliteration: makarismos
Phonetic Spelling: mak-ar-is-mos'
Part of Speech: Noun, Masculine
Short Definition: a declaration of blessedness
Meaning: a declaration of blessedness


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✝ G3108 makarismos 🕊

Strong's Concordance: blessedness. From makarizo; beatification, i.e. Attribution of good fortune -- blessedness. see GREEK makarizo

Thayer's Greek Lexicon: STRONGS NT 3108: μακαρισμόςμακαρισμός, μακαρισμου, ὁ (μακαρίζω), declaration of blessedness: Romans 4:9; Galatians 4:15; λέγειν τόν μακαρισμόν τίνος, to utter a declaration of blessedness upon one, a fuller way of saying μακαρίζειν τινα, to pronounce one blessed, Romans 4:6. (Plato, rep. 9, p. 591 d.; (Aristotle, rhet. 1, 9, 34); Plutarch, mor., p. 471 c.; ecclesiastical writings.)

Strong's G  3109 

G3109 Makedonia: Macedonia, a region of Greece

Lexical Summary of the Word:
Original Word: Μακεδονία
Transliteration: Makedonia
Phonetic Spelling: mak-ed-on-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: Macedonia, a region of Greece
Meaning: Macedonia -- a region of Greece


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✝ G3109 Makedonia 🕊

Strong's Concordance: Macedonia. From Makedon; Macedonia, a region of Greece -- Macedonia. see GREEK Makedon

Thayer's Greek Lexicon: STRONGS NT 3109: ΜακεδονίαΜακεδονία, Μακεδονίας, ἡ (on use of article with cf. Winers Grammar, § 18, 5 a. c.), Macedonia, a country bounded on the south by Thessaly and Epirus, on the east by Thrace and the Aegean Sea, on the west by Illyria, and on the north by Dardania and Moesia (cf. B. D. (especially American edition)): Acts 16:9f, 12; Acts 18:5; Acts 19:21; Acts 20:1, 3; Romans 15:26; 1 Corinthians 16:5; 2 Corinthians 1:16; 2 Corinthians 2:13; 2 Corinthians 7:5; 2 Corinthians 8:1; 2 Corinthians 11:9: Philippians 4:15; 1 Thessalonians 1:7; 1 Thessalonians 4:10; 1 Timothy 1:3.

Strong's G  3110 

G3110 Makedōn: a Macedonian, an inhabitant of Macedonia

Lexical Summary of the Word:
Original Word: Μακεδών
Transliteration: Makedōn
Phonetic Spelling: mak-ed'-ohn
Part of Speech: Noun, Masculine
Short Definition: a Macedonian, an inhabitant of Macedonia
Meaning: Macedonia -- a Macedonian, an inhabitant of Macedonia


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✝ G3110 Makedōn 🕊

Strong's Concordance: of Macedonia, Macedonian. Of uncertain derivation; a Macedon (Macedonian), i.e. Inhabitant of Macedonia -- of Macedonia, Macedonian.

Thayer's Greek Lexicon: STRONGS NT 3110: ΜακεδώνΜακεδών, Μακεδόνος, ὁ, a Macedonian: Acts 16:9 (cf. Buttmann, § 123, 8 Rem.); ; 2 Corinthians 9:2, 4.

Strong's G  3111 

G3111 makellon: a meat market

Lexical Summary of the Word:
Original Word: μάκελλον
Transliteration: makellon
Phonetic Spelling: mak'-el-lon
Part of Speech: Noun, Neuter
Short Definition: a meat market
Meaning: a meat market


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✝ G3111 makellon 🕊

Strong's Concordance: a meat market, food marketOf Latin origin (macellum); a butcher's stall, meat market or provision-shop -- shambles.

Thayer's Greek Lexicon: STRONGS NT 3111: μάκελλονμάκελλον, μακελλου, τό, a Latin word,macellum (probably akin to μάχη; Vanicek, p. 687 (cf. Plutarch, as below)), a place where meat and other articles of food are sold, meat-market, provision-market, (A. V. shambles): 1 Corinthians 10:2, 5. (Dio Cassius, 6 1, 18 τήν ἀγοράν τῶν ὀψων, τό μάκελλον; (Plutarch, ii., p. 277 d. (quaest. Rom. 54)).)

Strong's G  3112 

G3112 makran: a long way, far

Lexical Summary of the Word:
Original Word: μακράν
Transliteration: makran
Phonetic Spelling: mak-ran'
Part of Speech: Adverb
Short Definition: a long way, far
Meaning: a long way, far


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✝ G3112 makran 🕊

Strong's Concordance: far offFeminine accusative case singular of makros (hodos being implied); at a distance (literally or figuratively) -- (a-)far (off), good (great) way off. see GREEK makros see GREEK hodos

Thayer's Greek Lexicon: STRONGS NT 3112: μακράνμακράν (properly, feminine accusative of the adjective μακρός, namely, ὁδόν, a long way (Winers Grammar, 230 (216); Buttmann, § 131, 12)), adverb, the Sept. for רָחוק) (from Aeschylus down); far, a great way: absolutely, ἀπέχειν, Luke 15:20; of the terminus to which, far hence, ἐξαποστελῶ σε, Acts 22:21; with ἀπό τίνος added, Matthew 8:30; Luke 7:6 (T omits ἀπό); John 21:8; τόν Θεόν ... οὐ μακράν ἀπό ἑνός ἑκάστου ἡμῶν ὑπάρχοντα, i. e. who is near everyone of us by his power and influence (so that we have no need to seek the knowledge of him from without), Acts 17:27; οἱ εἰς μακράν (cf. Winer's Grammar, 415 (387)) those that are afar off, the inhabitants of remote regions, i. e. the Gentiles, Acts 2:39, cf. Isaiah 2:2ff; Zechariah 6:15. metaphorically, οὐ μακράν εἰ ἀπό τῆς βασιλείας τοῦ Θεοῦ, but little is lacking for thy reception into the kingdom of God, or thou art almost fit to be a citizen in the divine kingdom, Mark 12:34; οἱ πότε ὄντες μακράν (opposed to οἱ ἐγγύς), of heathen (on the sense, see ἐγγύς, 1 b.), Ephesians 2:13; also οἱ μακράν, Ephesians 2:17.

Strong's G  3113 

G3113 makrothen: from afar, afar

Lexical Summary of the Word:
Original Word: μακρόθεν
Transliteration: makrothen
Phonetic Spelling: mak-roth'-en
Part of Speech: Adverb
Short Definition: from afar, afar
Meaning: from afar, afar


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✝ G3113 makrothen 🕊

Strong's Concordance: afar off, from far. Adverb from makros; from a distance or afar -- afar off, from far. see GREEK makros

Thayer's Greek Lexicon: STRONGS NT 3113: μακρόθενμακρόθεν (μακρός), adverb, especially of later Greek (Polybius, others; cf. Lob. ad Phryn., p. 93); the Sept. for מֵרָחוק, רָחוק, etc.; from afar, afar: Mark 8:3; Mark 11:13; Luke 18:13; Luke 22:54; Luke 23:49; with the preposition ἀπό prefixed (cf. Winers Grammar, 422 (393); § 65, 2; Buttmann, 70 (62)): Matthew 26:58 (here T omits; WH brackets ἀπό); ; Mark 5:6; Mark 14:54; Mark 15:40, Luke 16:23; Revelation 18:10, 15, 17; also L T Tr WH in Mark 11:13; L T Tr marginal reading WH in Luke 23:49; T Tr WH in Mark 8:3 (Psalm 137:6 (); 2 Kings 19:25 manuscript Alex.; 2 Esdr. 3:13).

Strong's G  3114 

G3114 makrothymeō: to persevere, to be patient

Lexical Summary of the Word:
Original Word: μακροθυμέω
Transliteration: makrothymeō
Phonetic Spelling: mak-roth-oo-meh'-o
Part of Speech: Verb
Short Definition: to persevere, to be patient
Meaning: to persevere, to be patient


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✝ G3114 makrothymeō 🕊

Strong's Concordance: be longsuffering, have patience, patiently endure. From the same as makrothumos; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient -- bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure. see GREEK makrothumos

Thayer's Greek Lexicon: STRONGS NT 3114: μακροθυμέωμακροθυμέω, μακροθύμω; 1 aorist, imperative μακροθύμησον, participle μακροθυμήσας; (from μακρόθυμος, and this from μακρός and θυμός); to be of a long spirit, not to lose heart; hence, 1. to persevere patiently and bravely (equivalent to καρτέρω, so Plutarch, de gen. Socrates c. 21, p. 593 f.; Artemidorus Daldianus, oneir. 4, 11) in enduring misfortunes and troubles: absolutely, Hebrews 6:15; James 5:8; with the addition of ἕως and a genitive of the desired event, James 5:7; with ἐπί and a dative of the thing hoped for, ibid.; add, Sir. 2:4. 2. "to be patient in bearing the offences and injuries of others; to be mild and slow in avenging; to be long-suffering, slow to anger, slow to punish" (for אַף הֶאֱרִיך, to defer anger, Proverbs 19:11): absolutely, 1 Corinthians 13:4; πρός τινα, 1 Thessalonians 5:14; ἐπί with the dative of person (see ἐπί, B. 2 a. δ.), Matthew 18:26, 29 (here L Tr with the accusative, so Tr in 26; see ἐπί, C. I. 2 g. β'.); Sir. 18:11 Sir. 29:8; hence, spoken of God deferring the punishment of sin: εἰς τινα, toward one, 2 Peter 3:9 (here L T Tr marginal reading διά (which see B. II. 2 b. under the end)); ἐπί with the dative of person, Luke 18:7; in this difficult passage we shall neither preserve the constant usage of μακροθύμειν (see just before) nor get a reasonable sense, unless we regard the words ἐπ' αὐτοῖς as negligently (see αὐτός, II. 6) referring to the enemies of the ἐκλεκτῶν, and translate καί μακροθυμῶν ἐπ' αὐτοῖς even though he is long-suffering, indulgent, to them; — this negligence being occasioned by the circumstance that Luke seems to represent Jesus as speaking with Sir. 32:22 (Sir. 35:18) in mind, where ἐπ' αὐτοῖς must be referred to ἀνελεημόνων. The reading (of L T Tr WH) καί μακροθυμεῖ ἐπ' αὐτοῖς; by which τό μακροθύμειν is denied to God (cf. Winer's Grammar, § 55, 7) cannot be accepted, because the preceding parable certainly demands the notion of slowness on God's part in avenging the right; cf. DeWette at the passage; (but to this it is replied, that the denial of actual delay is not inconsistent with the assumption of apparent delay; cf. Meyer (edited by Weiss) at the passage).

Strong's G  3115 

G3115 makrothymia: patience, long-suffering

Lexical Summary of the Word:
Original Word: μακροθυμία
Transliteration: makrothymia
Phonetic Spelling: mak-roth-oo-mee'-ah
Part of Speech: Noun, Feminine
Short Definition: patience, long-suffering
Meaning: patience, long-suffering


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✝ G3115 makrothymia 🕊

Strong's Concordance: longsuffering, patience. From the same as makrothumos; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude -- longsuffering, patience. see GREEK makrothumos

Thayer's Greek Lexicon: STRONGS NT 3115: μακροθυμίαμακροθυμία, μακροθυμίας, ἡ (μακρόθυμος (cf. μακροθυμέω)) (Vulg.longanimitas, etc.), i. e.: 1. patience, endurance, constancy, steadfastness, perseverance; especially as shown in bearing troubles and ills (Plutarch, Luc. 32f; ἄνθρωπος ὤν μηδέποτε τήν ἀλυπιαν αἰτου παρά θεῶν, ἀλλά μακροθυμίαν, Menander fragment 19, p. 203, Meineke edition (vol. iv., p. 238 Frag. comic. Graec. (Berl. 1841))): Colossians 1:11; 2 Timothy 3:10; Hebrews 6:12; James 5:10; Clement of Rome, 1 Cor. 64 [ET]; the Epistle of Barnabas 2, 2 [ET]; (Isaiah 57:15; Josephus, b. j. 6, 1, 5; cf. 1 Macc. 8:4). 2. patience, forbearance, long-suffering, slowness in avenging wrongs, (for אַפַּיִם אֶרֶך, Jeremiah 15:15): Romans 2:4; Romans 9:22; 2 Corinthians 6:6; Galatians 5:22; Ephesians 4:2; Colossians 3:12; 1 Timothy 1:16 (cf. Buttmann, 120 (105)); 2 Timothy 4:2; 1 Peter 3:20; 2 Peter 3:15; (Clement of Rome, 1 Cor. 13, 1 [ET]; Ignatius ad Eph. 3, 1 [ET]). [SYNONYMS: μακροθυμία, ὑπομονή (occur together or in the same context in Colossians 1:11; 2 Corinthians 6:4, 6; 2 Timothy 3:10; James 5:10, 11; cf. Clement of Rome, 1 Cor. 64 [ET]: Ignatius ad Eph. 3, 1 [ET]): Lightfoot remarks (on Colossians, the passage cited), "The difference of meaning is best seen in their opposites. While ὑπομονή is the temper which does not easily succumb under suffering, μακροθυμία is the self-restraint which does not hastily retaliate a wrong. The one is opposed to cowardice or despondency, the other to wrath or revenge (Proverbs 15:18; Proverbs 16:32) ... This distinction, though it applies generally, is not true without exception" ...; cf. also his note on Colossians 3:12, and see (more at length) Trench, N. T. Synonyms, § liii.]

Strong's G  3116 

G3116 makrothymōs: with forbearance, patiently

Lexical Summary of the Word:
Original Word: μακροθύμως
Transliteration: makrothymōs
Phonetic Spelling: mak-roth-oo-moce'
Part of Speech: Adverb
Short Definition: with forbearance, patiently
Meaning: with forbearance, patiently


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✝ G3116 makrothymōs 🕊

Strong's Concordance: patiently. Adverb of a compound of makros and thumos; with long (enduring) temper, i.e. Leniently -- patiently. see GREEK makros see GREEK thumos

Thayer's Greek Lexicon: STRONGS NT 3116: μακροθύμωςμακροθύμως, adverb, with longanimity (Vulg.longanimiter, Hebrews 6:15), i. e. patiently: Acts 26:3.

Strong's G  3117 

G3117 makros: long, far distant

Lexical Summary of the Word:
Original Word: μακρός
Transliteration: makros
Phonetic Spelling: mak-ros'
Part of Speech: Adjective
Short Definition: long, far distant
Meaning: long, far distant


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✝ G3117 makros 🕊

Strong's Concordance: far, long. From mekos; long (in place (distant) or time (neuter plural)) -- far, long. see GREEK mekos

Thayer's Greek Lexicon: STRONGS NT 3117: μακρόςμακρός, μακρά, μακρόν (from Homer down), long; of place, remote, distant, far off: χώρα, Luke 15:13; Luke 19:12. of time, long, lasting long: μακρά προσεύχομαι, to pray long, make long prayers, Matthew 23:14 (137 Rec.); Mark 12:40; Luke 20:47.

Strong's G  3118 

G3118 makrochronios: of long duration

Lexical Summary of the Word:
Original Word: μακροχρόνιος
Transliteration: makrochronios
Phonetic Spelling: mak-rokh-ron'-ee-os
Part of Speech: Adjective
Short Definition: of long duration
Meaning: of long duration


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✝ G3118 makrochronios 🕊

Strong's Concordance: live long. From makros and chronos; long-timed, i.e. Long-lived -- live long. see GREEK makros see GREEK chronos

Thayer's Greek Lexicon: STRONGS NT 3118: μακροχρόνιοςμακροχρόνιος, μακροχρονιον (μακρός and χρόνος), literally, 'long-timed' (Latinlongaevus), long-lived: Ephesians 6:3. (Exodus 20:12; Deuteronomy 5:16; very rare in secular authors.)

Strong's G  3119 

G3119 malakia: softness, weakness

Lexical Summary of the Word:
Original Word: μαλακία
Transliteration: malakia
Phonetic Spelling: mal-ak-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: softness, weakness
Meaning: softness, weakness


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✝ G3119 malakia 🕊

Strong's Concordance: disease. From malakos; softness, i.e. Enervation (debility) -- disease. see GREEK malakos

Thayer's Greek Lexicon: STRONGS NT 3119: μαλακίαμαλακία, μαλακίας, ἡ (μαλακός); 1. properly, softness (from Herodotus down). 2. in the N. T. (like ἀσθένεια, ἀρρωστία) infirmity, debility, bodily weakness, sickness (the Sept. for חלִי, disease, Deuteronomy 7:15; Deuteronomy 28:61; Isaiah 38:9, etc.); joined with νόσος, Matthew 4:23; Matthew 9:35; Matthew 10:1.

Strong's G  3120 

G3120 malakos: soft, effeminate

Lexical Summary of the Word:
Original Word: μαλακός
Transliteration: malakos
Phonetic Spelling: mal-ak-os'
Part of Speech: Adjective
Short Definition: soft, effeminate
Meaning: soft, effeminate


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✝ G3120 malakos 🕊

Strong's Concordance: effeminate, soft. Of uncertain affinity; soft, i.e. Fine (clothing); figuratively, a catamite -- effeminate, soft.

Thayer's Greek Lexicon: STRONGS NT 3120: μαλακόςμαλακός, μαλακή, μαλακον, soft; soft to the touch: ἱμάτια, Matthew 11:8 R G L brackets; Luke 7:25 (ἱματίων πολυτελῶν καί μαλακων, Artemidorus Daldianus, oneir. 1, 78; ἐσθής, Homer, Odyssey 23, 290; Artemidorus Daldianus, oneir. 2, 3; χιτών, Homer, Iliad 2, 42); and simply τά μαλακά, soft raiment (see λευκός, 1): Matthew 11:8 T Tr WH. Like the Latinmollis, metaphorically, and in a bad sense: effeminate, of a catamite, a male who submits his body to unnatural lewdness, 1 Corinthians 6:9 (Dionysius Halicarnassus, Antiquities 7, 2 under the end; ((Diogenes Laërtius 7, 173 at the end)).

Strong's G  3121 

G3121 Maleleēl: Mahalaleel, an antediluvian

Lexical Summary of the Word:
Original Word: Μαλελεήλ
Transliteration: Maleleēl
Phonetic Spelling: mal-el-eh-ale'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Mahalaleel, an antediluvian
Meaning: Mahalaleel -- an antediluvian


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✝ G3121 Maleleēl 🕊

Strong's Concordance: Maleleel. Of Hebrew origin (Mahalal'el); Maleleel (i.e. Mahalalel), an antediluvian -- Maleleel. see HEBREW Mahalal'el

Thayer's Greek Lexicon: STRONGS NT 3121: ΜαλελεήλΜαλελεήλ (Μελελεηλ, Tdf.), ὁ (מַחֲלַלְאֵל, praising God, from מְחַלֵּל and אֵל), Mahalaleel (A. V. Maleleel), son of Cainan: Luke 3:37. STRONGS NT 3121: Μελελεηλ [Μελελεηλ: Luke 3:37 Tdf., see Μαλεληλ.]

Strong's G  3122 

G3122 malista: most

Lexical Summary of the Word:
Original Word: μάλιστα
Transliteration: malista
Phonetic Spelling: mal'-is-tah
Part of Speech: Adverb, Superlative
Short Definition: most
Meaning: most


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✝ G3122 malista 🕊

Strong's Concordance: chiefly, most of all, especially. Neuter plural of the superlative of an apparently primary adverb mala (very); (adverbially) most (in the greatest degree) or particularly -- chiefly, most of all, (e-)specially.

Thayer's Greek Lexicon: STRONGS NT 3122: μάλισταμάλιστα (superlative of the adverb μάλα) (from Homer down), adverb, especially, chiefly, most of all, above all: Acts 20:38; Acts 25:26; Galatians 6:10; Philippians 4:22; 1 Timothy 4:10; 1 Timothy 5:8, 17; 2 Timothy 4:13; Titus 1:10; Philemon 1:16; 2 Peter 2:10; μάλιστα γνώστης, especially expert, thoroughly well-informed, Acts 26:3.

Strong's G  3123 

G3123 mallon: more

Lexical Summary of the Word:
Original Word: μᾶλλον
Transliteration: mallon
Phonetic Spelling: mal'-lon
Part of Speech: Adverb
Short Definition: more
Meaning: more


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✝ G3123 mallon 🕊

Strong's Concordance: more, ratherNeuter of the comparative of the same as malista; (adverbially) more (in a greater degree)) or rather -- + better, X far, (the) more (and more), (so) much (the more), rather. see GREEK malista

Thayer's Greek Lexicon: STRONGS NT 3123: μᾶλλονμᾶλλον (comparitive of μάλα, very, very much) (from Homer down), adverb, more, to a greater degree; rather; 1. added to verbs and adjectives, it denotes increase, a greater quantity, a larger measure, a higher degree, more, more fully (German in höherem Grade, Maasse); a. words defining the measure or size are joined to it in the ablative (dative): πολλῷ much, by far, Mark 10:48; Luke 18:39; Romans 5:15, 17 (in both these verses the underlying thought is, the measure of salvation for which we are indebted to Christ is far greater than that of the ruin which came from Adam; for the difference between the consequences traceable to Adam and to Christ is not only one of quality, but of quantity also; cf. Rückert, Commentary on Romans, vol. i. 281f (others (from Chrysostom to Meyer and Godet) content themselves here with a logical increase, far more certainly)); 2 Corinthians 3:9, 11; Philippians 2:12; πόσῳ how much, Luke 12:24; Romans 11:12; Philemon 1:16; Hebrews 9:14; τοσούτῳ by so much, ὅσῳ by as much (namely, μᾶλλον), Hebrews 10:25. b. in comparison it often so stands that than before must be mentally added (A. V. the more, so much the more), as Matthew 27:24 (μᾶλλον θόρυβος γίνεται (but others refer this to 2 b. ἆ. below)); Luke 5:15 (διήρχετο μᾶλλον); John 5:18 (μᾶλλον ἐζήτουν); ; Acts 5:14; Acts 9:22; Acts 22:2; 2 Corinthians 7:7; 1 Thessalonians 4:1, 10; 2 Peter 1:10; ἔτι μᾶλλον καί μᾶλλον, Philippians 1:9; or the person or thing with which the comparison is made is evident from what precedes, as Philippians 3:4; it is added to comparatives, Mark 7:36; 2 Corinthians 7:13; πολλῷ μᾶλλον κρεῖσσον, Philippians 1:23; see (Wetstein on Philippians, the passage cited); Winers Grammar, § 35, 1 cf. 603 (561); (Buttmann, § 123, 11); to verbs that have a comparative force, μᾶλλον διαφέρειν τίνος, to be of much more value than one, Matthew 6:26. μᾶλλον ἤ, more than, Matthew 18:13; μᾶλλον with the genitive, πάντων ὑμῶν, 1 Corinthians 14:18 (Xenophon, mem. 3, 17, 1). joined to positive terms it forms a periphrasis for a comparative (cf. Winer's Grammar, § 35, 2 a.), followed by ἤ, as μακάριον, μᾶλλον for μακαριωτερον, Acts 20:35; add, 1 Corinthians 9:15; Galatians 4:27; πολλῷ μᾶλλον ἀναγκαῖά, 1 Corinthians 12:22; sometimes μᾶλλον, seems to be omitted before ἤ; see under ἤ, 3 f. c. μᾶλλον δέ, what moreover is of greater moment (A. V. yea rather): Romans 8:34 (2 Macc. 6:23). 2. it marks the preference of one thing above another, and is to be rendered rather, sooner (German eher, vielmehr, lieber); a. it denotes that which occurs more easily than something else, and may be rendered sooner (German eher): thus πολλῷ μᾶλλον in arguing from the less to the greater, Matthew 6:30; Romans 5:9; Hebrews 12:9 (here L T Tr WH πολι μᾶλλον); also πολύ (R G πολλῷ) μᾶλλον namely, οὐκ ἐκφευξόμεθα, i. e. much more shall we not escape (cf. Winers Grammar, p. 633 (588) note (Buttmann, § 148, 3 b.)), or even ἔνδικον μισθαποδοσίαν ληψόμεθα (Hebrews 2:2), or something similar (cf. Matthiae, § 634, 3), Hebrews 12:25. πόσῳ μᾶλλον, Matthew 7:11; Matthew 10:25; Luke 12:28; Romans 11:12, 24; Philemon 1:16. in a question, οὐ μᾶλλον; (Latinnonne potius?) (do not ... more), 1 Corinthians 9:12. b. it is opposed to something else and does away with it; accordingly it may be rendered the rather (German vielmehr); α. after a preceding negative or prohibitive sentence: Matthew 10:6, 28; Matthew 25:9; Mark 5:26; Romans 14:13; 1 Timothy 6:2; Hebrews 12:13; μᾶλλον δέ, Ephesians 4:28; Ephesians 5:11. οὐχί μᾶλλον; (nonne potius ?) not rather etc.? 1 Corinthians 5:2; 1 Corinthians 6:7. β. so that μᾶλλον belongs to the thing which is preferred, consequently to a noun, not to a verb: John 3:19 (ἠγάπησαν μᾶλλον τό σκότος ἡ τό φῶς, i. e. when they ought to have loved the light they (hated it, and) loved the darkness, John 3:20); ; Acts 4:19; Acts 5:29; 2 Timothy 3:4 that which it opposes and sets aside must be learned from the context (cf. Winer's Grammar, § 35, 4): Mark 15:11 (namely, ἤ τόν Ἰησοῦν); Philippians 1:12 (where the meaning is, 'so far is the gospel from suffering any loss or disadvantage from my imprisonment, that the number of disciples is increased in consequence of it'). γ. by way of correction, μᾶλλον δέ, nay rather; to speak more correctly: Galatians 4:9 (Josephus, Antiquities 15, 11, 3; Aelian v. h. 2, 13 and often in secular authors; cf. Grimm, Exeg. Hdbch. on Sap., p. 176f). c. it does not do away with that with which it is in opposition, but marks what has the preference: more willingly, more readily, sooner (German lieber), θέλω μᾶλλον and εὐδοκῶ μᾶλλον, to prefer, 1 Corinthians 14:5; 2 Corinthians 5:8 (βούλομαι μᾶλλον, Xenophon, Cyril 1, 1, 1); ζηλουν, 1 Corinthians 14:1 (μᾶλλον namely, ζηλοῦτε); χρωμαι, 1 Corinthians 7:21.

Strong's G  3124 

G3124 Malchos: Malchus, a slave of the high priest

Lexical Summary of the Word:
Original Word: Μάλχος
Transliteration: Malchos
Phonetic Spelling: mal'-khos
Part of Speech: Noun, Masculine
Short Definition: Malchus, a slave of the high priest
Meaning: Malchus -- a slave of the high priest


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✝ G3124 Malchos 🕊

Strong's Concordance: Malchus. Of Hebrew origin (Melek); Malchus, an Israelite -- Malchus. see HEBREW Melek

Thayer's Greek Lexicon: STRONGS NT 3124: ΜάλχοςΜάλχος (מֶלֶך Grecized; cf. Delitzsch in the Zeitschr. f. Luth. Theol., 1876, p. 605), Μαλχου, ὁ, Malchus, a servant of the high priest: John 18:10. (Cf. Hackett in B. D., under the word.)

Strong's G  3125 

G3125 mammē: a grandmother

Lexical Summary of the Word:
Original Word: μάμμη
Transliteration: mammē
Phonetic Spelling: mam'-may
Part of Speech: Noun, Feminine
Short Definition: a grandmother
Meaning: a grandmother


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✝ G3125 mammē 🕊

Strong's Concordance: grandmother. Of natural origin ("mammy"); a grandmother -- grandmother.

Thayer's Greek Lexicon: STRONGS NT 3125: μάμμημάμμη, μαμμης, ἡ, 1. in the earlier Greek writings mother (the name infants use in addressing their mother). 2. in the later writings ((Philo), Josephus, Plutarch, Appian, Herodian, Artemidorus Daldianus) equivalent to τήθη, grandmother (see Lob. ad Phryn., pp. 133-135 (cf. Winer's Grammar, 25)): 2 Timothy 1:5; 4 Macc. 16:9.

Strong's G  3126 

G3126 mamōnas: riches

Lexical Summary of the Word:
Original Word: μαμωνᾶς
Transliteration: mamōnas
Phonetic Spelling: mam-mo-nas'
Part of Speech: Noun, Masculine
Short Definition: riches
Meaning: riches


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✝ G3126 mamōnas 🕊

Strong's Concordance: mammon. Of Chaldee origin (confidence, i.e. Wealth, personified); mammonas, i.e. Avarice (deified) -- mammon.

Thayer's Greek Lexicon: STRONGS NT 3126: μαμωνᾶςμαμωνᾶς (G L T Tr WH), incorrectly Μαμμωνᾶς (Rec. (in Matt.)), μαμωνᾷ (Buttmann, 20 (18); Winer's Grammar, § 8, 1), ὁ, mammon (Chaldean מָאמונָא, to be derived, apparently, from אָמַן; hence, what is trusted in (cf. Buxtof, Lex. chald. talmud. et rabbin. col. 1217f (especially Fischer edition, p. 613f); according to Gesenius (Thesaurus i., 552) contracted from מַטְמון, treasure (Genesis 43:23); cf. B. D., under the word; Edersheim, Jesus the Messiah, 2:269)), riches: Matthew 6:24 and Luke 16:13 (where it is personified and opposed to God; cf. Philippians 3:19); Luke 16:9, 11. (lucrum punice mammon dicitur, Augustine (de serm. Dom. in monte, 1. ii. c. xiv. (sec. 47)); the Sept. translated the Hebrew אֱמוּנָה in Isaiah 33:6 θησαυροί, and in Psalm 36:3 () πλοῦτος.)

Strong's G  3127 

G3127 Manaēn: Manaen, a Christian

Lexical Summary of the Word:
Original Word: Μαναήν
Transliteration: Manaēn
Phonetic Spelling: man-ah-ane'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Manaen, a Christian
Meaning: Manaen -- a Christian


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✝ G3127 Manaēn 🕊

Strong's Concordance: Manaen. Of uncertain origin; Manaen, a Christian -- Manaen.

Thayer's Greek Lexicon: STRONGS NT 3127: ΜαναήνΜαναήν, ὁ (מְנַחֵם, consoler), Manaen, a certain prophet in the church at Antioch: Acts 13:1. (See Hackett in B. D., under the word.)

Strong's G  3128 

G3128 Manassēs: Manasseh, an Israelite

Lexical Summary of the Word:
Original Word: Μανασσῆς
Transliteration: Manassēs
Phonetic Spelling: man-as-sace'
Part of Speech: Noun, Masculine
Short Definition: Manasseh, an Israelite
Meaning: Manasseh -- an Israelite


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✝ G3128 Manassēs 🕊

Strong's Concordance: Manasses. Of Hebrew origin (Mnashsheh); Mannasses (i.e. Menashsheh), an Israelite -- Manasses. see HEBREW Mnashsheh

Thayer's Greek Lexicon: STRONGS NT 3128: ΜανασσηςΜανασσης (Treg. Μαννασσης in Revelation), genitive and accusative Μανασσῆ (Buttmann, 19 (17); Winers Grammar, § 10, 1; but see WH's Appendix, p. 159a), ὁ (מְנַשֶּׁה, causing to forget, from נָשָׁה, to forget), Manasseh; 1. the firstborn son of Joseph (Genesis 41:51): Revelation 7:6. 2. the son of Hezekiah, king of Judah (2 Kings 21:1-18): Matthew 1:10.

Strong's G  3129 

G3129 manthanō: to learn

Lexical Summary of the Word:
Original Word: μανθάνω
Transliteration: manthanō
Phonetic Spelling: man-than'-o
Part of Speech: Verb
Short Definition: to learn
Meaning: to learn


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✝ G3129 manthanō 🕊

Strong's Concordance: learn, understand. Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way) -- learn, understand.

Thayer's Greek Lexicon: STRONGS NT 3129: μανθάνωμανθάνω; 2 aorist ἔμαθον; perfect participle μεμαθηκώς; the Sept. for לָמַד; (from Homer down); to learn, be apprised; a. universally: absolutely, to increase one's knowledge, 1 Timothy 2:11; 2 Timothy 3:7; to be increased in knowledge, 1 Corinthians 14:31; τί, Romans 16:17; 1 Corinthians 14:35; Philippians 4:9; 2 Timothy 3:14; Revelation 14:3; in John 7:15 supply αὐτά; followed by an indirect question, Matthew 9:13; Χριστόν, to be imbued with the knowledge of Christ, Ephesians 4:20; τί followed by ἀπό with the genitive of the thing furnishing the instruction, Matthew 24:32; Mark 13:28; ἀπό with the genitive of the person teaching, Matthew 11:29; Colossians 1:7; as in classical Greek (cf. Krüger, § 68, 34, 1; Buttmann, § 147, 5 (cf. 167 (146) and ἀπό, II. 1 d.)); followed by παρά with the genitive of person teaching, 2 Timothy 3:14 cf. John 6:45; followed by ἐν with the dative of person, in one i. e. by his example (see ἐν, I. 3 b.), 1 Corinthians 4:6 (cf. Winers Grammar, 590 (548f); Buttmann, 394f (338)). b. equivalent to to hear, be informed: followed by ὅτι, Acts 23:27; τί ἀπό τίνος (genitive of person), Galatians 3:2 (see ἀπό, as above). c. to learn by use and practice; (in the preterite) to be in the habit of, accustomed to: followed by an infinitive, 1 Timothy 5:; Titus 3:14; Philippians 4:11 (Aeschylus Prom. 1068; Xenophon, an. 3, 2, 25); ἔμαθεν ἀφ' ὧν ἔπαθε τήν ὑπακοήν, Hebrews 5:8 (cf. Winer's Grammar, § 68, 1 and ἀπό, as above). In the difficult passage 1 Timothy 5:13, neither ἀργαί depends upon the verb μανθάνουσι (which would mean they learn to be idle, or learn idleness; so Bretschneider (Lexicon, under the word 2 b.), and Winers Grammar, 347 (325f); (cf. Stallbaum's note and references on Plato's Euthydemus, p. 276 b.)), nor περιερχόμενοι (they learn to go about from house to house, — so the majority of interpreters; for, according to uniform Greek usage, a participle joined to the verb μανθάνειν and belonging to the subject denotes what sort of a person one learns or perceives himself to be, as ἔμαθεν ἔγκυος οὖσα, she perceived herself to be with child, Herodotus 1, 5); but μανθάνειν must be taken absolutely (see a. above) and emphatically, of what they learn by going about from house to house and what it is unseemly for them to know; cf. Bengel ad loc, and Buttmann, § 144, 17; (so Wordsworth, in the place cited). (Compare: καταμανθάνω.)

Strong's G  3130 

G3130 mania: frenzy, madness

Lexical Summary of the Word:
Original Word: μανία
Transliteration: mania
Phonetic Spelling: man-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: frenzy, madness
Meaning: frenzy, madness


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✝ G3130 mania 🕊

Strong's Concordance: madness, frenzyFrom mainomai; craziness -- (+ make) X mad. see GREEK mainomai

Thayer's Greek Lexicon: STRONGS NT 3130: μανίαμανία, μανίας, ἡ (μαίνομαι), madness, frenzy: Acts 26:24. (From Theognis, Herodotus down.)

Strong's G  3131 

G3131 manna: manna

Lexical Summary of the Word:
Original Word: μάννα
Transliteration: manna
Phonetic Spelling: man'-nah
Part of Speech: Hebrew Form (Indclinable)
Short Definition: manna
Meaning: manna


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✝ G3131 manna 🕊

Strong's Concordance: manna. Of Hebrew origin (man); manna (i.e. Man), an edible gum -- manna. see HEBREW man

Thayer's Greek Lexicon: STRONGS NT 3131: μάνναμάννα, τό, indeclinable; (also) ἡ μάννα in Josephus (Antiquities 3, 13, 1 (etc.; ἡ μαννη, Sibylline Oracles 8, 411)); the Sept. τό μαν (also τό μάννα, a, Numbers 11:7) for Hebrew מָן (from the unused מָנַן, Arabic , to be kind, beneficent, to bestow liberally; whence the substantive properly, a gift (others prefer the derivation given, Exodus 16:15, 31; Josephus, Antiquities 3, 1, 6. The word mannu is said to be found also in the old Egyptian; Ebers, Durch Gosen as above with, p. 226; cf. Speaker's Commentary Exodus 16 note)); manna (Vulg. in N. T. manna indeclinable; in O. T. man; yet manna, genitive -ae, is used by Pliny (12, 14, 32, etc.) and Vegetius (Vet. 2, 39) of the grains of certain plants); according to the accounts of travellers a very sweet dew-like juice, which in Arabia and other oriental countries exudes from the leaves (according to others only from the twigs and branches; cf. Robinson, Pal. 1:115) of certain trees and shrubs, particularly in the summer of rainy years. It hardens into little white pellucid grains, and is collected before sunrise by the inhabitants of those countries and used as an article of food very sweet like honey. The Israelites in their journey through the wilderness met with a great quantity of food of this kind; and tradition, which the biblical writers follow, regarded it as bread sent down in profusion from heaven, and in various ways gave the occurrence the dignity of an illustrious miracle (Exodus 16:12ff; Psalm 77:24 (); Psalm 104:40 (); Wis. 16:20); cf. Winers RWB, under the word Manna; Knobel on Exodus, p. 171ff; Furrer in Schenkel iv. 109f; (Robinson as above, and, p. 590; Tischendorf, Aus dem heil. Lande, pp. 54ff (where on, p. vi. an analysis of different species of natural manna is given after Berthelot (Comptes rendus hebdom. d. seances de l'acad. des sciences. Paris 1861, 2de semestre (30 the Sept.), p. 583ff); especially Ritter, Erdkunde Part xiv. pp. 665-695 (Gage's translation, vol. i., pp. 271-292, where a full list of references is given); especially E. Renaud and E. Lacour, De la manne du desert etc. (1881). Against the indentification of the natural manna with the miraculous, see BB. DD., under the word; especially Riehm in his HWB; Carruthers in the Bible Educator ii. 174ff). In the N. T. mention is made of a. that manna with which the Israelites of old were nourished: John 6:31, 49, and R L in 58; b. that which was kept in the ark of the covenant: Hebrews 9:4(Exodus 16:33); c. that which in the symbolic language of Revelation 2:17 is spoken of as kept in the heavenly temple for the food of angels and the blessed; (see δίδωμι, B. I., p. 146a).

Strong's G  3132 

G3132 manteuomai: to divine

Lexical Summary of the Word:
Original Word: μαντεύομαι
Transliteration: manteuomai
Phonetic Spelling: mant-yoo'-om-ahee
Part of Speech: Verb
Short Definition: to divine
Meaning: to divine


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✝ G3132 manteuomai 🕊

Strong's Concordance: soothsaying. From a derivative of mainomai (meaning a prophet, as supposed to rave through inspiration); to divine, i.e. Utter spells (under pretense of foretelling -- by soothsaying. see GREEK mainomai

Thayer's Greek Lexicon: STRONGS NT 3132: μαντεύομαιμαντεύομαι; (μάντις (a seer; allied to μανία, μαίνομαι; cf. Curtius, § 429)); from Homer down; to act as seer; deliver an oracle, prophesy, divine: Acts 16:16 μαντευομένη, of a false prophetess (A. V. by soothsaying). The Sept. for קָסַם, to practise divination; said of false prophets. (On the heathen character of the suggestions and associations of the word, as distinguished from προφητεύω, see Trench, N. T. Synonyms, § vi.)

Strong's G  3133 

G3133 marainō: to quench, waste away

Lexical Summary of the Word:
Original Word: μαραίνω
Transliteration: marainō
Phonetic Spelling: mar-ah'-ee-no
Part of Speech: Verb
Short Definition: to quench, waste away
Meaning: to quench, waste away


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✝ G3133 marainō 🕊

Strong's Concordance: fade away. Of uncertain affinity; to extinguish (as fire), i.e. (figuratively and passively) to pass away -- fade away.

Thayer's Greek Lexicon: STRONGS NT 3133: μαραίνωμαραίνω: 1 future passive μαρανθήσομαι; from Homer, Iliad 9, 212; 23, 228 on; to extinguish (a flame, fire, light, etc.); to render arid, make to waste away, cause to wither; passive to wither, wilt, dry up (Wis. 2:8 of roses; Job 15:30). Trop. to waste away, consume away, perish (νόσῳ, Euripides, Alc. 203; τῷ λιμῷ, Josephus, b. j. 6, 5, 1); equivalent to to have a miserable end: James 1:11, where the writer uses a figure suggested by what he had just said (10); (Buttmann, 52 (46)).

Strong's G  3134 

G3134 maran atha: (our) Lord, come!

Lexical Summary of the Word:
Original Word: μαρὰν ἀθά
Transliteration: maran atha
Phonetic Spelling: mar'-an ath'-ah
Part of Speech: Aramaic Transliterated Word (Indeclinable)
Short Definition: (our) Lord, come!
Meaning: (our) Lord, come!


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✝ G3134 maran atha 🕊

Strong's Concordance: Maranatha. Of Chaldee origin (meaning our Lord has come); maranatha, i.e. An exclamation of the approaching divine judgment -- Maran-atha.

Thayer's Greek Lexicon: STRONGS NT 3134: μαραναθαμαραναθα (so Lachmann, but μαρὰν ἀθα R G T Tr WH), the Chaldean words אֲתָה מָרָנָא, i. e. our Lord cometh or will come: 1 Corinthians 16:22. (BB. DD.; cf. Klostermann, Probleme etc. (1883), p. 220ff; Kautzsch, Gr., pp. 12, 174; Nestle in Theol. Stud. aus Würtem. 1884, p. 186ff.)

Strong's G  3135 

G3135 margaritēs: a pearl

Lexical Summary of the Word:
Original Word: μαργαρίτης
Transliteration: margaritēs
Phonetic Spelling: mar-gar-ee'-tace
Part of Speech: Noun, Masculine
Short Definition: a pearl
Meaning: a pearl


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✝ G3135 margaritēs 🕊

Strong's Concordance: pearl. From margaros (a pearl-oyster); a pearl -- pearl.

Thayer's Greek Lexicon: STRONGS NT 3135: μαργαρίτηςμαργαρίτης, μαργαρίτου, ὁ, a pearl: Matthew 13:45; 1 Timothy 2:9; Revelation 17:4; 18:(),; (here L T WH accent μαργαρῖται, R G Tr μαργαρῖται (cf. Tdf. Proleg., p. 101)); τούς μαργαρίτας βάλλειν ἔμπροσθεν χοίρων, a proverb, i. e. to thrust the most sacred and precious teachings of the gospel upon the most wicked and abandoned men (incompetent as they are, through their hostility to the gospel, to receive them), and thus to profane them, Matthew 7:6 (cf. Proverbs 3:15; Job 28:18f).

Strong's G  3136 

G3136 Martha: Martha, a Christian woman

Lexical Summary of the Word:
Original Word: Μάρθα
Transliteration: Martha
Phonetic Spelling: mar'-thah
Part of Speech: Noun, Feminine
Short Definition: Martha, a Christian woman
Meaning: Martha -- a Christian woman


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✝ G3136 Martha 🕊

Strong's Concordance: Martha. Probably of Chaldee origin (meaning mistress); Martha, a Christian woman -- Martha.

Thayer's Greek Lexicon: STRONGS NT 3136: ΜάρθαΜάρθα, Μάρθας (John 11:1 (cf. Buttmann, 17 (15); WH's Appendix, p. 156)), ἡ (Chaldean מָרְתָא mistress, Latindomina), Martha, the sister of Lazarus of Bethany: Luke 10:38, 40; John 11:1, 5, 19-39; John 12:2. (On the accent cf. Kautzsch, p. 8.)

Strong's G  3137 

G3137 Maria: Mary, the name of several Christian women

Lexical Summary of the Word:
Original Word: Μαρία
Transliteration: Maria
Phonetic Spelling: mar-ee'-ah
Part of Speech: Noun, Feminine; Proper Noun, Indeclinable
Short Definition: Mary, the name of several Christian women
Meaning: Mary -- the name of several Christian women


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✝ G3137 Maria 🕊

Strong's Concordance: Mary. Or Mariam (mar-ee-am') of Hebrew origin (Miryam); Maria or Mariam (i.e. Mirjam), the name of six Christian females -- Mary. see HEBREW Miryam

Thayer's Greek Lexicon: STRONGS NT 3137: ΜαριάμΜαριάμ indeclinable, and Μαρία, Μαρίας, ἡ (מִרְיָם 'obstinacy,' 'rebelliousness'; the well-known proper name of the sister of Moses; in the Targums מַרְיָם; cf. Delitzsch, Zeitschr. f. luth. Theol. for 1877, p. 2 (Maria is a good Latin name also)), Mary. The women of this name mentioned in the N. T. are the following: 1. the mother of Jesus Christ, the wife of Joseph; her name is written Μαρία (in an oblique case) in Matthew 1:16, 18; Matthew 2:11; Mark 6:3; Luke 1:41; Acts 1:14 (R G L); Μαριάμ Matthew 13:55; Luke 1:27, 30-56 ((in Luke 1:38 L marginal reading Μαρία)); Luke 2:5, 16, 34; (Acts 1:14 T Tr WH); the reading varies between the two forms in Matthew 1:20 (WH text Μαρίαν); Luke 2:19 (L T Tr WH text Μαρία); so where the other women of this name are mentioned, (see Tdf. Proleg., p. 116, where it appears that in his text the genitive is always (seven times) Μαρίας; the nominative in Mark always (seven times) Μαρία; that in John Μαριάμ occurs eleven times; Μαρία (or Μαρίαν) only three times, etc.; for the facts respecting the manuscripts, see (Tdf. as above and) WHs Appendix, p. 156); cf. Buttmann, 17 (15). 2. Mary Magdalene (a native of Magdala): Matthew 27:56, 61; Matthew 28:1; Mark 15:40, 47; Mark 16:1, 9; Luke 8:2; Luke 24:10; John 19:25; John 20:1, 11, 16, 18. 3. the mother of James the less and Joses, the wife of Clopas (or Alphaeus) and sister of the mother of Jesus: Matthew 27:56, 61; Matthew 28:1; Mark 15:40, 47; Mark 16:1; Luke 24:10; John 19:25 (see Ἰάκωβος, 2). There are some, indeed, who, thinking it improbable that there were two living sisters of the name of Mary (the common opinion), suppose that not three but four women are enumerated in John 19:25, and that these are distributed into two pairs so that ἀδελφή τῆς μητρός Ἰησοῦ designates Salome, the wife of Zebedee; so especially Wieseler in the Theol. Studien und Kritiken for 1840, p. 648ff, (cf. Lightfoots Commentary on Galatians, Diasert. ii., especially, pp. 255f, 264) with whom Lücke, Meyer, Ewald and others agree; in opposed to them cf. Grimm in Ersch and Gruber's Encykl. sect. 2 vol. xxii., p. 1f. In fact, instances are not lacking among the Jews of two living brothers of the same name, e. g. Onias, in Josephus, Antiquities 12, 5, 1; Herod, sons of Herod the Great, one by Mariamne, the other by Cleopatra of Jerusalem, Josephus, Antiquities 17, 1, 3; b. j. 1, 28, 4; (cf. B. D., under the phrase, Mary of Cleophas; Lightfoot as above, p. 264). 4. the sister of Lazarus and Martha: Luke 10:39, 42; John 11:1-45; John 12:3. 5. the mother of John Mark: Acts 12:12. 6. a certain Christian woman mentioned in Romans 16:6.

Strong's G  3138 

G3138 Markos: Mark, a Christian

Lexical Summary of the Word:
Original Word: Μάρκος
Transliteration: Markos
Phonetic Spelling: mar'-kos
Part of Speech: Noun, Masculine
Short Definition: Mark, a Christian
Meaning: Mark -- a Christian


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✝ G3138 Markos 🕊

Strong's Concordance: Marcus, Mark. Of Latin origin; Marcus, a Christian -- Marcus, Mark.

Thayer's Greek Lexicon: STRONGS NT 3138: ΜᾶρκοςΜᾶρκος, Μάρκου, ὁ, Mark; according to the tradition of the church the author of the second canonical Gospel and identical with the John Mark mentioned in the Acts (see Ἰωάννης, 5). He was the son of a certain Mary who dwelt at Jerusalem, was perhaps converted to Christianity by Peter (Acts 12:11f), and for this reason called (1 Peter 5:13) Peter's son. He was the cousin of Barnabas and the companion of Paul in some of his apostolic travels; and lastly was the associate of Peter also: Acts 12:12, 25; Acts 15:37, 39; Colossians 4:10; 2 Timothy 4:11; Philemon 1:24 (23); 1 Peter 5:13, cf. Eusebius, h. e. 2, 15f; 3, 39. Some, as Grotius, (Tillemont, Hist. Eccl. 2:89f, 503f; Patritius, De Evangeliis 50:1, c. 2, quaest. 1 (cf. Cotelerius, Patr. Apost. i., 262f)), Kienlen (in the Studien und Kritiken for 1843, p. 423), contend that there were two Marks, one the disciple and companion of Paul mentioned in the Acts and Pauline Epistles, the other the associate of Peter and mentioned in 1 Peter 5:13; (cf. James Morison, Commentary on Mark, Introduction, § 4; Lightfoot on Colossians 4:10).

Strong's G  3139 

G3139 marmaros: a crystalline stone, marble

Lexical Summary of the Word:
Original Word: μάρμαρος
Transliteration: marmaros
Phonetic Spelling: mar'-mar-os
Part of Speech: Noun, Masculine
Short Definition: a crystalline stone, marble
Meaning: a crystalline stone, marble


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✝ G3139 marmaros 🕊

Strong's Concordance: marble. From marmairo (to glisten); marble (as sparkling white) -- marble.

Thayer's Greek Lexicon: STRONGS NT 3139: μάρμαροςμάρμαρος, μαρμάρου, ὁ, ἡ (μαρμαίρω to sparkle, glisten); 1. a stone, rock (Homer, Euripides). 2. marble ((cf. Epistle Jer. ), Theophrastus, Strabo, others): Revelation 18:12.

Strong's G  3140 

G3140 martyreō: to bear witness, testify

Lexical Summary of the Word:
Original Word: μαρτυρέω
Transliteration: martyreō
Phonetic Spelling: mar-too-reh'-o
Part of Speech: Verb
Short Definition: to bear witness, testify
Meaning: to bear witness, testify


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✝ G3140 martyreō 🕊

Strong's Concordance: to bear witness, testifyFrom martus; to be a witness, i.e. Testify (literally or figuratively) -- charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness. see GREEK martus

Thayer's Greek Lexicon: STRONGS NT 3140: μαρτυρέωμαρτυρέω, μαρτυρῶ; imperfect 3 person plural ἐμαρτύρουν; future μαρτυρήσω; 1 aorist ἐμαρτύρησα; perfect μεμαρτύρηκα; passive, present μαρτυροῦμαι; imperfect ἐμαρτυρουμην; perfect μεμαρτύρημαι; 1 aorist ἐμαρτυρήθην; from (Simonides, Pindar), Aeschylus, Herodotus down; to be a witness, to bear witness, testify, i. e. "to affirm that one has seen or heard or experienced something, or that (so in the N. T.) he knows it because taught by divine revelation or inspiration" (sometimes in the N. T. the apostles are said μαρτυρεῖν, as those wire had been eye-witnesses and ear-witnesses of the extraordinary sayings, deeds and sufferings of Jesus, which proved his Messiahship; so too Paul, as one to whom the risen Christ had visibly appeared; cf. John 15:27; John 19:35; John 21:24; Acts 23:11; 1 Corinthians 15:15; 1 John 1:2, cf. Acts 1:22; Acts 2:32; Acts 3:15; Acts 4:33; Acts 5:32; Acts 10:39, 41; Acts 13:31; Acts 26:16; (cf. Westcott (Speaker's) commentary on John, Introduction, p. 45f)); a. in general; absolutely, to give (not to keep back) testimony: John 15:27; Acts 26:5; followed by ὅτι recitative and the orat. direct., John 4:39; also preceded by λέγων, John 1:32; μαρτυρεῖν εἰς with an accusative of the place into (unto) which the testimony (concerning Christ) is borne, Acts 23:11 (see εἰς, A. I. 5 b.); μαρτυρῶ, inserted parenthetically (Winer's Grammar, § 62, 2), 2 Corinthians 8:3; equivalent to to prove or confirm by testimony, 1 John 5:6f; used of Jesus, predicting what actually befell him, John 13:21; of God, who himself testifies in the Scriptures that a thing is so (viz. as the author declares), followed by the recitative ὅτι, Hebrews 7:17 R. μαρτυρεῖται followed by περί with the genitive of a person, to bear witness concerning one: John 1:7f; περί τοῦ ἀνθρώπου, concerning man, i. e. to tell what one has himself learned about the nature, character, conduct, of men, John 2:25 (see ἄνθρωπος, 1 a.); περί τίνος, followed by direct discourse, John 1:15; the Scriptures are said to testify περί Ἰησοῦ, i. e. to declare things which make it evident that he was truly sent by God, John 5:39; God is said to do the same — through the Scriptures, John 5:37, cf. John 8:18; through the expiation wrought by the baptism and death of Christ, and the Holy Spirit giving souls assurance of this expiation, 1 John 5:6-9; so John the Baptist, as being a 'prophet', John 5:32; so the works which he himself did, John 5:36 (there followed by ὅτι); John 10:25; so the Holy Spirit, John 15:26; the apostles, John 15:27; so Christ himself περί ἑαυτοῦ, John 5:31; John 8:13f, 18. περί with the genitive of the thing, John 21:24; περί τοῦ κακοῦ, to bring forward evidence to prove τό κακόν, John 18:23. with the accusative of a cognate noun, μαρτυρίαν μαρτυρεῖν περί with a genitive of the person, John 5:32; 1 John 5:9 Rec.; 1 John 5:10 (τήν αὐτήν μαρτυρίαν, μαρτυρεῖν, Plato, Eryx., p. 399 b.; τήν μαρτυρίαν αὐτοῦ ἥν τῇ ἀρετή μαρτυρεῖ, Epictetus diss. 4, 8, 32 (cf. Winers Grammar, 225 (211); Buttmann, 148 (129))); with an accusative of the thing, to testify a thing, bear witness to (of) anything: John 3:11, 32; supply αὐτό in John 19:35; τίνι τί, 1 John 1:2; ὅς ἐμαρτύρησε ... Χριστοῦ, who has borne witness of (viz., in this book, i. e. the Apocalypse) what God has spoken and Jesus Christ testified (namely, concerning future events; see λόγος, I. 2 b. ἐ.), Revelation 1:2; ὁ μαρτύρων ταῦτα he that testifieth these things i. e. has caused them to be testified by the prophet, his messenger, Revelation 22:20; μαρτυρῆσαι ὑμῖν ταῦτα ἐπί (L Tr marginal reading WH marginal reading ἐν) ταῖς ἐκκλησίαις, to cause these things to be testified to you in the churches or for, on account of, the churches, Revelation 22:16 — unless ἐπί be dropped from the text and the passage translated, to you, viz. the (seven) churches (of Asia Minor), the prophet reverting again to Revelation 1:4; cf. DeWette, Bleek, Düsterdieck, ad loc.; (others, retaining ἐπί, render it over, concerning, cf. Revelation 10:11; Winers Grammar, 393 (368) c.; see ἐπί, B. 2 f. β. at the end). of testimony borne not in word but by deed, in the phrase used of Christ μαρτυρεῖν τήν καλήν ὁμολογίαν, to witness the good confession, to attest the truth of the (Christian) profession by his sufferings and death, 1 Timothy 6:13, where cf. Hofmann. Passive: Romans 3:21 (a righteousness such as the Scriptures testify that God ascribes to believers, cf. Romans 4:3). μεμαρτύρηκα followed by ὅτι that, John 1:34 (cf. Winer's Grammar, 273 (256)); (John 4:44); (here Rst Tr text WH ὅτε); 1 John 4:14; περί with the genitive of a person followed by ὅτι, John 5:36; John 7:7; κατά τίνος, against (so Winers Grammar, 382 (357), Meyer, others; yet see κατά, I. 2 b.) one, followed by ὅτι, 1 Corinthians 15:15. with a dative of the thing i. e. for the benefit of, in the interests of, a thing (cf. Buttmann, § 133, 11): τῇ ἀλήθεια, John 5:33; John 18:37; σου τῇ ἀλήθεια (see ἀλήθεια, II.), to bear witness unto thy truth, how great it is, 3 John 1:3, 6; used of the testimony which is given in deeds to promote some object: τῷ λόγῳ, Acts 14:3 (T prefixes ἐπί); with a dative (of a thing) incommodi: μαρτυρεῖτε (T Tr WH μάρτυρες ἐστε) τοῖς ἔργοις τῶν πατέρων, by what ye are doing ye add to the deeds of your fathers a testimony which proves that those things were done by them, Luke 11:48. with a dative of the person: to declare to one by testimony (by suggestion, instruction), Hebrews 10:15; followed by direct discourse, Revelation 22:18 G L T Tr WH; to testify to one what he wishes one to testify concerning him: Acts 22:5; followed by ὅτι, Matthew 23:31; John 3:28; Romans 10:2; Galatians 4:15; Colossians 4:13; followed by an accusative with an infinitive Acts 10:43; to give testimony in one's favor, to commend (Winers Grammar, § 31, 4 b.; Buttmann, as above): John 3:26; Acts 13:22; Acts 15:8; passive μαρτυροῦμαι witness is borne to me, it is witnessed of me (Winers Grammar, § 39, 1; Buttmann, § 134, 4): followed by ὅτι, Hebrews 7:8; followed by ὅτι recitative and direct discourse, Hebrews 7:17 L T Tr WH; followed by an infinitive belonging to the subject, Hebrews 11:4f. b. emphatically; to utter honorable testimony, give a good report: with a dative of the person, Luke 4:22; ἐπί τίνι, on account of, for a thing, Hebrews 11:4 (here L Tr read μαρτυροῦντος ἐπί κτλ. τῷ Θεῷ (but see the commentaries)); μεμαρτύρηται τίνι ὑπό τίνος, 3 John 1:12; passive μαρτυροῦμαι "to be borne (good) witness to, to be well reported of, to hate (good) testimony borne to one, accredited, attested, of good report, approved": Acts 6:3 (Clement of Rome, 1 Cor. 17, 1f [ET]; 18, 1 [ET]; 19, 1 [ET]; 47, 4 [ET]); followed by ἐν with a dative of the thing in which the commmended excellence appears, 1 Timothy 5:10; Hebrews 11:2 (ἐπί τίνι, for a thing, Athen. 1, p. 25 f.; (yet cf. Winer's Grammar, 387 (362) note)); διά τίνος, to have (honorable) testimony borne to one through (by) a thing, Hebrews 11:39; ὑπό with the genitive of the person giving honorable testimony, Acts 10:22; Acts 16:2; Acts 22:12 (Clement of Rome, 1 Cor. 38, 2 [ET]; 44, 3 [ET]; Ignatius ad Philad. c. 5, 2 [ET] cf. 11, 1 [ET] and ad Eph. 12, 2 [ET]; Antoninus 7, 62); with the dative of the person testifying (equivalent to ὑπό τίνος), Acts 26:22 R G. c. middle, according to a false reading, to conjure, implore: 1 Thessalonians 2:12 (11), where T Tr WH have rightly restored μαρτυρόμενοι. (Compare: ἐπιμαρτυρέω, συνεπιμαρτυρέω, καταμαρτυρέω, συμμαρτυρέω.)

Strong's G  3141 

G3141 martyria: testimony

Lexical Summary of the Word:
Original Word: μαρτυρία
Transliteration: martyria
Phonetic Spelling: mar-too-ree'-ah
Part of Speech: Noun, Feminine
Short Definition: testimony
Meaning: testimony


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✝ G3141 martyria 🕊

Strong's Concordance: record, testimony, witness. From martus; evidence given (judicially or genitive case) -- record, report, testimony, witness. see GREEK martus

Thayer's Greek Lexicon: STRONGS NT 3141: μαρτυρίαμαρτυρία, μαρτυρίας, ἡ (μαρτυρέω, which see) (from Homer down); 1. a testifying: the office committed to the prophets of testifying concerning future events, Revelation 11:7. 2. what one testifies, testimony: universally, John 5:34; in a legal sense, of testimony before a judge: Luke 22:71; Mark 14:56; with the genitive of the subjunctive, Mark 14:59; John 8:17; 1 John 5:9; κατά τίνος, against one, Mark 14:55; in an historical sense, of the testimony of an historian: John 19:35; John 21:24; in an ethical sense, of testimony concerning one's character: 3 John 1:12; 1 Timothy 3:7; Titus 1:13; in a predominantly dogmatic sense respecting matters relating to the truth of Christianity: of the testimony establishing the Messiahship and the divinity of Jesus (see μαρτυρέω, a.), given by — John the Baptist: John 1:7; John 5:32; ἡ μαρτυρία τοῦ Ἰωάννου, John 1:19; Jesus himself, with a genitive of the subjunctive, John 5:31; John 8:13f; God, in the prophecies of Scripture concerning Jesus tile Messiah, in the endowments conferred upon him, in the works done by him, John 5:36; through the Holy Spirit, in the Christian's blessed consciousness of eternal life and of reconciliation with God, obtained by baptism ((cf. references under the word βάπτισμα, 3)) and the expiatory death of Christ, with a subject. genitive τοῦ Θεοῦ, 1 John 5:9-11, cf. 1 John 5:6-8; the apostles, σου τήν μαρτυρίαν περί ἐμοῦ, Acts 22:18 (Winer's Grammar, 137 (130)); the other followers of Christ: Revelation 6:9; with a genitive of the subjunctive αὐτῶν, Revelation 12:11; with a genitive of the object Ἰησοῦ, Revelation 12:17; Revelation 19:10; Revelation 20:4 (ἔχειν this μαρτυρία is to hold the testimony, to persevere steadfastly in bearing it, Revelation 6:9; Revelation 12:17; Revelation 19:10 (see ἔχω, I. 1 d.); others, however, explain it to have the duty of testifying laid upon oneself); elsewhere the testimony of Christ is that which he gives concerning divine things, of which he alone has thorough knowledge, John 3:11, 32f; ἡ μαρτυρία Ἰησοῦ, that testimony which he gave concerning future events relating to the consummation of the kingdom of God, Revelation 1:2 (cf. Revelation 22:16, 20); διά τήν μαρτυρίαν Ἰησοῦ Χριστοῦ, to receive this testimony, Revelation 1:9.

Strong's G  3142 

G3142 martyrion: a testimony, a witness

Lexical Summary of the Word:
Original Word: μαρτύριον
Transliteration: martyrion
Phonetic Spelling: mar-too'-ree-on
Part of Speech: Noun, Neuter
Short Definition: a testimony, a witness
Meaning: a testimony, a witness


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✝ G3142 martyrion 🕊

Strong's Concordance: to be testified, testimony, witness. Neuter of a presumed derivative of martus; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) -- to be testified, testimony, witness. see GREEK martus

Thayer's Greek Lexicon: STRONGS NT 3142: μαρτύριονμαρτύριον, μαρτυρίου, τό (μάρτυρ (cf. μάρτυς)), (from Pindar, Herodotus down), the Sept. for עֵד, עֵדָה, more often for עֵדוּת (an ordinance, precept); most frequently for מועֵד (an assembly), as though that came from עוּד to testify, whereas it is from יָעַד to appoint; testimony; a. with a genitive of the subjunctive: τῆς συνειδήσεως, 2 Corinthians 1:12; with the genitive of object: ἀποδιδόναι τό ... τῆς ἀναστάσεως Ἰησοῦ, Acts 4:33. b. τοῦ Χριστοῦ, concerning Christ the Saviour (cf. Winer's Grammar, § 30, 1 a.): the proclamation of salvation by the apostles is so called (for reasons given under μαρτυρέω, at the beginning), 1 Corinthians 1:6; also τοῦ κυρίου ἡμῶν, 2 Timothy 1:8; τοῦ Θεοῦ, concerning God (Winer's Grammar, as above), i. e. concerning what God has done through Christ for the salvation of men, 1 Corinthians 2:1 (here WH text μυστήριον); with the subject. genitive ἡμῶν, given by us, 2 Thessalonians 1:10. εἰς μαρτύριον τῶν λαληθησομένων, to give testimony concerning those things which were to be spoken (in the Messiah's time) i. e. concerning the Christian revelation, Hebrews 3:5; cf. Delitzsch at the passage (others refer it to the Mosaic law (Numbers 12:7, especially 8); cf. Riehm, Lehrbegriff d. Heb. 1:312). c. εἰς μαρτύριον αὐτοῖς for a testimony unto them, that they may have testimony, i. e. evidence, in proof of this or that: e. g. that a leper has been cured, Matthew 8:4; Mark 1:44; Luke 5:14; that persons may get knowledge of something the knowledge of which will be for their benefit, Matthew 10:18; Matthew 24:14; Mark 13:9; that they may have evidence of their impurity, Mark 6:11; in the same case we find εἰς μαρτύριον ἐπ' αὐτούς, for a testimony against them (cf. ἐπί, C. I. 2 g. γ. ββ.), Luke 9:5; ἀποβήσεται ὑμῖν εἰς μαρτύριον, it will turn out to you as an opportunity of bearing testimony concerning me and my cause, Luke 21:13; εἰς μαρτύριον ὑμῖν ἔσται, it will serve as a proof of your wickedness, James 5:3; by apposition to the whole preceding clause (Winer's Grammar, § 59, 9 a.), τό μαρτύριον καιροῖς ἰδίοις, that which (to wit, that Christ gave himself as a ransom) would be (the substance of) the testimony equivalent to was to be testified (by the apostles and the preachers of the gospel) in the times fitted for it, 1 Timothy 2:6 (where Lachmann omits τί μαρτύριον); cf. the full exposition of this passage in Fritzsche, Ep. ad Romans iii., p. 12ff; ἡ σκηνή τοῦ μαρτυρίου, Acts 7:44; Revelation 15:5; in the Sept. very often for אֹהֶל־מועֵד (see above), and occasionally for הָעֵדוּת אֹהֶל, as Exodus 38:26; Leviticus 24:3, etc.

Strong's G  3143 

G3143 martyromai: to summon as witness, to affirm

Lexical Summary of the Word:
Original Word: μαρτύρομαι
Transliteration: martyromai
Phonetic Spelling: mar-too'-rom-ahee
Part of Speech: Verb
Short Definition: to summon as witness, to affirm
Meaning: to summon as witness, to affirm


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✝ G3143 martyromai 🕊

Strong's Concordance: take to record, testify. Middle voice from martus; to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation) -- take to record, testify. see GREEK martus

Thayer's Greek Lexicon: STRONGS NT 3143: μαρτύρομαιμαρτύρομαι (from μάρτυρ (cf. μάρτυς)); 1. to cite a witness, bring forward a witness, call to witness (Tragg., Thucydides, Plato, and following); to affirm by appeal to God, to declare solemnly, protest: ταῦτα, Plato, Phil., p. 47 c.; ὅτι, Acts 20:26; Galatians 5:3. 2. to conjure, beseech as in God's name, exhort solemnly: τίνι, Acts 26:22 L T Tr WH; followed by the accusative with the infinitive, Ephesians 4:17; εἰς τό followed by accusative with an infinitive (cf. Buttmann, § 140, 10, 3), 1 Thessalonians 2:12-11T Tr WH. (Compare: διαμαρτύρομαι, προμαρτύρομαι.)

Strong's G  3144 

G3144 martys: a witness

Lexical Summary of the Word:
Original Word: μάρτυς
Transliteration: martys
Phonetic Spelling: mar'-toos
Part of Speech: Noun, Masculine
Short Definition: a witness
Meaning: a witness


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✝ G3144 martys 🕊

Strong's Concordance: martyr, witness. Of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr" -- martyr, record, witness.

Thayer's Greek Lexicon: STRONGS NT 3144: μάρτυρμάρτυρ, μάρτυρός, ὁ, see μάρτυς. STRONGS NT 3144: μάρτυςμάρτυς (Aeolic μάρτυρ, a form not found in the N. T.; (etymologically one who is mindful, heeds; probably allied with Latinmemor, cf. Vanicek, p. 1201; Curtius, § 466)), μάρτυρός, accusative μάρτυρα, ὁ; plural μάρτυρες, dative plural μάρτυσι; the Sept. for עֵד; (Hesiod, Simonides, Theognis, others); a witness (one who avers, or can aver, what he himself has seen or heard or knows by any other means); a. in a legal sense: Matthew 18:16; Matthew 26:65; Mark 14:63; Acts 6:13; Acts 7:58; 2 Corinthians 13:1; 1 Timothy 5:19; Hebrews 10:28. b. in an historical sense: Acts 10:41; 1 Timothy 6:12; (2 Timothy 2:2); one who is a spectator of anything, e. g. of a contest, Hebrews 12:1; with a genitive of the object, Luke 24:48; Acts 1:22; Acts 2:32; Acts 3:15; Acts 5:32 G L T Tr WH; Acts 10:39; Acts 26:16; 1 Peter 5:1; with a genitive of the possessor 'one who testifies for one', Acts 1:8 L T Tr WH; ; with a genitive of the possessor and of the object, Acts 5:32 Rec.; μάρτυρα εἶναι τίνι, to be a witness for one, serve him by testimony, Acts 1:8 R G; ; (Luke 11:48 T Tr WH). He is said to be a witness, to whose attestation appeal is made; hence, the formulas μάρτυς μου ἐστιν ὁ Θεός, Romans 1:9; Philippians 1:8; Θεός μάρτυς, 1 Thessalonians 2:5: μάρτυρα τόν Θεόν ἐπικαλοῦμαι, 2 Corinthians 1:23; ὑμεῖς μάρτυρες καί ὁ Θεός, 1 Thessalonians 2:10; the faithful interpreters of God's counsels are called God's witnesses: Revelation 11:3; Christ is reckoned among them, Revelation 1:5; Revelation 3:14. c. in an ethical sense those are called μάρτυρες Ἰησοῦ, who after his example have proved the strength and genuineness of their faith in Christ by undergoing a violent death (cf B. D. American edition and Dict. of Chris. Antiq. under the word ): Acts 22:20; Revelation 2:13; Revelation 17:6.

Strong's G  3145 

G3145 massaomai: to chew

Lexical Summary of the Word:
Original Word: μασσάομαι
Transliteration: massaomai
Phonetic Spelling: mas-sah'-om-ahee
Part of Speech: Verb
Short Definition: to chew
Meaning: to chew


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✝ G3145 massaomai 🕊

Strong's Concordance: gnaw. From a primary masso (to handle or squeeze); to chew -- gnaw.

Thayer's Greek Lexicon: STRONGS NT 3145: μασσάομαιμασσάομαι (R G) more correctly μασάομαι (L T Tr WH): imperfect 3 person plural ἐμασῶντο; (ΜΑΩ μάσσω, to knead); to chew, consume, eat, devour (κρέας, Aristophanes, Plutarch, 321; τά δέρματα τῶν θυρεων, Josephus, b. j. 6, 3, 3; ῤίζας ξύλων, the Sept. Job 30:4, and other examples in other authors): ἐμασῶντο τάς γλώσσας αὐτῶν, they gnawed their tongues (for pain), Revelation 16:10.

Strong's G  3146 

G3146 mastigoō: to scourge

Lexical Summary of the Word:
Original Word: μαστιγόω
Transliteration: mastigoō
Phonetic Spelling: mas-tig-o'-o
Part of Speech: Verb
Short Definition: to scourge
Meaning: to scourge


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✝ G3146 mastigoō 🕊

Strong's Concordance: scourge. From mastix; to flog (literally or figuratively) -- scourge. see GREEK mastix

Thayer's Greek Lexicon: STRONGS NT 3146: μαστιγόωμαστιγόω, μαστίγω, 3 person singular μαστιγοῖ; future μαστιγώσω; 1 aorist ἐμαστιγωσα; (μάστιξ); from Herodotus down; the Sept. chiefly for הִכָּה; to scourge; properly: τινα, Matthew 10:17; Matthew 20:19; Matthew 23:34; Mark 10:34; Luke 18:33; John 19:1; (cf. B. D. under the word ; Farrar, St. Paul, vol. i. excurs. xi.). metaphorically, of God as a father chastising and training men as children by afflictions: Hebrews 12:6; cf. Jeremiah 5:3; Proverbs 3:12; Judith 8:27.

Strong's G  3147 

G3147 mastizō: to whip, scourge

Lexical Summary of the Word:
Original Word: μαστίζω
Transliteration: mastizō
Phonetic Spelling: mas-tid'-zo
Part of Speech: Verb
Short Definition: to whip, scourge
Meaning: to whip, scourge


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✝ G3147 mastizō 🕊

Strong's Concordance: scourge. From mastos; to whip (literally) -- scourge. see GREEK mastos

Thayer's Greek Lexicon: STRONGS NT 3147: μαστίζωμαστίζω; equivalent to μαστιγόω, which see; τινα, Acts 22:25. (Numbers 22:25; Wis. 5:11, and often in Homer.)

Strong's G  3148 

G3148 mastix: a whip, scourge

Lexical Summary of the Word:
Original Word: μάστιξ
Transliteration: mastix
Phonetic Spelling: mas'-tix
Part of Speech: Noun, Feminine
Short Definition: a whip, scourge
Meaning: a whip, scourge


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✝ G3148 mastix 🕊

Strong's Concordance: plague, scourging. Probably from the base of massaomai (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease) -- plague, scourging. see GREEK massaomai

Thayer's Greek Lexicon: STRONGS NT 3148: μάστιξμάστιξ, μαστιχος, ἡ, a whip, scourge (for שׁוט, 1 Kings 12:11, 14; Proverbs 26:3): Acts 22:21; Hebrews 11:36; metaphorically, a scourge, plague, i. e. a calamity, misfortune, especially as sent by God to discipline or punish (Psalm 88:33 (); with Διός added, Homer, Iliad 12, 37; 13, 812; Θεοῦ, Aeschylus sept. 607): of distressing bodily diseases, Mark 3:10; Mark 5:29, 34; Luke 7:21; 2 Macc. 9:11.

Strong's G  3149 

G3149 mastos: the breast

Lexical Summary of the Word:
Original Word: μαστός
Transliteration: mastos
Phonetic Spelling: mas-tos'
Part of Speech: Noun, Masculine
Short Definition: the breast
Meaning: the breast


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✝ G3149 mastos 🕊

Strong's Concordance: pap. From the base of massaomai; a (properly, female) breast (as if kneaded up) -- pap. see GREEK massaomai

Thayer's Greek Lexicon: STRONGS NT 3149: μαζόςμαζός, μαζου, ὁ, the breast: of a man, Revelation 1:13 Lachmann ((see μαστός). From Homer down.) STRONGS NT 3149: μασθόςμασθός, Doric for μαστός (which see): Revelation 1:13 Tdf. (this form seems to be Western (Hort, Appendix, p. 149)). STRONGS NT 3149: μαστόςμαστός, μαστοῦ, ὁ (μάσσω to knead (more probably akin to μαδάω, Latinmadidus, etc.; cf. Vanicek, p. 693; Curtius, § 456)), from Sophocles, Herodotus down; the breast (for שַׁד, Job 3:12; Song of Solomon 1:13, etc.); plural, the breasts (nipples) of a man, Revelation 1:13 R G Tr WH (here Tdf. μασθοις (cf. WH's Appendix, p. 149a), Lachmann μαζοις); breasts of a woman, Luke 11:27; Luke 23:29.

Strong's G  3150 

G3150 mataiologia: idle or foolish talk

Lexical Summary of the Word:
Original Word: ματαιολογία
Transliteration: mataiologia
Phonetic Spelling: mat-ah-yol-og-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: idle or foolish talk
Meaning: idle or foolish talk


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✝ G3150 mataiologia 🕊

Strong's Concordance: vain jangling. From mataiologos; random talk, i.e. Babble -- vain jangling. see GREEK mataiologos

Thayer's Greek Lexicon: STRONGS NT 3150: ματαιολογίαματαιολογία, ματαιολογιας, ἡ (ματαιολόγος), vain talking, empty talk (Vulg.vaniloquium): 1 Timothy 1:6. (Plutarch, mor., p. 6 f.; Porphyry, de abstin. 4, 16.)

Strong's G  3151 

G3151 mataiologos: talking idly

Lexical Summary of the Word:
Original Word: ματαιολόγος
Transliteration: mataiologos
Phonetic Spelling: mat-ah-yol-og'-os
Part of Speech: Adjective
Short Definition: talking idly
Meaning: talking idly


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✝ G3151 mataiologos 🕊

Strong's Concordance: vain talker. From mataios and lego; an idle (i.e. Senseless or mischievous) talker, i.e. A wrangler -- vain talker. see GREEK mataios see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 3151: ματαιολόγοςματαιολόγος, ματαιολογου, ὁ (μάταιος and λέγω), an idle talker, one who utters empty, senseless things: Titus 1:10.

Strong's G  3152 

G3152 mataios: vain, useless

Lexical Summary of the Word:
Original Word: μάταιος
Transliteration: mataios
Phonetic Spelling: mat'-ah-yos
Part of Speech: Adjective
Short Definition: vain, useless
Meaning: vain, useless


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✝ G3152 mataios 🕊

Strong's Concordance: vain, vanity. From the base of maten; empty, i.e. (literally) profitless, or (specially), an idol -- vain, vanity. see GREEK maten

Thayer's Greek Lexicon: STRONGS NT 3152: μάταιοςμάταιος, μάταια (1 Corinthians 15:17; (1 Peter 1:18)), μάταιον, also μάταιος, μάταιον (James 1:26; Titus 3:9) (cf. WHs Appendix, p. 157; Winer's Grammar, § 11, 1) (from μάτην), the Sept. for הֶבֶל, שָׁוְא, כָּזָב (a lie), etc.; as in secular authors (Latincanus) devoid of force, truth, success, result (A. V. uniformly vain): universally, ἡ θρησκεία, James 1:26; useless, to no purpose, ἡ πίστις, 1 Corinthians 15:17; foolish, διαλογισμοί, 1 Corinthians 3:20; ζητήσεις, Titus 3:9; given to vain things and leading away from salvation, ἀναστροφή, 1 Peter 1:18. τά μάταια, vain things, vanities, of heathen deities and their worship (הֶבֶל, Jeremiah 2:5; Jeremiah 10:3; הַהֶבֶל אַחֲרֵי יָלַך, πορεύεσθαι ὀπίσω τῶν ματαίων, 2 Kings 17:15; הֲבָלִים, μάταια, Jeremiah 8:19; εἴδωλα, Deuteronomy 32:21; Jeremiah 14:22): Acts 14:15. (Cf. Trench, Synonyms, § xlix.)

Strong's G  3153 

G3153 mataiotēs: vanity, emptiness

Lexical Summary of the Word:
Original Word: ματαιότης
Transliteration: mataiotēs
Phonetic Spelling: mat-ah-yot'-ace
Part of Speech: Noun, Feminine
Short Definition: vanity, emptiness
Meaning: vanity, emptiness


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✝ G3153 mataiotēs 🕊

Strong's Concordance: vanity. From mataios; inutility; figuratively, transientness; morally, depravity -- vanity. see GREEK mataios

Thayer's Greek Lexicon: STRONGS NT 3153: ματαιότηςματαιότης, ματαιότητος, ἡ (μάταιος, which see), a purely Biblical and ecclesiastical word ((Pollux 50:6 c. 32 § 134)); the Sept. for הֶבֶל (often in Ecclesiastes), also for שָׁוְא, etc.; vanity; a. what is devoid of truth and appropriateness: ὑπέρογκα ματαιότητος (genitive of quality), 2 Peter 2:18. b. perverseness, depravation: τοῦ νως, Ephesians 4:17. c. frailty, want of vigor: Romans 8:20.

Strong's G  3154 

G3154 mataioō: to make vain, foolish

Lexical Summary of the Word:
Original Word: ματαιόω
Transliteration: mataioō
Phonetic Spelling: mat-ah-yo'-o
Part of Speech: Verb
Short Definition: to make vain, foolish
Meaning: to make vain, foolish


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✝ G3154 mataioō 🕊

Strong's Concordance: become vain. From mataios; to render (passively, become) foolish, i.e. (morally) wicked or (specially), idolatrous -- become vain. see GREEK mataios

Thayer's Greek Lexicon: STRONGS NT 3154: ματαιόωματαιόω: (μάταιος); 1 aorist passive ἐματαιώθην; to make empty, vain, foolish: ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, were brought to folly in their thoughts, i. e. fell into error, Romans 1:21. (2 Kings 17:15; Jeremiah 2:5; 1 Chronicles 21:8; (etc.); nowhere in Greek authors.)

Strong's G  3155 

G3155 matēn: in vain, to no purpose

Lexical Summary of the Word:
Original Word: μάτην
Transliteration: matēn
Phonetic Spelling: mat'-ane
Part of Speech: Adverb
Short Definition: in vain, to no purpose
Meaning: in vain, to no purpose


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✝ G3155 matēn 🕊

Strong's Concordance: in vain. Accusative case of a derivative of the base of massaomai (through the idea of tentative manipulation, i.e. Unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose -- in vain. see GREEK massaomai

Thayer's Greek Lexicon: STRONGS NT 3155: μάτηνμάτην (accusative (cf. Winers Grammar, 230 (216); Buttmann, § 131, 12) of μάτη, equivalent to ματία, a futile attempt, folly, fault), adverb, from Pindar, Aeschylus down, in vain, fruitlessly: Matthew 15:9 and Mark 7:7, after Isaiah 29:13 the Sept..

Strong's G  3156 

G3156 Matthaios: Matthew

Lexical Summary of the Word:
Original Word: Ματθαῖος
Transliteration: Matthaios
Phonetic Spelling: mat-thah'-yos
Part of Speech: Noun, Masculine
Short Definition: Matthew
Meaning: Matthew


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✝ G3156 Matthaios 🕊

Strong's Concordance: Matthew. A shorter form of machomai; Matthaeus (i.e. Matthitjah), an Israelite and a Christian -- Matthew. see GREEK machomai

Thayer's Greek Lexicon: STRONGS NT 3156: ΜαθθαῖοςΜαθθαῖος, Μαθθάν, see Ματθαῖος, Ματθάν. STRONGS NT 3156: ΜατθαῖοςΜατθαῖος (L T Tr WH Μαθθαῖος, cf. Buttmann, 8 (7); (WHs Appendix, 159b; Scrivener, Introduction, chapter viii. § 5, p. 562)), Ματθαιου (Buttmann, 18 (16)), ὁ (commonly regarded as Hebrew מַתִּיָה, gift of God, from מַתָּן and יָהּ; but מַתִּיָּה is in Greek Ματθίας, and the analogy of the names חַגַּי (from חָג a festival) in Greek Αγγαιος, זַכַּי, Ζακχαῖος, and others, as well as the Syriac form of the name before us yTM [] (and its form in the Talmud, viz., מתי or מתאי; Sanhedrin 43{a}; Meuschen, N. T. ex Talm. illustr., p. 8) certainly lead us to adopt the Aramaic form מַתַּי, and to derive that from the unused singular מַת, a man, plural מְתִים; hence, equivalent to manly, cf. Grimm in the Studien und Kritiken for 1870, p. 723ff), Matthew, at first a collector of imposts, afterward an apostle of Jesus: Matthew 9:9ff (cf. Mark 2:14; Luke 5:27ff; see Λευί, 4); Matthew 10:3; Mark 3:18; Luke 6:15; Acts 1:13. According to Papias (in Eusebius, h. e. 3, 39) he wrote down Ἑβραΐδι διαλέκτῳ τά (κυριακα) λόγια, i. e. the sayings of our Lord; this collection of discourses, perhaps already retouched by someone else and translated into Greek, the author of our first canonical Gospel combined with accounts of the acts and sufferings of Christ, and so it came to pass that this Gospel was ascribed by the church to Matthew as its author. (But this theory seems to be rendered unnecessary by the fact that λόγια had already come to denote sacred oracles equivalent to ἱερά γράμματα, Josephus, b. j. 6, 5, 4, or ἱεραι γραφαί, Clement of Rome, 1 Cor. 53, 1 [ET]; see the added references under the word λόγιον. Cf. Fisher, Supernat. Origin of Christianity, pp. 160-167; and references in Schaff, Hist. of the Christ. Church, i., 622f; Bleek, Einl. ins N. T. (edited by Mangold), p. 115f.)

Strong's G  3157 

G3157 Matthan: Matthan, an Israelite

Lexical Summary of the Word:
Original Word: Ματθάν
Transliteration: Matthan
Phonetic Spelling: mat-than'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Matthan, an Israelite
Meaning: Matthan -- an Israelite


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✝ G3157 Matthan 🕊

Strong's Concordance: Matthan. Of Hebrew origin (Mattan); Matthan (i.e. Mattan), an Israelite -- Matthan. see HEBREW Mattan

Thayer's Greek Lexicon: STRONGS NT 3157: ΜατθάνΜατθάν (L T Tr WH Μαθθάν (see references under the word Ματθαῖος)), ὁ (מַתָּן a gift), Matthan, one of Christ's ancestors: Matthew 1:15.

Strong's G  3158 

G3158 Matthat: Mathat

Lexical Summary of the Word:
Original Word: Ματθάτ
Transliteration: Matthat
Phonetic Spelling: mat-that'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Mathat
Meaning: Mathat


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✝ G3158 Matthat 🕊

Strong's Concordance: Mathat. Probably a shortened form of Mattathias; Matthat (i.e. Mattithjah), the name of two Israelites -- Mathat. see GREEK Mattathias

Thayer's Greek Lexicon: STRONGS NT 3158: ΜαθθάτΜαθθάτ, see Ματθάτ. STRONGS NT 3158: ΜατθάτΜατθάτ (Tdf. Μαθθάθ (see references s. v: Ματθαῖος)), ὁ (מַתָּת, from נָתַן), Matthat; 1. one of Christ's ancestors, the son of Levi: Luke 3:24. 2. one of the ancestors of the man just spoken of: Luke 3:29 (here Tr WH Μαθθάτ (see as above)).

Strong's G  3159 

G3159 Matthias: Matthias

Lexical Summary of the Word:
Original Word: Ματθίας
Transliteration: Matthias
Phonetic Spelling: mat-thee'-as
Part of Speech: Noun, Masculine
Short Definition: Matthias
Meaning: Matthias


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✝ G3159 Matthias 🕊

Strong's Concordance: Matthias. Apparently a shortened form of Mattathias; Matthias (i.e. Mattithjah), an Israelite -- Matthias. see GREEK Mattathias

Thayer's Greek Lexicon: STRONGS NT 3159: ΜατθίαςΜατθίας (T Tr WH Μαθθίας (see references under the word Ματθαῖος)), Ματθια (yet cf. Buttmann, 18 (16)), ὁ (see Ματθαῖος), Matthias, the apostle who took the place of Judas Iscariot: Acts 1:23, 26.

Strong's G  3160 

G3160 Mattatha: Mattatha, an Israelite

Lexical Summary of the Word:
Original Word: Ματταθά
Transliteration: Mattatha
Phonetic Spelling: mat-tath-ah'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Mattatha, an Israelite
Meaning: Mattatha -- an Israelite


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✝ G3160 Mattatha 🕊

Strong's Concordance: Mattatha. Probably a shortened form of Mattathias (compare soterion); Mattatha (i.e. Mattithjah), an Israelite -- Mattatha. see GREEK Mattathias see GREEK soterion

Thayer's Greek Lexicon: STRONGS NT 3160: ΜατταθάΜατταθά, ὁ (see the preceding names), Mattatha, the son of Nathan and grandson of David: Luke 3:31.

Strong's G  3161 

G3161 Mattathias: Mattathias, an Israelite name

Lexical Summary of the Word:
Original Word: Ματταθίας
Transliteration: Mattathias
Phonetic Spelling: mat-tath-ee'-as
Part of Speech: Noun, Masculine
Short Definition: Mattathias, an Israelite name
Meaning: Mattathias -- an Israelite name


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✝ G3161 Mattathias 🕊

Strong's Concordance: Mattathias. Of Hebrew origin (Mattithyah); Mattathias (i.e. Mattithjah), an Israelite and a Christian -- Mattathias. see HEBREW Mattithyah

Thayer's Greek Lexicon: STRONGS NT 3161: Μαθθαθιας [Μαθθαθιας, see Ματταθίας.] STRONGS NT 3161: Ματαθιας [Ματαθιας, see Ματταθίας.] STRONGS NT 3161: ΜατταθίαςΜατταθίας, Ματταθίου (Buttmann, 18 (16)), ὁ, Mattathias; 1. one of Christ's ancestors: Luke 3:25 (here Treg. Μαθθαθιου (cf. references under the word Ματθαῖος, at the beginning)). 2. one of the ancestors of the man just mentioned: Luke 3:26 (Tr marginal reading Ματαθιου).

Strong's G  3162 

G3162 machaira: a short sword or dagger

Lexical Summary of the Word:
Original Word: μάχαιρα
Transliteration: machaira
Phonetic Spelling: makh'-ahee-rah
Part of Speech: Noun, Feminine
Short Definition: a short sword or dagger
Meaning: a short sword or dagger


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✝ G3162 machaira 🕊

Strong's Concordance: sword. Probably feminine of a presumed derivative of mache; a knife, i.e. Dirk; figuratively, war, judicial punishment -- sword. see GREEK mache

Thayer's Greek Lexicon: STRONGS NT 3162: μάχαιραμάχαιρα, genitive μαχαίρας (so (with R G) Lachmann in Luke 21:24) and μαχαίρης, dative μάχαιρα. (so (with R G) Lachmann in Luke 22:49; Acts 12:2) and μαχαίρῃ (between which forms the manuscripts vary, cf. (Scrivener, Collation, etc., p. lvi.; Tdf. Proleg., p. 117; WHs Appendix, p. 156a); Winers Grammar, 62 (61); Buttmann, 11; Delitzsch on Hebrews 11:34, p. 584 note), ἡ, (akin to μάχη and Latinmactare); 1. a large knife, used for killing animals and cutting up flesh: Homer, Pindar, Herodotus, at.; hence, Genesis 22:6, 10; Judges 19:29 Alex., for מַאֲכֶלֶת. 2. a small sword, distinguished from the large sword, the ῤομφαία (Josephus, Antiquities 6, 9, 5 ἀποτεμνει τήν κεφαλήν τῇ ῤομφαία τῇ ἐκείνου (Goliath's), μάχαιραν, οὐκ ἔχων αὐτός), and curred, for a cutting stroke; distinct also from ξίφος, a straight sword, for thrusting, Xenophon, r. eq. 12, 11, cf. Hell. 3, 3, 7; but the words are frequently used interchangeably. In the N. T. universally, a sword (the Sept. often for חֶרֶב): as a weapon for making or repelling an attack, Matthew 26:47, 51, 52,(55); Mark 14:43, 47; Luke 22:36, 38, 49, 52; John 18:10; Acts 16:27; Hebrews 11:37; Revelation 6:4; Revelation 13:10,(14); by a Hebraism, στόμα μαχαίρας, the edge of the sword (חֶרֶב פִּי, Genesis 34:26; Joshua 8:24; 1 Samuel 13:22; Judges 3:16, etc. (but in the Sept. the rendering στόμα ξίφους or στόμα ῤομφαίας is more common)): Luke 21:24; Hebrews 11:34; μάχαιρα δίστομος (see δίστομος), Hebrews 4:12. of the sword as the instrument of a magistrate or judge: death by the sword, Romans 8:35; ἀναιρεῖν τινα μάχαιρα, Acts 12:2; τήν μαχαίρας φόρειν, to bear the sword, is used of him to whom the sword has been committed, viz. to use when a malefactor is to he punished; hence, equivalent to to have the power of life and death, Romans 13:4 (so ξίφος, ξιφη ἔχειν, Philostr. vit. Apoll. 7, 16; vit. sophist. 1, 25, 2 (3), cf. Dion Cass. 42, 27; and in the Talmud the king who bears the sword, of the Hebrew king). Metaphorically, μάχαιρα, a weapon of war, is used for war, or for quarrels and dissensions that destroy peace; so in the phrase βαλεῖν μάχαιραν ἐπί τήν τήν, to send war on earth, Matthew 10:34 (for which Luke 12:51 says διαμερισμόν); ἡ μάχαιρα τοῦ πνεύματος, the sword with which the Spirit subdues the impulses to sin and proves its own power and efficacy (which sword is said to be ῤῆμα Θεοῦ (cf. Buttmann, 128 (112))), Ephesians 6:17 (on the genitive in this passage cf. Ellicott or Meyer).

Strong's G  3163 

G3163 machē: a fight

Lexical Summary of the Word:
Original Word: μάχη
Transliteration: machē
Phonetic Spelling: makh'-ay
Part of Speech: Noun, Feminine
Short Definition: a fight
Meaning: a fight


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✝ G3163 machē 🕊

Strong's Concordance: fighting, strive, striving. From machomai; a battle, i.e. (figuratively) controversy -- fighting, strive, striving. see GREEK machomai

Thayer's Greek Lexicon: STRONGS NT 3163: μάχημάχη, μάχης, ἡ (μάχομαι; from Homer down), the Sept. several times for רִיב, מָדון, etc.; a flight, combat; 1. of those in arms, a battle. 2. of persons at variance disputants, etc., strife, contention; a quarrel: 2 Corinthians 7:5; 2 Timothy 2:23; James 4:1; μάχαι νομικαι, contentions about the law, Titus 3:9.

Strong's G  3164 

G3164 machomai: to fight

Lexical Summary of the Word:
Original Word: μάχομαι
Transliteration: machomai
Phonetic Spelling: makh'-om-ahee
Part of Speech: Verb
Short Definition: to fight
Meaning: to fight


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✝ G3164 machomai 🕊

Strong's Concordance: fight, strive. Middle voice of an apparently primary verb; to war, i.e. (figuratively) to quarrel, dispute -- fight, strive.

Thayer's Greek Lexicon: STRONGS NT 3164: μάχομαιμάχομαι; imperfect 3 person plural Ἐμάχοντο; (allied with μάχαιρα; Curtius, § 459; Vanicek, p. 687; from Homer down); to fight: properly, of armed combatants, or those who engage in a hand-to-hand struggle, Acts 7:26; tropically, of those who engage in a war of words, to quarrel, wrangle, dispute: 2 Timothy 2:24; πρός ἀλλήλους, John 6:52 (cf. Winers Grammar, § 31, 5; Buttmann, § 133, 8); of those who contend at law for property and privileges, James 4:2. (Compare: διαμάχομαι. Synonym: see πόλεμος, b.)

Strong's G  3165 

G3165 me: I, me, my

Lexical Summary of the Word:
Original Word: μέ
Transliteration: me
Phonetic Spelling: meh
Part of Speech: (is missing, coming soon)
Short Definition: I, me, my
Meaning: I, me, my


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✝ G3165 me 🕊

Strong's Concordance: I, me, my. A shorter (and probably originally) from of eme; me -- I, me, my. see GREEK eme


Strong's G  3166 

G3166 megalaucheō: boast great things

Lexical Summary of the Word:
Original Word: μεγαλαυχέω
Transliteration: megalaucheō
Phonetic Spelling: meg-al-ow-kheh'-o
Part of Speech: Verb
Short Definition: boast great things
Meaning: boast great things


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✝ G3166 megalaucheō 🕊

Strong's Concordance: boast great things. From a compound of megas and aucheo (to boast; akin to auzano and kauchaomai); to talk big, i.e. Be grandiloquent (arrogant, egotistic) -- boast great things. see GREEK megas see GREEK auzano see GREEK kauchaomai

Thayer's Greek Lexicon: STRONGS NT 3166: μεγαλαυχέωμεγαλαυχέω, μεγαλαύχω; (μεγάλαυχος, and this from μεγάλα and αὐχέω); to be grandiloquent; to boast great things, to bear oneself loftily in speech or action: ἡ γλῶσσα μεγάλαυχεῖ (L T Tr WH μεγάλα αὐχεῖ), James 3:5, where it seems to denote any kind of haughty language which wounds and provokes others, and stirs up strife. (Aeschylus Ag. 1528; Polybius 12, 13, 10; 8, 23, 11; Diodorus 15, 16, others; middle γυναῖκα πρός Θεούς ἐριζουσαν καί μεγαλαυχουμενην, Plato, rep. 3, p. 395 d.; for גָּבָה, to exalt oneself, carry oneself haughtily, Ezekiel 16:50; Zephaniah 3:11; add, 2 Macc. 15:32; Sir. 48:18.)

Strong's G  3167 

G3167 megaleios: magnificent, splendid

Lexical Summary of the Word:
Original Word: μεγαλεῖος
Transliteration: megaleios
Phonetic Spelling: meg-al-i'-os
Part of Speech: Adjective
Short Definition: magnificent, splendid
Meaning: magnificent, splendid


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✝ G3167 megaleios 🕊

Strong's Concordance: great things, wonderful works. From megas; magnificent, i.e. (neuter, plural as noun) a conspicuous favor, or (subjectively) perfection -- great things, wonderful works. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3167: μεγαλεῖοςμεγαλεῖος, μεγαλεῖα, μεγαλεῖον (μέγας), magnificent, excellent, splendid, wonderful (Xenophon, Josephus, Artemidorus Daldianus, others); absolutely, μεγαλεῖα (ποιεῖν τίνι) to do great things for one (show him conspicuous favors), Luke 1:49 R G; τά μεγαλεῖα τοῦ Θεοῦ (Vulg.magnalia dei (A. V. the mighty works of God)), i. e. the glorious perfections of God and his marvellous doings (גְּדֹלות, Psalm 70:19 (); Sir. 33:10 (Sir. 36:10); ), Acts 2:11.

Strong's G  3168 

G3168 megaleiotēs: splendor, magnificence

Lexical Summary of the Word:
Original Word: μεγαλειότης
Transliteration: megaleiotēs
Phonetic Spelling: meg-al-i-ot'-ace
Part of Speech: Noun, Feminine
Short Definition: splendor, magnificence
Meaning: splendor, magnificence


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✝ G3168 megaleiotēs 🕊

Strong's Concordance: magnificence, majesty, mighty power. From megaleios; superbness, i.e. Glory or splendor -- magnificence, majesty, mighty power. see GREEK megaleios

Thayer's Greek Lexicon: STRONGS NT 3168: μεγαλειότηςμεγαλειότης, μεγαλειότητος, ἡ (from the preceding word), greatness, magnificence (Athen. 4, 6, p. 130 at the end; for תִּפְאֶרֶת, Jeremiah 40:9 ()); the majesty of God, Luke 9:43; τῆς Ἀρτέμιδος, Acts 19:27; of the visible splendor of the divine majesty as it appeared in the transfiguration of Christ, 2 Peter 1:16.

Strong's G  3169 

G3169 megaloprepēs: befitting a great one

Lexical Summary of the Word:
Original Word: μεγαλοπρεπής
Transliteration: megaloprepēs
Phonetic Spelling: meg-al-op-rep-ace'
Part of Speech: Adjective
Short Definition: befitting a great one
Meaning: befitting a great one


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✝ G3169 megaloprepēs 🕊

Strong's Concordance: excellent. From megas and prepo; befitting greatness or magnificence (majestic) -- excellent. see GREEK megas see GREEK prepo

Thayer's Greek Lexicon: STRONGS NT 3169: μεγαλοπρεπήςμεγαλοπρεπής, μεγαλοπρεπες, genitive μεγαλοπρεποῦς, (μέγας, and πρέπει it is becoming (see πρέπω)), befitting a great man, magnificent, splendid; full of majesty, majestic: 2 Peter 1:17. (2 Macc. 8:15 2Macc. 15:13; 3Macc. 2:9; Herodotus, Xenophon, Plato, others.)

Strong's G  3170 

G3170 megalynō: to make or declare great

Lexical Summary of the Word:
Original Word: μεγαλύνω
Transliteration: megalynō
Phonetic Spelling: meg-al-oo'-no
Part of Speech: Verb
Short Definition: to make or declare great
Meaning: to make or declare great


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✝ G3170 megalynō 🕊

Strong's Concordance: enlarge, magnify, exaltFrom megas; to make (or declare) great, i.e. Increase or (figuratively) extol -- enlarge, magnify, shew great. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3170: μεγαλύνωμεγαλύνω; imperfect ἐμεγαλυνον; passive (imperfect 3 person singular ἐμεγαλύνετο); 1 aorist infinitive μεγαλυνθῆναι; 1 future μεγαλυνθήσομαι; (μέγας); from (Aeschylus and) Thucydides down; the Sept. mostly for הִגְדִּיל; 1. to make great, magnify (Vulg.magnifico): τινα or τί, properly, of dimension, Matthew 23:5 (here A. V. enlarge); passive to increase: of bodily stature, ἐμεγαλύνθη τό παιδάριον, 1 Samuel 2:21; so in a figure, 2 Corinthians 10:15, of Paul, that his apostolic efficiency among the Corinthians may increase more and more and have more abundant results (others refer this to 2; see Meyer (edited by Heinrici) in the place cited). metaphorically, to make conspicious: Luke 1:58 (on which see ἔλεος, 2 a.). 2. to deem or declare great, i. e. to esteem highly, to extol, laud, celebrate: Luke 1:16; Acts 5:13; Acts 10:46; Acts 19:17. (often so in classical Greek also); passive equivalent to to get glory and praise: ἐν τίνι, in a thing, Philippians 1:20.

Strong's G  3171 

G3171 megalōs: greatly

Lexical Summary of the Word:
Original Word: μεγάλως
Transliteration: megalōs
Phonetic Spelling: meg-al'-oce
Part of Speech: Adverb
Short Definition: greatly
Meaning: greatly


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✝ G3171 megalōs 🕊

Strong's Concordance: greatly. Adverb from megas; much -- greatly. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3171: μεγάλωςμεγάλως, adverb,greatly: Philippians 4:10. (From Homer down.)

Strong's G  3172 

G3172 megalōsynē: greatness, majesty

Lexical Summary of the Word:
Original Word: μεγαλωσύνη
Transliteration: megalōsynē
Phonetic Spelling: meg-al-o-soo'-nay
Part of Speech: Noun, Feminine
Short Definition: greatness, majesty
Meaning: greatness, majesty


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✝ G3172 megalōsynē 🕊

Strong's Concordance: majesty. From megas; greatness, i.e. (figuratively) divinity (often God himself) -- majesty. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3172: μεγαλωσύνημεγαλωσύνη, μεγαλωσύνης, ἡ, only in Biblical and ecclesiastical writings (cf. Winers Grammar, 26, 95 (90); Buttmann, 73, and see ἀγαθωσύνη) (μέγας), the Sept. for גֹּדֶל and גְּדוּלָה; majesty: of the majesty of God, Hebrews 1:3; Hebrews 8:1; Jude 1:25 (so 2 Samuel 7:23; Psalm 144:3, 6 (); Wis. 18:24; Sir. 2:18, and often).

Strong's G  3173 

G3173 megas: great

Lexical Summary of the Word:
Original Word: μέγας
Transliteration: megas
Phonetic Spelling: meg'-as
Part of Speech: Adjective; Adverb, Comparative
Short Definition: great
Meaning: great


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✝ G3173 megas 🕊

Strong's Concordance: exceeding, great, large(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also megistos, meizon); big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. see GREEK megistos see GREEK meizon

Thayer's Greek Lexicon: STRONGS NT 3173: μέγαςμέγας, μεγάλη, μέγα ((related to Latinmagnus, magister, Goth.maist (cf. τό πλεῖστον), etc.; Vanicek, p. 682; Curtius, § 462)), accusative μέγαν, μεγάλην, μέγα; plural μεγάλοι, μεγάλαι, μεγάλα; comparative μείζων, μεῖζον (accusative masculine and feminine μείζονα, once contracted μείζω, John 5:36 (R G T WH, but L Tr μείζων (cf. Tdf. Proleg., p. 119)); neuter plural μείζονα, once contracted μείζω, John 1:50(51)) and μειζότερος, 3 John 1:4 (from the comparitive μείζων), a poetic comparison, on which see the remark quoted under ἐλαχιστοτερος, cf. Matthiae, § 136; superlative μέγιστος (found only in 2 Peter 1:4); (from Homer down); the Sept. for גָּדול; also for רַב; great; 1. predicated a. of the external form or sensible appearance of things (or of persons); in particular, of space and its dimensions — as respects α. mass and weight: λίθος, Matthew 27:60; Mark 16:4; Revelation 18:21; ὄρος, Revelation 8:8; ἀστήρ, Revelation 8:10; (δράκων, Revelation 12:3, 9; ἀετός, Revelation 12:14; δένδρον, Luke 13:19 (T WH omit; L Tr brackets μέγα); κλάδοι, Mark 4:32; ἰχθύες, John 21:11; β. compass and extent; large, spacious: σκηνή (μείζων), Hebrews 9:11; ἀνάγαιον (R ἀνώγεον, which see), Mark 14:15; ἀποθήκη, Luke 12:18; κάμινος, Revelation 9:2; πόλις, Revelation 11:8; Revelation 16:19; Revelation 17:18; Revelation 18:2, 16, 18, 19; ποταμός, Revelation 9:14; Revelation 16:12; θύρα, 1 Corinthians 16:9; ληνός, Revelation 14:19; ὀθόνη, Acts 10:11; Acts 11:5; χάσμα, Luke 16:26 (2 Samuel 18:17). γ. measure and height: οἰκοδομαί, Mark 13:2; θρόνος, Revelation 20:11; long, μάχαιρα, Revelation 6:4; as respects stature and age, μικροί καί μεγάλοι, small and great, young and old, Acts 8:10; Acts 26:22; Hebrews 8:11; Revelation 11:18; Revelation 13:16; Revelation 19:5, 18; Revelation 20:12 (Genesis 19:11; 2 Kings 23:2; 2 Chronicles 34:30). (neuter singular used adverbially: ἐν μεγάλῳ, Acts 26:29 L T Tr WH (for R G ἐν πολλῷ, which see in πολύς, d.) in great namely, degree. The apostle plays upon Agrippa's words ἐν ὀλίγῳ (which see) in a little (time) thou woulds fain etc ... I would to God that both in little and in great i. e. in all respects etc.; cf. the use of ὀλίγον καί μέγα or μικρόν καί μέγα (yet in negative sentences) to express totality; e. g. Plato, Phileb. 21 e.; Apology 19 c.; 21 b.; 26 b.; but see d. below.) b. of number and quantity, equivalent to numerous, large: ἀγέλη, Mark 5:11; abundant, πορισμός, 1 Timothy 6:6; μισθαποδοσία, Hebrews 10:35. c. of age: ὁ μείζων, the elder, Romans 9:12 after Genesis 25:23 (Σκιπιων ὁ μέγας, Polybius 18, 18 (35), 9; 32, 12, 1). d. used of intensity and its degrees: δύναμις, Acts 4:33; Acts 8:10; neuter ἐν μεγάλῳ, with great effort, Acts 26:29 L T Tr WH (but see γ. above); of the affections and emotions of the mind: χαρά, Matthew 2:10; Matthew 28:8; Luke 2:10; Luke 24:52; Acts 15:3; φόβος, Mark 4:41; Luke 2:9; Luke 8:37; Acts 5:5, 11; Revelation 11:11; θυμός, Revelation 12:12; λύπη, Romans 9:2; ἔκστασις, Mark 5:42 (Genesis 27:33); πιστός, Matthew 15:28; χάρις, Acts 4:33; ἀγάπη John 15:13. of natural events powerfully affecting the senses, equivalent to violent, mighty, strong: ἄνεμος, John 6:18; Revelation 6:13; βροντή, Revelation 14:2; χάλαζα, Revelation 11:19; Revelation 16:21; σεισμός, Matthew 8:24; Matthew 28:2; Luke 21:11; Acts 16:26; Revelation 6:12; Revelation 11:13; Revelation 16:18; λαῖλαψ, Mark 4:37; πτῶσις, Matthew 7:27. of other external things, such as are perceived by hearing: κραυγεη, Acts 23:9; Revelation 14:18 (R G); μεῖζον κράζειν, to cry out the louder, Matthew 20:31; φωνῆς, Matthew 24:31 (T omits φονης, WH only in marginal reading); ; Luke 23:23; John 11:43; Acts 8:7; Revelation 1:10; Revelation 5:2, 12; Revelation 6:10; Revelation 7:2, 10; Revelation 8:13; Revelation 10:3; Revelation 11:12, 15; ( L T Tr WH; Rec.), and elsewhere; γαλήνη, Matthew 8:26; Mark 4:39. of objects of sight which excite admiration and wonder: φῶς, Matthew 4:16; σημεῖον, Matthew 24:24; Luke 21:11; Acts 6:8; Acts 8:13; Revelation 13:13; ἔργα, Revelation 15:3; μείζω, μείζονα τούτων, greater things than these, i. e. more extraordinary, more wonderful, John 1:50 (); . of things that are felt: καῦμα, Revelation 16:9; πυρετός, Luke 4:38; of other things that distress: ἀνάγκη, Luke 21:23; (θλῖψις, Matthew 24:21; Acts 7:11; Revelation 2:22; Revelation 7:14; (διωγμός, Acts 8:1; λιμός, Luke 4:25; Acts 11:28; πληγή, Revelation 16:21. 2. predicated of rank, as belonging to a. persons, eminent for ability, virtue, authority, power; as God, and sacred personages: Θεός, Titus 2:13 ((on which see Prof. Abbot, Note C. in Journ. See Biblical Literature, etc. i., p. 19, and cf. ἐπιφάνεια)); Ἄρτεμις, Acts 19:27f, 34f; ἀρχιερεύς, Hebrews 4:14; ποιμήν, Hebrews 13:20; προφήτης, Luke 7:16; absolutely, οἱ μεγάλοι, great men, leaders, rulers, Matthew 20:25; Mark 10:42; universally, eminent, distinguished: Matthew 5:19; Matthew 20:26; Luke 1:15, 32; Acts 8:9. μείζων is used of those who surpass others — either in nature and power, as God: John 10:29 (here T Tr WH text give the neuter (see below)); John 10:28; Hebrews 6:13; 1 John 4:4; add, John 4:12; John 8:53; or in excellence, worth, authority, etc.: Matthew 11:11; Matthew 18:1; Matthew 23:11; Mark 9:34; Luke 7:28; Luke 9:46; Luke 22:26; John 13:16; John 15:20; 1 Corinthians 14:5; δυνάμει μείζονες, 2 Peter 2:11; neuter μεῖζον, something higher, more exalted, more majestic than the temple, to wit the august person of Jesus the Messiah and his preeminent influence, Matthew 12:6 L T Tr WH; (cf. John 10:29 above); contextually equivalent to strict in condemning, of God, 1 John 3:20. b. things to be esteemed highly for their importance, equivalent to Latingravis; of great moment, of great wight, important: ἐπαγγέλματα, 2 Peter 1:4; ἐντολή, Matthew 22:36, 38; μσυτηριον, Ephesians 5:32; 1 Timothy 3:16; ἁμαρτία, John 19:11; μείζων μαρτυρία, of greater proving power, John 5:36 (see above at the beginning); 1 John 5:9 (μαρτυρίαν μείζω καί σαφεστεραν, Isocrates Archid. § 32). μέγας equivalent to solemn, sacred, of festival days (cf. Isaiah 1:18, the Sept.): ἡμέρα, John 7:37; John 19:31; notable, august, ἡμέρα, of the day of the final judgment, Acts 2:20; Jude 1:6; Revelation 6:17; Revelation 16:14. neuter μέγα, a great matter, thing of great moment: 1 Corinthians 9:11 (Genesis 45:28; Isaiah 49:6); οὐ μέγα, 2 Corinthians 11:15. c. a thing to be highly esteemed for its excellence, equivalent to excellent: 1 Corinthians 13:13 (cf. Winers Grammar, § 35, i. Buttmann, § 123, 13); τά χαρίσματα τά μείζονα (R G κρείττονα), 1 Corinthians 12:31 L T Tr WH. 3. splendid, prepared on a grand scale, stately: δοχή, Luke 5:29 (Genesis 21:8); δεῖπνον, Luke 14:16; Revelation 19:17 (G L T Tr WH) (Daniel 5:1 (Theod.)); οἰκία, 2 Timothy 2:20 (Jeremiah 52:13; (οἶκος), 2 Chronicles 2:5, 9). 4. neuter plural μεγάλα, great things: of God's preeminent blessings, Luke 1:49 L T Tr WH (see μεγαλεῖος); of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God: λαλοῦν μεγάλα joined with βλασφημίας, Revelation 13:5; Daniel 7:8, 11, 20; like μέγα εἰπεῖν, Homer, Odyssey 3, 227; 16, 243; 22, 288.

Strong's G  3174 

G3174 megethos: greatness

Lexical Summary of the Word:
Original Word: μέγεθος
Transliteration: megethos
Phonetic Spelling: meg'-eth-os
Part of Speech: Noun, Neuter
Short Definition: greatness
Meaning: greatness


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✝ G3174 megethos 🕊

Strong's Concordance: greatness. From megas; magnitude (figuratively) -- greatness. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3174: μέγεθοςμέγεθος, μεγέθους, τό (μέγας) (from Homer down), greatness: Ephesians 1:19.

Strong's G  3175 

G3175 megistan: the chief men

Lexical Summary of the Word:
Original Word: μεγιστάν
Transliteration: megistan
Phonetic Spelling: meg-is-tan'-es
Part of Speech: Noun, Masculine
Short Definition: the chief men
Meaning: the chief men


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✝ G3175 megistan 🕊

Strong's Concordance: great men, lords. Plural from megistos; grandees -- great men, lords. see GREEK megistos

Thayer's Greek Lexicon: STRONGS NT 3175: μεγιστάνμεγιστάν, μεγιστανος, ὁ (from μέγιστος, as νέαν from νέος, ξυνάν from ξυνός), a later Greek word (see Lob. ad Phryn., p. 196), once in singular Sir. 4:7; commonly in plural οἱ μεγιστᾶνες, the grandees, magnates, nobles, chief men of a city or a people, the associates or courtiers of a king (Vulg.principes): Revelation 6:15; τῆς γῆς, ; τοῦ Ἡρῴδου, Mark 6:21. (The Sept. for אַדִּירִים, Jeremiah 14:3; Nahum 2:6; Zechariah 11:2; גְּדולִים, Jonah 3:7; Nahum 3:10; רַבְרְבִין, Daniel, Theod. 4:33, etc.; שָׂרִים, Isaiah 34:12; Jeremiah 24:8, etc.; 1 Macc. 9:37; often in Sir. Manetho 4, 41; Josephus, Artemidorus Daldianus, In Latinmegistanes, Tacitus, ann. 15, 27; Suct. Calig. 5.)

Strong's G  3176 

G3176 megistos: greatest

Lexical Summary of the Word:
Original Word: μέγιστος
Transliteration: megistos
Phonetic Spelling: meg'-is-tos
Part of Speech: (is missing, coming soon)
Short Definition: greatest
Meaning: greatest


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✝ G3176 megistos 🕊

Strong's Concordance: greatestSuperlative of megas; greatest or very great -- exceeding great. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3176: μέγιστοςμέγιστος, see μέγας, at the beginning

Strong's G  3177 

G3177 methermēneuō: to translate, to interpret

Lexical Summary of the Word:
Original Word: μεθερμηνεύω
Transliteration: methermēneuō
Phonetic Spelling: meth-er-mane-yoo'-o
Part of Speech: Verb
Short Definition: to translate, to interpret
Meaning: to translate, to interpret


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✝ G3177 methermēneuō 🕊

Strong's Concordance: to translate, to interpretFrom meta and hermeneuo; to explain over, i.e. Translate -- (by) interpret(-ation). see GREEK meta see GREEK hermeneuo

Thayer's Greek Lexicon: STRONGS NT 3177: μεθερμηνεύωμεθερμηνεύω: passive, 3 person singular μεθερμηνεύεται, participle μεθερμηνευόμενον; to translate into the language of one with whom I wish to communicate, to interpret: Matthew 1:23; Mark 5:41; Mark 15:22, 34; John 1:38-39L Tr WH, 41 (42); Acts 4:36; Acts 13:8. (Polybius, Diodorus, Plutarch, (Sir. prol. 1. 19; others).)

Strong's G  3178 

G3178 methē: drunkenness

Lexical Summary of the Word:
Original Word: μέθη
Transliteration: methē
Phonetic Spelling: meth'-ay
Part of Speech: Noun, Feminine
Short Definition: drunkenness
Meaning: drunkenness


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✝ G3178 methē 🕊

Strong's Concordance: drunkenness. Apparently a primary word; an intoxicant, i.e. (by implication) intoxication -- drunkenness.

Thayer's Greek Lexicon: STRONGS NT 3178: μέθημέθη, μέθης, ἡ (akin to μέθυ, wine; perhaps any intoxicating drink, Latintemetum; cf. German Meth (mead)), intoxication; drunkenness: Luke 21:34; plural, Romans 13:13; Galatians 5:21. (Hebrew שֵׁכָר, intoxicating drink, Proverbs 20:1; Isaiah 28:7; and שִׁכָּרון, intoxication, Ezekiel 23:32; Ezekiel 39:19; (Antiphon), Xenophon, Plato, others) (Cf. Trench, § lxi.)

Strong's G  3179 

G3179 methistēmi: to change, pervert

Lexical Summary of the Word:
Original Word: μεθίστημι
Transliteration: methistēmi
Phonetic Spelling: meth-is'-tay-mee
Part of Speech: Verb
Short Definition: to change, pervert
Meaning: to change, pervert


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✝ G3179 methistēmi 🕊

Strong's Concordance: to remove, turn awayMethistano meth-is-tan'-o from meta and histemi; to transfer, i.e. Carry away, depose or (figuratively) exchange, seduce -- put out, remove, translate, turn away. see GREEK meta see GREEK histemi

Thayer's Greek Lexicon: STRONGS NT 3179: μεθίστημιμεθίστημι and (in 1 Corinthians 13:2 R G WH (cf. ἵστημι)) μεθιστάνω; 1 aorist μετέστησα; 1 aorist passive subjunctive μετασταθῶ; from Homer down; properly, to transpose, transfer, remote from one place to another: properly, of change of situation or place, ὄρη, 1 Corinthians 13:2 (Isaiah 54:10); τινα εἰς τί, Colossians 1:13; τινα (T Tr WH add ἐκ, so L in brackets) τῆς οἰκονομίας, to remove from the office of steward, passive Luke 16:4 (τῆς χρείας, 1 Macc. 11:63); τινα ἐκ τοῦ ζῆν, to remove from life, Diodorus 2, 57, 5; 4, 55, 1; with ἐκ τοῦ ζῆν omitted, Acts 13:22 (in Greek writings also in the middle and in the intransitive tenses of the active to depart from life, to die, Euripides, Alc. 21; Polybius 32, 21, 3; Heliodorus 4, 14). metaphorically, τινα, without adjunct (cf. German verrücken (English pervert), i. e. to lead aside (A. V. turn away) to other tenets: Acts 19:26 (τήν καρδίαν τοῦ λαοῦ, Joshua 14:8).

Strong's G  3180 

G3180 methodeia: craft, deceit

Lexical Summary of the Word:
Original Word: μεθοδεία
Transliteration: methodeia
Phonetic Spelling: meth-od-i'-ah
Part of Speech: Noun, Feminine
Short Definition: craft, deceit
Meaning: craft, deceit


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✝ G3180 methodeia 🕊

Strong's Concordance: scheming, trickeryFrom a compound of meta and hodeuo (compare "method"); travelling over, i.e. Travesty (trickery) -- wile, lie in wait. see GREEK meta see GREEK hodeuo

Thayer's Greek Lexicon: STRONGS NT 3180: μεθοδείαμεθοδεία (T WH μεθοδια, see Iota), μεθοδείας, ἡ (from μεθοδεύω, i. e. 1. to follow up or investigate by method and settled plan; 2. to follow craftily, frame devices, deceive: Diodorus 7, 16; 2 Samuel 19:27; (Exodus 21:13 Aq.; (middle) Chariton 7, 6, p. 166, 21 edition Reiske (1783); Polybius 38, 4, 10)), a noun occuring neither in the O. T. nor in secular authors, cunning arts, deceit, craft, trickery: ἡ μεθοδεία τῆς πλάνης, which ἡ πλάνη uses, Ephesians 4:14; τοῦ διαβόλου, plural, Ephesians 6:11 (A. V. wiles. Cf. Lightfoot, Polycarp, ad Phil. 7 [ET], p. 918.)

Strong's G  3181 

G3181 methorion: border

Lexical Summary of the Word:
Original Word: μεθόριον
Transliteration: methorion
Phonetic Spelling: meth-or'-ee-os
Part of Speech: Noun, Neuter
Short Definition: border
Meaning: border


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✝ G3181 methorion 🕊

Strong's Concordance: border. From meta and horion; bounded alongside, i.e. Contiguous (neuter plural as noun, frontier) -- border. see GREEK meta see GREEK horion

Thayer's Greek Lexicon: STRONGS NT 3181: μεθόριονμεθόριον, μεθοριου, τό (neuter of adjective μεθόριος, μεθόρια, μεθόριον; from μετά with, and ὅρος a boundary), a border, frontier: τά μεθόρια τίνος, the confines (of any land or city), i. e. the places adjacent to any region, the vicinity, Mark 7:24 R G. (Thucydides, Xenophon, Plato, others.)

Strong's G  3182 

G3182 methyskō: to make drunk

Lexical Summary of the Word:
Original Word: μεθύσκω
Transliteration: methyskō
Phonetic Spelling: meth-oos'-ko
Part of Speech: Verb
Short Definition: to make drunk
Meaning: to make drunk


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✝ G3182 methyskō 🕊

Strong's Concordance: to intoxicate, make drunkA prolonged (transitive) form of methuo; to intoxicate -- be drunk(-en). see GREEK methuo

Thayer's Greek Lexicon: STRONGS NT 3182: μεθύσκωμεθύσκω: passive, present μεθύσκομαι; 1 aorist ἐμεθυσθην; (from μέθυ, see μέθη); from Herodotus down; the Sept. for רִוָּה, הִרְוָה (Kal רָוָה), and שִׁכֵּר, to intoxicate, make drunk; passive (cf. Winers Grammar, 252 (237)) to get drunk, become intoxicated: Luke 12:45; John 2:10; 1 Thessalonians 5:7 (Buttmann, 62 (54)); οἴνῳ (Winer's Grammar, 217 (203)), Ephesians 5:18; ἐκ τοῦ οἴνου, Revelation 17:2 (see ἐκ, II. 5); τοῦ νεκταρος, Plato, symp., p. 203 b.; Lucian, dial. deor. 6, 3; ἀπό τίνος, Sir. 1:16 Sir. 35:13.

Strong's G  3183 

G3183 methysos: drunken

Lexical Summary of the Word:
Original Word: μέθυσος
Transliteration: methysos
Phonetic Spelling: meth'-oo-sos
Part of Speech: Noun, Masculine
Short Definition: drunken
Meaning: drunken


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✝ G3183 methysos 🕊

Strong's Concordance: drunkard. From methuo; tipsy, i.e. (as noun) a sot -- drunkard. see GREEK methuo

Thayer's Greek Lexicon: STRONGS NT 3183: μέθυσοςμέθυσος, μεθύσῃ, μέθυσον, in later Greek also of two terminations (μέθυ, see μέθη), drunken, intoxicated: 1 Corinthians 5:11; 1 Corinthians 6:10. (Phryn.: μέθυσος ἀνήρ, οὐκ ἐρεῖς, ἀλλά μεθυστικός. γυναῖκα δέ ἐρεῖς μέθυσον καί μεθυσην (Aristophanes); but Menander, Plutarch, Lucian, Sextus Empiricus, others (the Sept., Proverbs 23:21, etc.; Sir. 19:1, etc.) use it also of men; cf. Lob. ad Phryn., p. 151.)

Strong's G  3184 

G3184 methyō: to be drunken

Lexical Summary of the Word:
Original Word: μεθύω
Transliteration: methyō
Phonetic Spelling: meth-oo'-o
Part of Speech: Verb
Short Definition: to be drunken
Meaning: to be drunken


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✝ G3184 methyō 🕊

Strong's Concordance: be drunk. From another form of methe; to drink to intoxication, i.e. Get drunk -- drink well, make (be) drunk(-en). see GREEK methe

Thayer's Greek Lexicon: STRONGS NT 3184: μεθύωμεθύω (from μέθυ, see μέθη); from Homer down; the Sept. for רָוָה and שָׁכַר; to be drunken: Matthew 24:49; Acts 2:15; 1 Corinthians 11:21; 1 Thessalonians 5:7 (cf. Buttmann, 62 (54)); ἐκ τοῦ αἵματος (see ἐκ, II. 5; Tr marginal reading τῷ αἵματι), of one who has shed blood profusely, Revelation 17:6 (Pliny, h. n. 14, 28 (22)ebrius jam sanguine civium et tanto magis eum sitiens).

Strong's G  3185 

G3185 meizon: the more

Lexical Summary of the Word:
Original Word: μεῖζον
Transliteration: meizon
Phonetic Spelling: mide'-zon
Part of Speech: Adverb, Comparative
Short Definition: the more
Meaning: the more


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✝ G3185 meizon 🕊

Strong's Concordance: the more. Neuter of meizon; (adverbially) in greater degree -- the more. see GREEK meizon


Strong's G  3186 

G3186 meizoteros: greater

Lexical Summary of the Word:
Original Word: μειζότερος
Transliteration: meizoteros
Phonetic Spelling: mide-zot'-er-os
Part of Speech: Adverb, Superlative
Short Definition: greater
Meaning: greater


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✝ G3186 meizoteros 🕊

Strong's Concordance: greater. Continued comparative of meizon; still larger (figuratively) -- greater. see GREEK meizon

Thayer's Greek Lexicon: STRONGS NT 3186: μειζότεροςμειζότερος, μειζοτερα, μειζοτερον, see μέγας, at the beginning

Strong's G  3187 

G3187 meizōn: elder, greater, more

Lexical Summary of the Word:
Original Word: μείζων
Transliteration: meizōn
Phonetic Spelling: mide'-zone
Part of Speech: Adjective
Short Definition: elder, greater, more
Meaning: elder, greater, more


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✝ G3187 meizōn 🕊

Strong's Concordance: elder, greater, more. Irregular comparative of megas; larger (literally or figuratively, specially, in age) -- elder, greater(-est), more. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3187: μείζωνμείζων, see μέγας, at the beginning

Strong's G  3188 

G3188 melan: ink

Lexical Summary of the Word:
Original Word: μέλαν
Transliteration: melan
Phonetic Spelling: mel'-an
Part of Speech: Adjective
Short Definition: ink
Meaning: ink


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✝ G3188 melan 🕊

Strong's Concordance: ink. Neuter of melas as noun; ink -- ink. see GREEK melas

Thayer's Greek Lexicon: STRONGS NT 3188: μέλανμέλαν, μέλανος, τό, see the following word.

Strong's G  3189 

G3189 melas: black

Lexical Summary of the Word:
Original Word: μέλας
Transliteration: melas
Phonetic Spelling: mel'-as
Part of Speech: Adjective
Short Definition: black
Meaning: black


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✝ G3189 melas 🕊

Strong's Concordance: black. Apparently a primary word; black -- black.

Thayer's Greek Lexicon: STRONGS NT 3189: μέλαςμέλας, μέλαινα, μέλαν, genitive μέλανος, μελαινης, μέλανος (from Homer down), the Sept. several times for שָׁחֹר, black: Revelation 6:5, 12; opposed to λευκός, Matthew 5:36. Neuter τό μέλαν, substantive black ink (Plato, Phaedr., p. 276 c.; Demosthenes, p. 313, 11; Plutarch, mor., p. 841 e.; others): 2 Corinthians 3:3; 2 John 1:12; 3 John 1:13; (cf. Gardthausen, Palaeographie, Buch i. Kap. 4; Edersheim, Jesus the Messiah, ii., 270f; B. D. under the word , under the end.)

Strong's G  3190 

G3190 Meleas: Melea, an Israelite

Lexical Summary of the Word:
Original Word: Μελεᾶς
Transliteration: Meleas
Phonetic Spelling: mel-eh-as'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Melea, an Israelite
Meaning: Melea -- an Israelite


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✝ G3190 Meleas 🕊

Strong's Concordance: Meleas. Of uncertain origin; Meleas, an Israelite -- Meleas.

Thayer's Greek Lexicon: STRONGS NT 3190: ΜελεαςΜελεας, genitive Μελεά (Buttmann, 20f (17f)) (T Tr WH Μελεά, indeclinable (on the accent in manuscripts cf. Tdf. Proleg., p. 103)), ὁ, (מְלֵאָה, abundance), Melea, one of king David's descendants: Luke 3:31.

Strong's G  3191 

G3191 meletaō: to care for, practice, study

Lexical Summary of the Word:
Original Word: μελετάω
Transliteration: meletaō
Phonetic Spelling: mel-et-ah'-o
Part of Speech: Verb
Short Definition: to care for, practice, study
Meaning: to care for, practice, study


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✝ G3191 meletaō 🕊

Strong's Concordance: imagine, premeditate. From a presumed derivative of melo; to take care of, i.e. (by implication) revolve in the mind -- imagine, (pre-)meditate. see GREEK melo

Thayer's Greek Lexicon: STRONGS NT 3191: μελετάωμελετάω, μελέτω; 1 aorist ἐμελέτησα; (from μελέτη care, practice); especially frequent in Greek writings from Sophocles and Thucydides down; the Sept. chiefly for הָגָה; to care for, attend to carefully, practise: τί, 1 Timothy 4:15 (R. V. be diligent in); to meditate equivalent to to devise, contrive: Acts 4:25 from Psalm 2:1; used by the Greeks of the meditative pondering and the practice of orators and rhetoricians, as μελετᾶν τήν ἀπολογίαν ὑπέρ ἑαυτῶν, Demosthenes, p. 1129, 9 (cf. Passow, under the word, d. (Liddell and Scott, under the word, II. 2 and III. 4 b.)), which usage seems to have been in the writer's mind in Mark 13:11 (R L brackets Compare: προμελετάω).

Strong's G  3192 

G3192 meli: honey

Lexical Summary of the Word:
Original Word: μέλι
Transliteration: meli
Phonetic Spelling: mel'-ee
Part of Speech: Noun, Neuter
Short Definition: honey
Meaning: honey


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✝ G3192 meli 🕊

Strong's Concordance: honey. Apparently a primary word; honey -- honey.

Thayer's Greek Lexicon: STRONGS NT 3192: μέλιμέλι, μέλιτος, τό, the Sept. for דְּבַשׁ (from Homer down). honey: Revelation 10:9f; ἄγριον (which see), Matthew 3:4; Mark 1:6.

Strong's G  3193 

G3193 melissios: made by bees

Lexical Summary of the Word:
Original Word: μελίσσιος
Transliteration: melissios
Phonetic Spelling: mel-is'-see-os
Part of Speech: Adjective
Short Definition: made by bees
Meaning: made by bees


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✝ G3193 melissios 🕊

Strong's Concordance: honeycomb. From meli; relating to honey, i.e. Bee (comb) -- honeycomb. see GREEK meli

Thayer's Greek Lexicon: STRONGS NT 3193: μελίσσιοςμελίσσιος, μελισσια, μελισσιον (from μέλισσα a bee, as θαλάσσιος from θάλασσα; μέλισσα is from μέλι), of bees, made by bees: Luke 24:42 (R G Tr in brackets). (Not found elsewhere (cf. Winer's Grammar, 24); μελισσαιος, μελισσαια, μελισσαιον is found in Nic. th. 611, in Eust. μελίσσειος.)

Strong's G  3194 

G3194 Melitē: Melita (Malta), an island in the Mediterranean

Lexical Summary of the Word:
Original Word: Μελίτη
Transliteration: Melitē
Phonetic Spelling: mel-ee'-tay
Part of Speech: Noun, Feminine
Short Definition: Melita (Malta), an island in the Mediterranean
Meaning: Melita (Malta) -- an island in the Mediterranean


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✝ G3194 Melitē 🕊

Strong's Concordance: Melita. Of uncertain origin; Melita, an island in the Mediterranean -- Melita.

Thayer's Greek Lexicon: STRONGS NT 3194: ΜελίτηΜελίτη, Μελιτης, ἡ, Melita, the name of an island in the Mediterranean, lying between Africa and Sicily, now called Malta; (this Sicula Melita must not be confounded with Melita Illyrica in the Adriatic, now called Meleda (see B. D. under the word ; Smith, Voyage and Shipwr. of St. Paul, Diss. ii.)): Acts 28:1 (where WH Μελιηνη; see their Appendix, p. 160). STRONGS NT 3194: Μελιτήνη [Μελιτήνη, see the preceding word.]

Strong's G  3195 

G3195 mellō: to be about to

Lexical Summary of the Word:
Original Word: μέλλω
Transliteration: mellō
Phonetic Spelling: mel'-lo
Part of Speech: Verb
Short Definition: to be about to
Meaning: to be about to


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✝ G3195 mellō 🕊

Strong's Concordance: to be about toA strengthened form of melo (through the idea of expectation); to intend, i.e. Be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation) -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. see GREEK melo

Thayer's Greek Lexicon: STRONGS NT 3195: μέλλωμέλλω; future μελλήσω (Matthew 24:6; and L T Tr WH in 2 Peter 1:12); imperfect ἔμελλον (so all editions in Luke 9:31 (except T WH); John 6:6, 71 (except R G); (except T); (except L Tr); Acts 21:27; Revelation 3:2 (where R present); (except L Tr)) and ἤμελλον (so all editions in Luke 7:2; Luke 10:1 (except R G); ; John 4:47; John 12:33; John 18:32; Acts 12:6 (exe. R G L); (except R G); (except R G T); Hebrews 11:8 (except L); cf. references under the word βούλομαι, at the beginning and Rutherford's note on Babrius 7, 15), to be about to do anything; so: 1. the participle, ὁ μέλλων, absolutely: τά μέλλοντα and τά ἐνεστῶτα are contrasted, Romans 8:38; 1 Corinthians 3:22; εἰς τό μέλλον, for the future, hereafter, Luke 13:9 (but see εἰς, A. II. 2 (where Grimm supplies ἔτος)); 1 Timothy 6:19; τά μέλλοντα, things future, things to come, i. e., according to the context, the more perfect state of things which will exist in the αἰών μέλλων, Colossians 2:17; with nouns, ὁ αἰών ὁ μέλλων, Matthew 12:32; Ephesians 1:21; ζωῆς τῆς νῦν καί τῆς μελλούσης, 1 Timothy 4:8; τήν οἰκουμένην τήν μέλλουσαν, Hebrews 2:5; τῆς μελλούσης ὀργῆς Matthew 3:7; τό κρίμα τό μέλλον, Acts 24:25; πόλις, Hebrews 13:14; τά μέλλοντα ἀγαθά, Hebrews 9:11 (but L Tr marginal reading WH text γενομένων); ; τοῦ μέλλοντος namely, Ἀδάμ, i. e. the Messiah, Romans 5:14. 2. joined to an infinitive (cf. Winers Grammar, 333f (313); Buttmann, § 140, 2), a. to be on the point of doing or suffering something: with an infinitive present, ἤμελλεν ἑαυτόν ἀναιρεῖν, Acts 16:27; τελευτᾶν, Luke 7:2; ἀποθνῄσκειν, John 4:47; add, Luke 21:7; Acts 3:3; Acts 18:14; Acts 20:3; Acts 22:26; Acts 23:27; with an infinitive passive, Acts 21:27; Acts 27:33, etc. b. to intend, have in mind, think to: with an infinitive present, Matthew 2:13; Luke 10:1; Luke 19:4; John 6:6, 15; John 7:35; John 12:4; John 14:22 Acts 5:35; Acts 17:31; Acts 20:7, 13; Acts 22:26; Acts 26:2; Acts 27:30; Hebrews 8:5; (2 Peter 1:10 L T Tr WH); Revelation 10:4; with an infinitive aorist (a construction censured by Phryn., p. 336, but authenticated more recently by many examples from the best writings from Homer down; cf. Winers Grammar, 333f (313f); Lob. ad Phryn., p. 745ff; (but see Rutherford, New Phryn., p. 420ff)): Acts 12:6 L T WH; Revelation 2:10 (βαλεῖν R G); ; with future infinitive ἔσεσθαι, Acts 23:30 R G. c. as in Greek writings from Homer down, of those things which will come to pass (or which one will do or suffer) by fixed necessity or divine appointment (German sollen (are to be, destined to be, etc.)); with present infinitive active: Matthew 16:27; Matthew 17:12; Matthew 20:22; Luke 9:31; John 6:71; John 7:39; John 11:51; John 12:33; John 18:32; Acts 20:38; Acts 26:22, 23; Hebrews 1:14; Hebrews 11:8; Revelation 2:10a; Revelation 3:10; Revelation 8:13, etc.; ἡλιάς ὁ μέλλων ἔρχεσθαι, Matthew 11:14; ὁ μέλλων λυτροῦσθαι, Luke 24:12; κρίνειν, 2 Timothy 4:1 (WH marginal reading κρῖναι); with present infinitive passive: Matthew 17:22; Mark 13:4; Luke 9:44; Luke 19:11; Luke 21:36; Acts 26:22; Romans 4:24; 1 Thessalonians 3:4; James 2:12; Revelation 1:19 (Tdf. γενέσθαι); Revelation 6:11; τῆς μελλούσης ἀποκαλύπτεσθαι δόξης, 1 Peter 5:1; with aorist infinitive: τήν μέλλουσαν δόξαν ἀποκαλυφθῆναι, Romans 8:18; τήν μέλλουσαν πίστιν ἀποκαλυφθῆναι, Galatians 3:23; used also of those things which we infer from certain preceding events will of necessity follow: with an infinitive present, Acts 28:6; Romans 8:13; with an infinitive future, Acts 27:10. d. in general, of what is sure to happen: with an infinitive present, Matthew 24:6; John 6:71; 1 Timothy 1:16; Revelation 12:5; Revelation 17:8; with an infinitive future ἔσεσθαι, Acts 11:28; Acts 24:15. e. to be always on the point of doing without ever doing, i. e. to delay: τί μέλλεις; Acts 22:16 (Aeschylus Prom. 36; τί μέλλετε; Euripides, Hec. 1094; Lucian, dial. mort. 10, 13, and often in secular authors; 4 Macc. 6:23; 9:1).

Strong's G  3196 

G3196 melos: a member or limb (of the body)

Lexical Summary of the Word:
Original Word: μέλος
Transliteration: melos
Phonetic Spelling: mel'-os
Part of Speech: Noun, Neuter
Short Definition: a member or limb (of the body)
Meaning: a member or limb (of the body)


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✝ G3196 melos 🕊

Strong's Concordance: member. Of uncertain affinity; a limb or part of the body -- member.

Thayer's Greek Lexicon: STRONGS NT 3196: μέλοςμέλος, μελους, τό (from Homer down), a member, limb: properly, a member of the human body, Romans 12:4; 1 Corinthians 12:12, 14, 18-20, 25; James 3:5; τά μελα τοῦ σώματος, 1 Corinthians 12:12, 22; μου, σου, ἡμῶν, ὑμῶν, Matthew 5:29; Romans 6:13, 19; Romans 7:5, 23; Colossians 3:5; James 3:6; James 4:1; πόρνης μέλη is said of bodies given up to criminal intercourse, because they are as it were members belonging to the harlot's body, 1 Corinthians 6:15. Since Christians are closely united by the bond of one and the same spirit both among themselves and with Christ as the head, their fellowship is likened to the body, and individual Christians are metaphorically, styled μέλη — now one of another, ἀλλήλων: Romans 12:5; Ephesians 4:25; Clement of Rome, 1 Cor. 46, 7 [ET] (cf. Fritzsche, Commentary on Romans iii., p. 45) — now of the mystical body, i. e. the church: 1 Corinthians 12:27; Ephesians 5:30 (cf. WH marginal reading); τά σώματα of Christians are called μέλη, of Christ, because the body is the abode of the spirit of Christ and is consecrated to Christ's service, 1 Corinthians 6:15.

Strong's G  3197 

G3197 Melchi: Melchi, the name of two Israelites

Lexical Summary of the Word:
Original Word: Μελχί
Transliteration: Melchi
Phonetic Spelling: mel-khee'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Melchi, the name of two Israelites
Meaning: Melchi -- the name of two Israelites


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✝ G3197 Melchi 🕊

Strong's Concordance: Melchi. Of Hebrew origin (melek with pronominal suffix, my king); Melchi (i.e. Malki), the name of two Israelites -- Melchi. see HEBREW melek

Thayer's Greek Lexicon: STRONGS NT 3197: ΜελχίΜελχί (T Tr WH Μελχει; see εἰ, ἰ), ὁ (מַלְכִּי, my king), Melchi; 1. one of Christ's ancestors: Luke 3:24. 2. another of the same: Luke 3:28.

Strong's G  3198 

G3198 Melchisedek: Melchizedek, O.T. king of Salem

Lexical Summary of the Word:
Original Word: Μελχισεδέκ
Transliteration: Melchisedek
Phonetic Spelling: mel-khis-ed-ek'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Melchizedek, O.T. king of Salem
Meaning: Melchizedek -- Old Testament king of Salem


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✝ G3198 Melchisedek 🕊

Strong's Concordance: Melchizedek. Of Hebrew origin (Malkiy-Tsedeq); Melchisedek (i.e. Malkitsedek), a patriarch -- Melchisedec. see HEBREW Malkiy-Tsedeq

Thayer's Greek Lexicon: STRONGS NT 3198: ΜελχισέδεκΜελχισέδεκ (in Josephus, Antiquities 1, 10, 2 Μελχισεδεκης, Μελχισεδεκου), ὁ (מַלְכִּי־צֶדֶק, king of righteousness), Melchizedek, king of Salem (see under Σαλήμ) and priest of the most high God, who lived in the days of Abraham: Hebrews 5:6, 10; Hebrews 6:20; Hebrews 7:1, 10f, 15, 17, 21 (R G L); cf. Genesis 14:18ff; Psalm 109:4 (). (Cf. B. D., under the word.)

Strong's G  3199 

G3199 melei: to be an object of care

Lexical Summary of the Word:
Original Word: μέλει
Transliteration: melei
Phonetic Spelling: mel'-o
Part of Speech: Verb
Short Definition: to be an object of care
Meaning: to be an object of care


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✝ G3199 melei 🕊

Strong's Concordance: take care. A primary verb; to be of interest to, i.e. To concern (only third person singular present indicative used impersonally, it matters) -- (take) care.

Thayer's Greek Lexicon: STRONGS NT 3199: μέλειμέλει, 3 person singular present of μέλω used impersonally; imperfect ἔμελεν; it is a care: τίνι, to one; as in Greek writings with the nominative of the thing, οὐδέν τούτων, Acts 18:17; with the genitive of the thing (as often in Attic), μή τῶν βοῶν μέλει τῷ Θεῷ; 1 Corinthians 9:9 (Buttmann, § 132, 15; cf. Winer's Grammar, 595 (554)); the thing which is a care to one, or about which he is solicitous, is evident from the context, 1 Corinthians 7:21; περί τίνος, genitive of object, to care about, have regard for, a person or a thing: Matthew 22:16; Mark 12:14; John 10:13; John 12:6; 1 Peter 5:7, (Herodotus 6, 101; Xenophon, mem. 3, 6, 10; Cyril 4, 5, 17; Hier. 9, 10; 1 Macc. 14:43; Wis. 12:13; Epistle of Barnabas 1, 5 [ET]; cf. Winer's Grammar, § 30, 10 d.); followed by ὅτι, Mark 4:38; Luke 10:40.

Strong's G  3200 

G3200 membrana: parchment

Lexical Summary of the Word:
Original Word: μεμβράνα
Transliteration: membrana
Phonetic Spelling: mem-bran'-ah
Part of Speech: Noun, Feminine
Short Definition: parchment
Meaning: parchment


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✝ G3200 membrana 🕊

Strong's Concordance: parchment. Of Latin origin ("membrane"); a (written) sheep-skin -- parchment.

Thayer's Greek Lexicon: STRONGS NT 3200: μεμβράναμεμβράνα (Sophocles' Lexicon, μεμβράνα; cf. Chandler § 136), μεμβράνας (Buttmann, 17 (15)), ἡ, Latinmembrana, i. e. parchment, first made of dressed skins at Pergamum, whence its name: 2 Timothy 4:13 (Act. Barnabas, 6 at the end Cf. Birt, Antikes Buchwesen, chapter ii.; Gardthausen, Palacographie, p. 39f).

Strong's G  3201 

G3201 memphomai: to blame, find fault

Lexical Summary of the Word:
Original Word: μέμφομαι
Transliteration: memphomai
Phonetic Spelling: mem'-fom-ahee
Part of Speech: Verb
Short Definition: to blame, find fault
Meaning: to blame, find fault


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✝ G3201 memphomai 🕊

Strong's Concordance: find fault. Middle voice of an apparently primary verb; to blame -- find fault.

Thayer's Greek Lexicon: STRONGS NT 3201: μέμφομαιμέμφομαι; 1 aorist ἐμεμψαμην; in classical Greek from Hesiod (Works, 184) down; to blame, find fault: absolutely, Romans 9:19; the thing found fault with being evident from what precedes, Mark 7:2 Rec.; αὐτούς, Hebrews 8:8 L T Tr marginal reading WH text, where R G Tr text WH marginal reading αὐτοῖς, which many join with μεμφόμενος (for the person or thing blamed is added by Greek writings now in the dative, now in the accusative; see Passow (or Liddell and Scott), under the word, cf. Krüger, § 46, 7, 3); but it is more correct to supply αὐτήν, i. e. διαθήκην, which the writer wishes to prove was not faultless (cf. 7), and to join αὐτοῖς with λέγει; (Buttmann, § 133, 9).

Strong's G  3202 

G3202 mempsimoiros: complaining of one's fate

Lexical Summary of the Word:
Original Word: μεμψίμοιρος
Transliteration: mempsimoiros
Phonetic Spelling: mem-psim'-oy-ros
Part of Speech: Adjective
Short Definition: complaining of one's fate
Meaning: complaining of one's fate


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✝ G3202 mempsimoiros 🕊

Strong's Concordance: complainer. From a presumed derivative of memphomai and moira (fate; akin to the base of meros); blaming fate, i.e. Querulous (discontented) -- complainer. see GREEK memphomai see GREEK meros

Thayer's Greek Lexicon: STRONGS NT 3202: μεμψίμοιροςμεμψίμοιρος, μεμψιμοιρον (μέμφομαι, and μοῖρα fate, lot), complaining of one's lot, querulous, discontented: Jude 1:16. (Isocrates, p. 234 c. (p. 387, Lange edition); Aristotle, h. a. 9, 1 (p. 608b, 10); Theophrastus, char. 17, 1; Lucian, dial. deor. 20, 4; Plutarch, de ira cohib. c. 13.)

Strong's G  3203 

G3203 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3203Not Used 🕊

Strong's Concordance: not used


Strong's G  3204 

G3204 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3204Not Used 🕊

Strong's Concordance: not used


Strong's G  3205 

G3205 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3205Not Used 🕊

Strong's Concordance: not used


Strong's G  3206 

G3206 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3206Not Used 🕊

Strong's Concordance: not used


Strong's G  3207 

G3207 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3207Not Used 🕊

Strong's Concordance: not used


Strong's G  3208 

G3208 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3208Not Used 🕊

Strong's Concordance: not used


Strong's G  3209 

G3209 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3209Not Used 🕊

Strong's Concordance: not used


Strong's G  3210 

G3210 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3210Not Used 🕊

Strong's Concordance: not used


Strong's G  3211 

G3211 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3211Not Used 🕊

Strong's Concordance: not used


Strong's G  3212 

G3212 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3212Not Used 🕊

Strong's Concordance: not used


Strong's G  3213 

G3213 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3213Not Used 🕊

Strong's Concordance: not used


Strong's G  3214 

G3214 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3214Not Used 🕊

Strong's Concordance: not used


Strong's G  3215 

G3215 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3215Not Used 🕊

Strong's Concordance: not used


Strong's G  3216 

G3216 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3216Not Used 🕊

Strong's Concordance: not used


Strong's G  3217 

G3217 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3217Not Used 🕊

Strong's Concordance: not used


Strong's G  3218 

G3218 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3218Not Used 🕊

Strong's Concordance: not used


Strong's G  3219 

G3219 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3219Not Used 🕊

Strong's Concordance: not used


Strong's G  3220 

G3220 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3220Not Used 🕊

Strong's Concordance: not used


Strong's G  3221 

G3221 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3221Not Used 🕊

Strong's Concordance: not used


Strong's G  3222 

G3222 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3222Not Used 🕊

Strong's Concordance: not used


Strong's G  3223 

G3223 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3223
GO TO BIBLEHUB G3223 SOME OCCURRENCES
GO TO BIBLEHUB G3223
GO TO OPENBIBLE G3223

Or go to LSJ.GR for the word G3223, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3223Not Used 🕊

Strong's Concordance: not used


Strong's G  3224 

G3224 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3224
GO TO BIBLEHUB G3224 SOME OCCURRENCES
GO TO BIBLEHUB G3224
GO TO OPENBIBLE G3224

Or go to LSJ.GR for the word G3224, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3224Not Used 🕊

Strong's Concordance: not used


Strong's G  3225 

G3225 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3225
GO TO BIBLEHUB G3225 SOME OCCURRENCES
GO TO BIBLEHUB G3225
GO TO OPENBIBLE G3225

Or go to LSJ.GR for the word G3225, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3225Not Used 🕊

Strong's Concordance: not used


Strong's G  3226 

G3226 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3226
GO TO BIBLEHUB G3226 SOME OCCURRENCES
GO TO BIBLEHUB G3226
GO TO OPENBIBLE G3226

Or go to LSJ.GR for the word G3226, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3226Not Used 🕊

Strong's Concordance: not used


Strong's G  3227 

G3227 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3227
GO TO BIBLEHUB G3227 SOME OCCURRENCES
GO TO BIBLEHUB G3227
GO TO OPENBIBLE G3227

Or go to LSJ.GR for the word G3227, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3227Not Used 🕊

Strong's Concordance: not used


Strong's G  3228 

G3228 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3228
GO TO BIBLEHUB G3228 SOME OCCURRENCES
GO TO BIBLEHUB G3228
GO TO OPENBIBLE G3228

Or go to LSJ.GR for the word G3228, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3228Not Used 🕊

Strong's Concordance: not used


Strong's G  3229 

G3229 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3229
GO TO BIBLEHUB G3229 SOME OCCURRENCES
GO TO BIBLEHUB G3229
GO TO OPENBIBLE G3229

Or go to LSJ.GR for the word G3229, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3229Not Used 🕊

Strong's Concordance: not used


Strong's G  3230 

G3230 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3230
GO TO BIBLEHUB G3230 SOME OCCURRENCES
GO TO BIBLEHUB G3230
GO TO OPENBIBLE G3230

Or go to LSJ.GR for the word G3230, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3230Not Used 🕊

Strong's Concordance: not used


Strong's G  3231 

G3231 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3231
GO TO BIBLEHUB G3231 SOME OCCURRENCES
GO TO BIBLEHUB G3231
GO TO OPENBIBLE G3231

Or go to LSJ.GR for the word G3231, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3231Not Used 🕊

Strong's Concordance: not used


Strong's G  3232 

G3232 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3232
GO TO BIBLEHUB G3232 SOME OCCURRENCES
GO TO BIBLEHUB G3232
GO TO OPENBIBLE G3232

Or go to LSJ.GR for the word G3232, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3232Not Used 🕊

Strong's Concordance: not used


Strong's G  3233 

G3233 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3233
GO TO BIBLEHUB G3233 SOME OCCURRENCES
GO TO BIBLEHUB G3233
GO TO OPENBIBLE G3233

Or go to LSJ.GR for the word G3233, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3233Not Used 🕊

Strong's Concordance: not used


Strong's G  3234 

G3234 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3234
GO TO BIBLEHUB G3234 SOME OCCURRENCES
GO TO BIBLEHUB G3234
GO TO OPENBIBLE G3234

Or go to LSJ.GR for the word G3234, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3234Not Used 🕊

Strong's Concordance: not used


Strong's G  3235 

G3235 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3235
GO TO BIBLEHUB G3235 SOME OCCURRENCES
GO TO BIBLEHUB G3235
GO TO OPENBIBLE G3235

Or go to LSJ.GR for the word G3235, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3235Not Used 🕊

Strong's Concordance: not used


Strong's G  3236 

G3236 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3236
GO TO BIBLEHUB G3236 SOME OCCURRENCES
GO TO BIBLEHUB G3236
GO TO OPENBIBLE G3236

Or go to LSJ.GR for the word G3236, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3236Not Used 🕊

Strong's Concordance: not used


Strong's G  3237 

G3237 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3237
GO TO BIBLEHUB G3237 SOME OCCURRENCES
GO TO BIBLEHUB G3237
GO TO OPENBIBLE G3237

Or go to LSJ.GR for the word G3237, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3237Not Used 🕊

Strong's Concordance: not used


Strong's G  3238 

G3238 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3238
GO TO BIBLEHUB G3238 SOME OCCURRENCES
GO TO BIBLEHUB G3238
GO TO OPENBIBLE G3238

Or go to LSJ.GR for the word G3238, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3238Not Used 🕊

Strong's Concordance: not used


Strong's G  3239 

G3239 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3239
GO TO BIBLEHUB G3239 SOME OCCURRENCES
GO TO BIBLEHUB G3239
GO TO OPENBIBLE G3239

Or go to LSJ.GR for the word G3239, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3239Not Used 🕊

Strong's Concordance: not used


Strong's G  3240 

G3240 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3240
GO TO BIBLEHUB G3240 SOME OCCURRENCES
GO TO BIBLEHUB G3240
GO TO OPENBIBLE G3240

Or go to LSJ.GR for the word G3240, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3240Not Used 🕊

Strong's Concordance: not used


Strong's G  3241 

G3241 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3241
GO TO BIBLEHUB G3241 SOME OCCURRENCES
GO TO BIBLEHUB G3241
GO TO OPENBIBLE G3241

Or go to LSJ.GR for the word G3241, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3241Not Used 🕊

Strong's Concordance: not used


Strong's G  3242 

G3242 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3242
GO TO BIBLEHUB G3242 SOME OCCURRENCES
GO TO BIBLEHUB G3242
GO TO OPENBIBLE G3242

Or go to LSJ.GR for the word G3242, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3242Not Used 🕊

Strong's Concordance: not used


Strong's G  3243 

G3243 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3243
GO TO BIBLEHUB G3243 SOME OCCURRENCES
GO TO BIBLEHUB G3243
GO TO OPENBIBLE G3243

Or go to LSJ.GR for the word G3243, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3243Not Used 🕊

Strong's Concordance: not used


Strong's G  3244 

G3244 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3244
GO TO BIBLEHUB G3244 SOME OCCURRENCES
GO TO BIBLEHUB G3244
GO TO OPENBIBLE G3244

Or go to LSJ.GR for the word G3244, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3244Not Used 🕊

Strong's Concordance: not used


Strong's G  3245 

G3245 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3245
GO TO BIBLEHUB G3245 SOME OCCURRENCES
GO TO BIBLEHUB G3245
GO TO OPENBIBLE G3245

Or go to LSJ.GR for the word G3245, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3245Not Used 🕊

Strong's Concordance: not used


Strong's G  3246 

G3246 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3246
GO TO BIBLEHUB G3246 SOME OCCURRENCES
GO TO BIBLEHUB G3246
GO TO OPENBIBLE G3246

Or go to LSJ.GR for the word G3246, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3246Not Used 🕊

Strong's Concordance: not used


Strong's G  3247 

G3247 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3247
GO TO BIBLEHUB G3247 SOME OCCURRENCES
GO TO BIBLEHUB G3247
GO TO OPENBIBLE G3247

Or go to LSJ.GR for the word G3247, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3247Not Used 🕊

Strong's Concordance: not used


Strong's G  3248 

G3248 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3248
GO TO BIBLEHUB G3248 SOME OCCURRENCES
GO TO BIBLEHUB G3248
GO TO OPENBIBLE G3248

Or go to LSJ.GR for the word G3248, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3248Not Used 🕊

Strong's Concordance: not used


Strong's G  3249 

G3249 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3249
GO TO BIBLEHUB G3249 SOME OCCURRENCES
GO TO BIBLEHUB G3249
GO TO OPENBIBLE G3249

Or go to LSJ.GR for the word G3249, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3249Not Used 🕊

Strong's Concordance: not used


Strong's G  3250 

G3250 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3250
GO TO BIBLEHUB G3250 SOME OCCURRENCES
GO TO BIBLEHUB G3250
GO TO OPENBIBLE G3250

Or go to LSJ.GR for the word G3250, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3250Not Used 🕊

Strong's Concordance: not used


Strong's G  3251 

G3251 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3251
GO TO BIBLEHUB G3251 SOME OCCURRENCES
GO TO BIBLEHUB G3251
GO TO OPENBIBLE G3251

Or go to LSJ.GR for the word G3251, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3251Not Used 🕊

Strong's Concordance: not used


Strong's G  3252 

G3252 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3252
GO TO BIBLEHUB G3252 SOME OCCURRENCES
GO TO BIBLEHUB G3252
GO TO OPENBIBLE G3252

Or go to LSJ.GR for the word G3252, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3252Not Used 🕊

Strong's Concordance: not used


Strong's G  3253 

G3253 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3253
GO TO BIBLEHUB G3253 SOME OCCURRENCES
GO TO BIBLEHUB G3253
GO TO OPENBIBLE G3253

Or go to LSJ.GR for the word G3253, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3253Not Used 🕊

Strong's Concordance: not used


Strong's G  3254 

G3254 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3254
GO TO BIBLEHUB G3254 SOME OCCURRENCES
GO TO BIBLEHUB G3254
GO TO OPENBIBLE G3254

Or go to LSJ.GR for the word G3254, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3254Not Used 🕊

Strong's Concordance: not used


Strong's G  3255 

G3255 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3255
GO TO BIBLEHUB G3255 SOME OCCURRENCES
GO TO BIBLEHUB G3255
GO TO OPENBIBLE G3255

Or go to LSJ.GR for the word G3255, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3255Not Used 🕊

Strong's Concordance: not used


Strong's G  3256 

G3256 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3256
GO TO BIBLEHUB G3256 SOME OCCURRENCES
GO TO BIBLEHUB G3256
GO TO OPENBIBLE G3256

Or go to LSJ.GR for the word G3256, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3256Not Used 🕊

Strong's Concordance: not used


Strong's G  3257 

G3257 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3257
GO TO BIBLEHUB G3257 SOME OCCURRENCES
GO TO BIBLEHUB G3257
GO TO OPENBIBLE G3257

Or go to LSJ.GR for the word G3257, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3257Not Used 🕊

Strong's Concordance: not used


Strong's G  3258 

G3258 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3258
GO TO BIBLEHUB G3258 SOME OCCURRENCES
GO TO BIBLEHUB G3258
GO TO OPENBIBLE G3258

Or go to LSJ.GR for the word G3258, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3258Not Used 🕊

Strong's Concordance: not used


Strong's G  3259 

G3259 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3259
GO TO BIBLEHUB G3259 SOME OCCURRENCES
GO TO BIBLEHUB G3259
GO TO OPENBIBLE G3259

Or go to LSJ.GR for the word G3259, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3259Not Used 🕊

Strong's Concordance: not used


Strong's G  3260 

G3260 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3260
GO TO BIBLEHUB G3260 SOME OCCURRENCES
GO TO BIBLEHUB G3260
GO TO OPENBIBLE G3260

Or go to LSJ.GR for the word G3260, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3260Not Used 🕊

Strong's Concordance: not used


Strong's G  3261 

G3261 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3261
GO TO BIBLEHUB G3261 SOME OCCURRENCES
GO TO BIBLEHUB G3261
GO TO OPENBIBLE G3261

Or go to LSJ.GR for the word G3261, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3261Not Used 🕊

Strong's Concordance: not used


Strong's G  3262 

G3262 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3262
GO TO BIBLEHUB G3262 SOME OCCURRENCES
GO TO BIBLEHUB G3262
GO TO OPENBIBLE G3262

Or go to LSJ.GR for the word G3262, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3262Not Used 🕊

Strong's Concordance: not used


Strong's G  3263 

G3263 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3263
GO TO BIBLEHUB G3263 SOME OCCURRENCES
GO TO BIBLEHUB G3263
GO TO OPENBIBLE G3263

Or go to LSJ.GR for the word G3263, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3263Not Used 🕊

Strong's Concordance: not used


Strong's G  3264 

G3264 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3264
GO TO BIBLEHUB G3264 SOME OCCURRENCES
GO TO BIBLEHUB G3264
GO TO OPENBIBLE G3264

Or go to LSJ.GR for the word G3264, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3264Not Used 🕊

Strong's Concordance: not used


Strong's G  3265 

G3265 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3265
GO TO BIBLEHUB G3265 SOME OCCURRENCES
GO TO BIBLEHUB G3265
GO TO OPENBIBLE G3265

Or go to LSJ.GR for the word G3265, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3265Not Used 🕊

Strong's Concordance: not used


Strong's G  3266 

G3266 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3266
GO TO BIBLEHUB G3266 SOME OCCURRENCES
GO TO BIBLEHUB G3266
GO TO OPENBIBLE G3266

Or go to LSJ.GR for the word G3266, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3266Not Used 🕊

Strong's Concordance: not used


Strong's G  3267 

G3267 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3267
GO TO BIBLEHUB G3267 SOME OCCURRENCES
GO TO BIBLEHUB G3267
GO TO OPENBIBLE G3267

Or go to LSJ.GR for the word G3267, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3267Not Used 🕊

Strong's Concordance: not used


Strong's G  3268 

G3268 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3268
GO TO BIBLEHUB G3268 SOME OCCURRENCES
GO TO BIBLEHUB G3268
GO TO OPENBIBLE G3268

Or go to LSJ.GR for the word G3268, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3268Not Used 🕊

Strong's Concordance: not used


Strong's G  3269 

G3269 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3269
GO TO BIBLEHUB G3269 SOME OCCURRENCES
GO TO BIBLEHUB G3269
GO TO OPENBIBLE G3269

Or go to LSJ.GR for the word G3269, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3269Not Used 🕊

Strong's Concordance: not used


Strong's G  3270 

G3270 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3270
GO TO BIBLEHUB G3270 SOME OCCURRENCES
GO TO BIBLEHUB G3270
GO TO OPENBIBLE G3270

Or go to LSJ.GR for the word G3270, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3270Not Used 🕊

Strong's Concordance: not used


Strong's G  3271 

G3271 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3271
GO TO BIBLEHUB G3271 SOME OCCURRENCES
GO TO BIBLEHUB G3271
GO TO OPENBIBLE G3271

Or go to LSJ.GR for the word G3271, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3271Not Used 🕊

Strong's Concordance: not used


Strong's G  3272 

G3272 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3272
GO TO BIBLEHUB G3272 SOME OCCURRENCES
GO TO BIBLEHUB G3272
GO TO OPENBIBLE G3272

Or go to LSJ.GR for the word G3272, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3272Not Used 🕊

Strong's Concordance: not used


Strong's G  3273 

G3273 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3273
GO TO BIBLEHUB G3273 SOME OCCURRENCES
GO TO BIBLEHUB G3273
GO TO OPENBIBLE G3273

Or go to LSJ.GR for the word G3273, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3273Not Used 🕊

Strong's Concordance: not used


Strong's G  3274 

G3274 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3274
GO TO BIBLEHUB G3274 SOME OCCURRENCES
GO TO BIBLEHUB G3274
GO TO OPENBIBLE G3274

Or go to LSJ.GR for the word G3274, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3274Not Used 🕊

Strong's Concordance: not used


Strong's G  3275 

G3275 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3275
GO TO BIBLEHUB G3275 SOME OCCURRENCES
GO TO BIBLEHUB G3275
GO TO OPENBIBLE G3275

Or go to LSJ.GR for the word G3275, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3275Not Used 🕊

Strong's Concordance: not used


Strong's G  3276 

G3276 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3276
GO TO BIBLEHUB G3276 SOME OCCURRENCES
GO TO BIBLEHUB G3276
GO TO OPENBIBLE G3276

Or go to LSJ.GR for the word G3276, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3276Not Used 🕊

Strong's Concordance: not used


Strong's G  3277 

G3277 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3277
GO TO BIBLEHUB G3277 SOME OCCURRENCES
GO TO BIBLEHUB G3277
GO TO OPENBIBLE G3277

Or go to LSJ.GR for the word G3277, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3277Not Used 🕊

Strong's Concordance: not used


Strong's G  3278 

G3278 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3278
GO TO BIBLEHUB G3278 SOME OCCURRENCES
GO TO BIBLEHUB G3278
GO TO OPENBIBLE G3278

Or go to LSJ.GR for the word G3278, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3278Not Used 🕊

Strong's Concordance: not used


Strong's G  3279 

G3279 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3279
GO TO BIBLEHUB G3279 SOME OCCURRENCES
GO TO BIBLEHUB G3279
GO TO OPENBIBLE G3279

Or go to LSJ.GR for the word G3279, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3279Not Used 🕊

Strong's Concordance: not used


Strong's G  3280 

G3280 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3280
GO TO BIBLEHUB G3280 SOME OCCURRENCES
GO TO BIBLEHUB G3280
GO TO OPENBIBLE G3280

Or go to LSJ.GR for the word G3280, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3280Not Used 🕊

Strong's Concordance: not used


Strong's G  3281 

G3281 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3281
GO TO BIBLEHUB G3281 SOME OCCURRENCES
GO TO BIBLEHUB G3281
GO TO OPENBIBLE G3281

Or go to LSJ.GR for the word G3281, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3281Not Used 🕊

Strong's Concordance: not used


Strong's G  3282 

G3282 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3282
GO TO BIBLEHUB G3282 SOME OCCURRENCES
GO TO BIBLEHUB G3282
GO TO OPENBIBLE G3282

Or go to LSJ.GR for the word G3282, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3282Not Used 🕊

Strong's Concordance: not used


Strong's G  3283 

G3283 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3283
GO TO BIBLEHUB G3283 SOME OCCURRENCES
GO TO BIBLEHUB G3283
GO TO OPENBIBLE G3283

Or go to LSJ.GR for the word G3283, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3283Not Used 🕊

Strong's Concordance: not used


Strong's G  3284 

G3284 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3284
GO TO BIBLEHUB G3284 SOME OCCURRENCES
GO TO BIBLEHUB G3284
GO TO OPENBIBLE G3284

Or go to LSJ.GR for the word G3284, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3284Not Used 🕊

Strong's Concordance: not used


Strong's G  3285 

G3285 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3285
GO TO BIBLEHUB G3285 SOME OCCURRENCES
GO TO BIBLEHUB G3285
GO TO OPENBIBLE G3285

Or go to LSJ.GR for the word G3285, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3285Not Used 🕊

Strong's Concordance: not used


Strong's G  3286 

G3286 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3286
GO TO BIBLEHUB G3286 SOME OCCURRENCES
GO TO BIBLEHUB G3286
GO TO OPENBIBLE G3286

Or go to LSJ.GR for the word G3286, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3286Not Used 🕊

Strong's Concordance: not used


Strong's G  3287 

G3287 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3287
GO TO BIBLEHUB G3287 SOME OCCURRENCES
GO TO BIBLEHUB G3287
GO TO OPENBIBLE G3287

Or go to LSJ.GR for the word G3287, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3287Not Used 🕊

Strong's Concordance: not used


Strong's G  3288 

G3288 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3288
GO TO BIBLEHUB G3288 SOME OCCURRENCES
GO TO BIBLEHUB G3288
GO TO OPENBIBLE G3288

Or go to LSJ.GR for the word G3288, the GOLD strandard in GREEK dictionaries, with the link below⬇
https://lsj.gr/wiki/Not Used
[There is no collaboration of any kind with the great internet platform LSJ.GR, it is simply linked to it with great commendation to make Christian smarter in Greek & THE HOLY BIBLE!]

✝ G3288Not Used 🕊

Strong's Concordance: not used


Strong's G  3289 

G3289 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


GO TO ALL OCCURRENCES G3289
GO TO BIBLEHUB G3289 SOME OCCURRENCES
GO TO BIBLEHUB G3289
GO TO OPENBIBLE G3289

Or go to LSJ.GR for the word G3289, the GOLD strandard in GREEK dictionaries, with the link below⬇
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✝ G3289Not Used 🕊

Strong's Concordance: not used


Strong's G  3290 

G3290 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3290Not Used 🕊

Strong's Concordance: not used


Strong's G  3291 

G3291 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3291Not Used 🕊

Strong's Concordance: not used


Strong's G  3292 

G3292 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3292Not Used 🕊

Strong's Concordance: not used


Strong's G  3293 

G3293 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3293Not Used 🕊

Strong's Concordance: not used


Strong's G  3294 

G3294 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3294Not Used 🕊

Strong's Concordance: not used


Strong's G  3295 

G3295 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3295Not Used 🕊

Strong's Concordance: not used


Strong's G  3296 

G3296 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3296Not Used 🕊

Strong's Concordance: not used


Strong's G  3297 

G3297 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3297Not Used 🕊

Strong's Concordance: not used


Strong's G  3298 

G3298 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3298Not Used 🕊

Strong's Concordance: not used


Strong's G  3299 

G3299 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3299Not Used 🕊

Strong's Concordance: not used


Strong's G  3300 

G3300 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3300Not Used 🕊

Strong's Concordance: not used


Strong's G  3301 

G3301 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3301Not Used 🕊

Strong's Concordance: not used


Strong's G  3302 

G3302 Not Used: Not Used

Lexical Summary of the Word:
Original Word: Not Used
Transliteration: Not Used
Phonetic Spelling: Not Used
Part of Speech: Not Used
Short Definition: Not Used
Meaning: Not Used


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✝ G3302Not Used 🕊

Strong's Concordance: not used


Strong's G  3303 

G3303 men: shows affirmation or concession

Lexical Summary of the Word:
Original Word: μέν
Transliteration: men
Phonetic Spelling: men
Part of Speech: Particle, Disjunctive Particle
Short Definition: shows affirmation or concession
Meaning: shows affirmation or concession


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✝ G3303 men 🕊

Strong's Concordance: even, indeed, some, truly, verilyA primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with de (this one, the former, etc.) -- even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. see GREEK de

Thayer's Greek Lexicon: STRONGS NT 3303: μένμέν, a weakened form of μήν, and hence, properly a particle of affirmation: truly, certainly, surely, indeed — its affirmative force being weakened, yet retained most in Ionic, Epic, and Herodotus, and not wholly lost in Attic and Hellenistic writers (μέν 'confirmative'; cf. 4 Macc. 18:18). Owing to this its original meaning it adds a certain force to the terms and phrases with which it is connected, and thus contrasts them with or distinguishes them from others. Accordingly, it takes on the character of a concessive and very often of a merely distinctive particle, which stands related to a following δέ or other adversative conjunction, either expressed or understood, and in a sentence composed of several members is so placed as to point out the first member, to which a second, marked by an adversative particle, is added or opposed. It corresponds to the Latinquidem, indeed, German zwar (i. e. properly,zu Wahre, i. e. in Wahrheit (in truth)); but often its force cannot be reproduced. Its use in classic Greek is exhibited by Devarius i., p. 122ff, and Klotz on the same ii. 2, p. 656ff; Viger i., p. 531ff, and Hermann on the same, p. 824f; others; Matthiae, § 622; Kühner, ii., p. 806ff, § 527ff; p. 691ff; § 503; (Jelf, § 729, 1, 2; § 764ff); Passow, and Pape (and Liddell and Scott), under the word. I. Examples in which the particle μέν is followed in another member by an adversative particle expressed. Of these examples there are two kinds: 1. those in which μέν has a concessive force, and δέ (or ἀλλά) introduces a restriction, correction, or amplification of what has been said in the former member, indeed ... but, yet, on the other hand. Persons or things, or predications about either, are thus correlated: Matthew 3:11, cf. Mark 1:8 (where T Tr WH omit; L brackets μέν); Luke 3:16 (where the meaning is, 'I indeed baptize as well as he who is to come after me, but his baptism is of greater efficacy'; cf. Acts 1:5); Matthew 9:37 and Luke 10:2 (although the harvest is great, yet the laborers are few); Matthew 17:11f (rightly indeed is it said that Elijah will come and work the ἀποκατάστασις, but he has already come to bring about this very thing); Matthew 20:23; Matthew 22:8; Matthew 23:28; John 16:22; John 19:32; Acts 21:39 (although I am a Jew, and not that Egyptian, yet etc.); Acts 22:3 (R); Romans 2:25; Romans 6:11; 1 Corinthians 1:18; 1 Corinthians 9:24; 1 Corinthians 11:14; 1 Corinthians 12:20 (R G L brackets Tr brackets WH marginal reading); (R. G L brackets); 2 Corinthians 10:10; Hebrews 3:5; 1 Peter 1:20, and often. μέν and δέ are added to articles and pronouns: οἱ μέν ... οἱ δέ, the one indeed ... but the other (although the latter, yet the former), Philippians 1:16f (according to the critical text); ὅς μέν ... ὅς δέ, the one indeed, but (yet) the other etc. Jude 1:22f; τινες μέν ... τινες δέ καί, Philippians 1:15; with conjunctions: εἰ μέν οὖν, if indeed then, if therefore ... εἰ δέ, but if, Acts 18:14f R G; L T Tr WH (εἰ μέν οὖν ... νυνί δέ, Hebrews 8:4f (here R G εἰ μέν γάρ)); εἰ μέν ... νῦν δέ, if indeed (conceding or supposing this or that to be the case) ... but now, Hebrews 11:15; κἄν μέν ... εἰ δέ μήγε, Luke 13:9; μέν γάρ ... δέ, 1 Corinthians 11:7; Romans 2:25; μέν οὖν ... δέ, Luke 3:18; εἰς μέν ... εἰς δέ, Hebrews 9:6f μέν ... ἀλλά, indeed ... but, although ... yet, Romans 14:20; 1 Corinthians 14:17; μέν ... πλήν, Luke 22:22. (Cf. Winers Grammar, 443 (413); Buttmann, § 149, 12 a.) 2. those in which μέν loses its concessive force and serves only to distinguish, but δέ retains its adversative power: Luke 11:48; Acts 13:36; Acts 23:8 (here WH text omits; Tr brackets μέν); 1 Corinthians 1:12, 23; Philippians 3:1; Hebrews 7:8; ἀπό μέν ... ἐπί δέ, 2 Timothy 4:4; ὁ μέν οὖν (German er nun (he, then)) ... οἱ δέ, Acts 28:5f; ὅς μέν ... ὅς δέ, and one ... and another, 1 Corinthians 11:21; οἱ μέν ... ὁ δέ (he, on the contrary), Hebrews 7:20f, 23f; ἐκεῖνοι μέν οὖν ... ἡμεῖς δέ, 1 Corinthians 9:25; εἰ μέν οὖν ... εἰ δέ, Acts 18:14f (R G); (L T Tr WH); and this happens chiefly when what has already been included in the words immediately preceding is separated into parts, so that the adversative particle contrasts that which the writer especially desires to contrast: ἑκάστῳ ... τοῖς μέν ζητοῦσιν ... τοῖς δέ ἐξ ἐριθείας etc. Romans 2:6-8; πᾶς ... ἐκεῖνοι μέν ... ἡμεῖς δέ etc. 1 Corinthians 9:25; add, Matthew 25:14f, 33; Romans 5:16; Romans 11:22. 3. μέν ... δέ serve only to distribute a sentence into clauses: both ... and; not only ... but also; as well ... as: John 16:9-11; Romans 8:17; Jude 1:8; πρῶτον μέν ... ἔπειτα δέ, Hebrews 7:2; ὁ μέν ... ὁ δέ ... ὁ δέ, some ... some ... some, Matthew 13:8; (ἕκαστος ... ὁ μέν ... ὁ δέ, each ... one ... another, 1 Corinthians 7:7 L T Tr WH); ὅς μέν ... ὅς δέ, one ... another, Matthew 21:35; Acts 17:32; 1 Corinthians 7:7 (R G); οἱ μέν ... ἄλλοι (L οἱ) δέ ... ἕτεροι δέ, Matthew 16:14; ᾧ μέν γάρ ... ἄλλῳ δέ ... ἑτέρῳ δέ (here T Tr WH omit; L brackets δέ), 1 Corinthians 12:8-10; ἅ μέν ... followed by ἀλλά δέ (three times, Matthew 13:4f, 7f; ἄλλος μέν, ἄλλος δέ, 1 Corinthians 15:39; τοῦτο μέν ... τοῦτο δέ, on the one hand ... on the other; partly ... partly, Hebrews 10:33, also found in secular authors, cf. Winer's Grammar, 142 (135). μέν is followed by another particle: ἔπειτα, John 11:6; 1 Corinthians 12:28; James 3:17; καί νῦν, Acts 26:4, 6; τά νῦν, Acts 17:30; πολύ (R G πολλῷ) μᾶλλον, Hebrews 12:9. II. Examples in which μέν is followed neither by δέ nor by any other adversative particle (μέν 'solitarium'); cf. Winers Grammar, 575f (534f); Buttmann, 365f (313f) These examples are of various kinds; either 1. the antithesis is evident from the context; as, Colossians 2:23 (`have indeed a show of wisdom', but are folly (cf. Lightfoot, in the place cited)); ἡ μέν ... σωτηρίαν, namely, but they themselves prevent their own salvation, Romans 10:1; τά μέν ... δυνάμεσιν, namely, but ye do not hold to my apostolic authority, 2 Corinthians 12:12: ἄνθρωποι μέν (L T Tr WH omit μέν) ... ὀμνύουσιν, namely, ὁ δέ Θεός καθ' ἑαυτοῦ ὀμνύει, Hebrews 6:16. Or, 2. the antithetic idea is brought out by a different turn of the sentence: Acts 19:4 (Rec.), where the expected second member, Ἰησοῦς δέ ἐστιν ὁ ἐρχόμενος, is wrapped up in τουτ' ἐστιν εἰς τόν Ἰησοῦν; Romans 11:13 ἐφ' ὅσον μέν κτλ., where the antithesis παραζήλω δέ κτλ. is contained in εἴπως παραζηλώσω; Romans 7:12 ὁ μέν νόμος κτλ., where the thought of the second member, 'but sin misuses the law,' is expressed in another forth in Romans 7:13ff by an anacoluthon, consisting of a change from the disjunctive to a conjunctive construction (cf. Herm. ad Vig., p. 839), we find μέν ... τέ, Acts 27:21; μέν ... καί, 1 Thessalonians 2:18; in distributions or partitions, Mark 4:4-8 (here R G μέν ... δέ ... καί ... καί); Luke 8:5-8; or, finally, that member in which δέ would regularly follow immediately precedes (Herm. ad Vig., p. 839), Acts 28:22 (yet see Meyer at the passage; cf. Buttmann, § 149, 12 d.). Or 3. the writer, in using μέν, perhaps had in mind a second member to be introduced by δέ, but was drawn away from his intention by explanatory additions relating to the first member: thus Acts 3:13 (ὅν ὑμεῖς μέν — Rec. omits this μέν — etc., where ὁ Θεός δέ ἤγειρεν ἐκ νεκρῶν, cf. Acts 3:15, should have followed); especially (as occasionally in classical Greek also) after πρῶτον μέν: Romans 1:8; Romans 3:2; 1 Corinthians 11:18; τόν μέν πρῶτον λόγον κτλ., where the antithesis τόν δέ δεύτερον λόγον κτλ. ought to have followed, Acts 1:1. 4. μέν οὖν (in Luke 11:28 T Tr WH μενοῦν), Latinquidem igitur, (English so then, now therefore, verily, etc.) (where μέν is confirmatory of the matter in hand, and οὖν marks an inference or transition, cf. Klotz ad Devar. ii. 2, p. 662f; (Herm. Vig., pp. 540f, 842; Buttmann, § 149, 16)): Acts 1:18; Acts 5:41; Acts 13:4; Acts 17:30; Acts 23:22; Acts 26:9; 1 Corinthians 6:4, 7 (here T omits Tr brackets οὖν); ἀλλά μέν οὖν, Philippians 3:8 G L Tr; εἰ μέν οὖν, Hebrews 7:11. 5. μέν solitarium has a concessive and restrictive force, indeed, verily (German freilich) (cf. Klotz, Devar. ii. 2, p. 522; Hartung, Partikeln, ii. 404): εἰ μέν, 2 Corinthians 11:4; μέν οὖν now then, (German nun freilich), Hebrews 9:1 (cf. Buttmann, as above. On the use of μέν οὖν in the classics cf. Cope's note on Aristotle, rhet. 2, 9, 11.) 6. μενουγγε, which see in its place. III. As respects the position of the particle: it never stands at the beginning of a sentence, but yet as near the beginning as possible; generally in the second or third place, by preference between the article and noun (examples in which it occupies the fourth place are Acts 3:21; 2 Corinthians 10:1; Colossians 2:23; Acts 14:12 Rec.; the fifth place, Ephesians 4:11; Romans 16:19 R WH brackets; 1 Corinthians 2:15 R G; (John 16:22, see below)); moreover, in the midst of a clause also it attaches itself to a word the force of which is to be strengthened, as καί ὑμεῖς οὖν λύπην μέν νῦν ἔχετε (but L T Tr WH ... οὖν νῦν μέν λύπην), John 16:22; cf. Winers Grammar, § 61, 6. The word is not found in the Rev. or in the Epistles of John. STRONGS NT 3303: μενοῦνμενοῦν, equivalent to μέν οὖν, see μέν, II. 4f.

Strong's G  3304 

G3304 menounge: rather, on the contrary

Lexical Summary of the Word:
Original Word: μενοῦνγε
Transliteration: menounge
Phonetic Spelling: men-oon'-geh
Part of Speech: Particle, Disjunctive Particle
Short Definition: rather, on the contrary
Meaning: rather, on the contrary


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✝ G3304 menounge 🕊

Strong's Concordance: rather, on the contraryFrom Not Used and oun and ge; so then at least -- nay but, yea doubtless (rather, verily). see GREEK Not Used see GREEK oun see GREEK ge

Thayer's Greek Lexicon: STRONGS NT 3304: μενουγγεμενουγγε (μενοῦν γέ L Tr) (μέν, οὖν, γέ), nay surely, nay rather; three times in answers by which what was previously said is corrected (and standing at the beginning of the clause, contrary to Attic usage where μέν οὖν is never so placed; cf. Sturz, De dial. Mac. et Alex., p. 203f; Lob. ad Phryn., p. 342; (Buttmann, 370f (318); Winer's Grammar, § 61, 6)): Luke 11:28 (where T Tr WH μενοῦν); Romans 9:20; Romans 10:18; also Philippians 3:8 (where L G Tr μέν οὖν, WH μέν οὖν γέ), and Nicet. ann. 21, 11. 415 (p. 851, Bekker edition).

Strong's G  3305 

G3305 mentoi: yet, however

Lexical Summary of the Word:
Original Word: μέντοι
Transliteration: mentoi
Phonetic Spelling: men'-toy
Part of Speech: Conjunction
Short Definition: yet, however
Meaning: yet, however


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✝ G3305 mentoi 🕊

Strong's Concordance: however, nevertheless, yet. From Not Used and toi; indeed though, i.e. However -- also, but, howbeit, nevertheless, yet. see GREEK Not Used see GREEK toi

Thayer's Greek Lexicon: STRONGS NT 3305: μέντοιμέντοι (μέν, τοι) (Tr μέν τοι in 2 Timothy 2:19), a particle of affirmation, and hence, also often of opposition (on its various use in classical Greek cf. Devar., p. 124f and Klotz's comments, vol. ii. 2, pp. 60 and 663ff; Herm. ad Vig., p. 840f), but yet, nevertheless, howbeit: John 4:27; John 7:13; John 20:5; John 21:4; 2 Timothy 2:19; Jude 1:8 (the connection of which verse with what precedes is as follows: 'although these examples were set forth as warnings, nevertheless' etc.); ὅμως μέντοι, yet nevertheless, John 12:42; μέντοι, equivalent to rather, James 2:8 (if ye do not have respect of persons, but rather observe the law of love, with which προσωποληψία is incompatible; (if however, howbeit if)).

Strong's G  3306 

G3306 menō: to stay, abide, remain

Lexical Summary of the Word:
Original Word: μένω
Transliteration: menō
Phonetic Spelling: men'-o
Part of Speech: Verb
Short Definition: to stay, abide, remain
Meaning: to stay, abide, remain


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✝ G3306 menō 🕊

Strong's Concordance: abide, continue, dwell, remainA primary verb; to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

Thayer's Greek Lexicon: STRONGS NT 3306: ἐνμένω [ἐνμένω, see ἐμμένω and under the word ἐν, III. 3.] STRONGS NT 3306: μένωμένω; imperfect ἔμενον; future μένω; 1 aorist ἔμεινα; pluperfect μεμενήκειν without augment (1 John 2:19; cf. ἐκβάλλω (and see Tdf. Proleg., p. 120f)); (from Homer down); the Sept. chiefly for עָמַד and קוּם, also for חִכָּה, יָשַׁב, etc.; to remain, abide; I. intransitively; in reference: 1. to place; a. properly, equivalent to Latincommoror, to sojourn, tarry: ἐν with the dative of place, Luke 8:27; Luke 10:7; John 7:9; John 11:6; Acts 20:15; Acts 27:31; Acts 28:30 (R G L); 2 Timothy 4:20; with adverbs of place: ἐκεῖ, Matthew 10:11; John 2:12; John 10:40; (John 11:54 WH Tr text); ὧδε, Matthew 26:38; Mark 14:34; παρά τίνι, with one, John 1:39(); ; Acts 18:20 (R G); ; σύν τίνι, Luke 1:56; καθ' ἑαυτόν, dwell at his own House, Acts 28:16, cf. Acts 28:30. equivalent to tarry as a guest, lodge: ποῦ, John 1:38 (); ἐν with the dative of place, Luke 19:5; Acts 9:43; παρά τίνι, in one's house, Acts 9:43; Acts 18:3; Acts 21:8; of tarrying for a night, μετά τίνος, σύν τίνι, Luke 24:29. equivalent to to be kept, to remain: dead bodies ἐπί τοῦ σταυροῦ, John 19:31; τό κλῆμα ἐν τῇ ἀμπέλῳ, John 15:4. b. tropically; α. equivalent to not to depart, not to leave, to continue to be present: μετά τίνος (genitive of person), to maintain unbroken fellowship with one, adhere to his party, 1 John 2:19; to be constantly present to help one, of the Holy Spirit, John 14:16 R G; also παρά with the dative of person, John 14:17; ἐπί τινα, to put forth constant influence upon one, of the Holy Spirit, John 1:32f; also of the wrath of God, John 3:36; τό κάλυμμα ἐπί τῇ ἀναγνώσει, of that which continually prevents the right understanding of what is read, 2 Corinthians 3:14. In the mystic phraseology of John, God is said μένειν in Christ, i. e. to dwell as it were within him, to be continually operative in him by his divine influence and energy, John 14:10; Christians are said μένειν ἐν τῷ Θεῷ, to be rooted as it were in him, knit to him by the spirit they have received from him, 1 John 2:6, 24, 27; 1 John 3:6; hence, one is said μένειν in Christ or in God, and conversely Christ or God is said μένειν in one: John 6:56; John 15:4; 1 John 3:24; 1 John 4:13, 16; ὁ Θεός μένει ἐν αὐτῷ καί αὐτός ἐν τῷ Θεῷ, 1 John 4:15; cf. Rückert, Abendmahl, p. 268f μένει τί ἐν ἐμοί, something has established itself permanently within my soul, and always exerts its power in me: τά ῤήματα μου, John 15:7; ὁ λόγος τοῦ Θεοῦ, 1 John 2:14; ἡ χαρά ἡ ἐμή (not joy in me, i. e. of which I am the object, but the joy with which I am filled), John 15:11 Rec.; ὁ ἠκουσατα, 1 John 2:24; the Holy Spirit, John 2:17; John 3:9; ἡ ἀλήθεια, 2 John 1:2; love toward God, 1 John 3:17; in the same sense one is said ἔχειν τί μένον ἐν ἑαυτῷ, as τόν λόγον τοῦ Θεοῦ, John 5:38; ζωήν αἰώνιον, 1 John 3:15. equivalent to to persevere; ἐν τίνι, of him who cleaves, holds fast, to a thing: ἐν τῷ λόγῳ, John 8:31; ἐν τῇ ἀγάπη, 1 John 4:16; ἐν πίστει, 1 Timothy 2:15; ἐν οἷς (ἐν τούτοις, ἅ) ἔμαθες, 2 Timothy 3:14; ἐν τῇ διδαχή, 2 John 1:9 (ἐν τῷ Ἰουδαϊσμῷ, 2 Macc. 8:1); differently ἐν τῇ ἀγάπη τίνος, i. e. to keep oneself always worthy of his love, John 15:9f β. to be held, or kept, continually: ἐν τῷ θανάτῳ, in the state of death, 1 John 3:14; ἐν τῇ σκοτία, John 12:46; ἐν τῷ φωτί, 1 John 2:10. 2. to Time; to continue to be, i. e. not to perish, to last, to endure: of persons, to survive, live (examples from secular authors are given in Kypke, Observations, i., p. 415f): Philippians 1:25 (so ἐμμένειν, Sir. 39:11); with εἰς τόν αἰῶνα added, John 12:34; Hebrews 7:24; also of him who becomes partaker of the true and everlasting life, opposed to παράγεσθαι, 1 John 2:17; ἕως ἄρτι, opposed to οἱ καιμηθεντες, 1 Corinthians 15:6; ὀλίγον, Revelation 17:10; ἕως ἔρχομαι, John 21:22f; of things, not to perish, to last, stand: of cities, Matthew 11:23; Heb. xiii, 14; of works, opposed to κατακαίεσθαι, 1 Corinthians 3:14; of purposes, moral excellences, Romans 9:11; 1 Corinthians 13:13; Hebrews 13:1; λόγος Θεοῦ, 1 Peter 1:23; (where Rec. adds εἰς τόν αἰῶνα added, 2 Corinthians 9:9; τό ῤῆμα27ὁ καρπός, John 15:16; ὕπαρξις, Hebrews 10:34; ἁμαρτία, John 9:41; βρῶσις, opposed to ἡ ἀπολλυμενη, John 6:27; one's δικαιοσύνη with εἰς τόν αἰῶνα added, 2 Corinthians 9:9; τό ῤῆμα κυρίου, 1 Peter 1:25. things which one does not part with are said μένειν to him, i. e. to remain to him, be still in (his) possession: Acts 5:4 (1 Macc. 15:7). 3. to State or Condition; to remain as one is, not to become another or different: with a predicate nominative μόνος, John 12:24; ἀσάλευτος, Acts 27:41; ἄγαμος, 1 Corinthians 7:11; πιστός, 2 Timothy 2:13; ἱερεύς, Hebrews 7:3; with adverbs, οὕτως, 1 Corinthians 7:40; ὡς κἀγώ, ibid. 8; ἐν with the dative of the state, ibid. 20, 24. II. transitively; τινα, to wait for, await one (cf. Buttmann, § 131, 4): Acts 20:23; with ἐν and the dative of place added, Acts 20:5. (Compare: ἀναμένω, διαμένω, ἐνμένω, ἐπιμένω, καταμένω, παραμένω, συνπαραμένω, περιμένω, προσμένω, ὑπομένω.)

Strong's G  3307 

G3307 merizō: to divide

Lexical Summary of the Word:
Original Word: μερίζω
Transliteration: merizō
Phonetic Spelling: mer-id'-zo
Part of Speech: Verb
Short Definition: to divide
Meaning: to divide


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✝ G3307 merizō 🕊

Strong's Concordance: apportion, divideFrom meros; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ -- deal, be difference between, distribute, divide, give participle see GREEK meros

Thayer's Greek Lexicon: STRONGS NT 3307: μερίζωμερίζω: 1 aorist ἐμέρισα; perfect μεμερικα (1 Corinthians 7:17 T Tr text WH text); passive, perfect μεμερισμαι; 1 aorist ἐμερίσθην; middle, 1 aorist infinitive μερίσασθαι; (from μέρος, as μελίζω from μέλος); from Xenophon down; the Sept. for חָלַק; to divide; i. e. a. to separate into parts, cut into pieces: passive μεμέρισται ὁ Χριστός; i. e. has Christ himself, whom ye claim as yours, been like yourselves divided into parts, so that one has one part and another another part? 1 Corinthians 1:13 (L WH text punctuate so as to take it as an exclamatory declaration; see Meyer in loc.); tropically, μεμέρισται ἡ γυνή καί ἡ παρθένος, differ in their aims, follow different interests (A. V. there is a difference between; but L Tr WH connect μεμέρισται with what precedes), 1 Corinthians 7:33 (34); to divide into parties, i. e. be split into factions (Polybius 8, 23, 9): καθ' ἐμαυτοῦ to be at variance with oneself, to rebel (A. V. divided) against oneself, Matthew 12:25; also ἐπ' ἐμαυτόν, Matthew 12:26; Mark 3:24-26. b. to distribute: τί τισί, a thing among persons, Mark 6:41; to bestow, impart: τίνι, 1 Corinthians 7:17; τί τίνι, Romans 12:3; 2 Corinthians 10:13; Hebrews 7:2 (Sir. 45:20; Polybius 11, 28, 9); middle μερίζομαι τί μετά τίνος, to divide (for oneself) a thing with one, Luke 12:13 (Demosthenes, p. 913, 1). (Compare: διαμερίζω, συμμερίζω.)

Strong's G  3308 

G3308 merimna: care, anxiety

Lexical Summary of the Word:
Original Word: μέριμνα
Transliteration: merimna
Phonetic Spelling: mer'-im-nah
Part of Speech: Noun, Feminine
Short Definition: care, anxiety
Meaning: care, anxiety


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✝ G3308 merimna 🕊

Strong's Concordance: care. From merizo (through the idea of distraction); solicitude -- care. see GREEK merizo

Thayer's Greek Lexicon: STRONGS NT 3308: μέριμναμέριμνα, μεριμνᾷς, ἡ (from μερίζω, μερίζομαι, to be drawn in different directions, cf. (English 'distraction' and 'curae quae meum animum divorse trahunt) Terence, Andr. 1, 5, 25; Vergil Aen. 4, 285f; (but according to others derived from a root meaning to be thoughtful, and akin to μάρτυς, memor, etc.; cf. Vanicek, p. 1201; Curtius, § 466; Fick 4:283; see μάρτυς)), care, anxiety: 1 Peter 5:7 (from Psalm 54:23 ()); Luke 8:14; Luke 21:34; with the genitive of the object, care to be taken of, care for a thing, 2 Corinthians 11:28; τοῦ αἰῶνος (τούτου), anxiety about things pertaining to this earthly life, Matthew 13:22; Mark 4:19. ((Homer h. Merc.), Hesiod, Pindar, others)

Strong's G  3309 

G3309 merimnaō: to be anxious, to care for

Lexical Summary of the Word:
Original Word: μεριμνάω
Transliteration: merimnaō
Phonetic Spelling: mer-im-nah'-o
Part of Speech: Verb
Short Definition: to be anxious, to care for
Meaning: to be anxious, to care for


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✝ G3309 merimnaō 🕊

Strong's Concordance: to be anxious, distractedFrom merimna; to be anxious about -- (be, have) care(-ful), take thought. see GREEK merimna

Thayer's Greek Lexicon: STRONGS NT 3309: μεριμνάωμεριμνάω, μερίμνω future μεριμνήσω; 1 aorist subjunctive 2 person plural μεριμνήσητε; (μέριμνα); a. to be anxious; to be troubled with cares: absolutely, Matthew 6:27, 31; Luke 12:25; μηδέν μεριμνᾶτε, be anxious about nothing, Philippians 4:6; with the dative of the thing for the interests of which one is solicitous (cf. Winer's Grammar, § 31, 1 b.): τῇ ψυχή, about sustaining life, τῷ σώματι, Matthew 6:25; Luke 12:22; περί τίνος, about a thing, Matthew 6:28; Luke 12:26; εἰς τήν αὔριον, for the morrow, i. e. about what may be on the morrow, Matthew 6:34; followed by an indirect question πῶς ἤ τί, Matthew 10:19; Luke 12:11 (here Tr marginal reading omits; Tr text WH brackets ἤ τί); joined with τυρβάζεσθαι (θορυβάζεσθαι) followed by περί πολλά, Luke 10:41 (WH marginal reading omits) b. to care for, look out for (a thing); to seek to promote one's interests: τά ἑαυτῆς, Matthew 6:34 Rec.; τά τοῦ κυρίου, 1 Corinthians 7:32-34; τά τοῦ κόσμου, 1 Corinthians 7:34; ἑαυτῆς, Matthew 6:34 L T Tr WH (a usage unknown to Greek writers, although they put a genitive after other verbs of caring or providing for, as ἐπιμελεῖσθαι, φροντίζειν, προνόειν, cf. Krüger, § 47, 11; Winers Grammar, 205 (193); Buttmann, § 133, 25); τά περί τίνος, Philippians 2:20; ἵνα τό αὐτό ὑπέρ ἀλλήλων μεριμνῶσι τά μέλη, that the members may have the same care one for another, 1 Corinthians 12:25. (The Sept. for דָּאַג, to be anxious, Psalm 37:19 (); רָגַז, to be disturbed, annoyed in spirit, 2 Samuel 7:10; 1 Chronicles 17:9; in Greek writings from Xenophon, and Sophocles down.) (Compare: προμεριμνάω.)

Strong's G  3310 

G3310 meris: a part, portion

Lexical Summary of the Word:
Original Word: μερίς
Transliteration: meris
Phonetic Spelling: mer-ece'
Part of Speech: Noun, Feminine
Short Definition: a part, portion
Meaning: a part, portion


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✝ G3310 meris 🕊

Strong's Concordance: part, portionFeminine of meros; a portion, i.e. Province, share or (abstractly) participation -- part (X -akers). see GREEK meros

Thayer's Greek Lexicon: STRONGS NT 3310: μερίςμερίς, μερίδος, ἡ (see μέρος), the Sept. chiefly for חֵלֶק, חֶלְקָה, מָנָה; (from Antiphon and Thucydides down); a part, equivalent to 1. a part as distinct from the whole: (τῆς) Μακεδονίας, Acts 16:12 (on which see Hort in WH's Appendix at the passage). 2. an assigned part, a portion, share: Luke 10:42 (see ἀγαθός, 2); ἐστι μοι μερίς μετά τίνος, I have a portion, i. e. fellowship, with one, 2 Corinthians 6:15. οὐκ ἐστι μοι μερίς ἤ κλῆρος ἐν τίνι, I have neither part nor lot, take no share, in a thing, Acts 8:21; ἱκανουν τινα εἰς τήν μερίδα τίνος, to make one fit to obtain a share in a thing (i. e. partitive genitive; others, genitive of apposition), Colossians 1:12.

Strong's G  3311 

G3311 merismos: a dividing, distribution

Lexical Summary of the Word:
Original Word: μερισμός
Transliteration: merismos
Phonetic Spelling: mer-is-mos'
Part of Speech: Noun, Masculine
Short Definition: a dividing, distribution
Meaning: a dividing, distribution


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✝ G3311 merismos 🕊

Strong's Concordance: a division, distributionFrom merizo; a separation or distribution -- dividing asunder, gift. see GREEK merizo

Thayer's Greek Lexicon: STRONGS NT 3311: μερισμόςμερισμός, μερισμοῦ, ὁ (μερίζω), a division, partition (Plato, Polybius, Strabo, (others)); 1. a distribution; plural distributions of various kinds: πνεύματος ἁγίου, genitive of the object, Hebrews 2:4. 2. a separation: ἄχρι μερισμοῦ ψυχῆς καί πνεύματος, which many take actively: 'up to the dividing' i. e. so far as to cleave asunder or separate; but it is not easy to understand what the dividing of the 'soul' is. Hence, it is more correct, I think, and more in accordance with the context, to take the word passively (just as other verbal substantive ending in μος are used, e. g. ἁγιασμός, πειρασμός), and translate even to the division, etc., i. e. to that most hidden spot, the dividing line between soul and spirit, where the one passes into the other, Hebrews 4:12; (cf. Siegfried, Philo von Alex. as above with, p. 325f).

Strong's G  3312 

G3312 meristēs: a divider

Lexical Summary of the Word:
Original Word: μεριστής
Transliteration: meristēs
Phonetic Spelling: mer-is-tace'
Part of Speech: Noun, Masculine
Short Definition: a divider
Meaning: a divider


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✝ G3312 meristēs 🕊

Strong's Concordance: a divider, arbitratorFrom merizo; an apportioner (administrator) -- divider. see GREEK merizo

Thayer's Greek Lexicon: STRONGS NT 3312: μεριστήςμεριστής, μεριστου, ὁ (μερίζω), a divider: of an inheritance, Luke 12:14. (Pollux (4, 176).)

Strong's G  3313 

G3313 meros: a part, share, portion

Lexical Summary of the Word:
Original Word: μέρος
Transliteration: meros
Phonetic Spelling: mer'-os
Part of Speech: Noun, Neuter
Short Definition: a part, share, portion
Meaning: a part, share, portion


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✝ G3313 meros 🕊

Strong's Concordance: part, shareFrom an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application) -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).

Thayer's Greek Lexicon: STRONGS NT 3313: ἀναμεροςἀναμερος, i. e. ἀνά μέρος, see ἀνά, 1.) STRONGS NT 3313: μέροςμέρος, μέρους, τό (μείρομαι to share, receive one's due portion) (from Pindar, Aeschylus, Herodotus down), a part; i. e.: 1. a part due or assigned to one (German Antheil): ἀφαιρεῖν, τό μέρος τίνος (genitive of person) ἀπό or ἐκ τίνος (genitive of the thing), Revelation 22:19; ἔχειν μέρος ἐν with the dative of the thing, Revelation 20:6; μέρος ἔχειν μετά τίνος (participation in the same thing, i. e.) to have part (fellowship) with one, John 13:8; hence, as sometimes in classical Greek (Euripides, Alc. 477 (474)), lot, destiny, assigned to one, Revelation 21:8; τιθέναι τό μέρος τίνος τινων, to appoint one his lot with certain persons, Matthew 24:51; Luke 12:46. 2. one of the constituent parts of a whole; a. universally: in a context where the whole and its parts are distinguished, Luke 11:36; John 19:23; Revelation 16:19; with a genitive of the whole, Luke 15:12; Luke 24:42; where it is evident from the context of what whole it is a part, Acts 5:2; Ephesians 4:16; τό ἕν μέρος namely, τοῦ συνεδρίου, Acts 23:6; τοῦ μέρους τῶν Φαρισαίων, of that part of the Sanhedrin which consisted of Pharisees, Acts 23:9 (not Lachmann); τά μέρη, with the genitive of a province or country, the divisions or regions which make up the land or province, Matthew 2:22; Acts 2:10; with the genitive of a city, the region belonging to a city, country around it, Matthew 15:21; Matthew 16:13; Mark 8:10; τά ἀνωτερικά μέρη, the upper districts (in tacit contrast with τά κατώτερα, and with them forming one whole), Acts 19:1; τά μέρη ἐκεῖνα, those regions (which are parts of the country just mentioned, i. e. Macedonia), Acts 20:2; τά κατώτερα μέρη with the genitive of apposition, τῆς γῆς, Ephesians 4:9 (on which see κατώτερος); εἰς τά δεξιά μέρη τοῦ πλοίου, i. e. into the parts (i. e. spots namely, of the lake) on the right side of the ship, John 21:6. Adverbial phrases: ἀνά μέρος (see ἀνά, 1), 1 Corinthians 14:27; κατά μέρος, severally, part by part, in detail, Hebrews 9:5 (see κατά, II. 3 a. γ.); μέρος τί (accusative, absolutely) in part, partly, 1 Corinthians 11:18 (Thucydides 2, 64; 4, 30; Isocrates, p. 426 d.); ἀπό μέρους, in part, i. e. somewhat, 2 Corinthians 1:14; in a measure, to some degree, 2 Corinthians 2:5; (Romans 15:24); as respects a part, Romans 11:25: here and there, Romans 15:15; ἐκ μέρους as respects individual persons and things, severally, individually, 1 Corinthians 12:27; in part, partially, i. e. imperfectly, 1 Corinthians 13:9, 12; τό ἐκ μέρους (opposed to τό τέλειον) (A. V. that which is in part) imperfect (Luth. well,das Stückwerk), 1 Corinthians 13:10. (Green (Critical Note on 2 Corinthians 1:14) says "ἀπό μέρους differs in Paul's usage from ἐκ μέρους in that the latter is a contrasted term in express opposition to the idea of a complete whole, the other being used simply without such aim"; cf. Bernhardy (1829) Syntax, p. 230; Meyer on 1 Corinthians 12:27.) b. any particular, German Stück (where the writer means to intimate that there are other matters, to be separated from that which be has specified): ἐν τῷ μέρει τούτῳ, in this particular i. e. in regard to this, in this respect, 1 Peter 4:16 R; 2 Corinthians 3:10; 2 Corinthians 9:3; with a genitive of the thing, Colossians 2:16 (where see Lightfoot); τοῦτο τό μέρος, namely, τῆς ἐργασίας ἡμῶν (branch of business), Acts 19:27, cf. Acts 19:25.

Strong's G  3314 

G3314 mesēmbria: noon, the south

Lexical Summary of the Word:
Original Word: μεσημβρία
Transliteration: mesēmbria
Phonetic Spelling: mes-ame-bree'-ah
Part of Speech: Noun, Feminine
Short Definition: noon, the south
Meaning: noon, the south


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✝ G3314 mesēmbria 🕊

Strong's Concordance: noon, south. From mesos and hemera; midday; by implication, the south -- noon, south. see GREEK mesos see GREEK hemera

Thayer's Greek Lexicon: STRONGS NT 3314: μεσημβρίαμεσημβρία, μεσημβρίας, ἡ (μέσος and ἡμέρα), from Herodotus down, midday (on the omission of the article cf. Winers Grammar, 121 (115)); a. (as respects time) noon: Acts 22:6. b. (as respects locality) the south: Acts 8:26 (others refer this also to a.; see κατά, II. 2).

Strong's G  3315 

G3315 mesiteuō: to interpose, mediate

Lexical Summary of the Word:
Original Word: μεσιτεύω
Transliteration: mesiteuō
Phonetic Spelling: mes-it-yoo'-o
Part of Speech: Verb
Short Definition: to interpose, mediate
Meaning: to interpose, mediate


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✝ G3315 mesiteuō 🕊

Strong's Concordance: confirm. From mesites; to interpose (as arbiter), i.e (by implication) to ratify (as surety) -- confirm. see GREEK mesites

Thayer's Greek Lexicon: STRONGS NT 3315: μεσιτεύωμεσιτεύω: 1 aorist ἐμεσίτευσα; (μεσίτης (cf. Winer's Grammar, p. 25 e.)); 1. to act as mediator, between litigating or covenanting parties; translated as to accomplish something by interposing between two parties, to mediate, (with the accusative of the result): τήν διαλυσιν, Polybius 11, 34, 3; τάς συνθήκας, Diodorus 19, 71; Dionysius Halicarnassus 9, 59; (cf. Philo de plant. Noë, 2:2 at the end). 2. as a μεσίτης is a sponsor or surety (Josephus, Antiquities 4, 6, 7 ταῦτα ὀμνυντες ἔλεγον καί τόν Θεόν μεσιτην ὧν ὑπισχνουντο ποιούμενοι (cf. Philo de spec. legg. 3:7 ἀοράτῳ δέ πράγματι πάντως ἀόρατος μεσιτευει Θεός etc.)), so μεσιτεύω comes to signify to pledge oneself, give surety: ὅρκῳ, Hebrews 6:17.

Strong's G  3316 

G3316 mesitēs: an arbitrator, a mediator

Lexical Summary of the Word:
Original Word: μεσίτης
Transliteration: mesitēs
Phonetic Spelling: mes-ee'-tace
Part of Speech: Noun, Masculine
Short Definition: an arbitrator, a mediator
Meaning: an arbitrator, a mediator


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✝ G3316 mesitēs 🕊

Strong's Concordance: mediator. From mesos; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor) -- mediator. see GREEK mesos

Thayer's Greek Lexicon: STRONGS NT 3316: μεσίτηςμεσίτης, μεσίτου, ὁ (μέσος), one who intervenes between two, either in order to make or restore peace and friendship, or to form g compact, or for ratifying a covenant: a medium of communication, arbitrator (Vulg. (and A. V.) mediator): ὁ μεσίτης (generic article cf. Winer's Grammar, § 18, 1 under the end), i. e. every mediator, whoever acts as mediator, ἑνός οὐκ ἐστι, does not belong to one party but to two or more, Galatians 3:20. Used of Moses, as one who brought the commands of God to the people of Israel and acted as mediator with God on behalf of the people, Galatians 3:19 (cf. Deuteronomy 5:5; hence, he is called μεσίτης καί διαλλακτής by Philo also, vit. Moys. iii. § 19). Christ is called the μεσίτης Θεοῦ καί ἀνθρώπων, since he interposed by his death and restored the harmony between God and man which human sin had broken, 1 Timothy 2:5; also μεσίτης διαθήκης, Hebrews 8:6; Hebrews 9:15; Hebrews 12:24. (Polybius 28, 15, 8; Diodorus 4, 54; Philo de somn. i. § 22; Josephus, Antiquities 16, 2, 2; Plutarch, de Isa. et Os. 46; once in the Sept., Job 9:33.) Cf. Fischer, De vitiis lexamples N. T., p. 351ff

Strong's G  3317 

G3317 mesonyktion: at midnight

Lexical Summary of the Word:
Original Word: μεσονύκτιον
Transliteration: mesonyktion
Phonetic Spelling: mes-on-ook'-tee-on
Part of Speech: Noun, Neuter
Short Definition: at midnight
Meaning: at midnight


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✝ G3317 mesonyktion 🕊

Strong's Concordance: midnight. Neuter of compound of mesos and nux; midnight (especially as a watch) -- midnight. see GREEK mesos see GREEK nux

Thayer's Greek Lexicon: STRONGS NT 3317: μεσονύκτιονμεσονύκτιον, μεσονυκτίου, τό (neuter of the adjective μεσονύκτιος in Pindar, et al., from μέσος and νύξ, νυκτός), midnight: μεσονυκτίου, at midnight (Winers Grammar, § 30, 11; Buttmann, § 132, 26), Mark 13:35 (here T Tr WH accusative; cf. Winers Grammar, 230 (215f); Buttmann, § 131, 11); Luke 11:5; κατά τό μεσονύκτιον, about midnight, Acts 16:25; μέχρι μεσονυκτίου, until midnight, Acts 20:7. (The Sept.; Hippocrates, Aristotle, Diodorus, Strabo, Lucian, Plutarch; cf. Lob. ad Phryn., p. 53 (Winer's Grammar, p. 23 c.).)

Strong's G  3318 

G3318 Mesopotamia: Mesopotamia, a region through which the Tigris and Euphrates Rivers flow

Lexical Summary of the Word:
Original Word: Μεσοποταμία
Transliteration: Mesopotamia
Phonetic Spelling: mes-op-ot-am-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: Mesopotamia, a region through which the Tigris and Euphrates Rivers flow
Meaning: Mesopotamia -- a region through which the Tigris and Euphrates Rivers flow


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✝ G3318 Mesopotamia 🕊

Strong's Concordance: Mesopotamia. From mesos and potamos; Mesopotamia (as lying between the Euphrates and the Tigris; compare 'Aram Naharayim), a region of Asia -- Mesopotamia. see GREEK mesos see GREEK potamos see HEBREW 'Aram Naharayim

Thayer's Greek Lexicon: STRONGS NT 3318: ΜεσοποταμίαΜεσοποταμία, Μεσοποταμίας, ἡ (feminine of μεσοποτάμιος, Μεσοποταμία, μεσοποταμιον, namely, χώρα; from μέσος and ποταμός), Mesopotamia, the name, not so much political as geographical (scarcely in use before the time of Alexander the Great), of a region in Asia, lying between the rivers Euphrates and Tigris (whence it took its name; cf. Arrian. anab. Alex. 7, 7; Tar. ann. 6, 37; נַהֲרַיִם אֲרַם, Aram of the two rivers, Genesis 24:10), bounded on the north by the range of Taurus and on the south by the Persian Gulf; many Jews bad settled in it (Josephus, Antiquities 12, 3, 4): Acts 2:9; Acts 7:2. (Cf. Socin in Encycl. Brit. edition 9, under the word; Rawlinson, Herodotus, vol. i. Essay ix.)

Strong's G  3319 

G3319 mesos: middle, in the midst

Lexical Summary of the Word:
Original Word: μέσος
Transliteration: mesos
Phonetic Spelling: mes'-os
Part of Speech: Adjective
Short Definition: middle, in the midst
Meaning: middle, in the midst


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✝ G3319 mesos 🕊

Strong's Concordance: among, midst, middleFrom meta; middle (as an adjective or (neuter) noun) -- among, X before them, between, + forth, mid(-day, -night), midst, way. see GREEK meta

Thayer's Greek Lexicon: STRONGS NT 3319: ἀναμέσονἀναμέσον, i. e. ἀνά μέσον, see ἀνά, 1.) STRONGS NT 3319: μέσοςμέσος, μέσῃ, μέσον (from Homer down), middle (Latinmedius, media, medium); 1. as an adjective: μέσης νυκτός, at midnight, Matthew 25:6; μέσης ἡμέρας, Acts 26:13 (according to Lob. ad Phryn., pp. 53, 54, 465, the better writings said μέσον ἡμέρας, μεσουσα ἡμέρα, μεσημβρία); with the genitive: (ἐκάθητο ὁ Πέτρος μέσος αὐτῶν, Luke 22:55 (R G L ἐν μέσῳ)); μέσος ὑμῶν ἕστηκε (others, στήκει), stands in the midst of you, John 1:26 (Plato, de rep. 1, p. 330 b.; polit., p. 303 a.); ἐσχίσθη μέσον (the veil) was rent in the midst, Luke 23:45 (Winer's Grammar, 131 (124) note); ἐλάκησε μέσος, Acts 1:18; (ἐσταύρωσαν) μέσον τόν Ἰησοῦν, John 19:18. 2. the neuter τό μέσον or (without the article in adverb. phrases, as διά μέσου, ἐν μέσῳ, cf. Winers Grammar, 123 (117); (cf. Buttmann, § 125, 6)) μέσον is used as a substantive; the Sept. for תָּוֶך (construction state תּוך), and קֶרֶב; the midst: ἀνά μέσον (see ἀνά, 1 (and added note below)); διά μέσου (τίνος), through the midst (Amos 5:17; Jeremiah 44:4 (Psalm 37:4)): αὐτῶν, through the midst of them, Luke 4:30; John 8:59 (Rec.); Σαμαρείας, Luke 17:11 (R G, but L T Tr WH διά μέσον, (see διά, B. I.); others take the phrase here in the sense of between (Xenophon, an. 1, 4, 4; Aristotle, de anim. 2, 11 vol. i., p. 423{b}, 12; see Liddell and Scott, under the word, III. 1 d.); cf. Meyer, Weiss (at the place cited) and added note below); εἰς τό μέσον, into the midst, i. e., according to the context, either the middle of a room or the midst of those assembled in it: Mark 3:3; Mark 14:60 Rec.; Luke 4:35; Luke 5:19; Luke 6:8; John 20:19, 26; εἰς μέσον (cf. German mittenhin), Mark 14:60 G L T Tr WH; ἐν τῷ μέσῳ, in the middle of the apartment or before the guests, Matthew 14:6; ἐν μέσῳ, in the midst of the place spoken of, John 8:3, 9; in the middle of the room, before all, Acts 4:7; with the genitive of place, Revelation 2:7 Rec.; Luke 21:21; (equivalent to German mittenauf) τῆς πλατείας, Revelation 22:2 (but see below); add, Luke 22:55a; Acts 17:22; τῆς θαλάσσης, in the midst (of the surface of) the sea, Mark 6:47; with the genitive plural in the midst of, amongst: with gen of things; Matthew 10:16; Luke 8:7; Luke 10:3; Revelation 1:18; Revelation 2:1; with the genitive of person, Matthew 18:2; Mark 9:36; Luke 2:46; Luke 22:55b there T Tr WH μέσος; see 1 above); ; Acts 1:15; Acts 2:22; Acts 27:21; Revelation 5:6 (b? (see below); ); tropically, ἐν μέσῳ αὐτῶν εἰμί, I am present with them by my divine power, Matthew 18:20; with the genitive of a collective noun, Philippians 2:15 R (see 3 below) Hebrews 2:12; where association or contact is the topic, equivalent to among, in contact with: Luke 22:27; 1 Thessalonians 2:7. in the midst of, i. e. in the space within, τοῦ θρόνου (which must be conceived of as having a semicircular shape): Revelation 4:6; Revelation 5:6 (a?) where cf. DeWette and Bleek; (but DeWette's note on 5:6 runs And I saw between the throne and the four living creatures and the elders (i. e. in the vacant space between the throne and the living creatures (on one side) and elders (on the other side), accordingly nearest the throne" etc.); ἀνά μέσον, in also he interprets in the same way; further see ; cf. Kliefoth, Commentary, vol. ii., p. 40. For ἐν μέσῳ in this sense see Xenophon, an. 2, 2, 3; 2, 4, 17, 21; 5, 2, 27, etc.; Habakkuk 3:2; ἀνά μέσον Polybius 5, 55, 7; often in Aristotle (see Bonitz's index under the word μέσος); Numbers 16:48; Deuteronomy 5:5; Joshua 22:25; Judges 15:4; 1 Kings 5:12; Ezekiel 47:18; Ezekiel 48:22; cf. Genesis 1:4; see Meyer on 1 Corinthians 6:5; cf. ἀνά, 1). κατά μέσον τῆς νυκτός, about midnight, Acts 27:27 (see κατά, II. 2). ἐκ τοῦ μέσου, like the Latine medio, i. e. out of the way, out of sight: αἴρω τί, to take out of the way, to abolish, Colossians 2:14 (Plutarch, de curiositate 9; Isaiah 57:2); γίνομαι ἐκ μέσου, to be taken out of the way, to disappear, 2 Thessalonians 2:7; with the genitive of pers, ἐκ μέσου τινων, from the society or company of, out from among: Matthew 13:49; Acts 17:33; Acts 23:10; 1 Corinthians 5:2; 2 Corinthians 6:17 (Exodus 31:14; Numbers 14:44 Alex.). 3. the neuter μέσον is used adverbially with a genitive, in the midst ofanything: ἦν μέσον τῆς θαλάσσης, Matthew 14:24 (otherwise Tr text WH text; yet cf. Winer's Grammar, § 54, 6) ((so Exodus 14:27); τέων γάρ μέσον εἶναι τῆς Ἰωνιης, Herodotus 7, 170); γενεάς σκολιᾶς, Philippians 2:15 L T Tr WH (τῆς ἡμέρας, the middle of the day, Susanna 7 Theod.); cf. Buttmann, 123 (107f) (cf. 319 (274); Winer's Grammar, as above).

Strong's G  3320 

G3320 mesotoichon: a middle wall

Lexical Summary of the Word:
Original Word: μεσότοιχον
Transliteration: mesotoichon
Phonetic Spelling: mes-ot'-oy-khon
Part of Speech: Noun, Neuter
Short Definition: a middle wall
Meaning: a middle wall


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✝ G3320 mesotoichon 🕊

Strong's Concordance: a middle wall, dividing wallFrom mesos and toichos; a partition (figuratively) -- middle wall. see GREEK mesos see GREEK toichos

Thayer's Greek Lexicon: STRONGS NT 3320: μεσότοιχονμεσότοιχον, μεσοτοιχου, τό (μέσος, and τοῖχος the wall of a house), a partition-wall: τό μεσότοιχον τοῦ φραγμοῦ (i. e. τόν φραγμόν τόν μεσότοιχον ὄντα (A. V. the middle wall of partition; Winer's Grammar, § 59, 8 a.)), Ephesians 2:14. (Only once besides, and that too in the masculine: τόν τῆς ἡονης καί ἀρετῆς μεσότοιχον, Eratosthenes quoted in Athen. 7, p. 281 d.)

Strong's G  3321 

G3321 mesouranēma: the zenith, mid-heaven

Lexical Summary of the Word:
Original Word: μεσουράνημα
Transliteration: mesouranēma
Phonetic Spelling: mes-oo-ran'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: the zenith, mid-heaven
Meaning: the zenith, mid-heaven


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✝ G3321 mesouranēma 🕊

Strong's Concordance: midst of heaven. From a presumed compound of mesos and ouranos; mid-sky -- midst of heaven. see GREEK mesos see GREEK ouranos

Thayer's Greek Lexicon: STRONGS NT 3321: μεσουράνημαμεσουράνημα, μεσουρανηματος, τό (from μεσουρανέω; the sun is said μεσουράνειν to be in mid-heaven, when it has reached the meridian), mid-heaven, the highest point in the heavens, which the sun occupies at noon. where what is done can be seen and heard by all: Revelation 8:13 (cf. Düsterdieck at the passage); . (Manetho, Plutarch, Sextus Empiricus.)

Strong's G  3322 

G3322 mesoō: to be in the middle

Lexical Summary of the Word:
Original Word: μεσόω
Transliteration: mesoō
Phonetic Spelling: mes-o'-o
Part of Speech: Verb
Short Definition: to be in the middle
Meaning: to be in the middle


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✝ G3322 mesoō 🕊

Strong's Concordance: be in the middleFrom mesos; to form the middle, i.e. (in point of time), to be half-way over -- be about the midst. see GREEK mesos

Thayer's Greek Lexicon: STRONGS NT 3322: μεσόωμεσόω; (μέσος); to be in the middle, be midway: τῆς ἑορτῆς μεσούσης (where a few manuscripts μεσαζούσης (νυκτός μεσαζούσης, Wis. 18:14)), when it was the midst of the feast, the feast half-spent, John 7:14 (μεσούσης τῆς νυκτός, Exodus 12:29; Judith 12:5; τῆς ἡμέρας, Nehemiah 8:3 (Ald., Complutensian); in Greek writings from Aeschylus and Herodotus down; θέρους μεσοῦντος, Thucydides 6, 30).

Strong's G  3323 

G3323 Messias: Messiah, the O.T. title corresponding to Christ

Lexical Summary of the Word:
Original Word: Μεσσίας
Transliteration: Messias
Phonetic Spelling: mes-see'-as
Part of Speech: Noun, Masculine
Short Definition: Messiah, the O.T. title corresponding to Christ
Meaning: Messiah -- the Old Testament title corresponding to Christ


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✝ G3323 Messias 🕊

Strong's Concordance: the Messiah, Anointed OneOf Hebrew origin (mashiyach); the Messias (i.e. Mashiach), or Christ -- Messias. see HEBREW mashiyach

Thayer's Greek Lexicon: STRONGS NT 3323: ΜεσσίαςΜεσσίας, Μεσσιου (cf. Buttmann, 18 (16)), ὁ, Messiah; Chaldean מְשִׁיחָא, Hebrew מָשִׁיחַ, equivalent to Greek Χριστός, which see: John 1:41 (); . Cf. Delitzsch in the Zeitschr. f. d. luth. Theol., 1876, p. 603; (Lagarde, Psalt. vers. Memphit., 1875, p. vii. On the general subject see especially Abbot's supplement to article Messiah in B. D. American edition and references added by Orelli (cf. Schaff-Herzog) in Herzog 2 under the word to Oehler's article)

Strong's G  3324 

G3324 mestos: full

Lexical Summary of the Word:
Original Word: μεστός
Transliteration: mestos
Phonetic Spelling: mes-tos'
Part of Speech: Adjective
Short Definition: full
Meaning: full


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✝ G3324 mestos 🕊

Strong's Concordance: replete literally or figuratively, full. Of uncertain derivation -- replete (literally or figuratively) -- full.

Thayer's Greek Lexicon: STRONGS NT 3324: μεστόςμεστός, μεστή, μεστόν, from Homer (i. e. Epigr.) down, the Sept. for מָלֵא, full; with the genitive of the thing: properly, John 19:29; John 21:11; James 3:8; tropically, in reference to persons, whose minds are as it were filled with thoughts and emotions, either good or bad, Matthew 23:28; Romans 1:29; Romans 15:14; 2 Peter 2:14; James 3:17 (Proverbs 6:34).

Strong's G  3325 

G3325 mestoō: to fill

Lexical Summary of the Word:
Original Word: μεστόω
Transliteration: mestoō
Phonetic Spelling: mes-to'-o
Part of Speech: Verb
Short Definition: to fill
Meaning: to fill


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✝ G3325 mestoō 🕊

Strong's Concordance: fill. From mestos; to replenish, i.e. (by implication) to intoxicate -- fill. see GREEK mestos

Thayer's Greek Lexicon: STRONGS NT 3325: μεστόωμεστόω, μέστω; (μεστός); to fill, fill full: γλεύκους μεμεστωμένος, Acts 2:13. (Sophocles, Plato, Aristotle, others; 3Macc. 5:1, 10.)

Strong's G  3326 

G3326 meta: with, among, after

Lexical Summary of the Word:
Original Word: μετά
Transliteration: meta
Phonetic Spelling: met-ah'
Part of Speech: Preposition
Short Definition: with, among, after
Meaning: with, among, after


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✝ G3326 meta 🕊

Strong's Concordance: afterward, among, hereafterA primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun) -- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. see GREEK pros see GREEK apo see GREEK ek see GREEK eis see GREEK en see GREEK sun

Thayer's Greek Lexicon: STRONGS NT 3326: μετάμετά (on its neglect of elision before proper names beginning with a vowel, and before sundry other words (at least in Tdf.s text) see Tdf. Proleg., p. 95; cf. WH. Introduction, p. 146b; Winers Grammar, § 5, 1 a.; Buttmann, p. 10), a preposition, akin to μέσος (as German mit to Mitte, mitten) and hence, properly, in the midst of, amid, denoting association, union, accompaniment; (but some recent etymologists doubt its kinship to μέσος; some connect it rather with ἅμα, German sammt, cf. Curtius, § 212; Vanicek, p. 972). It takes the genitive and accusative (in the Greek poets also the dative). (On the distinction between μετά and σύν, see σύν, at the beginning) I. with the genitive; (the Sept. for אֵת, עִם, אַחַר, etc.), among, with (cf. Winer's Grammar, 376f (352f)); 1. amid, among; a. properly: μετά τῶν νεκρῶν, among the dead, Luke 24:5 (μετά νεκρῶν κείσομαι, Euripides, Hec. 209; θάψετε με μετά τῶν πατέρων μου, Genesis 49:29, the Sept.; μετά ζώντων εἶναι, to be among the living, Sophocles Phil. 1312); λογίζεσθαι μετά ἀνόμων, to be reckoned, numbered, among transgressor's, Mark 15:28 (G T WH omit; Tr brackets the verse) and Luke 22:37, from Isaiah 53:12 (where the Sept. ἐν ἀνόμοις); μετά τῶν θηρίων εἶναι, Mark 1:13; γογγύζειν μετ' ἀλλήλων, John 6:43; σκηνή τοῦ Θεοῦ μετά τῶν ἀνθρώπων, Revelation 21:3; add, Matthew 24:51; Matthew 26:58; Mark 14:54; Luke 12:46; John 18:5, 1S; Acts 1:26, etc. b. tropically: μετά διωγμῶν, amid persecutions, Mark 10:30 (μετά κινδύνων, amid perils, Thucydides 1, 18); ἡ ἀγάπη μεθ' ἡμῶν, love among us, mutual love, 1 John 4:17 (others understand μεθ' ἡμῶν here of the sphere or abode, and connect it with the verb; cf. DeWette, or Huther, or Westcott, in the place cited). Hence, used, 2. of association and companionship, with (Latincum; German mit, often alsobei); a. after verbs of going, coming, departing, remaining, etc., with the genitive of the associate or companion: Matthew 20:20; Matthew 26:36; Mark 1:29; Mark 3:7; Mark 11:11; Mark 14:1; Luke 6:17; Luke 14:31; John 3:22; John 11:54; Galatians 2:1; Jesus the Messiah it is said will come hereafter μετά τῶν ἀγγέλων, Matthew 16:27; Mark 8:38; 1 Thessalonians 3:13; 2 Timothy 1:7; on the other band, with the genitive of the person to whom one joins himself as a companion: Matthew 5:41; Mark 5:24.; Luke 2:51; Revelation 22:12; ἄγγελοι μετ' αὐτοῦ, Matthew 25:31; μετά τίνος, contextually equivalent to with one as leader, Matthew 25:10; Matthew 26:47; Mark 14:43; Acts 7:45. περιπατεῖν μετά τίνος, to associate with one as his follower and adherent, John 6:66; γίνομαι μετά τίνος, to come into fellowship and contact with, become associated with, one: Mark 16:10; Acts 7:38; Acts 9:19; Acts 20:18. παραλαμβάνειν τινα μεθ' ἑαυτοῦ, to take with or to oneself as an attendant or companion: Matthew 12:45; Matthew 18:16; Mark 14:33; ἄγειν, 2 Timothy 4:11; ἔχειν μεθ' ἑαυτοῦ, to have with oneself: τινα, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8; τί, Mark 8:14; λαμβάνειν, Matthew 25:3; ἀκολουθεῖν μετά τίνος, see ἀκολουθέω, 1 and 2 (cf. Winers Grammar, 233f (219)). b. εἶναι μετά τίνος is used in various senses, α. properly, of those who associate with one and accompany him wherever he goes: in which sense the disciples of Jesus are said to be (or to have been) with him, Mark 3:14; Matthew 26:69, 71; Luke 22:59, cf. Mark 5:18; with ἀπ' ἀρχῆς added, John 15:27; of those who at a particular time associate with one or accompany him anywhere, Matthew 5:25; John 3:26; John 9:40; John 12:17; John 20:24, 26; 2 Timothy 4:11; sometimes the participle ὤν, ὄντα, etc., must be added mentally: Matthew 26:51; Mark 9:8; John 18:26; οἱ (ὄντες) μετά τίνος, his attendants or companions, Matthew 12:4; Mark 2:25; Luke 6:3; Acts 20:34; namely, ὄντες, Titus 3:15. Jesus says that he is or has been with his disciples, John 13:33; John 14:9; and that, to advise and help them, John 16:4; Matthew 17:17 (Mark 9:19 and Luke 9:41 πρός ὑμᾶς), even as one whom they could be said to have with them, Matthew 9:15; Luke 5:34; just as he in turn desires that his disciples may hereafter be with himself, John 17:24. ships also are said to be with one who is travelling by vessel, i. e. to attend him, Mark 4:36. β. tropically, the phrase (to be with, see b.) is used of God, if he is present to guide and help one: John 3:2; John 8:29; John 16:32; Acts 7:9; Acts 10:38; 2 Corinthians 13:11; Philippians 4:9; with εἶναι omitted, Matthew 1:23; Luke 1:28; Romans 15:33; here belongs ὅσα ἐποίησεν ὁ Θεός μετ' αὐτῶν namely, ὤν, by being present with them by his divine assistance (cf. Winers Grammar, 376 (353); Green, p. 218), Acts 14:27; Acts 15:4 (cf. b. below); and conversely, πληρώσεις με εὐφροσύνης μετά τοῦ προσώπου σου namely, ὄντα, i. e. being in thy presence (yet cf. Winer's Grammar, 376 (352) note), Acts 2:28 from Psalm 15:11 (); ἡ χείρ κυρίου is used as a substitute for God himself (by a Hebraism (see χείρ, under the end)) in Luke 1:66; Acts 11:21; of Christ, who is to be present with his followers by his divine power and aid: Matthew 28:20; Acts 18:10 (μένειν μετά is used of the Holy Spirit as a perpetual helper, John 14:16 R G); at the close of the Epistles, the writers pray that there may be with the readers (i. e., always present to help them) — ὁ Θεός, 2 Corinthians 13:11; — ὁ κύριος, 2 Thessalonians 3:16; 2 Timothy 4:22; — ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ (where ἔστω must be supplied (cf. Winers Grammar, § 64, 2 b.; Buttmann, § 129, 22)), Romans 16:20, 24 (B G); 1 Corinthians 16:23; 2 Corinthians 13:13 (14); Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 1:25; Revelation 22:21; — ἡ χάρις simply, Ephesians 6:24; Colossians 4:18; 1 Timothy 6:21(22); Titus 3:15; Hebrews 13:25; 2 John 1:3; — ἡ ἀγάπη μου, 1 Corinthians 16:24; the same phrase is used also of truth, compared to a guide, 2 John 1:2. γ. opposed to εἶναι κατά τίνος, to be with one i. e. on one's side: Matthew 12:30; Luke 11:23, (and often in classical Greek); similarly μένειν μετά τίνος, to side with one steadfastly, 1 John 2:19. c. with the genitive of the person who is another's associate either in acting or in his experiences; so after verbs of eating, drinking, supping, etc.: Matthew 8:11; Matthew 9:11; Matthew 24:49; Matthew 26:18, 23, 29; Mark 14:18, 20; Luke 5:30; Luke 7:36; Luke 22:11, 15; Luke 24:30; John 13:18; Galatians 2:12; Revelation 3:20, etc.; γρηγορεῖν, Matthew 26:38, 40; χαίρειν, κλαίειν, Romans 12:15; εὐφραίνεσθαι, Romans 15:10; παροικεῖν, Hebrews 11:9; δουλεύειν, Galatians 4:25; βασιλεύειν, Revelation 20:4, 6; ζῆν, Luke 2:36; ἀποθνῄσκειν, John 11:16; βάλλεσθαι εἰς τήν γῆν, Revelation 12:9; κληρονομεῖν, Galatians 4:30; συνάγειν, Matthew 12:30; Luke 11:23, and other examples d. with a genitive of the person with whom one (of two) does anything mutually or by turns: so after συναίρειν λόγον, to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19; συνάγεσθαι, Matthew 28:12; John 18:2; συμβούλιον ποιεῖν, Mark 3:6; λαλεῖν (see λαλέω, 5); συλλαλεῖν, Matthew 17:3; Acts 25:12; μοιχεύειν, Revelation 2:22; μολύνεσθαι, Revelation 14:4; πορνεύειν, Revelation 17:2; Revelation 18:3, 9; μερίζομαι, Luke 12:13; after verbs of disputing, waging war, contending at law: πολεμεῖν, Revelation 2:16; Revelation 12:7 (where Rec. κατά); (so for פ עִם גִּלְחַם, 1 Samuel 17:33; 1 Kings 12:24, a usage foreign to the native Greeks, who say πολεμεῖν τίνι, also πρός τινα, ἐπί τινα, to wage war against one; but πολεμεῖν μετά τίνος, to wage ware with one as an ally, in conjunction with, Thucydides 1, 18; Xenophon, Hell. 7,1,27; (cf. Buttmann, § 133, 8; Winer's Grammar, § 28, 1; 214 (201); 406 (379) note)); πόλεμον ποιεῖν, Revelation 11:7; Revelation 12:17; Revelation 13:7; Revelation 19:19 (so in Latinbellare cum etc. Cicero, Verr. 2, 4, 33;bellum gerere, Cicero, de divinat. 1, 46); ζήτησις ἐγένετο, John 3:25; ζητεῖν, John 16:19; κρίνεσθαι, κρίματα ἔχειν, 1 Corinthians 6:6f; after verbs and phrases which indicate mutual inclinations and pursuits, the entering into agreement or relations with, etc.; as εἰρηνεύειν, εἰρήνην διώκειν, Romans 12:18; 2 Timothy 2:22; Hebrews 12:14; φίλος, ; συμφώνειν, Matthew 20:2; μερίς μετά τίνος, 2 Corinthians 6:15; ἔχειν μέρος, John 13:8; συγκατάθεσις, 2 Corinthians 6:16; κοινωνίαν ἔχεινv, 1 John 1:3, 6f; αἰτία (see the word, 3), Matthew 19:10. e. of divers other associations of persons or things; — where the action or condition expressed by the verb refers to persons or things besides those specified by the dative or accusative (somewhat rare in Greek authors, as ἰσχύν τέ καί κάλλος μετά ὑγιείας λαμβάνειν, Plato, rep. 9, p. 591 b. (cf. Winer's Grammar, § 47, h.)): εἶδον (Rec. εὗρον) τό παιδίον μετά Μαρίας, Matthew 2:11; ἀνταποδοῦναι ... ὑμῖν ... μεθ' ἡμῶν, 2 Thessalonians 1:6f; after ἐκδέχεσθαι, 1 Corinthians 16:11; after verbs of sending, Matthew 22:16; 2 Corinthians 8:18. ἀγάπη μετά πίστεως, Ephesians 6:23; ἐν πίστει ... μετά σωφροσύνης, 1 Timothy 2:15; ἡ εὐσέβεια μετά αὐταρκείας, 1 Timothy 6:6; in this way the term which follows is associated as secondary with its predecessor as primary; but when καί stands between them they are coordinated. Colossians 1:11; 1 Timothy 1:14. of mingling one thing with another, μίγνυμι τί μετά τίνος (in classical authors τί τίνι (cf. Buttmann, § 133, 8)): Luke 13:1; passive Matthew 27:34. f. with the genitive of mental feelings desires and emotions, of bodily movements, and of other acts which are so to speak the attendants of what is done or occurs; so that in this way the characteristic of the action or occurrence is described — which in most cases can be expressed by a cognate adverb or participle (cf. Winer's Grammar, as above): μετά αἰδοῦς, 1 Timothy 2:9; Hebrews 12:28 (Rec.); αἰσχύνης, Luke 14:9; ἡσυχίας, 2 Thessalonians 3:12; χαρᾶς, Matthew 13:20; Mark 4:16; Luke 8:13; Luke 10:17; Luke 24:52; Philippians 2:29; 1 Thessalonians 1:6; Hebrews 10:34; προθυμίας, Acts 17:11; φοβοῦ καί τρόμου, 2 Corinthians 7:15; Ephesians 6:5; Philippians 2:12; φοβοῦ καί χαρᾶς, Matthew 28:8 πραΰτητος καί φοβοῦ, 1 Peter 3:16 (15); παρρησίας, Acts 2:29; Acts 4:29, 31; Acts 28:31; Hebrews 4:16; εὐχαριστίας, Acts 24:3; Philippians 4:6; 1 Timothy 4:3f; ἀληθινῆς καρδίας, Hebrews 10:22; ταπεινοφροσύνης κτλ., Ephesians 4:2: Acts 20:19; ὀργῆς, Mark 3:5; εὐνοίας, Ephesians 6:7; βίας, Acts 5:26; Acts 24:7 Rec.; μετά διακρυων, with tears, Mark 9:24 (R G WH (rejected) marginal reading); Hebrews 5:7; Hebrews 12:17 (Plato, Apology, p. 34 c.); εἰρήνης, Acts 15:33; Hebrews 11:31; ἐπιθέσεως τῶν χειρῶν, 1 Timothy 4:14 (Winer's Grammar, as above); φωνῆς μεγάλης, Luke 17:15; νηστειῶν, Acts 14:23; ὅρκου or ὁρκωμοσίας, Matthew 14:7; Matthew 26:72; Hebrews 7:21; θορύβου, Acts 24:18; παρακλήσεως, 2 Corinthians 8:4; παρατηρήσεως, Luke 17:20; σπουδῆς, Mark 6:25; Luke 1:39; ὕβρεως καί ζημίας, Acts 27:10; φαντασίας, ; ἀφροῦ, Luke 9:39; to this head may be referred μετά κουστωδίας, posting the guard, Matthew 27:66 (so Winers Grammar (at the passage cited), et al. (cf. Meyer at the passage); others 'in company with the guard'; cf. James Morison at the passage; Green, p. 218). g. after verbs of coining, departing, sending, with the genitive of the thing with which one is furnished or equipped: μετά δόξης καί δυνάμεως, Matthew 24:30; Mark 13:26; Luke 21:27; ἐξουσίας καί ἐπιτροπῆς, Acts 26:12; μαχαιρῶν καί ξύλων, Matthew 26:47, 55; Mark 14:43, 48; Luke 22:52; φανῶν καί ὅπλων, John 18:3; μετά σάλπιγγος, Matthew 24:31 (cf. Buttmann, § 132, 10); where an instrumental dative might have been used (cf. Winer's Grammar, § 31, 8 d.), μετά βραχίονος ὑψηλοῦ ἐξάγειν τινα, Acts 13:17. h. in imitation of the Hebrew: ἔλεος ποιεῖν μετά τίνος, to show mercy toward one, and μεγαλύνειν ἐλ. μετά τ'., to magnify, show great, mercy toward one; see τό ἔλεος, 1. To this head many refer ὅσα ἐποίησεν ὁ Θεός μετ' αὐτῶν, Acts 14:27; Acts 15:4, but see above, 2 b. β. II. with the accusative (Winer's Grammar, § 49, f.); 1. properly, into the middle of, into the midst of, among, after verbs of coming, bringing, moving; so especially in Homer 2. it denotes (following accompaniment), sequence, i. e. the order in which one tiring follows another; a. in order of place; after, behind, (so from Homer down); once in the N. T. (Winer's Grammar, as above): Hebrews 9:3 (Judith 2:4). b. in order of Time; after (the Sept. for אַחַר, אַחֲרֵי, מִקֵּץ, etc.): μεθ' ἡμέρας ἕξ, after six days (had passed) Matthew 17:1; Mark 9:2; add, Matthew 26:2; Mark 14:1; Luke 1:24; Luke 2:46, etc., cf. Fritzsche, Commentary on Matthew, p. 22f; μετ' οὐ πολλάς ἡμέρας, Luke 15:13; μετά ... τινας ἡμέρας, Acts 15:36; Acts 24:24; οὐ μετά πολλάς ταύτας ἡμέρας, not long after these days (A. V. not many days hence), Acts 1:5, cf. DeWette at the passage and Winers Grammar, 161 (152); (Buttmann, § 127, 4); μετά τρεῖς μῆνας, Acts 28:11; μετά ἔτη τρία, Galatians 1:18, etc.; μετά χρόνον πολύν, Matthew 25:19; μετά τοσοῦτον χρόνον, Hebrews 4:7. added to the names of events or achievements, and of festivals: μετά τήν μετοικεσίαν Βαβυλῶνος, Matthew 1:12; μετά τήν θλῖψιν, Matthew 24:29; Mark 13:24; add, Matthew 27:53; Acts 10:37; Acts 20:29; 2 Peter 1:15; μετά τήν ἀνάγνωσιν, Acts 13:15; μετά μίαν καί δευτέραν νουθεσίαν, Titus 3:10; μετά τό πάσχα, Acts 12:4 cf. Acts 20:6; with the names of persons or things having the notion of time associated with them: μετά τοῦτον, αὐτόν, etc., Acts 5:37; Acts 7:5; Acts 13:25; Acts 19:4; μετά τόν νόμον, Hebrews 7:28; μετά τό ψωμίον, after the morsel was taken, John 13:27 (cf. Buttmann, § 147, 26); followed by the neuter demonstrative pronoun (cf. Winer's Grammar, 540 (503)): μετά τοῦτο. John 2:12; John 11:7, 11; John 19:28; Hebrews 9:27; (Revelation 7:1 L T Tr WH); μετά ταῦτα (cf. Winer's Grammar, 162 (153)), Mark 16:12; Luke 5:27; Luke 10:1; Luke 12:4 (Winer's Grammar, as above); ; Acts 7:7; Acts 13:20; Acts 15:16; Acts 18:1; John 3:22; John 5:1, 14; John 6:1; John 7:1; John 13:7; John 19:38; John 21:1; Hebrews 4:8; 1 Peter 1:11; Revelation 1:19; Revelation 4:1; Revelation 7:1 (Rec.), ; , and very often in Greek writings it stands before the neuter of adjectives of quantity, measure, and time: μετ' οὐ πολύ, not long after (R. V. after no long time), Acts 27:14; μετά μικρόν, shortly after (A. V. after a little while), Matthew 26:73; Mark 14:70; μετά βραχύ, Luke 22:58; also before infinitives with the neuter article (Latinpostquam with a finite verb (cf. Buttmann, § 140, 11; Winer's Grammar, § 44, 6)); — the aorist infinitive: Matthew 26:32; Mark 1:14; Mark 14:28; Mark 16:19; Luke 12:5; Luke 22:20 (WH reject the passage); Acts 1:3; Acts 7:4; Acts 10:41; Acts 15:13; Acts 20:1; 1 Corinthians 11:25; Hebrews 10:26. III. In Composition, μετά denotes 1. association, fellowship, participation, with: as in μεταδιδόναι, μεταλαμβάνειν, μετέχειν, μετοχή. 2. exchange, transfer, transmutation; (Latintrans, German um): μεταλλάσσω, μεταμέλομαι (Prof. Grimm probably means here μετανοέω; see 3 and in μεταμέλομαι), μετοικίζω, μεταμορφόω, etc. 3. after: μεταμέλομαι. Cf. Viger. edition Herm., p. 639.

Strong's G  3327 

G3327 metabainō: to pass over, withdraw, depart

Lexical Summary of the Word:
Original Word: μεταβαίνω
Transliteration: metabainō
Phonetic Spelling: met-ab-ah'-ee-no
Part of Speech: Verb
Short Definition: to pass over, withdraw, depart
Meaning: to pass over, withdraw, depart


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✝ G3327 metabainō 🕊

Strong's Concordance: depart, go, pass, remove. From meta and the base of basis; to change place -- depart, go, pass, remove. see GREEK meta see GREEK basis

Thayer's Greek Lexicon: STRONGS NT 3327: μεταβαίνωμεταβαίνω; future μεταβήσομαι; 2 aorist μετεβην, imperative μετάβηθι and (in Matthew 17:20 L T Tr WH) μετάβα (see ἀναβαίνω, at the beginning); perfect μεταβέβηκα; from Homer down; to pass over from one place to another, to remote, depart: followed by ἀπό with a genitive of the place, Matthew 8:34; ἐξ οἰκίας εἰς οἰκίαν (cf. Winer's Grammar, § 52, 4. 10), Luke 10:7; ἐκ τοῦ κόσμου πρός τόν πατέρα, John 13:1; ἐντεῦθεν, John 7:3; ἐκεῖθεν, Matthew 11:1; Matthew 12:9; Matthew 15:29; Acts 18:7; ἐντεῦθεν (L T Tr WH ἔνθεν) ἐκεῖ (for ἐκισε (cf. Winers Grammar, § 54, 7; Buttmann, 71 (62))), of a thing, equivalent to to be removed, Matthew 17:20; metaphorically, ἐκ τοῦ θανάτου εἰς τήν ζωήν, John 5:24; 1 John 3:14.

Strong's G  3328 

G3328 metaballō: to turn about, to change

Lexical Summary of the Word:
Original Word: μεταβάλλω
Transliteration: metaballō
Phonetic Spelling: met-ab-al'-lo
Part of Speech: Verb
Short Definition: to turn about, to change
Meaning: to turn about, to change


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✝ G3328 metaballō 🕊

Strong's Concordance: change mind. From meta and ballo; to throw over, i.e. (middle voice figuratively) to turn about in opinion -- change mind. see GREEK meta see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 3328: μεταβάλλωμεταβάλλω: properly, to turn round; to turn about; passive and middle to turn oneself about, change or transform oneself; tropically, to change one's opinion; (middle, present participle) μεταβαλλόμενοι ((2 aorist participle βαλόμενοι Tr WH)) ἔλεγον, they changed their minds and said, Acts 28:6 (μεταβαλόμενος λέγεις, having changed your mind you say, Plato, Gorgias 481 e.; in the same sense, Thucydides, Xenophon, Demosthenes).

Strong's G  3329 

G3329 metagō: to turn about, to direct

Lexical Summary of the Word:
Original Word: μετάγω
Transliteration: metagō
Phonetic Spelling: met-ag'-o
Part of Speech: Verb
Short Definition: to turn about, to direct
Meaning: to turn about, to direct


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✝ G3329 metagō 🕊

Strong's Concordance: to guide, directFrom meta and harmozo; to lead over, i.e. Transfer (direct) -- turn about. see GREEK meta see GREEK harmozo

Thayer's Greek Lexicon: STRONGS NT 3329: μετάγωμετάγω; present passive μετάγομαι; to transfer, lead over. (Polybius, Diodorus, others), hence, universally, to direct (A. V. to turn about): James 3:3f.

Strong's G  3330 

G3330 metadidōmi: to give a share of

Lexical Summary of the Word:
Original Word: μεταδίδωμι
Transliteration: metadidōmi
Phonetic Spelling: met-ad-id'-o-mee
Part of Speech: Verb
Short Definition: to give a share of
Meaning: to give a share of


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✝ G3330 metadidōmi 🕊

Strong's Concordance: to give a share ofFrom meta and didomi; to give over, i.e. Share -- give, impart. see GREEK meta see GREEK didomi

Thayer's Greek Lexicon: STRONGS NT 3330: μεταδίδωμιμεταδίδωμι; 2 aorist subjunctive μεταδῶ, imperative 3 person singular μεταδότω, infinitive μεταδοῦναι; (from Theognis, Herodotus down); to share a thing with anyone (see μετά, III. 1), to impart: absolutely ὁ μεταδιδούς, he that imparteth of his substance, Romans 12:8, cf. Fritzsche at the passage; τίνι, Ephesians 4:28; τίνι τί (a construction somewhat rare in Greek authors (Herodotus 9, 34 etc.), with whom μεταδίδωμι τίνι τίνος is more common; cf. Matthiae, ii., p. 798; (Winers Grammar, § 30, 7 b.; Buttmann, § 132, 8)), Romans 1:11; 1 Thessalonians 2:8; the accusative evident from the preceding context, Luke 3:11.

Strong's G  3331 

G3331 metathesis: a change, removal

Lexical Summary of the Word:
Original Word: μετάθεσις
Transliteration: metathesis
Phonetic Spelling: met-ath'-es-is
Part of Speech: Noun, Feminine
Short Definition: a change, removal
Meaning: a change, removal


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✝ G3331 metathesis 🕊

Strong's Concordance: change, removing, translation. From metatithemi; transposition, i.e. Transferral (to heaven), disestablishment (of a law) -- change, removing, translation. see GREEK metatithemi

Thayer's Greek Lexicon: STRONGS NT 3331: μετάθεσιςμετάθεσις, μεταθέσεως, ἡ (μετατίθημι); 1. a transfer: from one place to another (Diodorus 1, 23); τίνος (genitive of the object), the translation of a person to heaven, Hebrews 11:5. 2. change (of things instituted or established, as ἱερωσύνης, νόμου): Hebrews 7:12; τῶν σαλευομένων, Hebrews 12:27. (Thucydides 5, 29; Aristotle, Piut.)

Strong's G  3332 

G3332 metairō: to remove, depart

Lexical Summary of the Word:
Original Word: μεταίρω
Transliteration: metairō
Phonetic Spelling: met-ah'-ee-ro
Part of Speech: Verb
Short Definition: to remove, depart
Meaning: to remove, depart


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✝ G3332 metairō 🕊

Strong's Concordance: depart. From meta and airo; to betake oneself, i.e. Remove (locally) -- depart. see GREEK meta see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 3332: μεταίρωμεταίρω: 1 aorist μετῆρα; 1. transitive, to lift up and remove from one place to another, to transfer, (Euripides, Theophrastus, others). 2. in the N. T. intransitive (cf. Winers Grammar, § 38, 1; (Buttmann, § 130, 4)) to go away, depart (German aufbrechen): ἐκεῖθεν, Matthew 13:53 (Genesis 12:9 Aq.); followed by ἀπό with the genitive of place, Matthew 19:1.

Strong's G  3333 

G3333 metakaleō: to call from one place to another

Lexical Summary of the Word:
Original Word: μετακαλέω
Transliteration: metakaleō
Phonetic Spelling: met-ak-al-eh'-o
Part of Speech: Verb
Short Definition: to call from one place to another
Meaning: to call from one place to another


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✝ G3333 metakaleō 🕊

Strong's Concordance: to invite, summon, callFrom meta and kaleo; to call elsewhere, i.e. Summon -- call (for, hither). see GREEK meta see GREEK kaleo

Thayer's Greek Lexicon: STRONGS NT 3333: μετακαλέωμετακαλέω, μετακάλω: middle, 1 aorist μετεκαλεσαμην; 1 future μετακαλέσομαί; to call from one place to another, to summon (Hosea 11:1f; Plato, Ax. at the end); middle to call to oneself, to send for: τινα, Acts 7:14; Acts 10:32; Acts 20:17; Acts 24:25.

Strong's G  3334 

G3334 metakineō: to move away, remove

Lexical Summary of the Word:
Original Word: μετακινέω
Transliteration: metakineō
Phonetic Spelling: met-ak-ee-neh'-o
Part of Speech: Verb
Short Definition: to move away, remove
Meaning: to move away, remove


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✝ G3334 metakineō 🕊

Strong's Concordance: move away. From meta and kineo; to stir to a place elsewhere, i.e. Remove (figuratively) -- move away. see GREEK meta see GREEK kineo

Thayer's Greek Lexicon: STRONGS NT 3334: μετακινέωμετακινέω, μετακίνω: to move from a place, to move away: Deuteronomy 32:30; in Greek writings from Herodotus down; passive present participle μετακινουμενος; tropically, ἀπό τῆς ἐλπίδος, from the hope which one holds, on which one rests, Colossians 1:23.

Strong's G  3335 

G3335 metalambanō: to partake of

Lexical Summary of the Word:
Original Word: μεταλαμβάνω
Transliteration: metalambanō
Phonetic Spelling: met-al-am-ban'-o
Part of Speech: Verb
Short Definition: to partake of
Meaning: to partake of


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✝ G3335 metalambanō 🕊

Strong's Concordance: to partake of, shareFrom meta and lambano; to participate; genitive case, to accept (and use) -- eat, have, be partaker, receive, take. see GREEK meta see GREEK lambano

Thayer's Greek Lexicon: STRONGS NT 3335: μεταλαμβάνωμεταλαμβάνω; imperfect μετελάμβανον; 2 aorist infinitive μεταλαβεῖν, participle μεταλαβών; (see μετά, III. 1; from Pindar and Herodotus down); to be or to be made a partaker: genitive of the thing, 2 Timothy 2:6; Hebrews 6:7; Hebrews 12:10; τροφῆς, to partake of, take (some) food, Acts 2:46; Acts 27:33f (in 34 Rec. προσλαβεῖν); with the accusative of the thing, to get, find (a whole): καιρόν, Acts 24:25; on the construction with the genitive and accusative see Krüger, § 47, 15; cf. Winer's Grammar, § 30, 8.

Strong's G  3336 

G3336 metalēpsis: taking, receiving, sharing

Lexical Summary of the Word:
Original Word: μετάληψις
Transliteration: metalēpsis
Phonetic Spelling: met-al'-ape-sis
Part of Speech: Noun, Feminine
Short Definition: taking, receiving, sharing
Meaning: taking, receiving, sharing


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✝ G3336 metalēpsis 🕊

Strong's Concordance: sharingFrom metalambano; participation -- taking. see GREEK metalambano

Thayer's Greek Lexicon: STRONGS NT 3336: μετάληψιςμετάληψις (L T Tr WH μετάλημψις (see Mu)), μεταληψεως, ἡ (μεταλαμβάνω), a taking, participation, (Plato, Plutarch, others): of the use of food, εἰς μετάληψιν, to be taken or received, 1 Timothy 4:3.

Strong's G  3337 

G3337 metallassō: to change, exchange

Lexical Summary of the Word:
Original Word: μεταλλάσσω
Transliteration: metallassō
Phonetic Spelling: met-al-las'-so
Part of Speech: Verb
Short Definition: to change, exchange
Meaning: to change, exchange


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✝ G3337 metallassō 🕊

Strong's Concordance: to exchangeFrom meta and allasso; to exchange -- change. see GREEK meta see GREEK allasso

Thayer's Greek Lexicon: STRONGS NT 3337: μεταλλάσσωμεταλλάσσω: 1 aorist μετηλλαξα; from Herodotus down; (not In the Sept., yet nine times in 2 Macc.; also 1 Esdr. 1:31); to exchange, change (cf. μετά, III. 2): τί ἐν τίνιt, one thing with (for) another (on this construction see ἀλλάσσω), Romans 1:25; τί εἰς τί, one thing into another, Romans 1:26.

Strong's G  3338 

G3338 metamelomai: to regret, repent

Lexical Summary of the Word:
Original Word: μεταμέλομαι
Transliteration: metamelomai
Phonetic Spelling: met-am-el'-lom-ahee
Part of Speech: Verb
Short Definition: to regret, repent
Meaning: to regret, repent


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✝ G3338 metamelomai 🕊

Strong's Concordance: repent From meta and the middle voice of melo; to care afterwards, i.e. Regret -- repent (self). see GREEK meta see GREEK melo

Thayer's Greek Lexicon: STRONGS NT 3338: μεταμέλομαιμεταμέλομαι; imperfect μετεμελόμην; passive, 1 aorist μετεμελήθην; 1 future μεταμεληθήσομαι; (from μέλομαι, middle of μέλω); from Thucydides down; the Sept. for נִחַם; a deponent passive; properly, it is a care to one afterward (see μετά, III. 2), i. e. it repents one; to repent oneself (in R. V. uniformly with this reflexive rendering (except 2 Corinthians 7:8, where regret)): Matthew 21:29, 32; Matthew 27:3; 2 Corinthians 7:8; Hebrews 7:21 from Psalm 109:4 (). [SYNONYMS: μεταμέλομαι, μετανοέω: The distinctions so often laid down between these words, to the effect that the former expresses a merely emotional change the latter a change of choice, the former has reference to particulars the latter to the entire life, the former signifies nothing but regret even though amounting to remorse, the latter that reversal of moral purpose known as repentance — seem hardly to be sustained by usage. But that μετανοέω is the fuller and nobler term, expressive of moral action and issues, is indicated not only by its derivation, but by the greater frequency of its use, by the fact that it is often employed in the imperative (μεταμέλομαι never), and by its construction with ἀοπ, ἐκ (cf. ἡ εἰς Θεόν μετάνοια, Acts 20:21). Cf. Trench, N. T. Synonyms, § lxix.; especially Gataker, Adv. Post. xxix.]

Strong's G  3339 

G3339 metamorphoō: to transform

Lexical Summary of the Word:
Original Word: μεταμορφόω
Transliteration: metamorphoō
Phonetic Spelling: met-am-or-fo'-o
Part of Speech: Verb
Short Definition: to transform
Meaning: to transform


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✝ G3339 metamorphoō 🕊

Strong's Concordance: change, transfigure, transform. From meta and morphoo; to transform (literally or figuratively, "metamorphose") -- change, transfigure, transform. see GREEK meta see GREEK morphoo

Thayer's Greek Lexicon: STRONGS NT 3339: μεταμορφόωμεταμορφόω, μεταμόρφω: passive, present μεταμορφοῦμαι; 1 aorist μετεμορφώθη; to change into another form (cf. μετά, III. 2), to transfigure, transform: μετεμορφώθη, of Christ, his appearance was changed (A. V. he was transfigured), i. e. was resplendent with a divine brightness, Matthew 17:2; Mark 9:2 (for which Luke 9:29 gives ἐγένετο τό εἶδος τοῦ προσώπου αὐτοῦ ἕτερον); of Christians: τήν αὐτήν εἰκόνα μεταμορφούμεθα, we are transformed into the same image (of consummate excellence that shines in Christ), reproduce the same image, 2 Corinthians 3:18; on the simple accusative after verbs of motion, change, division, cf. Bos, Ellips. (edited by Schaefer), pp. 679ff; Matthiae, § 409; (Jelf, § 636 obs. 2; cf. Buttmann, 190 (164); 396 (339); Winer's Grammar, § 32, 5); used of the change of moral character for the better, Romans 12:2; with which compare Seneca, epistles 6 at the beginning,intelligo non emendari me tantum, sed transfigurari. ((Diodorus 4, 81; Plutarch de adulat. et amic. 7; others); Philo, vit. Moys. i. § 10 under the end; leg. ad Gaium § 13; Athen. 8, p. 334 c.; Aelian v. h. 1, 1; Lucian, as. 11.) (Synonym: cf. μετασχηματίζω.)

Strong's G  3340 

G3340 metanoeō: to change one's mind or purpose

Lexical Summary of the Word:
Original Word: μετανοέω
Transliteration: metanoeō
Phonetic Spelling: met-an-o-eh'-o
Part of Speech: Verb
Short Definition: to change one's mind or purpose
Meaning: to change one's mind or purpose


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✝ G3340 metanoeō 🕊

Strong's Concordance: repent. From meta and noieo; to think differently or afterwards, i.e. Reconsider (morally, feel compunction) -- repent. see GREEK meta see GREEK noieo

Thayer's Greek Lexicon: STRONGS NT 3340: μετανοέωμετανοέω, μετάνω; future μετανοήσω; 1 aorist μετενόησα; from (Antiphon), Xenophon down; the Sept. several times for נִחַם; to change one's mind, i. e. to repent (to feel sorry that one has done this or that, Jonah 3:9), of having offended someone, Luke 17:3f; with ἐπί τίνι added (the dative of the wrong, Hebrew עַל, Amos 7:3; Joel 2:13; Jonah 3:10; Jonah 4:2), of (on account of) something (so Latinme paenitet alicujus rei), 2 Corinthians 12:21; used especially of those who, conscious of their sins and with manifest tokens of sorrow, are intent; on obtaining God's pardon; to repent (Latinpaenitentiam agere): μετανοῶ ἐν σάκκῳ καί σποδῷ, clothed in sackcloth and besprinkled with ashes, Matthew 11:21; Luke 10:13. to change one's mind for the better, heartily to amend with abhorrence of one's past sins: Matthew 3:2; Matthew 4:17; Mark 1:15 (cf. Matthew 3:6 ἐξομολογούμενοι τάς ἁμαρτίας αὐτῶν; Matthew 3:8 and Luke 3:8 καρπούς ἀξίους τῆς μετανοίας, i. e. conduct worthy of a heart changed and abhorring sin); (Matthew 11:20; Mark 6:12); Luke 13:3, 5; Luke 15:7, 10; Luke 16:30; Acts 2:38; Acts 3:19; Acts 17:30; Revelation 2:5, 16; Revelation 3:3, 19; on the phrase μετανοεῖν εἰς τό κήρυγμα τίνος, Matthew 12:41 and Luke 11:32, see εἰς, B. II. 2 d.; (Winer's Grammar, 397 (371)). Since τό μετανοεῖν expresses mental direction, the termini from which and to which may be specified: ἀπό τῆς κακίας, to withdraw or turn one's soul from, etc. (cf. Winers Grammar, 622 (577); especially Buttmann, 322 (277)), Acts 8:22; ἐκ τίνος, Revelation 2:21; Revelation 9:20; Revelation 16:11 (see ἐκ, I. 6; (cf. Buttmann, 327 (281), and Winer's Grammar, as above)); μετανοεῖν καί ἐπιστρέφειν ἐπί τόν Θεόν, Acts 26:20; followed by an infinitive indicating purpose (Winer's Grammar, 318 (298)), Revelation 16:9. (Synonym: see μεταμέλομαι.)

Strong's G  3341 

G3341 metanoia: change of mind, repentance

Lexical Summary of the Word:
Original Word: μετάνοια
Transliteration: metanoia
Phonetic Spelling: met-an'-oy-ah
Part of Speech: Noun, Feminine
Short Definition: change of mind, repentance
Meaning: change of mind, repentance


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✝ G3341 metanoia 🕊

Strong's Concordance: repentance. From metanoeo; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance. see GREEK metanoeo

Thayer's Greek Lexicon: STRONGS NT 3341: μετάνοιαμετάνοια, μετανοίας, ἡ (μετανοέω), a change of mind: as it appears in one who repents of a purpose he has formed or of something he has done, Hebrews 12:17 on which see εὑρίσκω, 3 ((Thucydides 3, 36, 3); Polybius 4, 66, 7; Plutarch, Peric c. 10; mor., p. 26 a.; τῆς ἀδελφοκτονιας μετάνοια, Josephus, Antiquities 13, 11, 3); especially the change of mind of those who have begun to abhor their errors and misdeeds, and have determined to enter upon a better course of life, so that it embraces both a recognition of sin and sorrow for it and hearty amendment, the tokens and effects of which are good deeds (Lactantius, 6, 24, 6 would have it rendered in Latin byresipiscentia) (A. V. repentance): Matthew 3:8, 11; Luke 3:8, (16 Lachmann); Luke 15:7; Luke 24:47; Acts 26:20; βάπτισμα μετανοίας, a baptism binding its subjects to repentance (Winer's Grammar, § 30, 2 β.), Mark 1:4; Luke 3:3; Acts 13:24; Acts 19:4; (ἡ εἰς (τόν) Θεόν μετάνοια, Acts 20:21, see μετανοέω, at the end); διδόναι τίνι μετάνοιαν, to give one the ability to repent, or to cause him to repent, Acts 5:31; Acts 11:18; 2 Timothy 2:25; τινα εἰς μετάνοιαν καλεῖν, Luke 5:32, and Rec. in Matthew 9:13; Mark 2:17; ἄγειν, Romans 2:4 (Josephus, Antiquities 4, 6, 10 at the end); ἀνακαινίζειν, Hebrews 6:6; χωρῆσαι εἰς μετάνοιαν, to come to the point of repenting, or be brought to repentance, 2 Peter 3:9 (but see χωρέω, 1 at the end); μετάνοια ἀπό νεκρῶν ἔργων, that change of mind by which we turn from, desist from, etc. Hebrews 6:1 (Buttmann, 322 (277)); used merely of the improved spiritual state resulting from deep sorrow for sin, 2 Corinthians 7:9f (Sir. 44:16: Wis. 11:24 (23); ; Or. Man. f ((cf. the Sept. edition Tdf. Prolog., p. 112f)); Philo, qued det. pot. insid. § 26 at the beginning; Antoninus 8, 10; (Cebes, tab. 10 at the end).)

Strong's G  3342 

G3342 metaxy: between, after

Lexical Summary of the Word:
Original Word: μεταξύ
Transliteration: metaxy
Phonetic Spelling: met-ax-oo'
Part of Speech: Adverb
Short Definition: between, after
Meaning: between, after


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✝ G3342 metaxy 🕊

Strong's Concordance: between, meanwhile From meta and a form of sun; betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining -- between, mean while, next. see GREEK meta see GREEK sun

Thayer's Greek Lexicon: STRONGS NT 3342: μεταξύμεταξύ (from μετά and ξύν, equivalent to σύν), adverb; 1. between (in the midst, Homer, Iliad 1, 156; Wis. 18:23), a. adverbially of time, ἐν τῷ μεταξύ, meanwhile, in the mean time, cf. ἐν τῷ καθεξῆς (see καθεξῆς): John 4:31 (Xenophon, symp. 1, 14; with χρόνῳ added, Plato, rep. 5, p. 450 c.; Josephus, Antiquities 2, 7, 1; ὁ μεταξύ χρόνος, Herodian, 3, 8, 20 (10 edition, Bekker cf. Winers Grammar, 592f (551))). b. like a preposition with a genitive (cf. Winers Grammar, 54, 6): of place (from Herodotus 1, 6 down), Matthew 23:35; Luke 11:51; Luke 16:26; Acts 12:6; of parties, Matthew 18:15; Acts 15:9; Romans 2:15. 2. according to a somewhat rare usage of later Greek (Josephus, contra Apion 1, 21, 2 ((yet see Müller at the passage)); b. j. 5, 4, 2; Plutarch, inst. Lac. 42; de discr. amici et adul. c. 22; Theophilus ad Autol. 1, 8 and Otto in the place cited; (Clement of Rome, 1 Cor. 44, 2, 3 [ET]; the Epistle of Barnabas 13, 5 [ET])), after, afterward: τό μεταξύ σάββατον, the next (following) sabbath, Acts 13:42 ((where see Meyer)).

Strong's G  3343 

G3343 metapempō: to send after or for

Lexical Summary of the Word:
Original Word: μεταπέμπω
Transliteration: metapempō
Phonetic Spelling: met-ap-emp'-o
Part of Speech: Verb
Short Definition: to send after or for
Meaning: to send after or for


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✝ G3343 metapempō 🕊

Strong's Concordance: to send after, summonFrom meta and pempo; to send from elsewhere, i.e. (middle voice) to summon or invite -- call (send) foreign see GREEK meta see GREEK pempo

Thayer's Greek Lexicon: STRONGS NT 3343: μεταπέμπωμεταπέμπω: 1 aorist passive participle μεταπεμφθείς; middle, present participle μεταπεμπόμενος; 1 aorist μετεπεμψαμην; 1. to send one after another (see μετά, III. 3; cf. Herm. ad Vig., p. 639). 2. like our to send after equivalent to to send for: μεταπεμφθείς, sent for, Acts 10:29a. Middle to send after for oneself, cause to be sent for: Acts 10:5, 29b; Acts 11:13; (Acts 20:1 T Tr WH); Acts 24:24, 26; followed by εἰς, with an accusative of place, Acts 10:22; Acts 25:3. (Genesis 27:45; Numbers 23:7; 2 Macc. 15:31; 4 Macc. 12:3, 6; in secular authors from Herodotus down.)

Strong's G  3344 

G3344 metastrephō: to turn (about), to pervert

Lexical Summary of the Word:
Original Word: μεταστρέφω
Transliteration: metastrephō
Phonetic Spelling: met-as-tref'-o
Part of Speech: Verb
Short Definition: to turn (about), to pervert
Meaning: to turn (about), to pervert


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✝ G3344 metastrephō 🕊

Strong's Concordance: pervert, turn. From meta and strepho; to turn across, i.e. Transmute or (figuratively) corrupt -- pervert, turn. see GREEK meta see GREEK strepho

Thayer's Greek Lexicon: STRONGS NT 3344: μεταστρέφωμεταστρέφω: 1 aorist infinitive μεταστρέψαι; passive, 2 aorist imperative 3 person singular μεταστραφήτω; 2 future μεταστραφήσομαι; from Homer down; the Sept. for הָפַך; to turn about, turn around (cf. μετά, III. 2): τί εἰς τί (to turn one thing into another), passive, Acts 2:20 (from Joel 2:31); James 4:9 (cf. Buttmann, 52 (46): (WH text μετατρέπω, which see)); equivalent to to pervert, corrupt, τί (Sir. 11:31; Aristotle, rhet. 1, 15, 24 (cf. 30 and 3, 11, 6)): Galatians 1:7.

Strong's G  3345 

G3345 metaschēmatizō: to change in fashion or appearance

Lexical Summary of the Word:
Original Word: μετασχηματίζω
Transliteration: metaschēmatizō
Phonetic Spelling: met-askh-ay-mat-id'-zo
Part of Speech: Verb
Short Definition: to change in fashion or appearance
Meaning: to change in fashion or appearance


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✝ G3345 metaschēmatizō 🕊

Strong's Concordance: to transform, disguiseFrom meta and a derivative of schema; to transfigure or disguise; figuratively, to apply (by accommodation) -- transfer, transform (self). see GREEK meta see GREEK schema

Thayer's Greek Lexicon: STRONGS NT 3345: μετασχηματίζωμετασχηματίζω: future μετασχηματίσω (cf. Buttmann, 37 (32)); 1 aorist μετεσχημάτισα; middle present μετασχηματίζομαι; to change the figure of, to transform (see μετά, III. 2): τί, Philippians 3:21 (see below); middle followed by εἰς τινα, to transform oneself into someone, to assume one's appearance, 2 Corinthians 11:13f; followed by ὡς τίς, so as to have the appearance of someone, 2 Corinthians 11:15; μετασχηματίζω τί εἰς τινα, to shape one's discourse so as to transfer to oneself what holds true of the whole class to which one belongs, i. e. so as to illustrate by what one says of himself what holds true of all: 1 Corinthians 4:6, where the meaning is, 'by what I have said of myself and Apollos, I have shown what holds true of all Christian teachers.' (4 Macc. 9:22; Plato, legg. 10, p. 903 e.; (Aristotle, de caele 3, 1, p. 298{b}, 31, etc.); Josephus, Antiquities 7, 10, 5; 8, 11, 1; Plutarch, Ages. 14; def. orac. c. 30; (Philo, leg. ad Gaium § 11); Sextus Empiricus, 10, p. 688, Fabric. edition (p. 542, 23 edition, Bekker).) [SYNONYMS: μεταμορφόω, μετασχηματίζω: (cf. Philippians 3:21) "μετασχηματίζω would here refer to the transient condition from which, μεταμορφόω to the permanent state to which, the change takes place. Trench (N. T. Synonyms, § lxx.), however, supposes that μετασχηματίζω is here preferred to μεταμορφόω as expressing 'transition but no absolute solution of continuity', the spiritual body being developed from the natural, as the butterfly from the caterpillar" (Lightfoot on Phil. 'Detached Note,' p. 131). See μορφή, at the end]

Strong's G  3346 

G3346 metatithēmi: to transfer, change

Lexical Summary of the Word:
Original Word: μετατίθημι
Transliteration: metatithēmi
Phonetic Spelling: met-at-ith'-ay-mee
Part of Speech: Verb
Short Definition: to transfer, change
Meaning: to transfer, change


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✝ G3346 metatithēmi 🕊

Strong's Concordance: carry over, change, translateFrom meta and tithemi; to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert -- carry over, change, remove, translate, turn. see GREEK meta see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 3346: μετατίθημιμετατίθημι; 1 aorist μετέθηκα; present middle μετατίθεμαι: 1 aorist passive μετετεθην; to transpose (two things, one of which is put in place of the other (see μετά, III. 2)); i. e., 1. to transfer: τινα followed by εἰς; with the accusative of place, passive, Acts 7:16; without mention of the place, it being well known to the readers, Hebrews 11:5 (Genesis 5:24; Sir. 44:16, cf. Wis. 4:10). 2. to change (Herodotus 5, 68); passive of an office the mode of conferring which is changed, Hebrews 7:12; 71 τί εἰς τί, to turn one thing into another (τινα εἰς πτηνην φύσιν, Anth. 11, 367, 2); figuratively, τήν ... χάριν εἰς ἀσέλγειαν, to pervert the grace of God to license, i. e. to seek from the grace of God an argument in defense of licentiousness, Jude 1:4 (cf. Huther, in the place cited). 3. passive or (more commonly) middle, to transfer oneself or suffer oneself to be transferred, i. e. to go or pass over: ἀπό τίνος εἰς τί, to fall away or desert from one person or thing to another, Galatians 1:6 (cf. 2 Macc. 7:24; Polybius 5, 111, 8; 26, 2, 6; Diodorus 11, 4; (ὁ μεταθεμενος, turncoat, (Diogenes Laërtius 7, 166 cf. 37; Athen. 7, 281 d.)). STRONGS NT 3346a: μετατρέπω [μετατρέπω: 2 aorist passive imperative 3 person singular μετατραπήτω; to turn about, figuratively, to transmute: James 4:9 WH text. From Homer down; but seems not to have been used in Attic (Liddell and Scott).]

Strong's G  3347 

G3347 metepeita: afterwards

Lexical Summary of the Word:
Original Word: μετέπειτα
Transliteration: metepeita
Phonetic Spelling: met-ep'-i-tah
Part of Speech: Adverb
Short Definition: afterwards
Meaning: afterwards


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✝ G3347 metepeita 🕊

Strong's Concordance: afterward. From meta and epeita; thereafter -- afterward. see GREEK meta see GREEK epeita

Thayer's Greek Lexicon: STRONGS NT 3347: μετέπειταμετέπειτα, adverb, from Homer down, afterward, after that: Hebrews 12:17. (Judith 9:5; 3Macc. 3:24.)

Strong's G  3348 

G3348 metechō: to partake of, share in

Lexical Summary of the Word:
Original Word: μετέχω
Transliteration: metechō
Phonetic Spelling: met-ekh'-o
Part of Speech: Verb
Short Definition: to partake of, share in
Meaning: to partake of, share in


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✝ G3348 metechō 🕊

Strong's Concordance: partake, take part, use. From meta and echo; to share or participate; by implication, belong to, eat (or drink) -- be partaker, pertain, take part, use. see GREEK meta see GREEK echo

Thayer's Greek Lexicon: STRONGS NT 3348: μετέχωμετέχω; 2 aorist μετεσχον; perfect μετέσχηκα; to be or become partaker; to partake: τῆς ἐλπίδος αὐτοῦ, of the thing hoped for, 1 Corinthians 9:10 Rec. but G L T Tr WH have rightly restored ἐπ' ἐλπίδι τοῦ μετέχειν, in hope of partaking (of the harvest); with a genitive of the thing added, 1 Corinthians 9:12; 1 Corinthians 10:21; Hebrews 2:14; φυλῆς ἑτέρας, to belong to another tribe, be of another tribe, Hebrews 7:13; namely, τῆς τροφῆς, to partake of, eat, 1 Corinthians 10:30; γάλακτος, to partake of, feed on, milk, Hebrews 5:13; ἐκ τοῦ ἑνός ἄρτου namely, τί or τίνος (see ἐκ, I. 2 b.), 1 Corinthians 10:17; cf. Buttmann, § 132, 8; (Winer's Grammar, § 28, 1; 30, 8 a.).

Strong's G  3349 

G3349 meteōrizomai: to raise on high, to be in suspense

Lexical Summary of the Word:
Original Word: μετεωρίζομαι
Transliteration: meteōrizomai
Phonetic Spelling: met-eh-o-rid'-zo
Part of Speech: Verb
Short Definition: to raise on high, to be in suspense
Meaning: to raise on high, to be in suspense


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✝ G3349 meteōrizomai 🕊

Strong's Concordance: to be anxious, worriedFrom a compound of meta and a collateral form of airo or perhaps rather aer (compare "meteor"); to raise in mid-air, i.e. (figuratively) suspend (passively, fluctuate or be anxious) -- be of doubtful mind. see GREEK meta see GREEK airo see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 3349: μετεωρίζωμετεωρίζω: (present imperative passive 2 person plural μετεωρίζεσθε; (see below)); (from μετέωρος in mid-air, high; raised on high; metaphorically, a. elated with hope, Diodorus 13, 46; lofty, proud, Polybius 3, 82, 2; 16, 21, 2; the Sept. Isaiah 5:15. b. wavering in mind, unsteady, doubtful, in suspense: Polybius 21, 10, 11; Josephus, Antiquities 8, 8, 2; b. j. 4, 2, 5; Cicero, ad Att. 5, 11, 5; 15, 14; hence, μετεωρίζω); 1. properly, to raise on high (as ναῦν εἰς τό πέλαγος, to put a ship (out to sea) up upon the deep, Latinpropellere in altum, Philostr. v. Revelation 6, 12, 3 (cf. Thucydides 8, 16, 2); τό ἔρυμα, to raise fortifications, Thucydides 4, 90): ἑαυτόν, of birds, Aelian h. a. 11, 33; passive μετεωρίζεσθαι ἤ καπνόν ἤ κονιορτόν; Xenophon, Cyril 6, 3, 5; of the wind, ἄνεμος ξηρός μετεωρισθεις, Aristophanes nub. 404; and many other examples also in secular authors; in the Sept. cf. Micah 4:1; Ezekiel 10:16; Obadiah 1:4. 2. metaphorically, a. to lift up one's soul, raise his spirits; to buoy up with hope; to inflate with pride: Polybius 26, 5, 4; 24, 3, 6 etc.; joined with φυσαν, Demosthenes, p. 169, 23; Philo, vit. Moys. i. § 35; (quis rer. div. her. § 14, 51; cong. erud. grat. § 23); passive to be elated; to take on airs, be puffed up with pride: Aristophanes av. 1447; often in Polybius; Diodorus 11, 32, 41; 16, 18 etc.; Psalm 130:1 (); 2 Macc. 7:34; with the addition of τήν διάνοιαν, 2 Macc. 5:17. Hence, μή μετεωρίζεσθε, Luke 12:29, some (following the Vulg.nolite in sublime tolli) think should be interpreted, do not exalt yourselves, do not seek great things (Luth.fahret nicht hoch her); but this explanation does not suit the preceding context. b. by a metaphor taken front ships that are tossed about on the deep by winds and waves, to cause one to waver or fluctuate in mind, Polybius 5, 70, 10; to agitate or harass with cares to render anxious: Philo de monarch. § 6; Schol. ad Sophocles Oed. Tyr. 914; ad Euripides, Or. 1537; hence, Luke 12:29 agreeably to its connection is best explained, neither be ye anxious, or and waver not between hope and fear (A. V. neither be ye of doubtful mind (with marginal reading Or, live not in careful suspense)). Kuinoel on Luke, the passage cited discusses the word at length; and numerous examples from Philo are given in Loesner, Observations, p. 115ff

Strong's G  3350 

G3350 metoikesia: change of abode

Lexical Summary of the Word:
Original Word: μετοικεσία
Transliteration: metoikesia
Phonetic Spelling: met-oy-kes-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: change of abode
Meaning: change of abode


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✝ G3350 metoikesia 🕊

Strong's Concordance: change of residence, deportationFrom a derivative of a compound of meta and oikos; a change of abode, i.e. (specially), expatriation -- X brought, carried(-ying) away (in-)to. see GREEK meta see GREEK oikos

Thayer's Greek Lexicon: STRONGS NT 3350: μετοικεσίαμετοικεσία, μετοικεσίας, ἡ (for the better form μετοίκησις, from μετοικέω) (cf. Winers Grammar, 24 (23))), a removal from one abode to another, especially a forced removal: with the addition Βαβυλῶνος (on this genitive cf. Winer's Grammar, § 30, 2 α.) said of the Babylonian exile, Matthew 1:11f, 17. (The Sept. for גֹּלָה i. e. migration, especially into captivity; of the Babylonian exile, 2 Kings 24:16; 1 Chronicles 5:22; Ezekiel 12:11; for גָּלוּת, Obadiah 1:20; Nahum 3:10. Elsewhere only in Anthol. 7, 731, 6.)

Strong's G  3351 

G3351 metoikizō: to cause to migrate

Lexical Summary of the Word:
Original Word: μετοικίζω
Transliteration: metoikizō
Phonetic Spelling: met-oy-kid'-zo
Part of Speech: Verb
Short Definition: to cause to migrate
Meaning: to cause to migrate


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✝ G3351 metoikizō 🕊

Strong's Concordance: carry away, remove, exile toFrom the same as metoikesia; to transfer as a settler or captive, i.e colonize or exile -- carry away, remove into. see GREEK metoikesia

Thayer's Greek Lexicon: STRONGS NT 3351: μετοικίζωμετοικίζω: future (Attic) μετοικιῶ (cf. Buttmann, 37 (32); Winer's Grammar, § 13, 1 c.); 1 aorist μετῴκισα; to transfer settlers; to cause to remove into another land (see μετά, III. 2): τινα followed by εἰς with the accusative of place, Acts 7:4; ἐπέκεινα with the genitive of place (Amos 5:27), Acts 7:43. (Thucydides 1, 12; Aristophanes, Aristotle, Philo (Josephus, contra Apion 1, 19, 3), Plutarch, Aelian; the Sept. several times for הִגְלָה.)

Strong's G  3352 

G3352 metochē: sharing

Lexical Summary of the Word:
Original Word: μετοχή
Transliteration: metochē
Phonetic Spelling: met-okh-ay'
Part of Speech: Noun, Feminine
Short Definition: sharing
Meaning: sharing


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✝ G3352 metochē 🕊

Strong's Concordance: fellowship. From metecho; participation, i.e. Intercourse -- fellowship. see GREEK metecho

Thayer's Greek Lexicon: STRONGS NT 3352: μετοχήμετοχή, μετοχης, ἡ (μετέχω) (Vulg.participatio); a sharing, communion, fellowship: 2 Corinthians 6:14. (Psalm 121:3 (); Herodotus, Anthol., Plutarch, others.)

Strong's G  3353 

G3353 metochos: sharing in

Lexical Summary of the Word:
Original Word: μέτοχος
Transliteration: metochos
Phonetic Spelling: met'-okh-os
Part of Speech: Adjective
Short Definition: sharing in
Meaning: sharing in


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✝ G3353 metochos 🕊

Strong's Concordance: fellow, partaker, partner. From metecho; participant, i.e. (as noun) a sharer; by implication, an associate -- fellow, partaker, partner. see GREEK metecho

Thayer's Greek Lexicon: STRONGS NT 3353: μέτοχοςμέτοχος, μέτοχον (μετέχω); 1. sharing in, partaking of, with the genitive of the thing (Winer's Grammar, § 30, 8 a.): Hebrews 3:1; Hebrews 6:4; Hebrews 12:8; τοῦ Χριστοῦ, of his mind, and of the salvation procured by him, Hebrews 3:14; cf. Bleek at the passage 2. a partner (in a work, office, dignity): Hebrews 1:9 (from Psalm 44:8 ()); Luke 5:7. (Herodotus, Euripides, Plato, Demosthenes, others.)

Strong's G  3354 

G3354 metreō: to measure, measure out

Lexical Summary of the Word:
Original Word: μετρέω
Transliteration: metreō
Phonetic Spelling: met-reh'-o
Part of Speech: Verb
Short Definition: to measure, measure out
Meaning: to measure, measure out


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✝ G3354 metreō 🕊

Strong's Concordance: estimate, measure, mete. From metron; to measure (i.e. Ascertain in size by a fixed standard); by implication, to admeasure (i.e. Allot by rule) -- figuratively, to estimate -- measure, mete. see GREEK metron

Thayer's Greek Lexicon: STRONGS NT 3354: μετρέωμετρέω, μέτρῳ; 1 aorist ἐμέτρησα; 1 future passive μετρηθήσομαι; (μέτρον); from Homer, Odyssey 3, 179 down; the Sept. several times for מָדַד; to measure; i. e.: 1. to measure out or off, a. properly, any space or distance with a measurer's reed or rule: τόν ναόν, τήν αὐλήν, etc., Revelation 11:2; Revelation 21:15, 17; with τῷ καλάμῳ added, Revelation 21:16; ἐν αὐτῷ, i. e. τῷ καλάμῳ, Revelation 11:1. b. metaphorically, to judge accoding to any rule or standard, to estimate: ἐν ᾧ μέτρῳ μετρεῖτε, by what standard ye measure (others) (but the instrumental ἐν seems to point to a measure of capacity; cf. Winers Grammar, 388 (363); Buttmann, § 133, 19. On the proverb see further below), Matthew 7:2; Mark 4:24; passive to be judged, estimated, ibid.; μέτρειν ἑαυτόν ἐν ἑαυτῷ, to measure oneself by oneself, to derive from oneself the standard by which one estimates oneself, 2 Corinthians 10:12 (cf. Winer's Grammar, § 31, 8 at the end). 2. to measure to, mete out to, i. e. to give by measure: in the proverb τῷ αὐτῷ μέτρῳ ᾧ μετρεῖτε (or (so L T Tr WH) ᾧ μέτρῳ μετρεῖτε), i. e., dropping the figure, 'in proportion to your own beneficence,' Luke 6:38. (Compare: ἀντιμετρέω.)

Strong's G  3355 

G3355 metrētēs: a measurer, a measure

Lexical Summary of the Word:
Original Word: μετρητής
Transliteration: metrētēs
Phonetic Spelling: met-ray-tace'
Part of Speech: Noun, Masculine
Short Definition: a measurer, a measure
Meaning: a measurer, a measure


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✝ G3355 metrētēs 🕊

Strong's Concordance: firkin, a liquid measureFrom metreo; a measurer, i.e. (specially), a certain standard measure of capacity for liquids -- firkin. see GREEK metreo

Thayer's Greek Lexicon: STRONGS NT 3355: μετρητήςμετρητής (on the accent see Chandler § 51f), μετρητου, ὁ (μετρέω), properly, a measurer, the name of a utensil known as an amphora, which is a species of measure used for liquids and containing 72 sextarii or ξεστοι (i. e. somewhat less than nine English gallons; see B. D. under the phrase, Weights and Measures, at the end (p. 3507 American edition)) (Hebrew בַּת, 2 Chronicles 4:5): John 2:6. (Polybius 2,15, 1; Demosthenes, p. 1045, 7; Aristotle, h. a. 8, 9.)

Strong's G  3356 

G3356 metriopatheō: to hold one's emotions in restraint

Lexical Summary of the Word:
Original Word: μετριοπαθέω
Transliteration: metriopatheō
Phonetic Spelling: met-ree-op-ath-eh'-o
Part of Speech: Verb
Short Definition: to hold one's emotions in restraint
Meaning: to hold one's emotions in restraint


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✝ G3356 metriopatheō 🕊

Strong's Concordance: have compassion. From a compound of the base of metrios and pathos; to be moderate in passion, i.e. Gentle (to treat indulgently) -- have compassion. see GREEK metrios see GREEK pathos

Thayer's Greek Lexicon: STRONGS NT 3356: μετριοπαθέωμετριοπαθέω, μετριοπάθω; ((cf. Winer's Grammar, 101 (95)); from μετριοπαθής, adhering to the true measure in one's passions or emotions; ἔφη (viz., Aristotle) τόν σοφόν μή εἶναι μέν ἀπαθη, μετριοπαθη δέ, (Diogenes Laërtius 5, 31; μετριοπαθεια, moderation in passions or emotions, especially anger and grief, is opposed to the ἀπάθεια of the Stoics; from μέτριος and πάθος); equivalent to μετρίως or κατά τό μέτρον πάσχω, to be affected moderately or in due measure; to preserve moderation in the passions, especially in anger or grief (Philo de Abrah. § 44; de Josepho § 5; (Josephus, Antiquities 12, 3, 2; others)); hence, of one who is not unduly disturbed by the errors, faults, sins, of others, but bears with them gently; like other verbs of emotion (cf. Krüger, § 48, 8), with a dative of the person toward whom the feeling is exercised: Hebrews 5:2; cf. the full discussion by Bleek at the passage.

Strong's G  3357 

G3357 metriōs: moderately

Lexical Summary of the Word:
Original Word: μετρίως
Transliteration: metriōs
Phonetic Spelling: met-ree'-oce
Part of Speech: Adverb
Short Definition: moderately
Meaning: moderately


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✝ G3357 metriōs 🕊

Strong's Concordance: a little. Adverb from a derivative of metron; moderately, i.e. Slightly -- a little. see GREEK metron

Thayer's Greek Lexicon: STRONGS NT 3357: μετρίωςμετρίως (μέτριος), adverb (from Herodotus down); a. in due measure. b. moderately: οὐ μετρίως (A. V. not a little), exceedingly (Plutarch, Flam. 9, et al.), Acts 20:12.

Strong's G  3358 

G3358 metron: a measure

Lexical Summary of the Word:
Original Word: μέτρον
Transliteration: metron
Phonetic Spelling: met'-ron
Part of Speech: Noun, Neuter
Short Definition: a measure
Meaning: a measure


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✝ G3358 metron 🕊

Strong's Concordance: measure. An apparently primary word; a measure ("metre"), literally or figuratively; by implication, a limited portion (degree) -- measure.

Thayer's Greek Lexicon: STRONGS NT 3358: μέτρονμέτρον, μέτρου, τό, the Sept. chiefly for מִדָּה (cf. μήτηρ), measure; 1. an instrument for measuring; a. a vessel for receiving and determining the quantity of things, whether dry or liquid: in proverbial discourse, μέτρειν μέτρῳ, of the measure of the benefits which one confers on others, Luke 6:38; μέτρον πεπιεσμένον καί σεσαλευμένον, figuratively equivalent to most abundant requital, ibid.; πληροῦν τό μέτρον τῶν πατέρων, to add what is lacking in order to fill up their ancestors' prescribed number of crimes, Matthew 23:32 (see πληρόω, 2 a.); ἐκ μέτρου (A. V. by measure; see ἐκ, V. 3) i. e. sparingly, John 3:34 (also ἐν μέτρῳ, Ezekiel 4:11). b. a graduated staff for measuring, measuring-rod: Revelation 21:15; with ἀνθρώπου added (man's measure), such as men use, Revelation 21:17; hence, in proverbial discourse, the rule or standard of judgment: Matthew 7:2; Mark 4:24. 2. determined extent, portion measured off, measure or limit: with a genitive of the thing received, Romans 12:3; 2 Corinthians 10:13; (Ephesians 4:7); ἐν μέτρῳ, in proportion to the measure (cf. Winers Grammar, § 48, a. 3 b. and see ἐνέργεια; others, in due measure), Ephesians 4:16; the required measure, the due, fit, measure: τῆς ἡλικίας, the proper i. e. ripe, full age (see ἡλικία, 1 c.) (of a man), Ephesians 4:13 (ἡβης, Homer, Iliad 11, 225; Odyssey 11, 317; Solon 5, 52 (Poet. Min. Gr. (edited by Gaisford) 3:135)).

Strong's G  3359 

G3359 metōpon: the forehead

Lexical Summary of the Word:
Original Word: μέτωπον
Transliteration: metōpon
Phonetic Spelling: met'-o-pon
Part of Speech: Noun, Neuter
Short Definition: the forehead
Meaning: the forehead


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✝ G3359 metōpon 🕊

Strong's Concordance: forehead. From meta and ops (the face); the forehead (as opposite the countenance) -- forehead. see GREEK meta

Thayer's Greek Lexicon: STRONGS NT 3359: μέτωπονμέτωπον, μετώπου, τό (μετά, ὤψ 'eye'), from Homer down; the Sept. for מֵצַח (literally, the space between the eyes) the forehead: Revelation 7:3; Revelation 9:4; Revelation 13:16; Revelation 14:1, 9; Revelation 17:5; Revelation 20:4; Revelation 22:4.

Strong's G  3360 

G3360 mechri: as far as, until

Lexical Summary of the Word:
Original Word: μέχρι
Transliteration: mechri
Phonetic Spelling: mekh'-ree
Part of Speech: Adverb
Short Definition: as far as, until
Meaning: as far as, until


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✝ G3360 mechri 🕊

Strong's Concordance: till, until. Or mechris (mekh-ris'); from mekos; as far as, i.e. Up to a certain point (as a preposition, of extent (denoting the terminus, whereas achri refers especially to the space of time or place intervening) or conjunction) -- till, (un-)to, until. see GREEK mekos see GREEK achri

Thayer's Greek Lexicon: STRONGS NT 3360: μέχριμέχρι and μέχρις (the latter never stands in the N. T. before a consonant, but μέχρι stands also before a vowel in Luke 16:16 T Tr WH; see ἄχρι, at the beginning; and on the distinction between ἄχρι and μέχρι see ἄχρι, at the end), a particle indicating the terminus ad quem: as far as, unto, until; 1. it has the force of a preposition with the genitive ((so even in Homer) Winer's Grammar, § 54, 6), and is used a. of time: Matthew 13:30 R G T WH marginal reading; Luke 16:16 T Tr WH; Acts 20:7; 1 Timothy 6:14; Hebrews 9:10; μέχρι θανάτου, Philippians 2:30; μέχρι τῆς σήμερον namely, ἡμέρας, Matthew 11:23; Matthew 28:15; μέχρι τέλους, Hebrews 3:6 (here WH Tr marginal reading brackets the clause), 14; ἀπό ... μέχρι, Acts 10:30; Romans 5:14; μέχρις οὗ (see ἄχρι, 1 d.; (Buttmann, 230f (198f); Winer's Grammar, 296 (278f))) followed by an aorist subjunctive having the force of a future perfect in Latin: Mark 13:30; Galatians 4:19 T Tr WH. b. of place: ἀπό ... μέχρι, Romans 15:19. c. of measure and degree: μέχρι θανάτου, so that he did not shrink even from death, Philippians 2:8 (2 Macc. 13:14; Plato, de rep., p. 361 c. at the end; μέχρι φόνου, Clement. hom. 1, 11); κακοπάθειν μέχρι δεσμῶν, 2 Timothy 2:9; μέχρις αἵματος ἀντικατέστητε, Hebrews 12:4. 2. with the force of a conjunction: till, followed by the subjunctive, Ephesians 4:13.

Strong's G  3361 

G3361 mē: not, that...not, lest (used for qualified negation)

Lexical Summary of the Word:
Original Word: μή
Transliteration: mē
Phonetic Spelling: may
Part of Speech: Particle, Negative
Short Definition: not, that...not, lest (used for qualified negation)
Meaning: not, lest


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✝ G3361 mē 🕊

Strong's Concordance: not, lest, neither, neverA primary particle of qualified negation (whereas ou expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas ou expects an affirmative one)) whether -- any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ean me, hina me, ou me, mekos, mekuno, men, me ouk. see GREEK ou see GREEK ean me see GREEK hina me see GREEK ou me see GREEK mekos see GREEK mekuno see GREEK men see GREEK me ouk

Thayer's Greek Lexicon: STRONGS NT 3361: μήμή, the Sept. for אַל, אַיִן, אֵין, a particle of negation, which differs from οὐ (which is always an adverb) in that οὐ denies the thing itself (or to speak technically, denies simply, absolutely, categorically, directly, objectively), but μή denies the thought of the thing, or the thing according to the judgment, opinion, will, purpose, preference, of someone (hence, as we say technically, indirectly, hypothetically, subjectively). This distinction holds also of the compounds οὐδείς, μηδείς, οὐκέτι, μηκέτι, etc. But μή is either an adverb of negation, not (Latinnon, ne); or a conjunction, that ... not, lest (Latinne); or an interrogative particle (Latinnum) (i. e. (generally) implying a neg. ans.; in indirect question, whether not (suggesting apprehension)). Cf. Herm. ad Vig. § 267, p. 802ff; Matthiae, § 608; Alexander Buttmann (1873) Gram. § 148 (cf. Alex. Alexander Buttmann (1873) N. T. Gr., p. 344 (296ff)); Kühner, ii. § 512f, p. 739ff; (Jelf, § 738ff); Rost § 135; Winer's § 55, 56; F. Franke, De particulis negantibus (two commentaries) Rintel. 1832f; G. F. Gayler, Particularum Graeci sermonis negativarum accurata disputatio, etc. Tub. 1836; E. Prüfer, De μή et οὐ particulis epitome. Vratisl. 1836; (Gildersleeve in American Jour. of Philol. vol. i. no. i., p. 45ff; Jebb in Vincent and Dickson's Handbook to Modern Greek, 2nd edition, Appendix, § 82ff). I. As a negative adverb; 1. universally: ᾧ μή πάρεστι ταῦτα, where μή is used because reference is made merely to the thought that there are those who lack these things, 2 Peter 1:9; ἅ μή ἑώρακεν, which (in my opinion) he hath not seen (because they are not visible), Colossians 2:18 (but here G T Tr WH omit; L brackets μή; cf. Lightfoot at the passage; Winer's Grammar, 480f (448)); ἤδη κέκριται, ὅτι μή πεπίστευκεν, because he hath not believed, represented by the writer as the thought τοῦ κρίναντος, John 3:18 (differently in 1 John 5:10, where the faith denied is considered as something positive and actual); ἅ μή δεῖ, in the judgment of the writer, Titus 1:11. 2. in deliberative questions with the subjunctive: δῶμεν ἤ μή δῶμεν, Mark 12:14 (πότερον βίαν φωμεν ἤ μή φωμεν εἶναι, Xenophon, mem. 1, 2, 45); μή ποιήσωμεν τά κακά (for so it would have run had there been no anacoluthon; but Paul by the statement which he interposes is drawn away from the construction with which he began, and proceeds ὅτι ποιήσωμεν κτλ., so that these words depend on λέγειν in the intervening statement (Winers Grammar, 628 (583); Buttmann, § 141, 3)), Romans 3:8. 3. in conditional and final sentences (cf. Winers Grammar, § 55, 2; (Buttmann, 344ff (296ff)): ἐάν μή, unless, if not, see examples in ἐάν, I. 3 c. ἐάν etc. καί μή, Mark 12:19; ἐάν etc. δέ μή, James 2:14; ἐάν τίς ἴδῃ ... μή πρός θάνατον, 1 John 5:16; εἰ μή, εἰ δέ μή, εἰ δέ μήγε, etc., see εἰ, III., p. 171f. To this head belong the formulae that have ἄν or ἐάν as a modifier (Winers Grammar, § 55, 3 e.; (Buttmann, § 148, 4)), ὅς, ὅστις, ὅσοι ἄν or ἐάν μή: Matthew 10:14; Matthew 11:6; Mark 6:11; Mark 10:15; Luke 7:23; Luke 9:5; Luke 18:17; Revelation 13:15; ὅς ἄν etc. καί μή, Mark 11:23; Luke 10:10; ὅς ἄν ... μή ἐπί πορνεία, Matthew 19:9 G T Tr WH text; of the same sort is πᾶν πνεῦμα, ὁ μή ὁμολογεῖ, 1 John 4:3. ἵνα μή, Matthew 7:1; Matthew 17:27; Mark 3:9; Romans 11:25; Galatians 5:17; Galatians 6:12, etc.; ἵνα ... καί μή, Matthew 5:29; Mark 4:12; John 6:50; John 11:50; 2 Corinthians 4:7, etc.; ἵνα ... μή, 2 Corinthians 13:10; ἵνα ὁ ... μή, John 12:46; ἵνα (weakened; see ἵνα, II. 2) μή: after διαστέλλομαι (here L WH text ἐπιτιμάω), Matthew 16:20; τό θέλημα ἐστιν, ἵνα μή, John 6:39; οὕτως etc. ἵνα ὁ ... μή, John 3:16; παρακαλῶ, ἵνα ... καί μή, 1 Corinthians 1:10; ὅπως μή, Matthew 6:18; Acts 20:16; 1 Corinthians 1:29; ὅπως οἱ ... μή, Luke 16:26. 4. joined with the infinitive (Winers Grammar, § 55, 4f.; (Buttmann, §§ 140, 16; 148, 6; cf. Prof. Gildersleeve as above, p. 48f)); a. after verbs of saying, declaring, denying, commanding, etc.: ἀποκριθῆναι, Luke 20:7; ἦν αὐτῷ κεχρηματισμένον μή ἰίδειν, that he should not see, Luke 2:26; χρηματισθέντες μή ἀνακάμψαι, Matthew 2:12; ὤμοσε (αὐτοῖς) μή εἰσελεύσεσθαι, Hebrews 3:18; after λέγω, Matthew 5:34, 39; Matthew 22:23; Mark 12:18; Acts 21:4; Acts 23:8; Romans 2:22; Romans 12:3; κηρύσσω, Romans 2:21; γράφω, 1 Corinthians 5:9, 11; παραγγέλλω, Acts 1:4; Acts 4:18; Acts 5:28, 40; 1 Corinthians 7:10; 1 Timothy 1:3; 1 Timothy 6:17; παρακαλῶ, Acts 9:38 R G; ; 2 Corinthians 6:1; αἰτοῦμαι, Ephesians 3:13; διαμαρτύρομαι, 2 Timothy 2:14; εὔχομαι, 2 Corinthians 13:7; παραιτοῦμαι, Hebrews 12:19 (here WH text omits μή; cf. Winers Grammar, and Buttmann, as below); ἀξιῶ, Acts 15:38; ἐπιβόω (L T Tr WH βόω), Acts 25:24; ἀντιλέγω (cf. Winer's Grammar, § 65, 2 β.; (Buttmann, § 148, 13)), Luke 20:27 (Tr WH L marginal reading λέγω); ἀπαρνοῦμαι (which see), Luke 22:34; also after verbs of deciding: Luke 21:14; κρίνω, Acts 15:19; κρίνω τοῦτο, τό μή, Romans 14:13; 2 Corinthians 2:1; θέλω, Romans 13:3; after verbs of hindering, avoiding, etc.: ἐγκόπτω (Res. ἀνακόπτω) τινα μή, Galatians 5:7 (cf. Winers Grammar, (and Buttmann, as above; also § 140, 16)); τοῦ μή, that ... not (Latinne), after κατέχω, Luke 4:42; κρατοῦμαι, Luke 24:16; κωλύω, Acts 10:47; καταπαύω, Acts 14:18; παύω, 1 Peter 3:10; ὑποστέλλομαι, Acts 20:20, 27; προσέχω μή, Matthew 6:1; but τοῦ μή is added also to other expressions in the sense of Latinut ne, that ... not: Romans 7:3; ὀφθαλμοί τοῦ μή βλέπειν, ὦτα τοῦ μή ἀκούειν, Romans 11:8, 10. After clauses denoting necessity, advantage, power, fitness, μή is used with an infinitive specifying the thing (Buttmann, § 148, 6), καλόν ἐστι μή, 1 Corinthians 7:1; Galatians 4:18; followed by τό μή, Romans 14:21; ἄλογον μή, Acts 25:27; κρεῖττον ἦν, 2 Peter 2:21; ἐξουσία τοῦ (L T Tr WH omit τοῦ) μή ἐργάζεσθαι, a right to forbear working, 1 Corinthians 9:6; δεῖ, Acts 27:21; οὐ δύναμαι μή, I cannot but, Acts 4:20; ἀνένδεκτόν ἐστι τοῦ μή, Luke 17:1 (cf. ἀνένδεκτος). b. μή with an infinitive which has the article follows a preposition, to indicate the purpose or end: as, πρός τό μή, that ... not, 2 Corinthians 3:13; 1 Thessalonians 2:9; 2 Thessalonians 3:8; εἰς τό μή (Latinin id ... ne), to the end (or intent) that ... not, Acts 7:19; 1 Corinthians 10:6; 2 Corinthians 4:4; followed by an accusative and infinitive, 2 Thessalonians 2:2; 1 Peter 3:7; διά τό μή, because ... not, Matthew 13:5; Mark 4:5; Luke 8:6; James 4:2 (cf. Winer's Grammar, 482 (449)) (2 Macc. 4:19). c. in other expressions where an infinitive with the article is used substantively: τῷ μή (dative of the cause or reason (cf. Winers Grammar, § 44, 5; Buttmann, 264 (227))), 2 Corinthians 2:13 (12); in the accusative, τό μή: Romans 14:13; 1 Corinthians 4:6 (R G); 2 Corinthians 2:1; 2 Corinthians 10:2; 1 Thessalonians 4:6, cf. 3. d. in sentences expressing consequence or result: ὥστε μή, so that ... not, Matthew 8:28; Mark 3:20; 1 Corinthians 1:7; 2 Corinthians 3:7; 1 Thessalonians 1:8. 5. μή is joined with a participle (Winers Grammar, § 50, 5 g.; (Buttmann, § 148, 7; see C. J. Vaughan's Commentary on Romans 2:14)), a. in sentences expressing a command, exhortation, purpose, etc.: Luke 3:11; John 9:39; Acts 15:38; Acts 20:29; Romans 8:4; Romans 14:3; 2 Corinthians 12:21; Ephesians 5:27; Philippians 1:28; Philippians 2:4 (here Rec. imperative); 1 Thessalonians 4:5; 2 Thessalonians 1:8; 1 Peter 2:16; Hebrews 6:1; Hebrews 13:17, etc. b. in general sentences, in which no definite person is meant but it is merely assumed that there is someone of the character denoted by the participle: as ὁ μή ὤν μετ' ἐμοῦ, he that is not on roy side, whoever he is, or if there is any such person, Matthew 12:30; Luke 11:23; ὁ δέ μή πιστεύων, whoever believeth not, John 3:18; οἱ μή ὁμολογοῦντες Ἰησοῦν Χριστόν if any do not confess, or belong to the class that do not confess, 2 John 1:7; add, Matthew 10:28; Luke 6:49; Luke 12:21, 47; Luke 22:36; John 5:23; John 10:1; John 12:48; John 14:24; Romans 4:5; Romans 5:14; Romans 10:20; 1 Corinthians 7:38; 1 Corinthians 11:22; 2 Thessalonians 1:8; James 2:13; 1 John 2:4, etc.; πᾶς ὁ μή, Matthew 7:26; (πᾶν δένδρον μή, Matthew 3:10; Matthew 7:19); 1 John 3:10; 2 John 9; 2 Thessalonians 2:12 (here L marginal reading T Tr WH marginal reading ἅπαντες οἱ μή etc.); μακάριος ὁ μή, John 20:29; Romans 14:22. c. where, indeed, a definite person or thing is referred to, but in such a way that his (its) quality or action (indicated by the participle) is denied in the thought or judgment either of the writer or of some other person (cf. especially Winer's Grammar, 484 (451)): τά μή ὄντα, that are deemed as nothing, 1 Corinthians 1:28; ὡς μή λαβών, as if thou hadst not received, 1 Corinthians 4:7; ὡς μή ἐρχομένου μου, as though I were not coming, 1 Corinthians 4:18; ὡς μή ἐφικνούμενοι εἰς ὑμᾶς, 2 Corinthians 10:14; add, 1 Corinthians 7:29. ᾔδει ... τινες εἰσιν οἱ μή πιστεύοντες (according to the opinion of ὁ εἰδώς), John 6:64; the same holds true of Acts 20:29; τά μή βλεπόμενα (in the opinion of οἱ μή σκοποῦντες), 2 Corinthians 4:18 (on the other hand, in Hebrews 11:1, οὐ βλεπόμενα, actually invisible); τόν μή γνόντα ἁμαρτίαν ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (μή γνόντα is said agreeably to the judgment of ὁ ποιήσας), 2 Corinthians 5:21 (τόν οὐ γνόντα would be equivalent to ἀγνωυντα). in predictions, where it expresses the opinion of those who predict: ἔσῃ σιωπῶν καί μή δυνάμενος λαλῆσαι, Luke 1:20; ἔσῃ τυφλός μή βλέπων, Acts 13:11. where the writer or speaker does not regard the thing itself so much as the thought of the thing, which he wishes to remove from the mind of the reader or hearer (Klotz ad Devar. ii. 2, p. 666) — to be rendered without etc. (German ohne zu with an infinitive) (cf. Buttmann, § 148, 7 b.): ἐξῆλθε μή ἐπιστάμενος, ποῦ ἔρχεται, Hebrews 11:8; add, Matthew 22:12; Luke 13:11 ((but cf. Buttmann, § 148, 7 c.)); Acts 5:7; Acts 20:22; Hebrews 9:9. where the participles have a conditional, causal, or concessive force, and may be resolved into clauses introduced by if, on condition that, etc.: θερίσομεν μή ἐκλυόμενοι, Galatians 6:9; μή ὄντος νόμου, Romans 5:13; although: νόμον μή ἔχοντες,Romans 2:14; μή ὤν αὐτός ὑπό νόμον, 1 Corinthians 9:20 (Rec. omits); we have both the negative particles in ὅν οὐκ εἰδότες (or (with L T Tr WH) ἰδόντες) ... μή ὁρῶντες, whom being ignorant of (in person) (or (according to the critical text) not having seen) ... although now not seeing, 1 Peter 1:8; also with the article: τά μή νόμον ἔχοντα (German die doch nicht haben, they that have not, etc.), Romans 2:14; ὁ δέ μή γενεαλογούμενος, but he, although not etc. Hebrews 7:6; — or since, because, inasmuch as: μή ἀσθενήσας τῇ πίστει οὐ (but G L T Tr WH omit οὐ; cf. Buttmann, § 148, 14) κατενόησε τό ἑαυτοῦ σῶμα ... νενεκρωμένον (οὐκ ἀσθενήσας would be equivalent to δυνατός, strong), Romans 4:19; πῶς οὗτος γράμματα οἶδε μή μεμαθηκώς; since he has not learned (Winer's Grammar, 483 (450)), John 7:15; add, Matthew 18:25; Matthew 22:25, 29; Luke 2:45; Luke 7:30; Luke 11:24; Luke 12:47; Luke 24:23; Acts 9:26; Acts 17:6; Acts 21:34; Acts 27:7; 2 Corinthians 3:14; 2 Corinthians 5:19; also with the article: ὁ μή γινώσκων τόν νόμον, since it knoweth not the law, John 7:49; add, Jude 1:5. d. where (with the participle) it can be resolved by (being) such (a person) as not, of such a sort as not: μή ζητῶν τό ἐμαυτοῦ σύμφορον, 1 Corinthians 10:33; add, Acts 9:9; Galatians 4:8. neuter plural as a substantive: τά μή ὄντα, Romans 4:17; τά μή σαλευόμενα, Hebrews 12:27; τά μή δέοντα, 1 Timothy 5:13; τά μή καθήκοντα, Romans 1:28; 2 Macc. 6:4 (on the other hand, in τά οὐκ ἀνήκοντα, Ephesians 5:4 (where L T Tr WH ἅ οὐκ ἀνῆκεν), the οὐκ coalesces with ἀνήκοντα and forms a single idea, unseemly, unlawful). 6. in independent sentences of forbidding, dehorting, admonishing, desiring, etc., μή is Prohibitive (cf. Winers Grammar, § 56,1),Latinne, not; a. with the 1 person plural of the subjunctive present: μή γινώμεθα κενόδοξοι, Galatians 5:26; add, Galatians 6:9; 1 Thessalonians 5:6; 1 John 3:18; aorist: John 19:24; before the word depending on the exhortation, 1 Corinthians 5:8. b. with a present imperative, generally where one is bidden to cease from something already begun, or repeated, or continued: Matthew 6:16, 19; Matthew 7:1; Matthew 19:6; Mark 9:39; Mark 13:11; Luke 6:30; Luke 7:6, 13; Luke 8:49, 52; Luke 10:4, 7, 20; John 2:16; John 5:28, 45; John 6:43; John 7:24; John 14:1, 27; John 19:21; Acts 10:15; Acts 11:9; Acts 20:10; Romans 6:12; Romans 11:18, 20; Romans 12:2 (here L Tr marginal reading WH marginal reading give the infinitive), 14; 1 Corinthians 6:9; 1 Corinthians 7:5; 2 Corinthians 6:14, 17; Galatians 5:1; Galatians 6:7; Ephesians 4:30; Colossians 3:9, 19, 21; 1 Thessalonians 5:19; 2 Thessalonians 3:15; 1 Timothy 4:14; 1 Timothy 5:16, 19; Hebrews 12:5; Hebrews 13:2; James 1:7, 16; 1 Peter 4:12, 15; 1 John 2:15; 1 John 3:13; Revelation 5:5, and very often. c. with the third person (nowhere in the N. T. with the second) of the aorist imperative where the prohibition relates to something not to be begun, and where things about to be done are forbidden: μή ἐπιστρεψάτω, Matthew 24:18; Luke 17:31; μή καταβάτω, Mark 13:15, and L T Tr WH in Matthew 24:17 (where R G badly καταβαινέτω); μή γνώτω, Matthew 6:3; γενέσθω (but T Tr WH γινέσθω), Luke 22:42; cf. Xenophon, Cyril 7, 5, 73; Aeschylus the Sept. c. Theb. 1036. d. as in the more elegant Greek writings where future things are forbidden (cf. Herm. ad Vig., p. 807), with the 2 person of the aorist subjunctive: μή δόξητε, Matthew 3:9; Matthew 5:17; μή φοβηθῇς, Matthew 1:20; Matthew 10:26, 31 (here L T Tr WH present imperative φοβεῖσθε) (alternating with the imperative present φοβεῖσθε in Matthew 10:28 (G L T Tr)); μή ἅψῃ, Colossians 2:21; μή ἀποστραφῇς, Matthew 5:42; μή κτήσησθε, Matthew 10:9; add, Matthew 6:2, 7, 13, 31; Mark 5:7; Mark 10:19; Luke 6:29; Luke 8:28; Luke 14:8; John 3:7; Acts 7:60; Romans 10:6; 1 Corinthians 16:11; 2 Corinthians 11:16; 2 Thessalonians 2:3 — (in the last three examples with the third person, contrary to Winer's Grammar, 502 (467)); 1 Timothy 5:1; 2 Timothy 1:8; Revelation 6:6; Revelation 10:4 (μή γράψῃς, for ἔμελλον γράφειν precedes; but in John 19:21 μή γράφε is used, because Pilate had already written); Revelation 11:2; Revelation 22:10, and very often. We have the imperative present and the aorist subjunctive together in Luke 10:4; Acts 18:9. e. with the 2 person of the present subjunctive: μή σκληρύνητε, Hebrews 3:8, 15 (a rare construction though not wholly unknown to Greek writings ( more than doubtful (Liddell and Scott, under the word A. I. 2)); see Delitzsch on the latter passage, and Schaefer ad Greg. Corinth., p. 1005f; (Sophocles' Lexicon, under the word μή. Others regard the above examples as subjunctive aorist; cf. 2 Kings 2:10; Isaiah 63:17; Jeremiah 17:23; Jeremiah 19:15, etc.)). f. with the optative, in wishes: in that frequent formula μή γένοιτο, Far be it! See γίνομαι, 2 a.; μή αὐτοῖς λογισθείη, 2 Timothy 4:16 (Job 27:5). II. As a conjunction, Latinne with the subjunctive; 1. our that, that not or lest (cf. Winers Grammar, § 56, 2 (Buttmann, § 139, 48f; Goodwin § 46)); after verbs of fearing, caution, etc. a. with the subjunctive present, where one fears lest something now exists and at the same time indicates that he is ignorant whether it is so or not (Hermann on Sophocles Aj. 272): ἐπισκοποῦντες, μή ... ἐνοχλῇ, Hebrews 12:15. b. with the subjunctive aorist, of things which may occur immediately or very soon: preceded by an aorist, εὐλαβηθείς (L T Tr WH φοβηθείς) μή διασπασθῇ, Acts 23:10; by a present: φοβοῦμαι, Acts 27:17; βλέπω, Matthew 24:4; Mark 13:5; Luke 21:8; Acts 13:40; 1 Corinthians 10:12; Galatians 5:15; Hebrews 12:25; σκοπέω ἐμαυτόν, Galatians 6:1 (Buttmann, 243 (209) would refer this to 2 b. below; cf. Goodwin, p. 66); ὁράω, Matthew 18:10; 1 Thessalonians 5:15; elliptically, ὁρᾷ μή (namely, τοῦτο ποιήσῃς (cf. Winers Grammar, § 64, 7 a.; Buttmann, 395 (338))): Revelation 19:10; Revelation 22:9. c. with the indicative future (as being akin to the subjunctive (cf. grammatical references at the beginning)): φοβοῦμαι, μή ταπεινώσει με ὁ Θεός μου, 2 Corinthians 12:20f (L text T Tr); add, Colossians 2:8. 2. in order that not (Latineo consilio ne); a. with the optative: τῶν στρατιωτῶν βουλή ἐγένετο, ἵνα τούς δεσμώτας ἀποκτείνωσι, μή τίς ... διαφύγοι, Acts 27:42 Rec. (the more elegant Greek to express the thought and purpose of the soldiers; but the best todd. read διαφύγῃ, which G L T Tr WH have adopted). b. with the subjunctive aorist: preceded by the present, Mark 13:36; 2 Corinthians 8:20 (cf. Goodwin § 43 Rem.); ; Colossians 2:4 (where L T Tr WH ἵνα μηδείς for R G μή τίς (— an oversight; in R G as well as in the recent critical editions the purpose is expressed by an inserted ἵνα)). III. As an Interrogative particle it is used when a negative answer is expected, Latinnum; (Winers Grammar, § 57, 3 b.; (Buttmann, 248 (213))); 1. in a direct question: Matthew 7:9; Matthew 9:15; Mark 2:19; Luke 17:9; John 3:4; John 4:12, 33; John 6:67; John 7:35, 51f; Acts 7:28; Romans 3:3; Romans 9:20; 1 Corinthians 1:13; 1 Corinthians 9:8; 1 Corinthians 10:22; James 2:14 (1 WH); , etc.; μή γάρ (see γάρ, I.), John 7:41; μή οὐκ (where οὐκ belongs to the verb, and μή is interrogative), Romans 10:18; 1 Corinthians 9:4f; μή γάρ ... οὐ, 1 Corinthians 11:22, 2. in an indirect question with the indicative (German ob etwa, ob wohl, whether possibly, whether perchance), where in admonishing another we intimate that possibly the case is as we fear (cf. Buttmann, § 139, 57; Winer's Grammar, § 41 b. 4 a.): Luke 11:35, cf. Buttmann, 243 (209); Ast, Platonic Lexicon, ii., p. 334f; (Riddell, Plato's Apology Digest of Idioms §§ 137, 138). IV. The particles οὐ μή in combination augment the force of the negation, and signify not at all, in no wise, by no means; (this formula arose from the fuller expressions οὐ δεινόν or δέος or φόβος, μή, which are still found sometimes in Greek authors, cf. Kühner, ii. § 516, 9, p. 773f; but so far was this origin of the phrase lost sight of that οὐ μή is used even of things not at all to be feared, but rather to be desired; so in the N. T. in Matthew 5:18, 26; Matthew 18:3; Luke 18:17; Luke 22:16; John 4:48; John 20:25; 1 Thessalonians 5:3); cf. Matthiae, § 517; Kühner, ii., p. 775; Bernhardy (1829) p. 402ff; (Gildersleeve in the Amer. Jour. of Philol. for 1882, p. 202f: Goodwin § 89): Winers Grammar, § 56, 3 (Buttmann, 211 (183f)). 1. with the future indicative: οὐ μή ἔσται σοι τοῦτο, this shall never be unto thee, Matthew 16:22; add, Matthew 26:35; Luke 22:34 R G L; (where Rst G WH marginal reading ἀδικήσῃ); John 6:35 (here L Tr marginal reading πεινάσει, and L T Tr WH διψήσει); R G; Mark 13:31 T Tr WH; Hebrews 10:17 L T Tr WH; in many passages enumerated by Winers Grammar, 506 (472); (cf. Buttmann, 212 (183)), the manuscripts vary between the indicative future and the subjunctive aorist In a question, οὐ μή ποιήσει τήν ἐκδίκησιν; Luke 18:7 R G. 2. with the aorist subjunctive (the use of which in the N. T. scarcely differs from that of the future; cf. Winers Grammar, § 56, 3; (Buttmann, § 139, 7)), in confident assertions: — subjunctive of the 1 aorist, Matthew 24:2; Mark 13:2; Luke 6:37; John 13:8; Hebrews 8:12; 1 Peter 2:6; Revelation 2:11; Revelation 7:16; Revelation 18:21, 22, 23; Revelation 21:27, etc.; 1 aorist middle subjunctive, John 8:52 (where Rec. γεύσεται); thus these N. T. examples prove that Dawes made a great mistake in denying (in his Miscellanea Critica, p. 221ff (ed. (Th. Kidd) 2, p. 408f)) flint the first aorist subjunctive is used after οὐ μή; (cf. Goodwin in Transactions of American Philological Association for 1869-1870, pp. 46-55; Liddell and Scott, under the phrase, οὐ μή, I. 1 b.; Buttmann, § 139, 8); — subjunctive of 2 aorist, Matthew 5:18, 20, 26; Mark 10:15; Luke 1:15; Luke 12:59; John 10:28; John 11:26; 1 Corinthians 8:13; Hebrews 13:5; Revelation 3:3 (R G L Tr marginal reading WH text), and often. in questions: with 1 aorist, Luke 18:7 L T Tr WH; Revelation 15:4 (in L T Tr WH with the subjunctive aorist and the future); with 2 aorist, John 18:11. in declarations introduced by ὅτι: with 1 aorist, 1 Thessalonians 4:15; with 2 aorist, Matthew 24:34 (here R G T omit ὅτι); (L T Tr WH omit ὅτι); Luke 13:35 (T WH omit; L brackets ὅτι); ; John 11:56; in relative clauses: with 1 aorist, Matthew 16:28; Mark 9:1; Acts 13:41; Romans 4:8; with 2 aorist, Luke 18:30. 3. with the present subjunctive (as sometimes in Greek authors, cf. Winer's Grammar, 507 (473)): οὐδέ οὐ μή σε ἐγκαταλείπω, Hebrews 13:5 Tdf. (for ἐγκαταλίπω Rec., et al.) (cf. Buttmann, 213 (184)). STRONGS NT 3361: μήπουμήπου (T Tr) or μή ποῦ (WH), that nowhere, lest anywhere (lest haply): Acts 27:29 T Tr WH. (Homer, et al.) STRONGS NT 3361: οὐ μήοὐ μή see μή, IV.

Strong's G  3362 

G3362 ean: before, but, except

Lexical Summary of the Word:
Original Word: ἐὰν
Transliteration: ean
Phonetic Spelling: eh-an' may
Part of Speech: (is missing, coming soon)
Short Definition: before, but, except
Meaning: before, but, except


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✝ G3362 ean 🕊

Strong's Concordance: before, but, exceptI.e. ean and me; if not, i.e. Unless -- X before, but, except, if, no, (if, + whosoever) not. see GREEK me see GREEK ean


Strong's G  3363 

G3363 hina: albeit not, lest, that

Lexical Summary of the Word:
Original Word: ἵνα
Transliteration: hina
Phonetic Spelling: hin'-ah may
Part of Speech: (is missing, coming soon)
Short Definition: albeit not, lest, that
Meaning: albeit not, lest, that


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✝ G3363 hina 🕊

Strong's Concordance: albeit not, lest, thatI.e. hina and me; in order (or so) that not -- albeit not, lest, that, no(-t, (-thing)). see GREEK me see GREEK hina


Strong's G  3364 

G3364 ou: anymore, at all, neither, never

Lexical Summary of the Word:
Original Word: οὐ
Transliteration: ou
Phonetic Spelling: oo may
Part of Speech: (is missing, coming soon)
Short Definition: anymore, at all, neither, never
Meaning: anymore, at all, neither, never


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✝ G3364 ou 🕊

Strong's Concordance: anymore, at all, neither, neverI.e. ou and me; a double negative strengthening the denial; not at all -- any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare me ouk. see GREEK me see GREEK me ouk see GREEK ou


Strong's G  3365 

G3365 mēdamōs: by no means

Lexical Summary of the Word:
Original Word: μηδαμῶς
Transliteration: mēdamōs
Phonetic Spelling: may-dam-oce'
Part of Speech: Adverb, Negative
Short Definition: by no means
Meaning: by no means


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✝ G3365 mēdamōs 🕊

Strong's Concordance: not so. Adverb from a compound of me and amos (somebody); by no means -- not so. see GREEK me

Thayer's Greek Lexicon: STRONGS NT 3365: μηδαμῶςμηδαμῶς (adverb from μηδαμός, and this from μηδέ, and ἆμος someone (perhaps allied with ἅμα, which see)) (from Aeschylus, Herodotus down), by no means, not at all: namely, τοῦτο γένοιτο, in replies after an imperative (A. V. Not so), Acts 10:14; Acts 11:8. (the Sept. for חָלִילָה.)

Strong's G  3366 

G3366 mēde: but not, and not

Lexical Summary of the Word:
Original Word: μηδέ
Transliteration: mēde
Phonetic Spelling: may-deh'
Part of Speech: Conjunction,Negative
Short Definition: but not, and not
Meaning: but not, and not


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✝ G3366 mēde 🕊

Strong's Concordance: neither, nor, notFrom me and de; but not, not even; in a continued negation, nor -- neither, nor (yet), (no) not (once, so much as). see GREEK me see GREEK de

Thayer's Greek Lexicon: STRONGS NT 3366: μηδέμηδέ (μή, which see, and δέ) (from Homer down), a negative disjunctive conjunction; (cf. Winers Grammar, § 55, 6; Buttmann, § 149, 13); 1. used in continuing a negation or prohibition, but not, and not, neither; preceded by μή — either so that the two negatives have one verb in common: preceded by μή with a participle, Matthew 22:23; Mark 12:24; by μή with a present subjunctive, 1 Corinthians 5:8 (here L marginal reading present indicative); 1 John 3:18; by μή with imperative, Matthew 6:25; Luke 10:4; Luke 12:22; Luke 14:12; 1 John 2:15; by μή with an aorist subjunctive 2 person plural, Matthew 10:9f; by εἰς τό μή, 2 Thessalonians 2:2 L T Tr WH; — or so that μηδέ has its own verb: preceded by ὅς ἐάν (ἄν) μή, Matthew 10:14; Mark 6:11; by ἵνα μή, John 4:15; by ὅπως μή, Luke 16:26; with a participle after μή with a participle, Luke 12:47; 2 Corinthians 4:2; with an imperative after μή with imperative, John 14:27; Romans 6:12; Hebrews 12:5; μηδενί ἐπιτίθει, followed by μηδέ with imperative 1 Timothy 5:22; with 2 person of the aorist subjunctive after μή with 2 person of the aorist subjunctive, Matthew 7:6; Matthew 23:9; Luke 17:23; Colossians 2:21; 1 Peter 3:14; after μηδέ with an aorist subjunctive Mark 8:26 (T reads μή for the first μηδέ, T WH Tr marginal reading omit the second clause); after μηδένα with an aorist subjunctive, Luke 3:14 (Tdf. repeats μηδένα); μηδέ ... μηδέ with 1 person plural present subjunctive, 1 Corinthians 10:8f (see below); παραγγέλλω followed by μή with inf ... μηδέ with an infinitive, Acts 4:18; 1 Timothy 1:4; 1 Timothy 6:17; καλόν τό μή ... μηδέ with an infinitive Romans 14:21; with the genitive absolute after μήπω with the genitive absolute, Romans 9:11; with imperative after εἰς τό μή, 1 Corinthians 10:7; μηδέ is repeated several times in a negative exhortation after εἰς τό μή in 1 Corinthians 10:7-10. 2. not even (Latinne ... quidem): with an infinitive after ἔγραψα, 1 Corinthians 5:11; after ὥστε, Mark 2:2; Mark 3:20 (where R G T badly μήτε (cf. Winers Grammar, 489f (456); Buttmann, pp. 367, 369)); with a present imperative, Ephesians 5:3; 2 Thessalonians 3:10.

Strong's G  3367 

G3367 mēdeis: no one, nothing

Lexical Summary of the Word:
Original Word: μηδείς
Transliteration: mēdeis
Phonetic Spelling: may-dice'
Part of Speech: Adjective
Short Definition: no one, nothing
Meaning: no one, nothing


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✝ G3367 mēdeis 🕊

Strong's Concordance: no one, nothingIncluding the irregular feminine medemia may-dem-ee'-ah, and the neuter meden (may-den') from me and heis; not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. see GREEK me see GREEK heis

Thayer's Greek Lexicon: STRONGS NT 3367: μηδείςμηδείς, μηδεμία, μηδέν (and μηθέν, Acts 27:33 L T Tr WH — a form not infrequent from Aristotle onward (found as early as Buttmann, C. 378, cf. Meisterhans, Gr. d. Attic Inschr., p. 73); cf. Lob. ad Phryn., p. 181f; Winers Grammar, § 5, 1 d. 11; (Buttmann, 28 (25)); Kühner, § 187, 1 vol. 1:487f), (from μηδέ and εἷς) (fr. Homer down); it is used either in connection with a noun, no, none, or absolutely, no one, not one, no man, neuter nothing, and in the same constructions as μή; accordingly a. with an imperative: μηδείς being the person to whom something is forbidden, 1 Corinthians 3:18, 21; 1 Corinthians 10:24; Galatians 6:17; Ephesians 5:6; Colossians 2:18; 1 Timothy 4:12; Titus 2:15; James 1:13; 1 John 3:7; neuter μηδέν, namely, ἔστω (A. V. have thou nothing to do with etc.), Matthew 27:19; μηδείς in the dative or the accusative depending on the imperative, Romans 13:8; 1 Timothy 5:22; μηδέν (accusative), Luke 3:13; Luke 9:3; μηδέν φοβοῦ, Revelation 2:10 (here L Tr WH text μή). b. μηδείς with the optative: once in the N. T., Mark 11:14 (where Rec. οὐδείς) (cf. Winers Grammar, 476 (443)). c. with the 2 person of the aorist subjunctive, the μηδείς depending on the verb; as, μηδενί εἴπῃς, Matthew 8:4; Matthew 17:9; accusative, Luke 3:14; Luke 10:4; μηδέν (accusative), Acts 16:28; κατά μηδένα τρόπον, 2 Thessalonians 2:3. d. with the particles ἵνα and ὅπως (see μή, I. 3): with ἵνα, Matthew 16:20; Mark 5:43; Mark 6:8; Mark 7:36 9:9: Titus 3:13; Revelation 3:11; with ὅπως, Acts 8:24. e. with an infinitive; α. with one that depends on another verb: — as on παραγγέλλω, Luke 8:56; Luke 9:21; Acts 23:22; δεινυμι, Acts 10:28; διατάσσομαι, Acts 24:23; ἀναθεματίζω ἐμαυτόν, Acts 23:14; κρίνω (accusative with an infinitive), Acts 21:25 Rec.; εὔχομαι, 2 Corinthians 13:7; βούλομαι (accusative with an infinitive), 1 Timothy 5:14; ὑπομιμνῄσκω τινα, Titus 3:2, etc.; παρακαλῶ τινα followed by τό μή with the accusative and infinitive, 1 Thessalonians 3:3 L (stereotype edition) T Tr WH. β. with an infinitive depending on διά τό: Acts 28:18; Hebrews 10:2. f. with a participle (see μή, I. 5); in the dative, Acts 11:19; Romans 12:17; accusative μηδένα, John 8:10; Acts 9:7; μηδέν, Acts 4:21; Acts 27:33; 1 Corinthians 10:25, 27; 2 Corinthians 6:10; 2 Thessalonians 3:11; 1 Timothy 6:4; Titus 2:8; James 1:6; 3 John 1:7; μηδεμίαν προσκοπήν, 2 Corinthians 6:3; μηδεμίαν πτόησιν, 1 Peter 3:6; μηδεμίαν αἰτίαν, Acts 28:18; ἀναβολήν μηδεμίαν, Acts 25:17. g. noteworthy are — μηδείς with a genitive, Acts 4:17; Acts 24:23; μηδέν namely, τούτων, Revelation 2:10 (R G T WH marginal reading); ἐς μηδενί, in nothing, 1 Corinthians 1:7 (but χαρίσματι is expressed here); 2 Cor. ( (see h. below)); ; Philippians 1:28; James 1:4. μηδέν εἶναι, to be nothing i. e. of no account opposed to εἶναι τί, Galatians 6:3 (Sophocles Aj. 754; other examples from Greek authors see in Passow, ii., p. 231{b}; (Liddell and Scott, under the word II.: cf. Buttmann, § 139, 5)); μηδέν (accusative), nothing i. e. not at all, in no respect: Acts 10:20; Acts 11:12, (Lucian, dial. deor. 2, 4; Tim. 43); as accusative of the object after verbs of harm, loss, damage, advantage, care (cf. Winers Grammar, 227 (313); Buttmann, § 131, 10): as, βλάπτειν, Luke 4:35 (cf. Winer's Grammar, 483 (450)); ὠφελεῖσθαι, Mark 5:26; ὑστέρειν, 2 Corinthians 11:5; μέριμναν, Philippians 4:6. h. examples of a double negation, by which the denial is strengthened, where in Latinquisquam follows a negation (cf. Winer's Grammar, § 55, 9 b.): μηκέτι μηδείς, Mark 11:14; Acts 4:17; μηδενί μηδέν, Mark 1:44 (L omits; Tr brackets μηδέν); Romans 13:8; μηδεμίαν ἐν μηδενί, 2 Corinthians 6:3; μή ... ἐν μηδενί, Philippians 1:28; μή ... μηδέν, 2 Corinthians 13:7; μή ... μηδεμίαν, 1 Peter 3:6; μή τίς ... κατά μηδένα τρόπον, 2 Thessalonians 2:3. STRONGS NT 3367: μηθένμηθέν, see μηδείς.

Strong's G  3368 

G3368 mēdepote: never

Lexical Summary of the Word:
Original Word: μηδέποτε
Transliteration: mēdepote
Phonetic Spelling: may-dep'-ot-eh
Part of Speech: Adverb, Negative
Short Definition: never
Meaning: never


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✝ G3368 mēdepote 🕊

Strong's Concordance: never. From mede and pote; not even ever -- never. see GREEK mede see GREEK pote

Thayer's Greek Lexicon: STRONGS NT 3368: μηδέποτεμηδέποτε (μηδέ and πότε), adverb, never: 2 Timothy 3:7.

Strong's G  3369 

G3369 mēdepō: not yet

Lexical Summary of the Word:
Original Word: μηδέπω
Transliteration: mēdepō
Phonetic Spelling: may-dep'-o
Part of Speech: Adverb, Negative
Short Definition: not yet
Meaning: not yet


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✝ G3369 mēdepō 🕊

Strong's Concordance: not yet. From mede and po; not even yet -- not yet. see GREEK mede see GREEK po

Thayer's Greek Lexicon: STRONGS NT 3369: μηδέπωμηδέπω (μηδέ and πω), adverb, not yet: Hebrews 11:7.

Strong's G  3370 

G3370 Mēdos: a Mede, Median, an inhabitant of Media

Lexical Summary of the Word:
Original Word: Μῆδος
Transliteration: Mēdos
Phonetic Spelling: may'-dos
Part of Speech: Noun, Masculine
Short Definition: a Mede, Median, an inhabitant of Media
Meaning: Medes -- a Mede, Median, an inhabitant of Media


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✝ G3370 Mēdos 🕊

Strong's Concordance: Mede. Of foreign origin (compare Maday); a Median, or inhabitant of Media -- Mede. see HEBREW Maday

Thayer's Greek Lexicon: STRONGS NT 3370: ΜῆδοςΜῆδος, Μηδου, ὁ, a Mede, a native or an inhabitant of Media, a well-known region of Asia whose chief city was Ecbatana (see B. D., under the word): Acts 2:9. (Cf. B. D. and Schaff-Herzog under the word Media.)

Strong's G  3371 

G3371 mēketi: no longer, not anymore

Lexical Summary of the Word:
Original Word: μηκέτι
Transliteration: mēketi
Phonetic Spelling: may-ket'-ee
Part of Speech: Adverb, Negative
Short Definition: no longer, not anymore
Meaning: no longer, not anymore


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✝ G3371 mēketi 🕊

Strong's Concordance: no longer, not any more. From me and eti; no further -- any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more. see GREEK me see GREEK eti

Thayer's Greek Lexicon: STRONGS NT 3371: μηκέτιμηκέτι (from μή and ἔτι), adverb, employed in the same constructions as μή; no longer; no more; not hereafter: a. with 3 person singular 2 aorist subjunctive, Matthew 21:19 R G Tr text; with 2 person singular Mark 9:25. b. with 1 person plural present subjunctive, Romans 14:13. c. with a present imperative: (Luke 8:49 L T Tr text WH); John 5:14; John 8:11; Ephesians 4:28; 1 Timothy 5:23. d. with the optative: Mark 11:14. e. ἵνα μηκέτι: 2 Corinthians 5:15; Ephesians 4:14. f. with an infinitive depending — on another verb: on βόω (ἐπιβόω), Acts 25:24; on ἀπείλω, Acts 4:17; on λέγω καί μαρτύρομαι, Ephesians 4:17; on εἰς τό, 1 Peter 4:2; on ὥστε, Mark 1:45; Mark 2:2; τοῦ μηκέτι δουλεύειν, Romans 6:6. g. with a participle: Acts 13:34 (cf. Winer's Grammar, § 65, 10); Romans 15:23; 1 Thessalonians 3:1. h. οὐ μηκέτι (see μή, IV. 3): with 2 aorist subjunctive Matthew 21:19 L T Tr marginal reading WH.

Strong's G  3372 

G3372 mēkos: length

Lexical Summary of the Word:
Original Word: μῆκος
Transliteration: mēkos
Phonetic Spelling: may'-kos
Part of Speech: Noun, Neuter
Short Definition: length
Meaning: length


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✝ G3372 mēkos 🕊

Strong's Concordance: lengthProbably akin to megas; length (literally or figuratively) length. see GREEK megas

Thayer's Greek Lexicon: STRONGS NT 3372: μῆκοςμῆκος, μηκεος (μήκους), τό, from Homer down; the Sept. very often for אֹרֶך; length: Revelation 21:16; τό πλάτος καί μῆκος καί βάθος καί ὕψος, language used in shadowing forth the greatness, extent, and number of the blessings received from Christ, Ephesians 3:18.

Strong's G  3373 

G3373 mēkynō: to lengthen, grow

Lexical Summary of the Word:
Original Word: μηκύνω
Transliteration: mēkynō
Phonetic Spelling: may-koo'-no
Part of Speech: Verb
Short Definition: to lengthen, grow
Meaning: to lengthen, grow


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✝ G3373 mēkynō 🕊

Strong's Concordance: grow up. From mekos; to lengthen, i.e. (middle voice) to enlarge -- grow up. see GREEK mekos

Thayer's Greek Lexicon: STRONGS NT 3373: μηκύνωμηκύνω: (μῆκος); from Herodotus and Pindar down; to make long, to lengthen; in the Bible twice of plants, equivalent to to cause to grow, increase: ὁ ἐφυτευσε κύριος καί ὑετός ἐμήκυνεν (יְגַדִּל), Isaiah 44:14; hence, passive (others, middle) present μηκύνομαι; to grow up: Mark 4:27 (μηκύνηται (Tr marginal reading μηκύνεται)).

Strong's G  3374 

G3374 mēlōtē: a sheepskin

Lexical Summary of the Word:
Original Word: μηλωτή
Transliteration: mēlōtē
Phonetic Spelling: may-lo-tay'
Part of Speech: Noun, Feminine
Short Definition: a sheepskin
Meaning: a sheepskin


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✝ G3374 mēlōtē 🕊

Strong's Concordance: sheepskin. From melon (a sheep); a sheep-skin -- sheepskin.

Thayer's Greek Lexicon: STRONGS NT 3374: μηλωτήμηλωτή, μηλωτης, ἡ (from μῆλον sheep, also a goat; as καμηλωτη (`camlet') from κάμηλος (cf. Lob. Paralip., p. 332)), a sheepskin: Hebrews 11:37, and thence in Clement of Rome, 1 Cor. 17, 1 [ET]. For אַדֶּרֶת an outer robe, mantle, the Sept. in 1 Kings 19:13, 19; 2 Kings 2:8, 13f, doubtless because these mantles were made of skins; hence, more closely שֵׂעָר אַדֶּרֶת, a mantle of hair, Zechariah 13:4 (where the Sept. δέρρις τριχινη). In the Byzantine writings (Apoll. Dysk. 191, 9) μηλοτη denotes a monk's garment.

Strong's G  3375 

G3375 mēn: certainly

Lexical Summary of the Word:
Original Word: μήν
Transliteration: mēn
Phonetic Spelling: mane
Part of Speech: Particle, Disjunctive Particle
Short Definition: certainly
Meaning: certainly


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✝ G3375 mēn 🕊

Strong's Concordance: surelyA stronger form of men; a particle of affirmation (only with e); assuredly -- + surely. see GREEK men see GREEK e

Thayer's Greek Lexicon: STRONGS NT 3375: μήν (Prtcl)μήν (Prtcl) ((from Homer down)), a particle of affirmation, verily, certainly, truly (Wis. 6:25); ἤ μήν, see under ἤ at the end.

Strong's G  3376 

G3376 mēn: a month

Lexical Summary of the Word:
Original Word: μήν
Transliteration: mēn
Phonetic Spelling: mane
Part of Speech: Noun, Masculine
Short Definition: a month
Meaning: a month


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✝ G3376 mēn 🕊

Strong's Concordance: month. A primary word; a month -- month.

Thayer's Greek Lexicon: STRONGS NT 3376: μήν (n)μήν (n), genitive μηνός, ὁ (with the Alex. the accusative μηναν, Revelation 22:2 Lachmann; on which form see references under ἄρσην, at the end); (from Homer down); 1. a month: Luke 1:24, 26, 36, 56; Luke 4:25; Acts 7:20; Acts 18:11; Acts 19:8; Acts 20:3; Acts 28:11; James 5:17; Revelation 9:5, 10, 15; Revelation 11:2; Revelation 13:5; Revelation 22:2. 2. the time of new moon, new moon (barbarous Latinnovilunium: after the use of the Hebrew חֹדֶשׁ, which denotes both a 'month' and a 'new moon,' as in Numbers 28:11; Numbers 29:1): Galatians 4:10 (Lightfoot compares Isaiah 66:23) (the first day of each month, when the new moon appeared, was a festival among the Hebrews; cf. Leviticus 23:24; Numbers 28:11; Psalm 80:4 ()); (others refer the passage to 1 (see Meyer at the passage)).

Strong's G  3377 

G3377 mēnyō: to make known, report

Lexical Summary of the Word:
Original Word: μηνύω
Transliteration: mēnyō
Phonetic Spelling: may-noo'-o
Part of Speech: Verb
Short Definition: to make known, report
Meaning: to make known, report


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✝ G3377 mēnyō 🕊

Strong's Concordance: show, tell. Probably from the same base as massaomai and mnaomai (i.e. Mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. Report, declare, intimate -- shew, tell. see GREEK massaomai see GREEK mnaomai

Thayer's Greek Lexicon: STRONGS NT 3377: μηνύωμηνύω (cf. Curtius, § 429): 1 aorist ἐμηνυσα; 1 aorist passive participle feminine μηνυθεισα; as in Greek writings from Herodotus and Pindar down; 1. to disclose or make known something secret; in a forensic sense, to inform, report: followed by ποῦ ἐστιν, John 11:57; τίνι τί, passive, Acts 23:30. 2. universally, to declare, tell, make known: 1 Corinthians 10:28. 3. to indicate, intimate: of a teacher; followed by ὅτι, Luke 20:37. (A. V. uniformly show.)

Strong's G  3378 

G3378 mē: neither, never, not

Lexical Summary of the Word:
Original Word: μὴ
Transliteration: mē
Phonetic Spelling: may ook
Part of Speech: (is missing, coming soon)
Short Definition: neither, never, not
Meaning: neither, never, not


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✝ G3378 mē 🕊

Strong's Concordance: neither, never, not. I.e. me and ou; as interrogative and negative, is it not that? -- neither (followed by no), + never, not. Compare ou me. see GREEK ou see GREEK ou me see GREEK me

Thayer's Greek Lexicon: STRONGS NT 3378: μή οὐκμή οὐκ, see μή, III. 1.

Strong's G  3379 

G3379 mēpote: never, lest ever

Lexical Summary of the Word:
Original Word: μήποτε
Transliteration: mēpote
Phonetic Spelling: may'-pot-eh
Part of Speech: Adverb, Negative
Short Definition: never, lest ever
Meaning: never, lest ever


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✝ G3379 mēpote 🕊

Strong's Concordance: peradventure, lestOr me pote (may pot'-eh) from me and pote; not ever; also if (or lest) ever (or perhaps) -- if peradventure, lest (at any time, haply), not at all, whether or not. see GREEK me see GREEK pote

Thayer's Greek Lexicon: STRONGS NT 3379: μήποτεμήποτε (from μή and πότε) (μή πότε (separately) L WH (except Matthew 25:9, see below) Tr (except 2 Timothy 2:25)), differing from οὔποτε as μή does from οὐ; (from Homer down). Accordingly it is: 1. a particle of Negation; not ever, never: ἐπεί μήποτε ἰσχύει, since it is never of force, because the writer thinks that the very idea of its having force is to be denied, Hebrews 9:17 (where WH text μή τότε), on which see Winers Grammar, 480 (447), cf. Buttmann, 353 (304); but others refer, this passage to 3 a. below. 2. a prohibitory conjunction; lest ever, lest at any time, lest haply, (also written separately μή πότε ((see at the beginning), especially when the component parts retain each its distinctive force; cf. Lipsius, Gram. Untersuch., p. 129f; Ellendt, Lex. Sophocles 2:107. In the N. T. use of this particle the notion of time usual to πότε seems to recede before that of contingency, lest perchance)), so that it refers to the preceding verb and indicates the purpose of the designated action (Winer's Grammar, § 56, 2): with a subjunctive present Luke 12:58; with a subjunctive aorist, Matthew 4:6 and Luke 4:11, from Psalm 90:12 () (where the Sept. for פֶּן); Matthew 5:25 ((cf. below)); Matthew 7:6 (R G); and Acts 28:27 (both from Isaiah 6:10, where the Sept. for פֶּן); Matthew 13:29 (οὐ namely, θέλω); Matthew 15:32; Matthew 27:64; Mark 4:12; Luke 14:12; with ἵνα prefixed, Luke 14:29; with a future indicative (see Buttmann, § 139, 7, cf. also, p. 368 (315) d.): (Matthew 7:6 L T Tr WH; (cf. )); Mark 14:2; (Luke 12:58 L T Tr WH). after verbs of fearing, taking care (Winers Grammar, as above; Buttmann, § 139, 48): with subjunctive aorist — so after προσέχω, to take heed, lest etc., Luke 21:34; Hebrews 2:1 (Sir. 11:33); so that an antecedent φοβούμενοι or προσέχοντες must be mentally supplied, Acts 5:39; μήποτε οὐκ ἀρκέσῃ, lest perchance there be not enough (so that οὐκ ἀρκέσῃ forms one idea, and φοβούμεθα must be supplied before μήποτε), Matthew 25:9 R T WH marginal reading; but L Tr WH text, together with Meyer, et al., have correctly restored μήποτε (namely, τοῦτο γενέσθω (Winer's Grammar, § 64, 7 a.)) οὐ μή ἀρκέσῃ, i. e. "Not so! There will in no wise be enough" (see μή, IV. 2); cf. Bornemann in the Studien und Kritiken for 1843, p. 143f; (but all the editors above named remove the punctuation mark after μήποτε; in which case it may be connected directly with the words which follow it and translated (with R. V.) 'peradventure there will not be enough'; cf. Buttmann, § 148, 10, especially, p. 354 (304) note. For additional examples of μήποτε in this sense (cf. Aristotle, eth. Nic. 10, 10, p. 1179a, 24; with indicative, ibid., pp. 1172{a}, 33; 1173{a} 22, etc.), see Sophocles Lexicon, under the word; Alexander Buttmann (1873) in his translation of Apoll. Dysk., index under the word; (cf. Liddell and Scott, under the word μή, Buttmann, 9)). after φοβοῦμαι, with present subjunctive Hebrews 4:1; so that φοβούμενος must be supplied before it, Luke 14:8. after βλέπειν with a future indicative (cf. Winer's Grammar, § 56, 2 b. α.; Buttmann, 243 (209)), Hebrews 3:12. 3. a particle of interrogation accompanied with doubt (see μή, III.), whether ever, whether at any time; whether perchance, whether haply, (German doch nicht etwa; ob nicht etwa); a. in a direct question introduced by ἐπεί, for, else (see ἐπεί, 2 under the end): so according to the not improbable interpretation of some (e. g. L WH marginal reading, Delitzsch) in Hebrews 9:17, see in 1 above. In the remaining N. T. passages so used that the inquirer, though he doubts and expects a negative answer, yet is inclined to believe what he doubtfully asks about; thus, in a direct question, in John 7:26. b. in indirect questions; α. with the optative (where the words are regarded as the thought of someone (Winers Grammar, § 41 b. 4 c.; Buttmann, § 139, 60)): Luke 3:15. (See β.) β. with the subjunctive: 2 Timothy 2:25 (R G L (cf. Buttmann, 46 (40));. but T Tr WH text give the optative), where μήποτε κτλ. depend on the suppressed idea διαλογιζόμενος (cf. Buttmann, § 139, 62 at the end; Winer's Grammar, as above).

Strong's G  3380 

G3380 mēpō: lest anywhere, lest perhaps

Lexical Summary of the Word:
Original Word: μήπω
Transliteration: mēpō
Phonetic Spelling: may'-po
Part of Speech: Adverb, Negative
Short Definition: lest anywhere, lest perhaps
Meaning: lest anywhere, lest perhaps


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✝ G3380 mēpō 🕊

Strong's Concordance: not yet. From me and po; not yet -- not yet. see GREEK me see GREEK po

Thayer's Greek Lexicon: STRONGS NT 3380: μήπωμήπω (or μή πω, L Tr in Romans 9:11) (μή and πω) (from Homer down), adverb; 1. not yet: in construction with the accusative and infinitive, Hebrews 9:8; with a ptcp, μήπω γάρ γεννηθέντων, though they were not yet born, Romans 9:11, where compare Fritzsche. 2. lest in any way (?): Acts 27:29 Lachmann

Strong's G  3381 

G3381 mēpōs: lest perhaps, whether perhaps

Lexical Summary of the Word:
Original Word: μήπως
Transliteration: mēpōs
Phonetic Spelling: may'-pos
Part of Speech: Conjunction,Negative
Short Definition: lest perhaps, whether perhaps
Meaning: lest perhaps, whether perhaps


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✝ G3381 mēpōs 🕊

Strong's Concordance: lestOr me pos (may poce) from me and pos; lest somehow -- lest (by any means, by some means, haply, perhaps). see GREEK me see GREEK pos

Thayer's Greek Lexicon: STRONGS NT 3381: μήπωςμήπως (G T, or μή πῶς L Tr WH) (μή and πῶς), (from Homer down); 1. a conjunction, lest in any way, lest perchance; a. in final sentences, with an aorist subjunctive, preceded by a present 1 Corinthians 9:27; preceded by an aorist, 2 Corinthians 2:7; 2 Corinthians 9:4. b. after verbs of fearing, taking heed: with an aorist subjunctive — after βλέπειν, 1 Corinthians 8:9; after φοβεῖσθαι, Acts 27:29 R; 2 Corinthians 11:3; 2 Corinthians 12:20; with a perfect indicative, to indicate that what is feared has actually taken place (Winer's Grammar, § 56, 2 b. α.; Buttmann, 242 (209)), Galatians 4:11; with an aorist subjunctive, the idea of fearing being suppressed, Romans 11:21 Rec. (Buttmann, § 148, 10; cf. Winer's Grammar, 474 (442)). 2. an interrogative particle, whether in any way, whether by any means: in an indirect question, with an indicative present (of a thing still continuing) and aorist (of a thing already done), Galatians 2:2 (I laid before them the gospel etc., namely, inquiring, whether haply etc.; Paul expects a negative answer, by which lie wished his teaching concerning Christ to be approved by the apostles at Jerusalem, yet by no means because he himself had any doubt about its soundness, but that his adversaries might not misuse the authority of those apostles in assailing tiffs teaching, and thereby frustrate his past and present endeavors; cf. Holmann at the passage (Buttmann, 353 (303). Others, however, take τρέχω as a subjunctive, and render lest haply I should be running etc.; see Winer's Grammar, 504f (470), cf. Ellicott at the passage)). with the indicative (of a thing perhaps already done, but which the writer wishes had not been done) and the aorist subjunctive (of a thing future and uncertain, which he desires God to avert) in one and the same sentence, 1 Thessalonians 3:5 (where μήπως depends on γνῶναι; cf. Schott, Lünemann (Ellicott), at the passage; (Buttmann, 353 (304); Winer's Grammar, 505 (470))).

Strong's G  3382 

G3382 mēros: the thigh

Lexical Summary of the Word:
Original Word: μηρός
Transliteration: mēros
Phonetic Spelling: may-ros'
Part of Speech: Noun, Masculine
Short Definition: the thigh
Meaning: the thigh


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✝ G3382 mēros 🕊

Strong's Concordance: thigh. Perhaps a primary word; a thigh -- thigh.

Thayer's Greek Lexicon: STRONGS NT 3382: μηρόςμηρός, μηροῦ, ὁ, the thigh: Revelation 19:16. (From Homer down; the Sept. for יָרֵך.)

Strong's G  3383 

G3383 mēte: neither, nor

Lexical Summary of the Word:
Original Word: μήτε
Transliteration: mēte
Phonetic Spelling: may'-teh
Part of Speech: Conjunction,Negative
Short Definition: neither, nor
Meaning: neither, nor


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✝ G3383 mēte 🕊

Strong's Concordance: neither, norFrom me and te; not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much. see GREEK me see GREEK te

Thayer's Greek Lexicon: STRONGS NT 3383: μήτεμήτε (μή and the enclitic τέ) (from Homer down), a copulative conjunction of negation, neither, nor (differing from οὔτε as μή does from οὐ. It differs from μηδέ; in that μηδέ separates different things, but μήτε those which are of the same kind or which are parts of one whole; cf. Winers Grammar, § 55, 6; (Buttmann, § 149, 13 b.)): μήτε ... μήτε, neither ... nor, Luke 7:33 (T μή ... μηδέ); (five times); Acts 23:12, 21; Acts 27:20; Hebrews 7:3; (but in Ephesians 4:27 for μή ... μήτε we must with L T Tr WH substitute μή ... μηδέ). μή ... μήτε ... μήτε, Matthew 5:34-36 (four times); 1 Timothy 1:7; James 5:12; Revelation 7:3; ἵνα μή ... μήτε ... μήτε, Revelation 7:1; μηδέ ... μήτε ... μήτε, 2 Thessalonians 2:2 L T Tr WH; μή εἶναι ἀνάστασιν, μηδέ ἄγγελον (for that is something other than ἀνάστασις), μήτε πνεῦμα (because angels belong to the genus πνεύματα), Acts 23:8 R G; cf. Winers Grammar, 493 (409); (Buttmann, 367f (314f)).

Strong's G  3384 

G3384 mētēr: mother

Lexical Summary of the Word:
Original Word: μήτηρ
Transliteration: mētēr
Phonetic Spelling: may'-tare
Part of Speech: Noun, Feminine
Short Definition: mother
Meaning: mother


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✝ G3384 mētēr 🕊

Strong's Concordance: mother. Apparently a primary word; a "mother" (literally or figuratively, immediate or remote) -- mother.

Thayer's Greek Lexicon: STRONGS NT 3384: μήτηρμήτηρ, genitive μητρός, dative μητρί, accusative μητέρα, ἡ (from Homer down; from Sanskritma, 'to measure'; but whether denoting the 'moulder,' or the 'manager' is debated; cf. Vanicek, p. 657; Curtius, § 472; (cf. μέτρον)), Hebrew אֵם, a mother; properly: Matthew 1:18; Matthew 2:11, and often; tropically, of that which is like a mother: Matthew 12:49; Mark 3:35; John 19:27; Romans 16:13, cf. 1 Timothy 5:2; a city is called ἡ μήτηρ τῶν πορνῶν, that produces and harbors the harlots, Revelation 17:5; of a city where races of men (i. e. Christians) originated, Galatians 4:26 (here G T Tr WH omit; L brackets παντον (on the origin of which cf. Lightfoot at the passage)).

Strong's G  3385 

G3385 mēti: can this be? (interrogative particle expecting a negative answer)

Lexical Summary of the Word:
Original Word: μήτι
Transliteration: mēti
Phonetic Spelling: may'-tee
Part of Speech: Particle, Interrogative
Short Definition: can this be? (interrogative particle expecting a negative answer)
Meaning: can this be? (interrogative particle expecting a negative answer)


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✝ G3385 mēti 🕊

Strong's Concordance: notFrom me and the neuter of tis; whether at all -- not (the particle usually not expressed, except by the form of the question). see GREEK me see GREEK tis

Thayer's Greek Lexicon: STRONGS NT 3385: μήτιμήτι (so G T WH R (commonly), but μή τί L (except 1 Corinthians 6:3) Tr (except Matthew 26:22, 25; Mark 4:21)) (μή and τί), whether at all, whether perchance, an interrogative expecting a negative answer; in a direct question (German doch nicht etwa? (in English generally untranslated; cf. Winers Grammar, § 57, 3 b.; Buttmann, 248 (213))): Matthew 7:16; Matthew 26:22, 25; Mark 4:21; Mark 14:19; Luke 6:39; John 7:31 (R G); (here all texts μή τί (properly)); Acts 10:47; 2 Corinthians 12:18; James 3:11; μήτι ἄρα, 2 Corinthians 1:17; used by one asking doubtfully yet inclining to believe what he asks about (see μήποτε, 3 a.): Matthew 12:23; John 4:29. εἰ μήτι, see εἰ, III. 10. μήτιγε (or μήτι γέ) see in its place.

Strong's G  3386 

G3386 mētige: let alone, much less, much more

Lexical Summary of the Word:
Original Word: μήτιγε
Transliteration: mētige
Phonetic Spelling: may'-tig-eh
Part of Speech: (is missing, coming soon)
Short Definition: let alone, much less, much more
Meaning: let alone, much less, much more


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✝ G3386 mētige 🕊

Strong's Concordance: how much more. From meti and ge; not at all then, i.e. Not to say (the rather still) -- how much more. see GREEK meti see GREEK ge

Thayer's Greek Lexicon: STRONGS NT 3386: μήτιγεμήτιγε (so G T WH; but μήτι γέ R L, μή τί γέ Tr) (from μή, τί, γέ), to say nothing of, not to mention, which according to the context is either a. much less; or b. much more, much rather; so once in the N. T., 1 Corinthians 6:3. Cf. Herm. ad Vig., p. 801f.

Strong's G  3387 

G3387 mētis: any

Lexical Summary of the Word:
Original Word: μήτις
Transliteration: mētis
Phonetic Spelling: may'-tis
Part of Speech: (is missing, coming soon)
Short Definition: any
Meaning: any


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✝ G3387 mētis 🕊

Strong's Concordance: anyOr me tis (may tis) from me and tis; whether any -- any (sometimes unexpressed except by the simple interrogative form of the sentence). see GREEK me see GREEK tis

Thayer's Greek Lexicon: STRONGS NT 3387: μήτιςμήτις (so R G John 4:33), more correctly μή τίς; 1. prohibitive, let no one (cf. Buttmann, 31 (28)): (with 1 aorist subjunctive 1 Corinthians 16:11); with 2 aorist subjunctive, 2 Thessalonians 2:8. 2. interrogative (Lat:num quis?) hath anyone etc.: John 7:48; (2 Corinthians 12:17, cf. Buttmann, § 151, 7; Winers Grammar, 574 (534)); where one would gladly believe what he asks about doubtfully (see μήτι, under the end): John 4:33.

Strong's G  3388 

G3388 mētra: the womb

Lexical Summary of the Word:
Original Word: μήτρα
Transliteration: mētra
Phonetic Spelling: may'-trah
Part of Speech: Noun, Feminine
Short Definition: the womb
Meaning: the womb


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✝ G3388 mētra 🕊

Strong's Concordance: womb. From meter; the matrix -- womb. see GREEK meter

Thayer's Greek Lexicon: STRONGS NT 3388: μήτραμήτρα, μήτρας, ἡ (μήτηρ), the womb: Luke 2:23 (on which see διανοίγω, 1); Romans 4:19. (Herodotus, Plato, others; the Sept. for רֶחֶם.)

Strong's G  3389 

G3389 mētralōas: a matricide

Lexical Summary of the Word:
Original Word: μητραλῴας
Transliteration: mētralōas
Phonetic Spelling: may-tral-o'-as
Part of Speech: Noun, Masculine
Short Definition: a matricide
Meaning: a matricide


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✝ G3389 mētralōas 🕊

Strong's Concordance: murderer of mothers. From meter and the base of halon; a mother-thresher, i.e. Matricide -- murderer of mothers. see GREEK meter see GREEK halon

Thayer's Greek Lexicon: STRONGS NT 3389: μητραλωαςμητραλωας (also μητραλοίας), L T Tr WH (see WH's Appendix, p. 152) μητρολῴας, μητρολου, ὁ (μήτηρ, and ἀλοιάω to thresh, smite), a matricide: 1 Timothy 1:9. (Aeschylus, Plato, Lucian, others.)

Strong's G  3390 

G3390 mētropolis: a metropolis

Lexical Summary of the Word:
Original Word: μητρόπολις
Transliteration: mētropolis
Phonetic Spelling: may-trop'-ol-is
Part of Speech: (is missing, coming soon)
Short Definition: a metropolis
Meaning: a metropolis


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✝ G3390 mētropolis 🕊

Strong's Concordance: chief city, mother cityFrom meter and polis; a mother city, i.e. "metropolis" -- chiefest city. see GREEK meter see GREEK polis

Thayer's Greek Lexicon: STRONGS NT 3390: μητρόπολιςμητρόπολις, μητροπολεως, ἡ (μήτηρ and πόλις), a metropolis, chief city; in the spurious subscription 1 Timothy 6:(22) at the end; (in this sense from Xenophon down).

Strong's G  3391 

G3391 mia: first, one, other

Lexical Summary of the Word:
Original Word: μία
Transliteration: mia
Phonetic Spelling: mee'-ah
Part of Speech: (is missing, coming soon)
Short Definition: first, one, other
Meaning: first, one, other


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✝ G3391 mia 🕊

Strong's Concordance: first, one, other.Irregular feminine of heis; one or first -- a (certain), + agree, first, one, X other. see GREEK heis

Thayer's Greek Lexicon: STRONGS NT 3391: μίαμία, see under εἰς.

Strong's G  3392 

G3392 miainō: to stain, defile

Lexical Summary of the Word:
Original Word: μιαίνω
Transliteration: miainō
Phonetic Spelling: me-ah'-ee-no
Part of Speech: Verb
Short Definition: to stain, defile
Meaning: to stain, defile


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✝ G3392 miainō 🕊

Strong's Concordance: defile. Perhaps a primary verb; to sully or taint, i.e. Contaminate (ceremonially or morally) -- defile.

Thayer's Greek Lexicon: STRONGS NT 3392: μιαίνωμιαίνω; passive, 1 aorist subjunctive 3 person plural μιανθῶσιν; perfect 3 person singular μεμίανται (unless it be better to take this form as a plural; cf. Krüger, § 33, 3 Anm. 9; Alexander Buttmann (1873) Gram. § 101 Anm. 7; Ausf. Spr. § 101 Anm. 13; Buttmann, 41 (36); (Winer's Grammar, § 58, 6 b. β.)), participle μεμιασμενος (Titus 1:15 R G) and μειαμμενος (ibid. L T Tr WH; also Wis. 7:25; Tobit 2:9; Josephus, b. j. 4, 5, 2 edition, Bekker; cf. Matthiae, i., p. 415; Krüger, § 40, under the word; Lob. ad Phryn., p. 35; Otto on Theophil. ad Autol. 1, 1, p. 2f; (Veitch, under the word)); from Homer down; 1. to dye with another color, to stain: ἐλέφαντα φοίνικι, Homer Iliad 4, 141. 2. to defile, pollute, sully, contaminate, soil (the Sept. often for טִמֵּא): in a physical and a moral sense, σάρκα (of licentiousness), Jude 1:8; in a moral sense, τόν συνείδησιν, τόν νοῦν, passive Titus 1:15; absolutely, to defile with sin, passive ibid. and in Hebrews 12:15; for הֶחֱטִיא, Deuteronomy 24:6(4); in a ritual sense, of men, passive John 18:28 (Leviticus 22:5, 8; Numbers 19:13, 20; Tobit 2:9). [SYNONYMS: μιαίνω, μολύνω: according to Trench (N. T. Synonyms, § xxxi.) μιαίνω to stain differs from μολύνω to smear not only in its primary and outward sense, but in the circumstance that (like English stain) it may be used in good part, while μολύνω admits of no worthy reference.]

Strong's G  3393 

G3393 miasma: a stain, defilement

Lexical Summary of the Word:
Original Word: μίασμα
Transliteration: miasma
Phonetic Spelling: mee'-as-mah
Part of Speech: Noun, Neuter
Short Definition: a stain, defilement
Meaning: a stain, defilement


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✝ G3393 miasma 🕊

Strong's Concordance: pollution, foul deedFrom miaino ("miasma"); (morally) foulness (properly, the effect) -- pollution. see GREEK miaino

Thayer's Greek Lexicon: STRONGS NT 3393: μίασμαμίασμα, μιασματος, τό (μιαίνω), "that which defiles (cf. καύχημα, 2); defilement" (Vulg.coinquinatio): tropically, μιάσματα τοῦ κόσμου, vices the foulness of which contaminates one in his contact with the ungodly mass of mankind, 2 Peter 2:20. (Tragg., Antiphanes, Demosthenes, Polybius, Josephus, Plutarch; the Sept., Leviticus 7:8 (18); Jeremiah 39:34 (); Judith 9:2; 1 Macc. 13:50.)

Strong's G  3394 

G3394 miasmos: the act of defiling

Lexical Summary of the Word:
Original Word: μιασμός
Transliteration: miasmos
Phonetic Spelling: mee-as-mos'
Part of Speech: Noun, Masculine
Short Definition: the act of defiling
Meaning: the act of defiling


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✝ G3394 miasmos 🕊

Strong's Concordance: uncleanness, contaminationFrom miaino; (morally) contamination (properly, the act) -- uncleanness. see GREEK miaino

Thayer's Greek Lexicon: STRONGS NT 3394: μιασμόςμιασμός, μιασμοῦ, ὁ (μιαίνω), the act of defiling, defilement, pollution: ἐπιθυμία μιασμοῦ, defiling lust (Winer's Grammar, § 34, 3 b.), 2 Peter 2:10. (Wis. 14:26; 1 Macc. 4:43; Plutarch, mor., p. 393 c.; Test xii. Patr. (test. Lev. 17; test. Benj. 8; Graecus Venetus (passim); Hermas, Past. sim. 5, 7, 2 [ET]).)

Strong's G  3395 

G3395 migma: a mixture

Lexical Summary of the Word:
Original Word: μίγμα
Transliteration: migma
Phonetic Spelling: mig'-mah
Part of Speech: Noun, Neuter
Short Definition: a mixture
Meaning: a mixture


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✝ G3395 migma 🕊

Strong's Concordance: mixture. From mignumi; a compound -- mixture. see GREEK mignumi

Thayer's Greek Lexicon: STRONGS NT 3395: μίγμαμίγμα or (so L T) μίγμα (on the accent cf. Lipsius, Gramm. Untersuch., pp. 32 and 34 (cf. Winer's Grammar, § 6, 1 e.; κρίμα, at the beginning)), μιγματος, τό (μεγνυμι), that which has been produced by mixing, a mixture: John 19:39 (WH text ἕλιγμα, which see). (Sir. 38:8; Aristotle, Plutarch, others.)

Strong's G  3396 

G3396 mignymi: to mix

Lexical Summary of the Word:
Original Word: μίγνυμι
Transliteration: mignymi
Phonetic Spelling: mig'-noo-mee
Part of Speech: Verb
Short Definition: to mix
Meaning: to mix


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✝ G3396 mignymi 🕊

Strong's Concordance: mingle. A primary verb; to mix -- mingle.

Thayer's Greek Lexicon: STRONGS NT 3396: μίγνυμιμίγνυμι and μίσγω: 1 aorist ἐμιξα; perfect passive participle μεμιγμενος; from Homer down; to mix, mingle: τί τίνι, one thing with another, Revelation 8:7 Rec.; ; also τί ἐν τίνι (cf. Buttmann, § 133, 8), Revelation 8:7 G L T Tr WH; μετά τίνος, with a thing, Matthew 27:34; Luke 13:1 (on which see αἷμα, 2 a.). (Synonym: See κεράννυμι, at the end Compare: συναναμίγνυμι.)

Strong's G  3397 

G3397 mikron: a little

Lexical Summary of the Word:
Original Word: μικρόν
Transliteration: mikron
Phonetic Spelling: mik-ron'
Part of Speech: Noun, Masculine; Noun, Neuter
Short Definition: a little
Meaning: a little


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✝ G3397 mikron 🕊

Strong's Concordance: a little Masculine or neuter singular of mikros (as noun); a small space of time or degree -- a (little) (while). see GREEK mikros


Strong's G  3398 

G3398 mikros: small, little

Lexical Summary of the Word:
Original Word: μικρός
Transliteration: mikros
Phonetic Spelling: mik-ros'
Part of Speech: Adjective
Short Definition: small, little
Meaning: small, little


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✝ G3398 mikros 🕊

Strong's Concordance: least, less, little, small. Including the comparative mikroteros (ik-rot'-er-os) apparently a primary word; small (in size, quantity, number or (figuratively) dignity) -- least, less, little, small.

Thayer's Greek Lexicon: STRONGS NT 3398: μικρόςμικρός, μικρά, μικρόν, comparitive μικρότερος, μικροτερα, ἐρον (from Homer down), the Sept. for קָטֹן, קָטָן, מְעַט, small, little; used a. of size: Matthew 13:32; Mark 4:31; hence, of stature, τῇ ἡλικία, Luke 19:3; of length, James 3:5. b. of space: neuter προελθών (προσελθών, T Tr WH marginal reading in Matthew, Tr WH marginal reading in Mark (see προσέρχομαι, a.)) μικρόν, having gone forward a little, Matthew 26:39; Mark 14:35 (cf. Winers Grammar, § 32,6; Buttmann, § 131, 11f). c. of age: less by birth, younger, Mark 15:40 (others take this of stature); οἱ μικροί, the little ones, young children, Matthew 18:6, 10, 14; Mark 9:42; ἐπο μικροῦ ἕως μεγάλου (A. V. from the least to the greatest), Acts 8:10; Hebrews 8:11 (Jeremiah 6:13; Jeremiah 38:34 ()); μικρός τέ καί μέγας (both small and great) i. e. all, Acts 26:22; plural, Revelation 11:18; Revelation 13:16; Revelation 19:5, 18; Revelation 20:12. d. of time, short, brief: neuter — nominative, ἔτι (or ἔτι omitted) μικρόν (namely, ἔσται) καί (yet) a little while and etc. i. e. shortly (this shall come to pass), John 14:19; John 16:16f, 19 ((cf. Exodus 17:4)); ἔτι μικρόν ὅσον ὅσον (see ὅσος, a.); without καί, Hebrews 10:37 (Isaiah 26:20); τό μικρόν (Tr WH omits τό), John 16:18; — μικρόν accusative (of duration), John 13:33 (Job 36:2); μικρόν χρόνον, John 7:33; John 12:35; Revelation 6:11; Revelation 20:3; μετά μικρόν, after a little while, Matthew 26:73; Mark 14:70, (πρό μικροῦ, Wis. 15:8). e. of quantity, i. e. number or amount: μικρά ζύμη, 1 Corinthians 5:6; Galatians 5:9; of number, μικρόν ποιμιον, Luke 12:32; of quantity, μικρά δύναμις, Revelation 3:8; neuter μικρόν (τί), a little, 2 Corinthians 11:1, 16. f. of rank or influence: Matthew 10:42; Luke 9:48; Luke 17:2; ὁ μικρότερος ἐν τῇ βασιλεία τῶν οὐρανῶν, he that is inferior to the other citizens of the kingdom of heaven in knowledge of the gospel (R. V. but little in etc.; cf. Winers Grammar, 244 (229); Buttmann, § 123, 13), Matthew 11:11; Luke 7:28.

Strong's G  3399 

G3399 Milētos: Miletus, a city in S.W. Asia Minor

Lexical Summary of the Word:
Original Word: Μίλητος
Transliteration: Milētos
Phonetic Spelling: mil'-ay-tos
Part of Speech: Noun, Feminine
Short Definition: Miletus, a city in S.W. Asia Minor
Meaning: Miletus -- a city in soutwest Asia Minor


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✝ G3399 Milētos 🕊

Strong's Concordance: Miletus. Of uncertain origin; Miletus, a city of Asia Minor -- Miletus.

Thayer's Greek Lexicon: STRONGS NT 3399: ΜίλητοςΜίλητος, Μιλήτου, ἡ, Miletus, a maritime city (now nearly ten miles from the coast (cf. Acts 20:38)) of Caria or Ionia, near the mouths of the Maeander and not far (about 35 miles south) from Ephesus. It was the mother of many (some eighty) colonies, and the birthplace of Thales, Anaximander, and other celebrated men: Acts 20:15, 17; 2 Timothy 4:20. (Lewin, St. Paul, ii., 90f.)

Strong's G  3400 

G3400 milion: a Roman mile (about 1618 yards)

Lexical Summary of the Word:
Original Word: μίλιον
Transliteration: milion
Phonetic Spelling: mil'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a Roman mile (about 1618 yards)
Meaning: a Roman mile (about 1618 yards)


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✝ G3400 milion 🕊

Strong's Concordance: mile. Of Latin origin; a thousand paces, i.e. A "mile" -- mile.

Thayer's Greek Lexicon: STRONGS NT 3400: μίλιονμίλιον, μιλιου, τό (a word of Latin origin (cf. Buttmann, 18 (16))), a mile, among the Romans the distance of a thousand paces or eight stadia (somewhat less than our mile): Matthew 5:41. (Polybius, Strabo, Plato.)

Strong's G  3401 

G3401 mimeomai: to imitate

Lexical Summary of the Word:
Original Word: μιμέομαι
Transliteration: mimeomai
Phonetic Spelling: mim-eh'-om-ahee
Part of Speech: Verb
Short Definition: to imitate
Meaning: to imitate


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✝ G3401 mimeomai 🕊

Strong's Concordance: follow. Middle voice from mimos (a "mimic"); to imitate -- follow.

Thayer's Greek Lexicon: STRONGS NT 3401: μιμέομαιμιμέομαι, μιμοῦμαι; (μῖμος (an actor, mimic)); to imitate: τινα, anyone, 2 Thessalonians 3:7, 9; τί, Hebrews 13:7; 3 John 1:11. (Pindar, Aeschylus, Herodotus, others.)

Strong's G  3402 

G3402 mimētēs: an imitator

Lexical Summary of the Word:
Original Word: μιμητής
Transliteration: mimētēs
Phonetic Spelling: mim-ay-tace'
Part of Speech: Noun, Masculine
Short Definition: an imitator
Meaning: an imitator


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✝ G3402 mimētēs 🕊

Strong's Concordance: follower. From mimeomai; an imitator -- follower. see GREEK mimeomai

Thayer's Greek Lexicon: STRONGS NT 3402: μιμητήςμιμητής, μιμητου, ὁ, an imitator: γίνομαι τίνος (genitive of person), 1 Corinthians 4:16; 1 Corinthians 11:1; Ephesians 5:1; 1 Thessalonians 1:6; 1 Thessalonians 2:14; Hebrews 6:12; with the genitive of the thing, 1 Peter 3:13 Rec. (where L T Tr WH ζηλωταί). (Plato, Isocrates, others.)

Strong's G  3403 

G3403 mimnēskomai: to remind, remember

Lexical Summary of the Word:
Original Word: μιμνήσκομαι
Transliteration: mimnēskomai
Phonetic Spelling: mim-nace'-ko
Part of Speech: Verb
Short Definition: to remind, remember
Meaning: to remind, remember


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✝ G3403 mimnēskomai 🕊

Strong's Concordance: be mindful, remember. A prolonged form of mnaomai (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind -- be mindful, remember. see GREEK mnaomai

Thayer's Greek Lexicon: STRONGS NT 3403: μιμνήσκωμιμνήσκω: (ΜΝΑΩ (allied with μένω, μανθάνω; cf. Latinmaneo, moneo, mentio, etc.; cf. Curtius, § 429)); to remind: Homer, Pindar, Theognis, Euripides, others; passive and middle, present μιμνῄσκομαι (Hebrews 2:6; Hebrews 13:3; rare in Attic); 1 aorist ἐμνήσθην; perfect μέμνημαι; 1 future passive in a middle sense, μνησθήσομαι (Hebrews 10:17 L T Tr WH); the Sept. for זָכַר; to be recalled or to return to one's mind, to remind oneself of, to remember; ἐμνήσθην, with a passive significance (cf. Buttmann, 52 (46)), to be recalled to mind, to be remembered, had in remembrance: ἐνώπιον τίνος, before, i. e., in the mind of one (see ἐνώπιον, 1 c.), Acts 10:31; Revelation 16:19 (passively also in Ezekiel 18:22; (Sir. 16:17 Rec.); and ἀναμνησθῆναι, Numbers 10:9; Psalm 108:16 ()); — with a middle significance, followed by a genitive of the thing (Winers Grammar, § 30, 10 c.), to remember a thing: Matthew 26:75; Luke 24:8; Acts 11:16; 2 Peter 3:2; Jude 1:17; μνησθῆναι ἐλέους, to call to remembrance former love, Luke 1:54 (cf. Psalm 24:6 ()); τῆς διαθήκης, Luke 1:72 (Genesis 9:15; Exodus 2:24; 1 Macc. 4:10; 2 Macc. 1:2); μή μνησθῆναι τῶν ἁμαρτιῶν τίνος (A. V. to remember no more) i. e. to forgive, Hebrews 8:12; Hebrews 10:17 (after the Hebrew; see Psalm 24:7 (); (); Isaiah 43:25; and on the other hand, to remember the sins of anyone is said of one about to punish them, Jeremiah 14:10; 1 Macc. 5:4 1 Macc. 6:12); with genitive of a person, to remember for good, remember and care for: Luke 23:42; followed by ὅτι, Matthew 5:23; Matthew 27:63; Luke 16:25; John 2:17, 22; John 12:16; by ὡς, Luke 24:6. perfect μέμνημαι, in the sense of a present (cf. Winers Grammar, 274 (257)), to be mindful of: with the genitive of the thing, 2 Timothy 1:4; πάντα μου μέμνησθε, in all things ye are mindful of me, 1 Corinthians 11:2; present μιμνῄσκομαι, with the genitive of the person, to remember one in order to care for him, Hebrews 2:2 (from Psalm 8:5); . (Compare: ἀναμιμνῄσκω, ἐπαναμιμνῄσκω, ὑπομιμνῄσκω.)

Strong's G  3404 

G3404 miseō: to hate

Lexical Summary of the Word:
Original Word: μισέω
Transliteration: miseō
Phonetic Spelling: mis-eh'-o
Part of Speech: Verb
Short Definition: to hate
Meaning: to hate


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✝ G3404 miseō 🕊

Strong's Concordance: hateFrom a primary misos (hatred); to detest (especially to persecute); by extension, to love less -- hate(-ful).

Thayer's Greek Lexicon: STRONGS NT 3404: μισέωμισέω, μισῶ; imperfect ἐμίσουν; future μισήσω; 1 aorist ἐμίσησα; perfect μεμίσηκα; passive, present participle μισουμενος; perfect participle μεμισημενος (Revelation 18:2); the Sept. for שָׂנֵא; (from Homer down); to hate, pursue with hatred, detest; passive to be hated, detested: τινα, Matthew 5:43 and Rec. in ; ; Luke 1:71; Luke 6:22, 27; Luke 19:14; John 7:7; John 15:18ff, ; ; Titus 3:3; 1 John 2:9 (); ; Revelation 17:16; passive, Matthew 10:22; Matthew 24:9; (Mark 13:13); Luke 21:17; τί: John 3:20; Revelation 7:15; Ephesians 5:29; Hebrews 1:9; Jude 1:23; Revelation 2:6 and Rec. in 15; passive Revelation 18:2. Not a few interpreters have attributed to μισεῖν in Genesis 29:31 (cf. Genesis 29:30); Deuteronomy 21:15; Matthew 6:24; Luke 14:26; Luke 16:13; (John 12:25); Romans 9:13, the signification to love less, to postpone in love or esteem, to slight, through oversight of the circumstance that 'the Orientals, in accordance with their greater excitability, are accustomed both to feel and to profess love and hate where we Occidentals, with our cooler temperament, feel and express nothing more than interest in, or disregard and indifference to a thing'; Fritzsche, Commentary on Romans, ii., p. 304; cf. Rückert, Magazin f. Exegese u. Theologie des N. T., p. 27ff

Strong's G  3405 

G3405 misthapodosia: payment of wages

Lexical Summary of the Word:
Original Word: μισθαποδοσία
Transliteration: misthapodosia
Phonetic Spelling: mis-thap-od-os-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: payment of wages
Meaning: payment of wages


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✝ G3405 misthapodosia 🕊

Strong's Concordance: recompense of reward. From misthapodotes; requital (good or bad) -- recompence of reward. see GREEK misthapodotes

Thayer's Greek Lexicon: STRONGS NT 3405: μισθαποδοσίαμισθαποδοσία, μισθαποδοσιας, ἡ (μισθός and ἀποδίδωμι; cf. the μισθοδοσία of the Greek writings (Winers Grammar, 24)), payment of wages due, recompense: of reward, Hebrews 10:35; Hebrews 11:20; of punishment, Hebrews 2:2. (Several times in ecclesiastical writings.)

Strong's G  3406 

G3406 misthapodotēs: one who pays wages

Lexical Summary of the Word:
Original Word: μισθαποδότης
Transliteration: misthapodotēs
Phonetic Spelling: mis-thap-od-ot'-ace
Part of Speech: Noun, Masculine
Short Definition: one who pays wages
Meaning: one who pays wages


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✝ G3406 misthapodotēs 🕊

Strong's Concordance: rewarder. From misthoo and apodidomi; a renumerator -- rewarder. see GREEK misthoo see GREEK apodidomi

Thayer's Greek Lexicon: STRONGS NT 3406: μισθαποδότηςμισθαποδότης, μισθαποδοτησου, ὁ (μισθός and ἀποδίδωμι; cf. the μισθοδότης of the Greek writings) (Vulg.remunerator); one who pays wages, a rewarder: Hebrews 11:6. (Several times in ecclesiastical writings.)

Strong's G  3407 

G3407 misthios: a hired servant

Lexical Summary of the Word:
Original Word: μίσθιος
Transliteration: misthios
Phonetic Spelling: mis'-thee-os
Part of Speech: Adjective
Short Definition: a hired servant
Meaning: a hired servant


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✝ G3407 misthios 🕊

Strong's Concordance: hired servant. From misthos; a wage-earner -- hired servant. see GREEK misthos

Thayer's Greek Lexicon: STRONGS NT 3407: μίσθιοςμίσθιος, μισθια, μίσθιον, also of two terminations (cf. Winer's Grammar, § 11, 1) (μισθός), employed for hire, hired: as a substantive (A. V. hired servant), Luke 15:17, 19 (21 WH in brackets) (the Sept. for שָׂכִיר, Leviticus 25:50; Job 7:1. Tobit 5:12; Sir. 7:20 Sir. 31:27 Sir. 37:11. Anth. 6, 283, 3 Plutarch).

Strong's G  3408 

G3408 misthos: wages, hire

Lexical Summary of the Word:
Original Word: μισθός
Transliteration: misthos
Phonetic Spelling: mis-thos'
Part of Speech: Noun, Masculine
Short Definition: wages, hire
Meaning: wages, hire


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✝ G3408 misthos 🕊

Strong's Concordance: reward, wages. Apparently a primary word; pay for service (literally or figuratively), good or bad -- hire, reward, wages.

Thayer's Greek Lexicon: STRONGS NT 3408: μισθόςμισθός, μισθοῦ, ὁ (from Homer down), the Sept. for שָׂכָר, also for מַשְׂכֹּרֶת, etc.; 1. dues paid for work; wages, hire: Romans 4:4 (κατά ὀφείλημα); in a prov., Luke 10:7 and 1 Timothy 5:18; Matthew 20:8; James 5:4; Jude 1:11 (on which see ἐκχέω, at the end); μισθός ἀδικίας, wages obtained by iniquity, Acts 1:18; 2 Peter 2:15 (cf. Winer's Grammar, § 30, 1 a.). 2. reward: used — of the fruit naturally resulting from toils and endeavors, John 4:36; 1 Corinthians 9:18; — of divine recompense: a. in both senses, rewards and punishments: Revelation 22:12. b. of the rewards which God bestows, or will bestow, upon good deeds and endeavors (on the correct theory about which cf. Weiss, Die Lehre Christi vom Lohn, in the Deutsche Zeitschr. für christl. Wissenschaft, 1853, p. 319ff; Mehlhorn, d. Lohnbegr. Jesu, in the Jahrbb. f. protest. Theol., 1876, p. 721ff; (cf. Beyer in Herzog xx, pp. 4-14)): Matthew 5:12; Matthew 6:2, 5, 16; Matthew 10:41; Mark 9:41; Luke 6:23, 35; 1 Corinthians 3:8, 14; 2 John 1:8; Revelation 11:18; ἔχειν μισθόν, to have a reward, is used of those for whom a reward is reserved by God, whom a divine reward awaits, Matthew 5:46; 1 Corinthians 9:17; with παρά τῷ πατρί ὑμῶν τῷ ἐν τοῖς οὐρανοῖς added, Matthew 6:1. c. of punishments: μισθός ἀδικίας, 2 Peter 2:13; τῆς δυσσεβείας, 2 Macc. 8:33.

Strong's G  3409 

G3409 misthoō: to let for hire, to hire

Lexical Summary of the Word:
Original Word: μισθόω
Transliteration: misthoō
Phonetic Spelling: mis-tho'-o
Part of Speech: Verb
Short Definition: to let for hire, to hire
Meaning: to let for hire, to hire


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✝ G3409 misthoō 🕊

Strong's Concordance: hire. From misthos; to let out for wages, i.e. (middle voice) to hire -- hire. see GREEK misthos

Thayer's Greek Lexicon: STRONGS NT 3409: μισθόωμισθόω: (μισθός); 1 aorist middle ἐμισθωσάμην; to let out for hire; to hire (cf. Winer's Grammar, § 38, 3): τινα, Matthew 20:1, 7. (Herodotus, Aristophanes, Xenophon, Plato, others; the Sept. for שָׂכַר, Deuteronomy 23:4; 2 Chronicles 24:12.)

Strong's G  3410 

G3410 misthōma: rent, a rented house

Lexical Summary of the Word:
Original Word: μίσθωμα
Transliteration: misthōma
Phonetic Spelling: mis'-tho-mah
Part of Speech: Noun, Neuter
Short Definition: rent, a rented house
Meaning: rent, a rented house


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✝ G3410 misthōma 🕊

Strong's Concordance: rented house. From misthoo; a rented building -- hired house. see GREEK misthoo

Thayer's Greek Lexicon: STRONGS NT 3410: μίσθωμαμίσθωμα, μισθώματος, τό (μισθόω); 1. the price for which anything is either let or hired (Herodotus, Isocrates, Demosthenes, Aelian, others; of a harlot's hire, Hosea 2:12; Deuteronomy 23:18; Micah 1:7; Proverbs 19:13; Ezekiel 16:31-34, and in classical Greek (cf. Philo in Flac. § 16 at the end)). 2. that which is either let or hired for a price, as a house, dwelling, lodging ((cf. Lightfoot's Commentary on Philip., p. 9 note 3)): Acts 28:30.

Strong's G  3411 

G3411 misthōtos: hired, a hired servant

Lexical Summary of the Word:
Original Word: μισθωτός
Transliteration: misthōtos
Phonetic Spelling: mis-tho-tos'
Part of Speech: Noun, Masculine
Short Definition: hired, a hired servant
Meaning: hired, a hired servant


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✝ G3411 misthōtos 🕊

Strong's Concordance: hired servant, hireling. From misthoo; a wage-worker (good or bad) -- hired servant, hireling. see GREEK misthoo

Thayer's Greek Lexicon: STRONGS NT 3411: μισθωτόςμισθωτός, μισθωτοῦ, ὁ (μισθόω), one hired, a hireling: Mark 1:20; John 10:12f (Aristophanes, Plato, Demosthenes, others; the Sept. for שָׂכִיר.)

Strong's G  3412 

G3412 Mitylēnē: Mitylene, the chief city of Lesbos

Lexical Summary of the Word:
Original Word: Μιτυλήνη
Transliteration: Mitylēnē
Phonetic Spelling: mit-oo-lay'-nay
Part of Speech: Noun, Feminine
Short Definition: Mitylene, the chief city of Lesbos
Meaning: Mitylene -- the chief city of Lesbos


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✝ G3412 Mitylēnē 🕊

Strong's Concordance: Mitylene. For mutilene (abounding in shellfish); Mitylene (or Mytilene), a town on the island of Lesbos -- Mitylene.

Thayer's Greek Lexicon: STRONGS NT 3412: ΜιτυλήνηΜιτυλήνη, Μιτυληνης, ἡ, Mitylene, the chief maritime town of the island of Lesbos in the Aegean: Acts 20:14. (Lewin, St. Paul, ii. 84f.)

Strong's G  3413 

G3413 Michaēl: Michael, the archangel

Lexical Summary of the Word:
Original Word: Μιχαήλ
Transliteration: Michaēl
Phonetic Spelling: mikh-ah-ale'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Michael, the archangel
Meaning: Michael -- the archangel


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✝ G3413 Michaēl 🕊

Strong's Concordance: Michael. Of Hebrew origin (Miyka'el); Michael, an archangel -- Michael. see HEBREW Miyka'el

Thayer's Greek Lexicon: STRONGS NT 3413: ΜιχαήλΜιχαήλ, ὁ (מִיכָאֵל, i. e. 'who like God?'), Michael, the name of an archangel, who was supposed to be the guardian angel of the Israelites (Daniel 12:1; Daniel 10:13, 21): Jude 1:9; Revelation 12:7. (BB. DD. under the word.)

Strong's G  3414 

G3414 mna: a mina (Greek monetary unit)

Lexical Summary of the Word:
Original Word: μνᾶ
Transliteration: mna
Phonetic Spelling: mnah
Part of Speech: Noun, Feminine
Short Definition: a mina (Greek monetary unit)
Meaning: a mina (Greek monetary unit)


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✝ G3414 mna 🕊

Strong's Concordance: pound, minaOf Latin origin; a mna (i.e. Mina), a certain weight -- pound.

Thayer's Greek Lexicon: STRONGS NT 3414: μνᾶμνᾶ, μνᾶς, ἡ, a word of Eastern origin (cf. Schrader, Keilinschriften as above with, p. 143), Arabic , Syriac )YNM [], Hebrew מָנֶה (from מָנָה, to appoint, mark out, count, etc.), Latinmina; 1. in the O. T. a weight, and an imaginary coin or money of account, equal to one hundred shekels: 1 Kings 10:17, cf. 2 Chronicles 9:16; 2 Esdr. 2:69, (otherwise in Ezekiel 45:12 (cf. Bible Educator, index under the word Maneh; Schrader in Riehm under the word Mine, p. 1000f)). 2. In Attic a weight and a sum of money equal to one hundred drachmae (see δραχμή (and B. D. under the word ; especially Schrader in Riehm as above)): Luke 19:13, 16, 18, 20, 24f

Strong's G  3415 

G3415 mnaomai: be mindful, remember

Lexical Summary of the Word:
Original Word: μνάομαι
Transliteration: mnaomai
Phonetic Spelling: mnah'-om-ahee
Part of Speech: Verb
Short Definition: be mindful, remember
Meaning: be mindful, remember


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✝ G3415 mnaomai 🕊

Strong's Concordance: be mindful, rememberMiddle voice of a derivative of meno or perhaps of the base of massaomai (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. Recollect; by implication, to reward or punish -- be mindful, remember, come (have) in remembrance. Compare mimnesko. see GREEK mimnesko see GREEK meno see GREEK massaomai

Thayer's Greek Lexicon: STRONGS NT 3415: μνάομαιμνάομαι, see μιμνήσκω.

Strong's G  3416 

G3416 Mnasōn: Mnason, a Christian

Lexical Summary of the Word:
Original Word: Μνάσων
Transliteration: Mnasōn
Phonetic Spelling: mnah'-sohn
Part of Speech: Noun, Masculine
Short Definition: Mnason, a Christian
Meaning: Mnason -- a Christian


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✝ G3416 Mnasōn 🕊

Strong's Concordance: Mnason. Of uncertain origin; Mnason, a Christian -- Mnason.

Thayer's Greek Lexicon: STRONGS NT 3416: ΜνάσωνΜνάσων, Μνασωνος, ὁ (ΜΝΑΩ), Mnason, a Christian of Cyprus: Acts 21:16. (The name was common also among the Greeks; (cf. Benseler's Pape's Eigennamen, under the word).)

Strong's G  3417 

G3417 mneia: remembrance, mention

Lexical Summary of the Word:
Original Word: μνεία
Transliteration: mneia
Phonetic Spelling: mni'-ah
Part of Speech: Noun, Feminine
Short Definition: remembrance, mention
Meaning: remembrance, mention


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✝ G3417 mneia 🕊

Strong's Concordance: mention, remembrance. From mnaomai or mimnesko; recollection; by implication, recital -- mention, remembrance. see GREEK mnaomai see GREEK mimnesko

Thayer's Greek Lexicon: STRONGS NT 3417: μνείαμνεία, μνειας, ἡ (μιμνήσκω), remembrance, memory, mention: ἐπί πάσῃ τῇ μνεία ὑμῶν, as often as I remember you (literally, 'on all my remembrance' etc. cf. Winer's Grammar, § 18, 4), Philippians 1:3; ποιεῖσθαι μνείαν τίνος, to make mention of one, Romans 1:9; Ephesians 1:16; 1 Thessalonians 1:2; Philemon 1:4 (Plato, Phaedr., p. 254 a.; (Diogenes Laërtius 8. 2, 66; the Sept. Psalm 110:4 ()); ἔχειν μνείαν τίνος, to be mindful of one, 1 Thessalonians 3:6 (Sophocles, Aristophanes, Euripides, others); ἀδιάλειπτον ἔχειν τήν περί τίνος μνείαν, 2 Timothy 1:3.

Strong's G  3418 

G3418 mnēma: a memorial, a sepulcher

Lexical Summary of the Word:
Original Word: μνῆμα
Transliteration: mnēma
Phonetic Spelling: mnay'-mah
Part of Speech: Noun, Neuter
Short Definition: a memorial, a sepulcher
Meaning: a memorial, a sepulcher


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✝ G3418 mnēma 🕊

Strong's Concordance: grave, sepulcher, tomb. From mnaomai; a memorial, i.e. Sepulchral monument (burial-place) -- grave, sepulchre, tomb. see GREEK mnaomai

Thayer's Greek Lexicon: STRONGS NT 3418: μνῆμαμνῆμα, μνήματος, τό (μνάομαι, perfect passive μέμνημαι); 1. a monument or memorial to perpetuate the memory of any person or thing (Homer, Pindar, Sophocles, others). 2. a sepulchral monument (Homer, Euripides, Xenophon, Plato, others). 3. a sepulchre or tomb (receptacle where a dead body is deposited (cf. Edersheim, Jesus the Messiah, ii., 316f)): Mark 5:3 G L T Tr WH; ; ( T WH); Luke 8:27; Luke 23:53; Luke 24:1; Acts 2:29; Acts 7:16; Revelation 11:9 (Josephus, Antiquities 7, 1, 3; the Sept. for קֶבֶר).

Strong's G  3419 

G3419 mnēmeion: a memorial, a monument

Lexical Summary of the Word:
Original Word: μνημεῖον
Transliteration: mnēmeion
Phonetic Spelling: mnay-mi'-on
Part of Speech: Noun, Neuter
Short Definition: a memorial, a monument
Meaning: a memorial, a monument


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✝ G3419 mnēmeion 🕊

Strong's Concordance: grave, sepulcher, tomb. From mneme; a remembrance, i.e. Cenotaph (place of interment) -- grave, sepulchre, tomb. see GREEK mneme

Thayer's Greek Lexicon: STRONGS NT 3419: μνημεῖονμνημεῖον, μνημείου, τό; 1. "any visible object for preserving or recalling the memory of any person or thing; a memorial, monument" (Aeschylus, Pindar, Sophocles, and following); in Biblical Greek so in Wis. 10:7; specifically, a sepulchral monument: οἰκοδομεῖν μνημεῖα, Luke 11:47; Josephus, Antiquities 13, 6, 5. 2. in the Scriptures a sepulchre, tomb: Matthew 23:29; Matthew 27:52, 60; Matthew 28:8; Mark 5:2; Mark 6:29; Luke 11:44; John 5:28; John 11:17, 31, and often in the Gospels; Acts 13:29; the Sept. for קֶבֶר, Genesis 23:6, 9; Genesis 50:5; Isaiah 22:16, etc.

Strong's G  3420 

G3420 mnēmē: memory, remembrance

Lexical Summary of the Word:
Original Word: μνήμη
Transliteration: mnēmē
Phonetic Spelling: mnay'-may
Part of Speech: Noun, Feminine
Short Definition: memory, remembrance
Meaning: memory, remembrance


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✝ G3420 mnēmē 🕊

Strong's Concordance: remembrance. From mimnesko; memory -- remembrance. see GREEK mimnesko

Thayer's Greek Lexicon: STRONGS NT 3420: μνήμημνήμη, μνήμης, ἡ (μνάομαι); a. memory, remembrance; b. mention: μνήμην ποιεῖσθαι τίνος, to remember a thing, call it to remembrance, 2 Peter 1:15; the same expression occurs in Greek writings from Herodotus down, but in the sense of Latinmentionem facere, to make mention of a thing.

Strong's G  3421 

G3421 mnēmoneuō: to call to mind, to make mention of

Lexical Summary of the Word:
Original Word: μνημονεύω
Transliteration: mnēmoneuō
Phonetic Spelling: mnay-mon-yoo'-o
Part of Speech: Verb
Short Definition: to call to mind, to make mention of
Meaning: to call to mind, to make mention of


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✝ G3421 mnēmoneuō 🕊

Strong's Concordance: make mention; be mindful, remember. From a derivative of mneme; to exercise memory, i.e. Recollect; by implication, to punish; also to rehearse -- make mention; be mindful, remember. see GREEK mneme

Thayer's Greek Lexicon: STRONGS NT 3421: μνημονεύωμνημονεύω; imperfect 3 person plural ἐμνημόνευον; 1 aorist ἐμνημόνευσα; (μνημῶν mindful); from Herodotus down; the Sept. for זָכַר; 1. to be mindful of, to remember, to call to mind: absolutely, Mark 8:18; τίνος, Luke 17:32; John 15:20; John 16:4, 21; Acts 20:35; 1 Thessalonians 1:3; (Hebrews 13:7); contextually equivalent to to think of and feel for a person or thing: with the genitive of the thing, Colossians 4:18; τῶν πτωχῶν, Galatians 2:10 (see μιμνήσκω, at the end); with an accusative of the object to hold in memory, keep in mind: τινα, 2 Timothy 2:8; τί, Matthew 16:9; 1 Thessalonians 2:9; τά ἀδικήματα, of God as punishing them, Revelation 18:5 (see μιμνήσκω). Cf. Matthiae, § 347 Anm. 2; Winers Grammar, p. 205 (193); (Buttmann, § 132, 14). followed by ὅτι, Acts 20:31; Ephesians 2:11; 2 Thessalonians 2:5; followed by an indirect question, Revelation 2:5; Revelation 3:3. 2. to make mention of: τίνος, Hebrews 11:15 (but others refer this to 1 above) (Plutarch, Themistius, 32; τί, Plato, de rep. 4, p. 441 d.; legg. 4, p. 723 c.); περί τίνος (as μνασθαι in classic Greek, see Matthiae, § 341 Anm. 1), Hebrews 11:22; so in Latinmemini de aliquo; cf. Ramshorn, Latin Gr. § 111 note 1; (Harpers' Latin Dictionary, under the wordmemini, I. 3; cf. English remember about, etc.).

Strong's G  3422 

G3422 mnēmosynon: a memorial

Lexical Summary of the Word:
Original Word: μνημόσυνον
Transliteration: mnēmosynon
Phonetic Spelling: mnay-mos'-oo-non
Part of Speech: Noun, Neuter
Short Definition: a memorial
Meaning: a memorial


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✝ G3422 mnēmosynon 🕊

Strong's Concordance: memorial. From mnemoneuo; a reminder (memorandum), i.e. Record -- memorial. see GREEK mnemoneuo

Thayer's Greek Lexicon: STRONGS NT 3422: μνημόσυνονμνημόσυνον, μνημοσύνου, τό (μνημῶν), a memorial (that by which the memory of any person or thing is preserved), a remembrance: εἰς μνημόσυνον τίνος, to perpetuate one's memory, Matthew 26:13; Mark 14:9; αἱ προσευχαί σου ... ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ (without the figure) have become known to God, so that he heeds and is about to help thee, Acts 10:4. (Herodotus, Aristophanes, Thucydides, Plutarch, others; the Sept. for זֶכֶר, זִכָּרון; also for אַזְכָּרָה, i. e. that part of a sacrifice which was burned on the altar together with the frankincense, that its fragrance might ascend to heaven and commend the offerer to God's remembrance, Leviticus 2:9, 16; Leviticus 5:12; Numbers 5:26; hence, εὐωδία εἰς μνημόσυνον, Sir. 45:16; and often in Siracid., 1 Macc., etc.)

Strong's G  3423 

G3423 mnēsteuō: to espouse, betroth

Lexical Summary of the Word:
Original Word: μνηστεύω
Transliteration: mnēsteuō
Phonetic Spelling: mnace-tyoo'-o
Part of Speech: Verb
Short Definition: to espouse, betroth
Meaning: to espouse, betroth


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✝ G3423 mnēsteuō 🕊

Strong's Concordance: espouse. From a derivative of mnaomai; to give a souvenir (engagement present), i.e. Betroth -- espouse. see GREEK mnaomai

Thayer's Greek Lexicon: STRONGS NT 3423: μνηστεύωμνηστεύω: passive, perfect participle μεμνηστευμενος (R G) and ἐμνηστευμενος (L T Tr WH) (cf. Winers Grammar, § 12, 10; Veitch, under the word; Tdf. Proleg., p. 121); 1 aorist participle μνηστευθεις; (μνηστός betrothed, espoused); from Homer down; the Sept. for אֵרֵשׂ; τινα (γυναῖκα), to woo her and ask her in marriage; passive to be promised in marriage, be betrothed: τίνι, Matthew 1:18; Luke 1:27; Luke 2:5.

Strong's G  3424 

G3424 mongilalos: speaking with difficulty

Lexical Summary of the Word:
Original Word: μογγιλάλος
Transliteration: mongilalos
Phonetic Spelling: mog-il-al'-os
Part of Speech: Adjective
Short Definition: speaking with difficulty
Meaning: speaking with difficulty


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✝ G3424 mongilalos 🕊

Strong's Concordance: having an impediment in his speech. From mogis and laleo; hardly talking, i.e. Dumb (tongue-tied) -- having an impediment in his speech. see GREEK mogis see GREEK laleo

Thayer's Greek Lexicon: STRONGS NT 3424: μογγιλάλοςμογγιλάλος (from μόγος (others μόγος, cf. Chandler § 366) one who has a hoarse, hollow voice, and λάλος), speaking with a harsh or thick voice: Mark 7:32 Tdf. edition 2, Tr text; but the common reading μογιλάλος deserves the preference; cf. Fritzsche at the passage, p. 302f. (Etym. Magn. (under the word βατταρίζειν).) STRONGS NT 3424: μογιλάλοςμογιλάλος (on its accent cf. Tdf. Proleg., p. 101), μογιλάλον (μόγις and λάλος), speaking with difficulty (A. V. having an impediment in his speech): Mark 7:32 (not Tr text). (Aët. 8, 38; Schol. ad Lucian, Jov. trag. c. 27; Bekker, Anecd., p. 100, 22; the Sept. for אִלֵּם, dumb, Isaiah 35:6.)

Strong's G  3425 

G3425 mogis: hardly

Lexical Summary of the Word:
Original Word: μόγις
Transliteration: mogis
Phonetic Spelling: mog'-is
Part of Speech: Adverb
Short Definition: hardly
Meaning: hardly


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✝ G3425 mogis 🕊

Strong's Concordance: hardly. Adverb from a primary mogos (toil); with difficulty -- hardly.

Thayer's Greek Lexicon: STRONGS NT 3425: μόγιςμόγις (μόγος toil), from Homer down, hardly, with difficulty: Luke 9:39 (yet WH Tr marginal reading μόλις, which see). (3Macc. 7:6.)

Strong's G  3426 

G3426 modios: modius, a dry measure of one peck

Lexical Summary of the Word:
Original Word: μόδιος
Transliteration: modios
Phonetic Spelling: mod'-ee-os
Part of Speech: Noun, Masculine
Short Definition: modius, a dry measure of one peck
Meaning: modius, a dry measure of one peck


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✝ G3426 modios 🕊

Strong's Concordance: bushel. Of Latin origin; a modius, i.e. Certain measure for things dry (the quantity or the utensil) -- bushel.

Thayer's Greek Lexicon: STRONGS NT 3426: μόδιοςμόδιος, μοδιου, ὁ, the Latinmodius, a dry measure holding 16 sextarii (or one sixth of the Attic medimnus; commentary Nepos, Attic 2 (i. e. about a peck, A. V. bushel; cf. BB. DD. under the phrase, Weights and Measures)): Matthew 5:15; Mark 4:21; Luke 11:33.

Strong's G  3427 

G3427 moi: I, me, mine, my

Lexical Summary of the Word:
Original Word: μοί
Transliteration: moi
Phonetic Spelling: moy
Part of Speech: (is missing, coming soon)
Short Definition: I, me, mine, my
Meaning: I, me, mine, my


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✝ G3427 moi 🕊

Strong's Concordance: I, me, mine, my. The simpler form of emoi; to me -- I, me, mine, my. see GREEK emoi


Strong's G  3428 

G3428 moichalis: an adulteress

Lexical Summary of the Word:
Original Word: μοιχαλίς
Transliteration: moichalis
Phonetic Spelling: moy-khal-is'
Part of Speech: Noun, Feminine
Short Definition: an adulteress
Meaning: an adulteress


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✝ G3428 moichalis 🕊

Strong's Concordance: adulteressA prolonged form of the feminine of moichos; an adulteress (literally or figuratively) -- adulteress(-ous, -y). see GREEK moichos

Thayer's Greek Lexicon: STRONGS NT 3428: μοιχαλίςμοιχαλίς, μοιχαλίδος, ἡ (μοιχός), a word unknown to the earlier writers but found in Plutarch, Heliodorus, others; see Lob. ad Phryn., p. 452; (Winers Grammar, 24); the Sept. for נֹאֶפֶת (Ezekiel 16:38; Ezekiel 23:45) and מְנָאֶפֶת (Hosea 3:1; Proverbs 24:55 ()); an adulteress; a. properly: Romans 7:3; ὀφθαλμοί μεστοί μοιχαλίδος, eyes always on the watch for an adulteress, or from which adulterous desire beams forth, 2 Peter 2:14. b. As the intimate alliance of God with the people of Israel was likened to a marriage, those who relapse into idolatry are said to commit adultery or play the harlot (Ezekiel 16:15ff; 23:43ff, etc.); hence, μοιχαλίς is figuratively equivalent to faithless to God, unclean, apostate: James 4:4 (where cf. Alford); as an adjective (cf. Matthiae, § 429, 4), γενεά ... μοιχαλίς: Matthew 12:39; Matthew 16:4; Mark 8:38. (Cf. Clement of Alexandria, strom. vi. c. 16 § 146, p. 292, 5 edition Sylb.)

Strong's G  3429 

G3429 moichaomai: to commit adultery with

Lexical Summary of the Word:
Original Word: μοιχάομαι
Transliteration: moichaomai
Phonetic Spelling: moy-khah'-o
Part of Speech: Verb
Short Definition: to commit adultery with
Meaning: to commit adultery with


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✝ G3429 moichaomai 🕊

Strong's Concordance: commit adultery. From moichos; (middle voice) to commit adultery -- commit adultery. see GREEK moichos

Thayer's Greek Lexicon: STRONGS NT 3429: μοιχάωμοιχάω, μοίχω: to have unlawful intercourse with another's wife, to commit adultery with: τινα. in Biblical Greek middle μοιχωμαι, to commit adultery: of the man, Matthew 5:32b (yet WH brackets); (yet not WH marginal reading), 9b (R G L Tr brackets WH marginal reading); ἐπ' αὐτήν, commits the sin of adultery against her (i. e., that has been put away), Mark 10:11; of the Woman, Matthew 5:32a (where L T Tr WH μοιχευθῆναι for μοιχᾶσθαι); Mark 10:12. (the Sept. for נָאַף, Jeremiah 3:8; Jeremiah 5:7; Jeremiah 9:2, etc.; in Greek writers, figuratively in the active, with τήν θάλασσαν, to usurp unlawful control over the sea, Xenophon, Hell. 1, 6, 15; τό λεχθεν, to falsify, corrupt, Aelian n. a. 7, 39.)

Strong's G  3430 

G3430 moicheia: adultery

Lexical Summary of the Word:
Original Word: μοιχεία
Transliteration: moicheia
Phonetic Spelling: moy-khi'-ah
Part of Speech: Noun, Feminine
Short Definition: adultery
Meaning: adultery


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✝ G3430 moicheia 🕊

Strong's Concordance: adultery. From moicheuo; adultery -- adultery. see GREEK moicheuo

Thayer's Greek Lexicon: STRONGS NT 3430: μοιχείαμοιχεία, μοιχειας, ἡ (μοιχεύω), adultery: John 8:3; Galatians 5:19 Rec.; plural (Winers Grammar, § 27, 3; Buttmann, § 123, 2): Matthew 15:19; Mark 7:21. (Jeremiah 13:27; Hosea 2:2; Hosea 4:2; (Andocides (), Lysias), Plato, Aeschines, Lucian, others.)

Strong's G  3431 

G3431 moicheuō: to commit adultery

Lexical Summary of the Word:
Original Word: μοιχεύω
Transliteration: moicheuō
Phonetic Spelling: moy-khyoo'-o
Part of Speech: Verb
Short Definition: to commit adultery
Meaning: to commit adultery


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✝ G3431 moicheuō 🕊

Strong's Concordance: commit adultery. From moichos; to commit adultery -- commit adultery. see GREEK moichos

Thayer's Greek Lexicon: STRONGS NT 3431: μοιχεύωμοιχεύω; future μοιχεύσω; 1 aorist ἐμοίχευσα; passive, present participle μοιχευομένη; 1 aorist infinitive μοιχευθῆναι; (μοιχός); from Aristophanes and Xenophon down; the Sept. for נָאַף; to commit adultery; a. absolutely (to be an adulterer): Matthew 5:27; Matthew 19:18; Mark 10:19; Luke 16:18; Luke 18:20; Romans 2:22; Romans 13:9; James 2:11. b. τινα (γυναῖκα), to commit adultery with, have unlawful intercourse with another's wife: Matthew 5:28 (Deuteronomy 5:18; Leviticus 20:10; Aristophanes av. 558; Plato, rep. 2, p. 360 b.; Lucian, dial. deor. 6, 3; Aristaenet. epistles 1, 20; Aeschines dial. Socrates 2, 14); passive of the wife, to suffer adultery, be debauched: Matthew 5:32a L T Tr WH; (Matthew 19:9 WH marginal reading); John 8:4. By a Hebraism (see μοιχαλίς, b.) tropically, μετά τίνος (γυναικός) μοιχεύειν is used of those who at a woman's solicitation are drawn away to idolatry, i. e. to the eating of things sacrificed to idols, Revelation 2:22; cf. Jeremiah 3:9, etc.

Strong's G  3432 

G3432 moichos: an adulterer

Lexical Summary of the Word:
Original Word: μοιχός
Transliteration: moichos
Phonetic Spelling: moy-khos'
Part of Speech: Noun, Masculine
Short Definition: an adulterer
Meaning: an adulterer


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✝ G3432 moichos 🕊

Strong's Concordance: adulterer. Perhaps a primary word; a (male) paramour; figuratively, apostate -- adulterer.

Thayer's Greek Lexicon: STRONGS NT 3432: μοιχόςμοιχός, μοιχοῦ, ὁ, an adulterer: Luke 18:11; 1 Corinthians 6:9; Hebrews 13:4. Hebraistically (see μοιχαλίς, b.) and figuratively, faithless toward God, ungodly: James 4:4 R G. (Sophocles, Aristophanes, Xenophon, Plutarch, and following; the Sept..)

Strong's G  3433 

G3433 molis: with difficulty

Lexical Summary of the Word:
Original Word: μόλις
Transliteration: molis
Phonetic Spelling: mol'-is
Part of Speech: Adverb
Short Definition: with difficulty
Meaning: with difficulty


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✝ G3433 molis 🕊

Strong's Concordance: with difficultyProbably by variation for mogis; with difficulty -- hardly, scarce(-ly), + with much work. see GREEK mogis

Thayer's Greek Lexicon: STRONGS NT 3433: μόλιςμόλις (μολος toil); an adverb used by post-Homeric writings indiscriminately with μόγις; a. with difficulty, hardly (cf. Wis. 9:16, where μετά πόνου corresponds to it in the parallel member): (Luke 9:39 Tr marginal reading WH (others μόγις, which see)); Acts 14:18; Acts 27:7f, 16; 1 Peter 4:18. b. not easily, i. e. scarcely, very rarely: Romans 5:7.

Strong's G  3434 

G3434 Moloch: Moloch, the god of the Ammonites

Lexical Summary of the Word:
Original Word: Μολόχ
Transliteration: Moloch
Phonetic Spelling: mol-okh'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Moloch, the god of the Ammonites
Meaning: Moloch -- the god of the Ammonites


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✝ G3434 Moloch 🕊

Strong's Concordance: Moloch. Of Hebrew origin (Molek); Moloch (i.e. Molek), an idol -- Moloch. see HEBREW Molek

Thayer's Greek Lexicon: STRONGS NT 3434: ΜολόχΜολόχ, ὁ (Hebrew מֹלֶך, מִלְכֹּם, also מַלְכָּם; cf. Gesenius, Thesaurus, ii., p. 794f), indeclinable, Moloch, name of the idol-god of the Ammonites, to which human victims, particularly young children, were offered in sacrifice. According to the description in the Jalkut ((Rashi (Vulg. Jarchi)) on Jeremiah 7:(31)), its image was a hollow brazen figure, with the head of an ox, and outstretched human arms. It was heated red-hot by fire from within, and the little ones placed in its arms to be slowly burned, while to prevent their parents from hearing their dying cries the sacrificing-priests beat drums (see γηννα): Acts 7:43 from Amos 5:26 the Sept., where Hebrew מַלְכְּכֶם, which ought to have been translated βασιλέως ὑμῶν, i. e. of your idol. Cf. Winers RWB, under the word, Moloch; J. G. Müller in Herzog ix. 714f; Merx in Schenkel see 194f; (BB. DD. under the words Molech, Moloch; Winers Grammar, Robertson Smith in Encyc. Brit. edition 9, under the word; Baudissin, Jahve et Moloch etc. and especially in Herzog 2 vol. 10:168-178).

Strong's G  3435 

G3435 molynō: to stain, defile

Lexical Summary of the Word:
Original Word: μολύνω
Transliteration: molynō
Phonetic Spelling: mol-oo'-no
Part of Speech: Verb
Short Definition: to stain, defile
Meaning: to stain, defile


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✝ G3435 molynō 🕊

Strong's Concordance: defile. Probably from melas; to soil (figuratively) -- defile. see GREEK melas

Thayer's Greek Lexicon: STRONGS NT 3435: μολύνωμολύνω: 1 aorist active ἐμόλυνα; passive present μολύνομαι; 1 aorist ἐμολυνθην; from Aristophanes down; to pollute, stain, contaminate, defile; in the N. T. used only in symbolic and figurative discourse: οὐκ ἐμόλυναν τά ἱμάτια αὐτῶν, of those who have kept themselves pure from the defilement of sin, Revelation 3:4 (cf. Zechariah 3:3f); μετά γυναικῶν οὐκ ἐμολύνθησαν, who have not soiled themselves by fornication and adultery, Revelation 14:4; ἡ συνείδησις μολύνεται, of a conscience reproached (defiled) by sin, 1 Corinthians 8:7 (inexplebili quodam laedendi proposito conscientiam polluebat, Ammianus Marcellinus 15, 2; opposed to καθαρά συνείδησις, 1 Timothy 3:9; 2 Timothy 1:3; μολύνειν τήν ψυχήν, Sir. 21:28; but see μιαίνω, 2). (Synonym: see μιαίνω, at the end.)

Strong's G  3436 

G3436 molysmos: defilement

Lexical Summary of the Word:
Original Word: μολυσμός
Transliteration: molysmos
Phonetic Spelling: mol-oos-mos'
Part of Speech: Noun, Masculine
Short Definition: defilement
Meaning: defilement


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✝ G3436 molysmos 🕊

Strong's Concordance: filthiness, immoralityFrom moluno; a stain; i.e. (figuratively) immorality -- filthiness. see GREEK moluno

Thayer's Greek Lexicon: STRONGS NT 3436: μολυσμόςμολυσμός, μολυσμοῦ, ὁ (μολύνω), defilement (Vulg.inquinamentum); an action by which anything is defiled: with the genitive of the thing defiled, σαρκός καί πνεύματος, 2 Corinthians 7:1. (Jeremiah 23:15; 1 Esdr. 8:80; 2 Macc. 5:27; Plutarch, mor., p. 779 c.; (Josephus, contra Apion 1, 32, 2; 2, 24, 5; etc.); often in ecclesiastical writings.)

Strong's G  3437 

G3437 momphē: blame

Lexical Summary of the Word:
Original Word: μομφή
Transliteration: momphē
Phonetic Spelling: mom-fay'
Part of Speech: Noun, Feminine
Short Definition: blame
Meaning: blame


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✝ G3437 momphē 🕊

Strong's Concordance: quarrel, blame, faultFrom memphomai; blame, i.e. (by implication), a fault -- quarrel. see GREEK memphomai

Thayer's Greek Lexicon: STRONGS NT 3437: μομφήμομφή, μομφης, ἡ (μέμφομαι), blame: ἔχειν μομφήν πρός τινα, to have matter of complaint against anyone, Colossians 3:13. (Pindar, Tragg., others.)

Strong's G  3438 

G3438 monē: an abiding, an abode

Lexical Summary of the Word:
Original Word: μονή
Transliteration: monē
Phonetic Spelling: mon-ay'
Part of Speech: Noun, Feminine
Short Definition: an abiding, an abode
Meaning: an abiding, an abode


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✝ G3438 monē 🕊

Strong's Concordance: abode, mansion. From meno; a staying, i.e. Residence (the act or the place) -- abode, mansion. see GREEK meno

Thayer's Greek Lexicon: STRONGS NT 3438: μόνημόνη, μόνης, ἡ (μένω) (from Herodotus down), a staying, abiding, dwelling, abode: John 14:2; μόνην ποιεῖν (L T Tr WH ποιεῖσθαι, as in Thucydides 1, 131; Josephus, Antiquities 8, 13, 7; 13, 2, 1), to make an (one's) abode, παρά τίνι metaphorically, of God and Christ by their power and spirit exerting a most blessed influence on the souls of believers, John 14:23; see ποιῶ, 1 c.

Strong's G  3439 

G3439 monogenēs: only begotten

Lexical Summary of the Word:
Original Word: μονογενής
Transliteration: monogenēs
Phonetic Spelling: mon-og-en-ace'
Part of Speech: Adjective
Short Definition: only begotten
Meaning: only begotten


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✝ G3439 monogenēs 🕊

Strong's Concordance: only begotten, child. From monos and ginomai; only-born, i.e. Sole -- only (begotten, child). see GREEK monos see GREEK ginomai

Thayer's Greek Lexicon: STRONGS NT 3439: μονογενήςμονογενής, μονογενές (μόνος and γένος) (Cicero,unigena; Vulg. (in Lukeunicus, elsewhere) and in ecclesiastical writingsunigenitus), single of its kind, only (A. V. only-begotten); used of only sons or daughters (viewed in relation to their parents), Hesiod theog. 426, 448; Herodotus 7, 221; Plato, Critias 113 d.; Josephus, Antiquities 1, 13, 1; 2, 7, 4; μονογενές τέκνον πατρί, Aeschylus Ag. 898. So in the Scriptures: Hebrews 11:17; μονογενῆ εἶναι τίνι (to be one's only son or daughter), Judges 11:34; Tobit 3:15; Luke 7:12; Luke 8:42; Luke 9:38; (cf. Westcott on Epistles of John, pp. 162ff). Hence, the expression ὁ μονογενής υἱός τοῦ Θεοῦ and υἱός τοῦ Θεοῦ ὁ μονογονης, John 3:16, 18; John 1:18 (see below); 1 John 4:9; μονογενής παρά πατρός, John 1:14 (some take this generally, owing to the omission of the article (cf. Green, pp. 48f)), used of Christ, denotes the only son of God or one who in the sense in which he himself is the son of God has no brethren. He is so spoken of by John not because ὁ λόγος which was ἐνσαρκωθεις in him was eternally generated by God the Father (the orthodox interpretation), or came forth from the being of God just before the beginning of the world (Subordinationism), but because by the incarnation (ἐνσαρκωσις) of the λόγος in him he is of nature or essentially Son of God, and so in a very different sense from that in which men are made by him τέκνα τοῦ Θεοῦ (John 1:13). For since in the writings of John the title ὁ ἱυος τοῦ Θεοῦ is given only to the historic Christ so called, neither the Logos alone, nor Jesus alone, but ὁ λόγος ὁ ἐνσαρκωθεις or Jesus through the λόγος united with God, is ὁ μονογενής υἱός τοῦ Θεοῦ. The reading μονογενής Θεός (without the article before μονογενής) in John 1:18, — which is supported by no inconsiderable weight of ancient testimony, received into the text by Tregelles, and Westcott and Hort, defended with much learning by Dr. Hort ("On μονογενής Θεός in Scripture and Tradition in his Two Dissertations" Camb. and Lond. 1876), and seems not improbable to Harnack (in the Theol. Lit.-Zeit. for 1876, p. 541ff) (and Weiss (in Meyer 6te Aufl. at the passage)), but is foreign to John's mode of thought and speech (John 3:16, 18; 1 John 4:9), dissonant and harsh — appears to owe its origin to a dogmatic zeal which broke out soon after the early days of the church; (see articles on the reading by Prof. Abbot in the Bib. Sacr. for Oct. 1861 and in the Unitarian Rev. for June 1875 (in the latter copious references to other discussions of the same passage are given); see also Prof. Drummond in the Theol. Rev. for Oct. 1871). Further, see Grimm, Exgt. Hdbch. on Sap., p. 152f; (Westcott as above).

Strong's G  3440 

G3440 monon: merely

Lexical Summary of the Word:
Original Word: μόνον
Transliteration: monon
Phonetic Spelling: mon'-on
Part of Speech: Adverb
Short Definition: merely
Meaning: merely


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✝ G3440 monon 🕊

Strong's Concordance: alone, but, only. Neuter of monos as adverb; merely -- alone, but, only. see GREEK monos


Strong's G  3441 

G3441 monos: alone

Lexical Summary of the Word:
Original Word: μόνος
Transliteration: monos
Phonetic Spelling: mon'-os
Part of Speech: Adjective
Short Definition: alone
Meaning: alone


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✝ G3441 monos 🕊

Strong's Concordance: alone, only, by themselves. Probably from meno; remaining, i.e. Sole or single; by implication, mere -- alone, only, by themselves. see GREEK meno

Thayer's Greek Lexicon: STRONGS NT 3441: μόνοςμόνος, μόνη, μόνον, the Sept. chiefly for לְבַד (from Homer down); 1. an adjective, alone (without a companion); a. with verbs: εἶναι, ἑυρίσκεσθαι, καταλείπεσθαι, etc., Matthew 14:23; Mark 6:47; Luke 9:36; John 8:9; 1 Thessalonians 3:1; added to the pronouns ἐγώ, αὐτός, οὐ, etc.: Matthew 18:15; Mark 9:2; Luke 24:18; Romans 11:3; Romans 16:4, etc. b. it is joined with its noun to other verbs also, so that what is predicated may be declared to apply to some one person alone (cf. Winer's Grammar, 131 (124) note): Matthew 4:10; Luke 4:8; Luke 24:12 (T omits; L Tr brackets WH reject the verse); John 6:22; Hebrews 9:7; 2 Timothy 4:11; with a neg. followed by ἀλλά, Matthew 4:4. ὁ μόνος Θεός, he who alone is God: John 5:44; John 17:3; Romans 16:27; ὁ μόνος δεσπότης, Jude 1:4. οὐκ ... εἰ μή μόνος: Matthew 12:4; Matthew 17:8; Matthew 24:36; Luke 6:4; οὐδείς ... εἰ μή μόνος, Philippians 4:15. equivalent to forsaken, destitute of help, Luke 10:40; John 8:16; John 16:32, (Wis. 10:1). 2. Neuter μόνον as adverb, alone, only, merely: added to the object, Matthew 5:47; Matthew 10:42; Acts 18:25; Galatians 3:2; to the genitive Romans 3:29 (here WH marginal reading μόνων); referring to an action expressed by a verb, Matthew 9:21; Matthew 14:36; Mark 5:36; Luke 8:50; Acts 8:16; 1 Corinthians 15:19; Galatians 1:23; Galatians 2:10. μόνον μή, Galatians 5:13; οὐ (μή) μόνον, Galatians 4:18; James 1:22; James 2:24; followed by ἀλλά, Acts 19:26 (L ἀλλά καί; cf. Winers Grammar, 498 (464); Buttmann, 370 (317)); by ἀλλά πολλῷ μᾶλλον, Philippians 2:12; by ἀλλά καί, Matthew 21:21; John 5:18; John 11:52; John 12:9; John 13:9; John 17:20; Acts 19:26 (Lachmann (see as above, especially Buttmann)); ; Romans 1:32; Romans 4:12, 16, 23; 2 Corinthians 7:7, etc.; οὐ μόνον δέ ἀλλά καί: Acts 19:27; and often by Paul (cf. Winer's Grammar, 583 (543)), Romans 5:3, 11; Romans 8:23; Romans 9:10; 2 Corinthians 7:7; 2 Corinthians 8:19; Philippians 2:27 (here οὐ δέ μόνον etc.); 1 Timothy 5:13; (2 Timothy 4:8. κατά μόνας (namely, χώρας), see καταμόνας).

Strong's G  3442 

G3442 monophthalmos: having one eye

Lexical Summary of the Word:
Original Word: μονόφθαλμος
Transliteration: monophthalmos
Phonetic Spelling: mon-of'-thal-mos
Part of Speech: Adjective
Short Definition: having one eye
Meaning: having one eye


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✝ G3442 monophthalmos 🕊

Strong's Concordance: with one eye. From monos and ophthalmos; one-eyed -- with one eye. see GREEK monos see GREEK ophthalmos

Thayer's Greek Lexicon: STRONGS NT 3442: μονόφθαλμοςμονόφθαλμος, μονόφθαλμον (μόνος, ὀφθαλμός) (Vulg.luscus, Mark 9:47), deprived of one eye, having one eye: Matthew 18:9; Mark 9:47. (Herodotus, Apollod., Strabo, (Diogenes Laërtius, others; (Lob. ad Phryn., p. 136; Bekker Anecd. 1:280; Rutherford, New Phryn., p. 209; Winer's Grammar, 24).)

Strong's G  3443 

G3443 monoō: to leave alone, forsake

Lexical Summary of the Word:
Original Word: μονόω
Transliteration: monoō
Phonetic Spelling: mon-o'-o
Part of Speech: Verb
Short Definition: to leave alone, forsake
Meaning: to leave alone, forsake


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✝ G3443 monoō 🕊

Strong's Concordance: be desolate. From monos; to isolate, i.e. Bereave -- be desolate. see GREEK monos

Thayer's Greek Lexicon: STRONGS NT 3443: μονόωμονόω, μόνῳ; (μόνος); from Homer down; to make single or solitary; to leave alone, forsake: perfect passive participle χήρα μεμονωμένη, i. e. without children, 1 Timothy 5:5, cf. 4.

Strong's G  3444 

G3444 morphē: form, shape

Lexical Summary of the Word:
Original Word: μορφή
Transliteration: morphē
Phonetic Spelling: mor-fay'
Part of Speech: Noun, Feminine
Short Definition: form, shape
Meaning: form, shape


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✝ G3444 morphē 🕊

Strong's Concordance: form. Perhaps from the base of meros (through the idea of adjustment of parts); shape; figuratively, nature -- form. see GREEK meros

Thayer's Greek Lexicon: STRONGS NT 3444: μορφήμορφή, μορφῆς, ἡ (from root signifying 'to lay hold of', 'seize' (cf. German Fassung); Fick, Part i., p. 174; Vanicek, p. 719), from Homer down, the form by which a person or thing strikes the vision; the external appearance: children are said to reflect ψυχῆς τέ καί μορφῆς ὁμοιότητα (of their parents), 4 Macc. 15:3 (4); ἐφανερώθη ἐν ἑτέρα μορφή, Mark 16:12; ἐν μορφή Θεοῦ ὑπάρχων, Philippians 2:6; μορφήν δούλου λαβών, Philippians 2:7; — this whole passage (as I have shown more fully in the Zeitschr. f. wissensch. Theol. for 1873, pp. 33ff, with which compare the different view given by Holsten in the Jahrbb. f. protest. Theol. for 1875, p. 449ff) is to be explained as follows: who, although (formerly when he was λόγος ἄσαρκος) "he bore the form (in which he appeared to the inhabitants of heaven) of God (the sovereign, opposed to μορφή δούλου), yet did not think that this equality with God was to be eagerly clung to or retained (see ἁρπαγμός, 2), but emptied himself of it (see κενόω, 1) so as to assume the form of a servant, in that he became like unto men (for angels also are δοῦλοι τοῦ Θεοῦ, Revelation 19:10; Revelation 22:8f) and was found in fashion as a man". (God μένει ἀεί ἁπλῶς ἐν τῇ αὐτοῦ μορφή, Plato, de rep. 2, p. 381 c., and it is denied that God φαντάζεσθαι ἄλλοτε ἐν ἀλλαις ἰδέαις ... καί ἀλλαττοντα τό αὐτοῦ εἶδος εἰς πολλάς μορφας ... καί τῆς ἑαυτοῦ ἰδεας ἐκβαίνειν, p. 380 d.; ἡκιστ' ἄν πολλάς μορφας ἰσχοι ὁ Θεός, p. 381 b.; ἑνός σώματος οὐσίαν μετασχηματίζειν καί μεταχαράττειν εἰς πολυτροπους μορφας, Philo leg. ad Gaium § 11; οὐ γάρ ὥσπερ τό νόμισμα παρακομμα καί Θεοῦ μορφή γίνεται, ibid. § 14 at the end; God ἔργοις μέν καί χαρισιν ἐνεργής καί παντός ὁυτινοσουν φανερωτερος, μορφήν δέ καί μέγεθος ἡμῖν ἀφανεστατος, Josephus, contra Apion 2, 22, 2.) [SYNONYMS: μορφή, σχῆμα: according to Lightfoot (see the thorough discussion in his 'Detached Note' on Phil. ii.) and Trench (N. T. Synonyms, § lxx.), μορφή form differs from σχῆμα figure, shape, fashion, as that which is intrinsic and essential, from that which is outward and accidental. So in the main Bengel, Philippi, others, on Romans 12:2; but the distinction is rejected by many; see Meyer and especially Fritzsche, in the place cited Yet the last-named commentator makes μορφή δούλου in Philippians, the passage cited relate to the complete form, or nature, of a servant; and σχῆμα to the external form, or human body.]

Strong's G  3445 

G3445 morphoō: to form

Lexical Summary of the Word:
Original Word: μορφόω
Transliteration: morphoō
Phonetic Spelling: mor-fo'-o
Part of Speech: Verb
Short Definition: to form
Meaning: to form


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✝ G3445 morphoō 🕊

Strong's Concordance: form. From the same as morphe; to fashion (figuratively) -- form. see GREEK morphe

Thayer's Greek Lexicon: STRONGS NT 3445: μορφόωμορφόω, μόρφω: 1 aor passive subjunctive 3 person singular μορφωθῇ; (cf. μορφή, at the beginning); to form: in figurative discourse ἄχρις (T Tr WH μέχρις, which see 1 a.) οὗ μορφωθῇ Χριστός ἐν ὑμῖν, i. e. literally, until a mind and life in complete harmony with the mind and life of Christ shall have been formed in you, Galatians 4:19. (Aratus, phaen. 375; Anth. 1, 33, 1; the Sept. Isaiah 44:18.) (Compare: μεταμορφόω, συμμορφόω.)

Strong's G  3446 

G3446 morphōsis: a forming, a form

Lexical Summary of the Word:
Original Word: μόρφωσις
Transliteration: morphōsis
Phonetic Spelling: mor'-fo-sis
Part of Speech: Noun, Feminine
Short Definition: a forming, a form
Meaning: a forming, a form


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✝ G3446 morphōsis 🕊

Strong's Concordance: form. From morphoo; formation, i.e. (by implication), appearance (semblance or (concretely) formula) -- form. see GREEK morphoo

Thayer's Greek Lexicon: STRONGS NT 3446: μόρφωσιςμόρφωσις, μορφωσεως, ἡ (μορφόω); 1. a forming, shaping: τῶν δένδρων, Theophrastus, c. pl. 3, 7, 4. 2. form; i. e. a. the mere form, semblance: εὐσεβείας, 2 Timothy 3:5. b. the form befitting the thing or truly expressing the fact, the very form: τῆς γνώσεως καί τῆς ἀληθείας, Romans 2:20.

Strong's G  3447 

G3447 moschopoieō: to make a calf (as an image)

Lexical Summary of the Word:
Original Word: μοσχοποιέω
Transliteration: moschopoieō
Phonetic Spelling: mos-khop-oy-eh'-o
Part of Speech: Verb
Short Definition: to make a calf (as an image)
Meaning: to make a calf (as an image)


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✝ G3447 moschopoieō 🕊

Strong's Concordance: make a calf. From moschos and poieo; to fabricate the image of a bullock -- make a calf. see GREEK moschos see GREEK poieo

Thayer's Greek Lexicon: STRONGS NT 3447: μοσχοποιέωμοσχοποιέω, μοσχοποιῶ: 1 aorist ἐμοσχοποίησα; (μόσχος and ποιέω (cf. Winers Grammar, 26)); to make (an image of) a calf: Acts 7:41, for which Exodus 32:4 ἐποίησε μόσχον. (Ecclesiastical writings.)

Strong's G  3448 

G3448 moschos: a young shoot, a calf

Lexical Summary of the Word:
Original Word: μόσχος
Transliteration: moschos
Phonetic Spelling: mos'-khos
Part of Speech: Noun, Masculine
Short Definition: a young shoot, a calf
Meaning: a young shoot, a calf


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✝ G3448 moschos 🕊

Strong's Concordance: calf. Probably strengthened for oschos (a shoot); a young bullock -- calf.

Thayer's Greek Lexicon: STRONGS NT 3448: μόσχοςμόσχος, μόσχου, ὁ (cf. Schmidt, chapter 76, 12; Curtius, p. 593); 1. a tender, juicy, shoot; a sprout, of a plant or tree. 2. ὁ, ἡ, μόσχος offspring; a. of men ((cf. figurative English scion)), a boy, a girl, especially if fresh and delicate. b. of animals, a young one. 3. a calf, a bullock, a heifer; so everywhere in the Bible, and always masculine: Luke 15:23, 27, 30; Hebrews 9:12, 19; Revelation 4:7; (the Sept. chiefly for פַּר, a bull, especially a young bull; then for בָּקָר, cattle; for שׁור, an ox or a cow; also for עֵגֶל, a calf). ((Euripides, on.))

Strong's G  3449 

G3449 mochthos: toil, hardship

Lexical Summary of the Word:
Original Word: μόχθος
Transliteration: mochthos
Phonetic Spelling: mokh'-thos
Part of Speech: Noun, Masculine
Short Definition: toil, hardship
Meaning: toil, hardship


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✝ G3449 mochthos 🕊

Strong's Concordance: painfulness, travail. From the base of mogis; toil, i.e. (by implication) sadness -- painfulness, travail. see GREEK mogis

Thayer's Greek Lexicon: STRONGS NT 3449: μόχθοςμόχθος, μόχθου, ὁ, hard and difficult labor, toil, travail; hardship, distress: 2 Corinthians 11:27; 1 Thessalonians 2:9; 2 Thessalonians 3:8; see κόπος, 3 b. (Hesiod scut. 306; Pindar, Tragg., Xenophon, others; the Sept. chiefly for עָמָל.) (Synonym: see κόπος, at the end.)

Strong's G  3450 

G3450 mou: I, me, mine own, my

Lexical Summary of the Word:
Original Word: μοῦ
Transliteration: mou
Phonetic Spelling: moo
Part of Speech: (is missing, coming soon)
Short Definition: I, me, mine own, my
Meaning: I, me, mine own, my


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✝ G3450 mou 🕊

Strong's Concordance: I, me, mine own, my. The simpler form of emou; of me -- I, me, mine (own), my. see GREEK emou


Strong's G  3451 

G3451 mousikos: skilled in the arts (esp. music)

Lexical Summary of the Word:
Original Word: μουσικός
Transliteration: mousikos
Phonetic Spelling: moo-sik-os'
Part of Speech: Adjective
Short Definition: skilled in the arts (esp. music)
Meaning: skilled in the arts (especially music)


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✝ G3451 mousikos 🕊

Strong's Concordance: musician. From Mousa (a Muse); "musical", i.e. (as noun) a minstrel -- musician.

Thayer's Greek Lexicon: STRONGS NT 3451: μουσικόςμουσικός, μουσική, μουσικον (Μοῦσα (music, eloquence, etc.)); frequent in Greek writings; properly, devoted to and skilled in the arts sacred to the muses; accomplished in the liberal arts; specifically, skilled in music; playing on musical instruments; so Revelation 18:22 (R. V. minstrels).

Strong's G  3452 

G3452 myelos: marrow

Lexical Summary of the Word:
Original Word: μυελός
Transliteration: myelos
Phonetic Spelling: moo-el-os'
Part of Speech: Noun, Masculine
Short Definition: marrow
Meaning: marrow


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✝ G3452 myelos 🕊

Strong's Concordance: marrow. Perhaps a primary word; the marrow -- marrow.

Thayer's Greek Lexicon: STRONGS NT 3452: μυελόςμυελός, μυελοῦ, ὁ (enclosed within, from μύω to close, shut), marrow: Hebrews 4:12. (From Homer down; the Sept. Job 21:24.)

Strong's G  3453 

G3453 myeō: to initiate into the mysteries, to instruct

Lexical Summary of the Word:
Original Word: μυέω
Transliteration: myeō
Phonetic Spelling: moo-eh'-o
Part of Speech: Verb
Short Definition: to initiate into the mysteries, to instruct
Meaning: to initiate into the mysteries, to instruct


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✝ G3453 myeō 🕊

Strong's Concordance: instruct. From the base of musterion; to initiate, i.e. (by implication) to teach -- instruct. see GREEK musterion

Thayer's Greek Lexicon: STRONGS NT 3453: μυέωμυέω, μύω: perfect passive μεμύημαι; (from μύω to close, shut ((cf. Latinmutus); Curtius, § 478)); a. to initiate into the mysteries (Herodotus, Aristophanes, Plato, Plutarch, others; 3Macc. 2:30). b. universally, "to teach fully, instruct; to accustom one to a thing; to give one an intimate acquaintance with a thing": ἐν παντί καί ἐν πᾶσι μεμύημαι, to every condition and to all the several circumstances of life have I become accustomed; I have been so disciplined by experience that whatsoever be my lot I can endure, Philippians 4:12; (but others, instead of connecting ἐν παντί etc. here (as object) with μεμύημαι (a construction apparently without precedent; yet cf. Lünemann in Winer's Grammar, § 28, 1) and taking the infinitives that follow as explanatory of the ἐν παντί etc., regard the latter phrase as stating the sphere (see πᾶς, II. 2 a.) and the infinitives as epexegetic (Winers Grammar, § 44, 1): in everything and in all things have I learned the secret both to be filled etc.).

Strong's G  3454 

G3454 mythos: a speech, story, a fable

Lexical Summary of the Word:
Original Word: μῦθος
Transliteration: mythos
Phonetic Spelling: moo'-thos
Part of Speech: Noun, Masculine
Short Definition: a speech, story, a fable
Meaning: a speech, story, a fable


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✝ G3454 mythos 🕊

Strong's Concordance: fable. Perhaps from the same as mueo (through the idea of tuition); a tale, i.e. Fiction ("myth") -- fable. see GREEK mueo

Thayer's Greek Lexicon: STRONGS NT 3454: μῦθοςμῦθος, μυθου, ὁ, from Homer down; 1. a speech, word, saying. 2. a narrative, story; a. a true narrative. b. a fiction, a fable; universally, an invention, falsehood: 2 Peter 1:16; the fictions of the Jewish theosophists and Gnostics, especially concerning the emanations and orders of the aeons, are called μυθοι (A. V. fables) in 1 Timothy 1:4; 1 Timothy 4:7; 2 Timothy 4:4; Titus 1:14. (Cf. Trench, § xc., and references under the word γεναλογια.)

Strong's G  3455 

G3455 mykaomai: to roar

Lexical Summary of the Word:
Original Word: μυκάομαι
Transliteration: mykaomai
Phonetic Spelling: moo-kah'-om-ahee
Part of Speech: Verb
Short Definition: to roar
Meaning: to roar


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✝ G3455 mykaomai 🕊

Strong's Concordance: roar. From a presumed derivative of muzo (to "moo"); to bellow (roar) -- roar.

Thayer's Greek Lexicon: STRONGS NT 3455: μυκάομαιμυκάομαι, μυκωμαι; (from μύ or μύ, the sound which a cow utters (Latinmugio)), to low, bellow, properly, of horned cattle (Homer, Aeschylus, Euripides, Plato, others); to roar, of a lion, Revelation 10:3.

Strong's G  3456 

G3456 myktērizō: to turn up the nose or sneer at

Lexical Summary of the Word:
Original Word: μυκτηρίζω
Transliteration: myktērizō
Phonetic Spelling: mook-tay-rid'-zo
Part of Speech: Verb
Short Definition: to turn up the nose or sneer at
Meaning: to turn up the nose or sneer at


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✝ G3456 myktērizō 🕊

Strong's Concordance: mock. From a derivative of the base of mukaomai (meaning snout, as that whence lowing proceeds); to make mouths at, i.e. Ridicule -- mock. see GREEK mukaomai

Thayer's Greek Lexicon: STRONGS NT 3456: μυκτηρίζωμυκτηρίζω: (μυκτήρ the nose); present passive 3 person singular μυκτηρίζεται; properly, to turn up the nose or sneer at; to mock, deride: τινα, passive οὐ μυκτηρίζεται, does not suffer himself to be mocked, Galatians 6:7. (For לָעַג, Job 22:19; Psalm 79:7 (); Jeremiah 20:7; נָאַץ, Proverbs 1:30; בָּזָה, Proverbs 15:20; (cf. Clement of Rome, 1 Cor. 39, 1 [ET] (and Harnack's note)). 1 Macc. 7:34; (1 Esdr. 1:49); Sextus Empiricus, adverb math. i. 211 (p. 648, 11 edition Bekker).) (Compare: ἐκμυκτηρίζω.)

Strong's G  3457 

G3457 mylikos: of a mill

Lexical Summary of the Word:
Original Word: μυλικός
Transliteration: mylikos
Phonetic Spelling: moo-lee-kos'
Part of Speech: Adjective
Short Definition: of a mill
Meaning: of a mill


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✝ G3457 mylikos 🕊

Strong's Concordance: belonging to a millFrom mulos; belonging to a mill -- mill(-stone). see GREEK mulos

Thayer's Greek Lexicon: STRONGS NT 3457: μυλικόςμυλικός, μυλικη, μυλικον (μύλη a mill), belonging to a mill: Mark 9:42 R G; Luke 17:2 L T Tr WH. μύλινοςμύλινος, μυλινη, μύλινον; 1. made of mill-stones: Boeckh, Inscriptions 2, p. 784, no. 3371, 4. 2. equivalent to μυλικός (see the preceding word): Revelation 18:21 L WH.

Strong's G  3458 

G3458 mylos: a mill, a millstone

Lexical Summary of the Word:
Original Word: μύλος
Transliteration: mylos
Phonetic Spelling: moo'-los
Part of Speech: Noun, Masculine
Short Definition: a mill, a millstone
Meaning: a mill, a millstone


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✝ G3458 mylos 🕊

Strong's Concordance: millstone. Probably ultimately from the base of molis (through the idea of hardship); a "mill", i.e. (by implication), a grinder (millstone) -- millstone. see GREEK molis

Thayer's Greek Lexicon: STRONGS NT 3458: μύλοςμύλος, μύλου, ὁ ((Latinmola; English mill, meal)); 1. a mill-stone ((Anthol. etc.)): Revelation 18:21 (L WH μύλινος, which see); μύλος ὀνικός, Matthew 18:6; Mark 9:42 L T Tr WH; Luke 17:2 Rec.; a large mill consisted of two stones, an upper and an under one; the nether stone was stationary, but the upper one was turned by an ass, whence the name μύλος ὀνικός. 2. equivalent to μύλη, a mill ((Diodorus, Strabo, Plutarch)): Matthew 24:41 L T Tr WH; φωνή μύλου, the noise made by a mill, Revelation 18:22.

Strong's G  3459 

G3459 mylōn: mill

Lexical Summary of the Word:
Original Word: μυλών
Transliteration: mylōn
Phonetic Spelling: moo'-lone
Part of Speech: Noun, Masculine
Short Definition: mill
Meaning: mill


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✝ G3459 mylōn 🕊

Strong's Concordance: mill. From mulos; a mill-house -- mill. see GREEK mulos

Thayer's Greek Lexicon: STRONGS NT 3459: μυλώνμυλών (not paroxytone; see Chandler § 596 cf. § 584), μύλωνος, ὁ, place where a mill runs; mill-house: Matthew 24:41 R G. (Euripides, Thucydides, Demosthenes, Aristotle, others.)

Strong's G  3460 

G3460 Myra: Myra, a city of Lycia

Lexical Summary of the Word:
Original Word: Μύρα
Transliteration: Myra
Phonetic Spelling: moo'-rah
Part of Speech: Noun, Neuter
Short Definition: Myra, a city of Lycia
Meaning: Myra -- a city of Lycia


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✝ G3460 Myra 🕊

Strong's Concordance: Myra. Of uncertain derivation; Myra, a place in Asia Minor -- Myra.

Thayer's Greek Lexicon: STRONGS NT 3460: ΜύραΜύρα (L T Tr WH Μύρρα (Tr Μύρρα see Rho) (cf. Tdf. on Acts as below and WH's Appendix, p. 160)), μύρων, τά, Myra, a city on the coast (or rather, some two miles and a half (20 stadia) distant from it) of Lycia, a maritime region of Asia Minor between Caria and Pamphylia (B. D. under the word ; Lewin, St. Paul, ii., 186f): Acts 27:5.

Strong's G  3461 

G3461 myrias: ten thousand, a myriad

Lexical Summary of the Word:
Original Word: μυριάς
Transliteration: myrias
Phonetic Spelling: moo-ree'-as
Part of Speech: Noun, Feminine
Short Definition: ten thousand, a myriad
Meaning: ten thousand, a myriad


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✝ G3461 myrias 🕊

Strong's Concordance: double myriad, ten thousand. From murioi; a ten-thousand; by extension, a "myriad" or indefinite number -- ten thousand. see GREEK murioi

Thayer's Greek Lexicon: STRONGS NT 3461: μυριάςμυριάς, μυριαδος, ἡ (μυρίος) (from Herodotus down), the Sept. for רְבָבָה and רִבּו; a. ten thousand: Acts 19:19 (on which passage see ἀργύριον, 3 at the end). b. plural with the genitive equivalent to an innumerable multitude, an unlimited number ((like our myriads), the Latinsexcenti, German Tausend): Luke 12:1; Acts 21:20; Revelation 5:11 (not Rec.st); (here L T δισμυριάδες, which see); used simply, of innumerable hosts of angels: Hebrews 12:22 (here G L Tr put a comma after μυριάσιν); Jude 1:14; Deuteronomy 33:2; Daniel 7:10.

Strong's G  3462 

G3462 myrizō: to anoint

Lexical Summary of the Word:
Original Word: μυρίζω
Transliteration: myrizō
Phonetic Spelling: moo-rid'-zo
Part of Speech: Verb
Short Definition: to anoint
Meaning: to anoint


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✝ G3462 myrizō 🕊

Strong's Concordance: anoint. From muron; to apply (perfumed) unguent to -- anoint. see GREEK muron

Thayer's Greek Lexicon: STRONGS NT 3462: μυρίζωμυρίζω: 1 aorist infinitive μυρίσαι; (μύρον); from Herodotus down; to anoint: Mark 14:8.

Strong's G  3463 

G3463 myrioi: countless, pl. ten thousand

Lexical Summary of the Word:
Original Word: μυρίοι
Transliteration: myrioi
Phonetic Spelling: moo'-ree-oi
Part of Speech: Adjective
Short Definition: countless, pl. ten thousand
Meaning: countless, ten thousand


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✝ G3463 myrioi 🕊

Strong's Concordance: ten thousand. Plural of an apparently primary word (properly, meaning very many); ten thousand; by extension, innumerably many -- ten thousand.

Thayer's Greek Lexicon: STRONGS NT 3463: μυρίοςμυρίος, μύρια, μυριον (from Homer down); 1. innumerable, countless (A. V. ten thousand): 1 Corinthians 4:15; 1 Corinthians 14:19. 2. with the accent drawn back (cf. Alexander Buttmann (1873) Ausf. Sprchl. § 70 Anm. 15, vol. 1:278; Passow, under the word at the end; (Liddell and Scott, under the word, III.)), μύριοι, μύριαι, μύρια, ten thousand: Matthew 18:24.

Strong's G  3464 

G3464 myron: ointment

Lexical Summary of the Word:
Original Word: μύρον
Transliteration: myron
Phonetic Spelling: moo'-ron
Part of Speech: Noun, Neuter
Short Definition: ointment
Meaning: ointment


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✝ G3464 myron 🕊

Strong's Concordance: ointment. Probably of foreign origin (compare more, smurna); "myrrh", i.e. (by implication) perfumed oil -- ointment. see HEBREW more see GREEK smurna

Thayer's Greek Lexicon: STRONGS NT 3464: μύρονμύρον, μύρου, τό (the grammarians derive it from μύρῳ to flow, accordingly, a flowing juice, trickling sap: but probably more correct to regard it as an oriental word akin to μύρρα, Hebrew מֹר, מור; (Fick (i. 836) connects it with the root, smar, 'to smear', with which Vanicek, 1198f associates σμύρνα, μύρτος, etc.; cf. Curtius, p. 714)), ointment: Matthew 26:7, 9 Rec., 12; Mark 14:3-5; Luke 7:37; Luke 23:56; John 11:2; John 12:3, 5; Revelation 18:13; distinguished from ἔλαιον (which see and see Trench, Synonyms, § xxxviii.), Luke 7:46. ((From Aeschylus, Herodotus down); the Sept. for שֶׁמֶן, fat, oil, Proverbs 27:9; for טוב שֶׁמֶן, Psalm 132:2 ().)

Strong's G  3465 

G3465 Mysia: Mysia, a province of Asia Minor

Lexical Summary of the Word:
Original Word: Μυσία
Transliteration: Mysia
Phonetic Spelling: moo-see'-ah
Part of Speech: Noun, Feminine
Short Definition: Mysia, a province of Asia Minor
Meaning: Mysia -- a province of Asia Minor


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✝ G3465 Mysia 🕊

Strong's Concordance: Mysia. Of uncertain origin; Mysia, a region of Asia Minor -- Mysia.

Thayer's Greek Lexicon: STRONGS NT 3465: ΜυσίαΜυσία, Μυσιας, ἡ, Mysia, a province of Asia Minor on the shore of the Aegean Sea, between Lydia and the Propontis; it had among its cities Pergamum, Troas, and Assos: Acts 16:7f.

Strong's G  3466 

G3466 mystērion: a mystery or secret doctrine

Lexical Summary of the Word:
Original Word: μυστήριον
Transliteration: mystērion
Phonetic Spelling: moos-tay'-ree-on
Part of Speech: Noun, Neuter
Short Definition: a mystery or secret doctrine
Meaning: a mystery or secret doctrine


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✝ G3466 mystērion 🕊

Strong's Concordance: mystery. From a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites) -- mystery.

Thayer's Greek Lexicon: STRONGS NT 3466: μυστήριονμυστήριον, μυστηρίου, τό (μύστης (one initiated; from μυέω, which see)), in classical Greek a hidden thing, secret, mystery: μυστήριον σου μή κατειπης τῷ φιλῶ, Menander; plural generally mysteries, religious secrets, confided only to the initiated and not to be communicated by them to ordinary mortals; (cf. K. F. Hermann, Gottesdienstl. Alterthümer der Griechen, § 32). In the Scriptures: 1. a hidden or secret thing, not obvious to the understanding: 1 Corinthians 13:2; 1 Corinthians 14:2; (of the secret rites of the Gentiles, Wis. 14:15, 23). 2. a hidden purpose or counsel; secret will: of men, τοῦ βασιλέως, Tobit 12:7, 11; τῆς βουλῆς αὐτοῦ, Judith 2:2; of God: μυστήρια Θεοῦ, the secret counsels which govern God in dealing with the righteous, which are hidden from ungodly and wicked men but plain to the godly, Wis. 2:22. In the N. T., God's plan of providing salvation for men through Christ, which was once hidden but now is revealed: Romans 16:25; 1 Corinthians 2:7 (on this see ἐν, I. 5 f.); Ephesians 3:9; Colossians 1:26f; with τοῦ θελήματος αὐτοῦ added, Ephesians 1:9; τοῦ Θεοῦ, which God formed, Colossians 2:2; (1 Corinthians 2:1 WH text); τοῦ Χριστοῦ, respecting Christ, Colossians 4:3; τοῦ εὐαγγελίου, which is contained and announced in the gospel, Ephesians 6:19; ἐτελέσθη τό μυστήριον τοῦ Θεοῦ, said of the consummation of this purpose, to be looked for when Christ returns, Revelation 10:7; τά μυστήρια τῆς βασιλείας τῶν οὐρανῶν or τοῦ Θεοῦ, the secret purposes relative to the kingdom of God, Matthew 13:11; Mark 4:11; Luke 8:10; used of certain single events decreed by God having reference to his kingdom or the salvation of men, Romans 11:25; 1 Corinthians 15:51; of God's purpose to bless the Gentiles also with salvation through Christ (cf. Lightfoot on Colossians 1:26), Ephesians 3:3, cf. Ephesians 3:5; with τοῦ Χριστοῦ added, Ephesians 3:4; οἰκονόμοι μυστηρίων Θεοῦ, the stewards of God's mysteries, i. e. those intrusted with the announcement of God's secret purposes to men, 1 Corinthians 4:1; used generally, of Christian truth as hidden from ungodly men: with the addition of τῆς πίστεως, τῆς εὐσεβείας, which faith and godliness embrace and keep, 1 Timothy 3:9, 16; τό μυστήριον τῆς ἀνομίας the mystery of lawlessness, the secret purpose formed by lawlessness, seems to be a tacit antithesis to God's saving purpose, 2 Thessalonians 2:7. 3. Like רָזָא and סוד in rabbinic writers, it denotes the mystic or hidden sense: of an O. T. saying, Ephesians 5:32; of a name, Revelation 17:5; of an image or form seen in a vision, Revelation 1:20; Revelation 17:5; of a dream, (Theod.) Daniel 2:18f, 27-30, where the Sept. so renders רָז. (The Vulg. translates the wordsacramentum in Daniel 2:18; Daniel 4:6; Tobit 12:7; Wis. 2:22; Ephesians 1:9; Ephesians 3:3, 9; Ephesians 5:32; 1 Timothy 3:16; Revelation 1:20.) (On the distinctive N. T. use of the word cf. Campbell, Dissertations on the Gospels. diss. ix. part i.; Kendrick in B. D. American edition under the word ; Lightfoot on Colossians 1:26.)

Strong's G  3467 

G3467 myōpazō: to be shortsighted

Lexical Summary of the Word:
Original Word: μυωπάζω
Transliteration: myōpazō
Phonetic Spelling: moo-ope-ad'-zo
Part of Speech: Verb
Short Definition: to be shortsighted
Meaning: to be shortsighted


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✝ G3467 myōpazō 🕊

Strong's Concordance: cannot see far off. From a compound of the base of musterion and ops (the face; from optanomai); to shut the eyes, i.e. Blink (see indistinctly) -- cannot see far off. see GREEK musterion see GREEK optanomai

Thayer's Greek Lexicon: STRONGS NT 3467: μυωπάζωμυωπάζω; (μύωψ, and this from μύειν τούς ὠπας to shut the eyes); to see dimly, see only what is near: 2 Peter 1:9 (some (cf. R. V. marginal reading) would make it mean here closing the eyes; cf. our English blink). (Aristotle, problem. 31, 16, 25.)

Strong's G  3468 

G3468 mōlōps: a bruise

Lexical Summary of the Word:
Original Word: μώλωψ
Transliteration: mōlōps
Phonetic Spelling: mo'-lopes
Part of Speech: Noun, Masculine
Short Definition: a bruise
Meaning: a bruise


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✝ G3468 mōlōps 🕊

Strong's Concordance: stripe, woundFrom molos ("moil"; probably akin to the base of molis) and probably ops (the face; from optanomai); a mole ("black eye") or blow-mark -- stripe. see GREEK molis see GREEK optanomai

Thayer's Greek Lexicon: STRONGS NT 3468: μώλωψμώλωψ, μώλωπος, ὁ (Hesychius τραῦμα καί ὁ ἐκ αἱματώδης τόπος ἤ καί τά ἐξερχομενα τῶν πληγῶν ὕδατα), a bruise, wale, wound that trickles with blood: 1 Peter 2:24 from Isaiah 53:5 (where A. V. stripes). (Genesis 4:23; Exodus 21:25; Isaiah 1:6. Aristotle, Plutarch, Anthol., others.)

Strong's G  3469 

G3469 mōmaomai: to find fault with

Lexical Summary of the Word:
Original Word: μωμάομαι
Transliteration: mōmaomai
Phonetic Spelling: mo-mah'-om-ahee
Part of Speech: Verb
Short Definition: to find fault with
Meaning: to find fault with


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✝ G3469 mōmaomai 🕊

Strong's Concordance: blame. From momos; to carp at, i.e. Censure (discredit) -- blame. see GREEK momos

Thayer's Greek Lexicon: STRONGS NT 3469: μωμάομαιμωμάομαι, μωμωμαι: 1 aorist middle ἐμωμησαμην; 1 aorist passive ἐμωμήθην; (μῶμος, which see); from Homer down; to blame, find fault with, mock at: 2 Corinthians 6:3; 2 Corinthians 8:20. (Proverbs 9:7; Wis. 10:14.)

Strong's G  3470 

G3470 mōmos: blame, disgrace, blemish

Lexical Summary of the Word:
Original Word: μῶμος
Transliteration: mōmos
Phonetic Spelling: mo'-mos
Part of Speech: Noun, Masculine
Short Definition: blame, disgrace, blemish
Meaning: blame, disgrace, blemish


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✝ G3470 mōmos 🕊

Strong's Concordance: blemish. Perhaps from memphomai; a flaw or blot, i.e. (figuratively) disgraceful person -- blemish. see GREEK memphomai

Thayer's Greek Lexicon: STRONGS NT 3470: μῶμοςμῶμος, μωμου, ὁ (perhaps akin to μύω, Curtius, § 478; cf. Vanicek, p. 732), blemish, blot, disgrace; 1. censure. 2. insult: of men who are a disgrace to a society, 2 Peter 2:13 (A. V. blemishes). (From Homer down; the Sept. for מוּם, of bodily defects and blemishes, Leviticus 21:16ff; Deuteronomy 15:21; Song of Solomon 4:7; Daniel 1:4; of a mental defect, fault, Sir. 20:24(23).)

Strong's G  3471 

G3471 mōrainō: to be foolish

Lexical Summary of the Word:
Original Word: μωραίνω
Transliteration: mōrainō
Phonetic Spelling: mo-rah'-ee-no
Part of Speech: Verb
Short Definition: to be foolish
Meaning: to be foolish


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✝ G3471 mōrainō 🕊

Strong's Concordance: make foolish, lose savor. From moros; to become insipid; figuratively, to make (passively, act) as a simpleton -- become fool, make foolish, lose savour. see GREEK moros

Thayer's Greek Lexicon: STRONGS NT 3471: μωραίνωμωραίνω: 1 aorist ἐμωρανα; 1 aorist passive ἐμωράνθην; (μωρός); 1. in classical Greek to be foolish, to act foolishly. 2. in Biblical Greek a. to make foolish: passive Romans 1:22 (Isaiah 19:11; Jeremiah 10:14; 2 Samuel 24:10); equivalent to to prove a person or thing to be foolish: τήν σοφίαν τοῦ κόσμου, 1 Corinthians 1:20 (τήν βουλήν αὐτῶν, Isaiah 44:25). b. to make flat and tasteless: passive of salt that has lost its strength and flavor, Matthew 5:13; Luke 14:34.

Strong's G  3472 

G3472 mōria: foolishness

Lexical Summary of the Word:
Original Word: μωρία
Transliteration: mōria
Phonetic Spelling: mo-ree'-ah
Part of Speech: Noun, Feminine
Short Definition: foolishness
Meaning: foolishness


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✝ G3472 mōria 🕊

Strong's Concordance: foolishness. From moros; silliness, i.e. Absurdity -- foolishness. see GREEK moros

Thayer's Greek Lexicon: STRONGS NT 3472: μωρίαμωρία, μωρίας, ἡ (μωρός), first in Herodotus 1, 146 (Sophocles, others). foolishness: 1 Corinthians 1:18, 21, 23; 1 Corinthians 2:14; 1 Corinthians 3:19 (Sir. 20:31).

Strong's G  3473 

G3473 mōrologia: foolish talking

Lexical Summary of the Word:
Original Word: μωρολογία
Transliteration: mōrologia
Phonetic Spelling: mo-rol-og-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: foolish talking
Meaning: foolish talking


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✝ G3473 mōrologia 🕊

Strong's Concordance: foolish talking. From a compound of moros and lego; silly talk, i.e. Buffoonery -- foolish talking. see GREEK moros see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 3473: μωρολογίαμωρολογία, μωρολογιας, ἡ (μωρολόγος), (stultiloquium, Plautus, Vulg.), foolish talking: Ephesians 5:4. (Aristotle, h. a. 1, 11; Pint. mor., p. 504 b.) (Cf. Trench, N. T. Synonyms, § xxxiv.)

Strong's G  3474 

G3474 mōros: dull, stupid, foolish

Lexical Summary of the Word:
Original Word: μωρός
Transliteration: mōros
Phonetic Spelling: mo-ros'
Part of Speech: Adjective
Short Definition: dull, stupid, foolish
Meaning: dull, stupid, foolish


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✝ G3474 mōros 🕊

Strong's Concordance: foolishProbably from the base of musterion; dull or stupid (as if shut up), i.e. Heedless, (morally) blockhead, (apparently) absurd -- fool(-ish, X -ishness). see GREEK musterion

Thayer's Greek Lexicon: STRONGS NT 3474: μωρόςμωρός, μωρά, μωρόν (on the accent cf. Winers Grammar, 52 (51); Chandler §§ 404, 405), foolish: with τυφλός, Matthew 23:17, 19 (here T Tr WH text omit; L brackets μωροί); τό μωρόν τοῦ Θεοῦ, an act or appointment of God deemed foolish by men, 1 Corinthians 1:25; equivalent to without learning or erudition, 1 Corinthians 1:27; 1 Corinthians 3:18; 1 Corinthians 4:10; imprudent, without forethought or wisdom, Matthew 7:26; Matthew 23:17, 19 (see above); Matthew 25:2f, 8; equivalent to empty, useless, ζητήσεις, 2 Timothy 2:23; Titus 3:9; in imitation of the Hebrew נָבָל (cf. Psalm 13:1 (); Job 2:10) equivalent to impious, godless (because such a man neglects and despises what relates to salvation), Matthew 5:22; (some take the word here as a Hebrew term (מורֶה, rebel) expressive of condemnation; cf. Numbers 20:10; Psalm 68:8; but see the Syriac; Field, Otium Norv. pars iii. at the passage; Levy, Neuhebräisch. u. Chald. Wörterbuch under the word מורום). (the Sept. for נָבָל, Deuteronomy 32:6; Isaiah 32:5f; for כְּסִיל, Psalm 93:8 (). (Aeschylus, Sophocles, others.))

Strong's G  3475 

G3475 Mōsēs: Moses, a leader of Isr

Lexical Summary of the Word:
Original Word: Μωσῆς
Transliteration: Mōsēs
Phonetic Spelling: moce-yoos'
Part of Speech: Noun, Masculine
Short Definition: Moses, a leader of Isr
Meaning: Moses -- a leader of Israel


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✝ G3475 Mōsēs 🕊

Strong's Concordance: Moses. Or Moses (mo-sace'), or Mouses (mo-oo-sace') of Hebrew origin; (Mosheh) Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses. see HEBREW Mosheh

Thayer's Greek Lexicon: STRONGS NT 3475: ΜωσῆςΜωσῆς (constantly so in the text. Rec. (in Strabo (16, 2, 35 edition Meineke); Daniel 9:10, 11, the Sept.), and in Philo (cf. his "Buch v. d. Weltschöpf." Müller edition, p. 117 (but Richter in his edition has adopted Μωϋσῆς)), after the Hebrew form מֹשֶׁה, which in Exodus 2:10 is derived from מָשָׁה to draw out), and Μωϋσῆς (so in the the Sept. (see Tdf.s 4th edition Proleg., p. xlii.), Josephus ("in Josephus the readings vary; in the Antiquities he still adheres to the classic form (Μωσῆς), which moreover is the common form in his writings," Müller's note on Josephus, contra Apion 1, 31, 4. (Here, again, recent editors, as Bekker, adopt Μωϋσῆς uniformly.) On the fluctuation of manuscripts cf. Otto's note on Justin Martyr, Apology i. § 32 at the beginning), and in the N. T., Tdf. edition; — a word which signifies in Egyptian water-saved, i. e. 'saved from water'; cf. Fritzsche, Romans, vol. ii., p. 313; and especially Gesenius, Thesaurus ii., p. 824; Knobel on Exodus 2:10; (but its etymol. is still in dispute; many recent Egyptologists connect it with mesu i. e. 'child'; on the various interpretations of the name, compare Müller on Josephus, contra Apion, the passage cited; Stanley in B. D. under the word ; Schenkel in his BL. iv., 240f). From the remarks of Fritzsche, Gesenius, etc., it is evident also that the word is a trisyllable, and, hence, should not be written Μωϋσῆς as it is by L Tr WH, for ὠυ is a diphthong, as is plain from ἑωυτοῦ, τωὐτό, Ionic for ἑαυτοῦ, ταὐτό; (cf. Lipsius, Gramm. Untersuch., p. 140); add, Winers Grammar, p. 44; (Buttmann, 19 (17)); Ewald, Gesch. des Volkes Israel edition 3, p. 119 note), Μωσέως, ὁ, Moses (Itala and Vulg.Moyses), the famous leader and legislator of the Israelites in their migration from Egypt to Palestine. As respects its declension, everywhere in the N. T. the genitive ends in Μωσέως (as if from the nominative Μωυσευς), in the Sept. Μωσῆ, as Numbers 4:41, 45, 49, etc. dative Μωσῆ (as in the Sept., cf. Exodus 5:20; Exodus 12:28; Exodus 24:1; Leviticus 8:21, etc.) and Μωσεῖ (for the manuscripts and accordingly the editors vary between the two (but T WH Μωσῆ only in Acts 7:44 (influenced by the Sept.?), Tr in Acts, the passage cited and Mark 9:4, 5; L in Acts, the passage cited and Romans 9:15 text; see Tdf. Proleg., p. 119; WH's Appendix, p. 158)), Matthew 17:4; Mark 9:4; John 5:46; John 9:29; Acts 7:44; Romans 9:15; 2 Timothy 3:8. Accusative, Μωσῆν (as in the Sept.), Acts 6:11; Acts 7:35; 1 Corinthians 10:2; Hebrews 3:3; once Μωσέα, Luke 16:29; cf. (Tdf. and WH. as above); Winers Grammar, § 10, 1; Buttmann, as above; (Etym. Magn. 597, 8). By metonymy, equivalent to the books of Moses: Luke 16:29; Luke 24:27; Acts 15:21; 2 Corinthians 3:15. STRONGS NT 3475a: Ν [Ν, Nu: (ἐφελκυστικον), cf. Winers Grammar, § 5, 1 b.; B. 9 (8); Tdf. Proleg., p. 97f; WHs Appendix, p. 146f; Thiersch, De Pentat. vers. Alex., p. 84f; Scrivener, Plain Introduction, etc., chapter 8: § 4; Collation of Codex Sinaiticus, p. liv.; see see under the words, δύο, εἴκοσι, πᾶς. Its omission by the recent editors in the case of verbs (especially in 3 person singular) is rare. In WH, for instance (where the omissions are all deliberate and founded on evidence) it is lacking in the case of ἐστι five times only (Matthew 6:25; John 6:55 (twice); Acts 18:10; Galatians 4:2 — apparently without principle); in Tdf. never; see especially Tdf. as above In the dative plural of the 3rd decl. the manuscripts vary; see especially Tdf. Proleg., p. 98 and WH's Appendix, p. 146f. On the nu ν appended to accusative singular in ἆ or ἤ (ἤ) see ἄρσην. On the neglect of assimilation, particularly in compounds with σύν and ἐν, see those prepositions and Tdf. Proleg., p. 73f; WHs Appendix, p. 149; cf. Buttmann, 8; Winer's Grammar, 48. On the interchange of ν, and νν in such words as ἀποκτέννω (ἀποκτενῶ), ἐκχύννω (ἐκχύνω), ἔνατος (ἔννατος), ἐνενήκοντα (ἐννενηκοντα), ἐνεός (ἐννεός), Ἰωάννης (Ἰωάνης), and the like, see the several words.]

Strong's G  3476 

G3476 Naassōn: Nahshon, an Israelite

Lexical Summary of the Word:
Original Word: Ναασσών
Transliteration: Naassōn
Phonetic Spelling: nah-as-sone'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Nahshon, an Israelite
Meaning: Nahshon -- an Israelite


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✝ G3476 Naassōn 🕊

Strong's Concordance: Naasson. Of Hebrew origin (Nachshown); Naasson (i.e. Nachshon), an Israelite -- Naasson. see HEBREW Nachshown

Thayer's Greek Lexicon: STRONGS NT 3476: ΝαασσώνΝαασσών (נַחְשׁון (i. e. 'diviner', 'enchanter')), ὁ, indeclinable, Naasson (or Naashon, or (best) Nahshon), a man mentioned in (Exodus 6:23; Numbers 1:7; Ruth 4:20) Matthew 1:4 and Luke 3:32.

Strong's G  3477 

G3477 Nangai: Naggai, an Israelite

Lexical Summary of the Word:
Original Word: Ναγγαί
Transliteration: Nangai
Phonetic Spelling: nang-gah'-ee
Part of Speech: Proper Noun, Indeclinable
Short Definition: Naggai, an Israelite
Meaning: Naggai -- an Israelite


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✝ G3477 Nangai 🕊

Strong's Concordance: NaggaiProbably of Hebrew origin (compare Nogahh); Nangae (i.e. Perhaps Nogach), an Israelite -- Nagge. see HEBREW Nogahh

Thayer's Greek Lexicon: STRONGS NT 3477: ΝαγγαίΝαγγαί (from נָגַהּ, to shine), ὁ, indeclinable (Vulg. (Naggae, and (so A. V.)) Nagge), Naggai, one of Christ's ancestors: Luke 3:25.

Strong's G  3478 

G3478 Nazaret: Nazareth, a city in Galilee

Lexical Summary of the Word:
Original Word: Ναζαρέτ
Transliteration: Nazaret
Phonetic Spelling: nad-zar-eth'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Nazareth, a city in Galilee
Meaning: Nazareth -- a city in Galilee


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✝ G3478 Nazaret 🕊

Strong's Concordance: Nazareth. Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine -- Nazareth.

Thayer's Greek Lexicon: STRONGS NT 3478: ΝαζαρέτΝαζαρέτ ((so Rec.st everywhere; Lachmann also in Mark 1:9; Luke 2:39, 51; Luke 4:16; John 1:45f (46f); Tdf. in Mark 1:9; John 1:45f (46f); Tr text in Luke 1:26; Luke 2:4; Luke 4:16; John 1:45f (46f); Tr marginal reading in Mark 1:9; Luke 2:39, 51; and WH everywhere except in four passages soon to be mentioned), Ναζαρέθ (so Rec.elz ten times, Rec.bez six times, T and Tr except in the passages already given or about to be given; L in Matthew 2:23; Matthew 21:11 (so WH here); Luke 1:26; Acts 10:38 (so WH here)), Ναζαραθ (L in Matthew 4:13 and Luke 2:4, after codex Delta but with little other attestation (Hort)), Ναζαρά (Matthew 4:13 T Tr WH; Luke 4:16 T WH)), ἡ, indeclinable, (and τά Ναζαρά, Origen and Julianus Africanus in Eusebius, h. e. 1, 7, 14; cf. Keith, Jesu von Naz. i., p. 319f. (English translation, ii., p. 16) and ii., p. 421f. (English translation, iv., p. 108), who thinks Nazara preferable to the other forms (but see WHs Appendix, p. 160{a}; Tdf. Proleg., p. 120; Scrivener, Introduction, chapter viii. § 5; Alford, Greek Testament, vol. i. Proleg., p. 97)), Nazareth, a town of lower Galilee, mentioned neither in the O. T., nor by Josephus, nor in the Talmud (unless it is to be recognized in the appellation נֵצֶר בֶּן, given there to Jesus Christ). It was built upon a hill, in a very lovely region (cf. Renan, Vie de Jesus, 14{me} edition, p. 27f. (Wilbour's translation (N. Y. 1865), pp. 69ff; see also Robinson, Researches, etc. ii., 336f)), and was distant from Jerusalem a three days' journey, from Tiberias eight hours (or less); it was the home of Jesus (Matthew 13:54; Mark 6:1); its present name is en Nazirah, a town of from five to six thousand inhabitants (cf. Baedeker, Palestine and Syria, p. 359): Matthew 2:23; Matthew 4:13; Matthew 21:11; Mark 1:9; Luke 1:26; Luke 2:4, 39, 51; Luke 4:16; John 1:45f (46f); Acts 10:39. As respects the Hebrew form of the name, it is disputed whether it was נֵצֶר 'a sprout', 'shoot' (so, besides others, Hengstenberg, Christol. des A. T. ii., 124f. (English translation, ii., 106f); but cf. Gieseler in the Studien und Kritiken for 1831, p. 588f), or נֹצְרָה, 'protectress', 'guard' (cf. 2 Kings 17:9; so Keim, as above), or נִצֶרֶת, 'sentinel' (so Delitzsch in the Zeitschr. f. Luth. Theol. for 1876, p. 401), or נְצֹרֶת 'watch-tower' (so Ewald in the Götting. gelehrt. Anzeigen for 1867, p. 1602f). For a further account of the town cf. Robinson, as above, pp. 333-343; Tobler, Nazareth in Palästina. Berl. 1868; (Hackett in B. D. under the word ).

Strong's G  3479 

G3479 Nazarēnos: a Nazarene, an inhabitant of Nazareth

Lexical Summary of the Word:
Original Word: Ναζαρηνός
Transliteration: Nazarēnos
Phonetic Spelling: nad-zar-ay-nos'
Part of Speech: Adjective
Short Definition: a Nazarene, an inhabitant of Nazareth
Meaning: Nazarene -- a Nazarene, an inhabitant of Nazareth


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✝ G3479 Nazarēnos 🕊

Strong's Concordance: of Nazareth. From Nazareth; a Nazarene, i.e. Inhabitant of Nazareth -- of Nazareth. see GREEK Nazareth

Thayer's Greek Lexicon: STRONGS NT 3479: ΝαζαρηνόςΝαζαρηνός, Ναζαρηνοῦ, ὁ, a Nazarene, of Nazareth, sprung from Nazareth, a patrial name applied by the Jews to Jesus, because he had lived at Nazareth with his parents from his birth until he made his public appearance: Mark 1:24; Mark 14:67; Mark 16:6; Luke 4:34; (Luke 24:19 L marginal reading T Tr text WH); and L T Tr WH in Mark 10:47.

Strong's G  3480 

G3480 Nazōraios: a Nazarene, an inhabitant of Nazareth

Lexical Summary of the Word:
Original Word: Ναζωραῖος
Transliteration: Nazōraios
Phonetic Spelling: nad-zo-rah'-yos
Part of Speech: Noun, Masculine
Short Definition: a Nazarene, an inhabitant of Nazareth
Meaning: Nazarene -- a Nazarene, an inhabitant of Nazareth


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✝ G3480 Nazōraios 🕊

Strong's Concordance: Nazarene, of Nazareth. From Nazareth; a Nazoraean, i.e. Inhabitant of Nazareth; by extension, a Christian -- Nazarene, of Nazareth. see GREEK Nazareth

Thayer's Greek Lexicon: STRONGS NT 3480: ΝαζωραῖοςΝαζωραῖος, Ναζωραίου, ὁ, equivalent to Ναζαρηνός. which see; Jesus is so called in Matthew 2:23 (cf. B. D. under the word ; Bleek, Synopt Evang. at the passage); Matthew 26:71; Mark 10:47 R G; Luke 18:37; Luke 24:19 R G L text Tr marginal reading; John 18:5, 7; John 19:19; Acts 2:22; Acts 3:6; Acts 4:10; Acts 6:14; ( L brackets); . οἱ Ναζωραιοι (A. V. the Nazarenes), followers of Ἰησοῦς ὁ Ναζωραῖος, was a name given to the Christians by the Jews, Acts 24:5.















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